
I am not sent but unto the lost sheep of the house of Israel. 15:24 (KJV)
Modesty is an unnatural attitude, and one which is only with difficulty taught to children.
Now any dogma, based primarily on faith and emotionalism, is a dangerous weapon to use on others, since it is almost impossible to guarantee that the weapon will never be turned on the user.
The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. It is only the sage who is able for this.
Private profit is often hidden under a careful coating of great patriotism.
O saving Victim, opening wideThe gate of heaven to man below,Our foes press on from every side,Thine aid supply, Thy strength bestow.
Shut out the evil love of the world, that you may be filled with the love of God. You are a vessel that was already full: you must pour away what you have, that you may take in what you have not.
Be of good cheer; it is I; be not afraid. 14:27 (KJV)
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. Peter, 1 Peter 4:14
The superior man is modest in his speech, but exceeds in his actions. James Legge translation. Variant translations: The superior man acts before he speaks, and afterwards speaks according to his actions. The greater man does not boast of himself, But does what he must do. A good man does not give orders, but leads by example.
For he who is unmusical is a child in music; he who is without letters is a child in learning; he who is untaught, is a child in life.
Aristotle's view that philosophy begins with wonder, not as in our day with doubt, is a positive point of departure for philosophy. Indeed, the world will no doubt learn that it does not do to begin with the negative, and the reason for success up to the present is that philosophers have never quite surrendered to the negative and thus have never earnestly done what they have said. They merely flirt with doubt.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Matthew 12:31-32) (KJV)
If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. ... We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. ... Which deception is more dangerous?
There is only one way to avoid criticism: do nothing, say nothing and be nothing.
There's nothing like deduction. We've determined everything about our problem but the solution.
The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.
The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.
The superior man loves his soul; the inferior man loves his property.
"What on earth prompted you to take a hand in this?""I don't know. My... my code of morals, perhaps.""Your code of morals. What code, if I may ask?" "Comprehension."
O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 16:8-11 (KJV)
After logic we must proceed to philosophy proper. Here too we have to learn from our predecessors, just as in mathematics and law. Thus it is wrong to forbid the study of ancient philosophy. Harm from it is accidental, like harm from taking medicine, drinking water, or studying law.
These eight rules [above] contain all the precepts for solid and immutable proofs.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia