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2 months 3 weeks ago

The more you make people alike, the more competition you have. Competition is based on the principle of conformity.

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(p. 135)
4 months 3 weeks ago

... the attempt to make heaven on earth invariably produces hell. It leads to intolerance. It leads to religious wars, and to the saving of souls through the inquisition. And it is, I believe, based on a complete misunderstanding of our moral duties. It is our duty to help those who need help; but it cannot be our duty to make others happy, since this does not depend on us, and since it would only too often mean intruding on the privacy of those towards whom we have such amiable intentions.

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Vol. 2, Ch. 24 "Oracular Philosophy and the Revolt against Reason"
4 months 2 weeks ago

It is sweet and honorable to die for one's country.

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Book III, ode ii, line 13

Mechanical, chemical, and vital Forces form an ascending progression, each including the preceding. Chemical Affinity includes in its nature Mechanical Force, and may often be practically resolved into Mechanical Force. (Thus the ingredients of gunpowder, liberated from their chemical union, exert great mechanical Force : a galvanic battery acting by chemical process does the like.) Vital Forces include in their nature both chemical Affinities and mechanical Forces: for Vital Powers produce both chemical changes, (digestion,) and motions which imply considerable mechanical force, (as the motion of the sap and of the blood.)

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5 months 2 weeks ago

Reason in man is rather like God in the world.

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Opuscule II, De Regno On Kingship, c. 1267
4 months 3 days ago

All those who seek to destroy the liberties of a democratic nation ought to know that war is the surest and shortest means to accomplish it.

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Book Three, Chapter XXII.
2 months 4 weeks ago

Some teachers of mankind - as Plato... the first Christians, the orthodox Muslims, and the Buddhists - have gone so far as to repudiate art. ...[They consider it] so highly dangerous in its power to infect people against their wills, that mankind will lose far less by banishing all art than by tolerating each and every art. ...such people were wrong in repudiating all art, for they denied that which cannot be denied - one of the indispensable means of communication, without which mankind could not exist. ...Now there is only fear, lest we should be deprived of any pleasures art can afford, so any type of art is patronized. And I think the last error is much grosser than the first and that its consequences are far more harmful.

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2 months 3 weeks ago

It is the worst of all quaint and of all cheap ways of life that they bring us at last to the pinch of some humiliation.

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Episodes in the Story of a Mine.
3 weeks 4 days ago

Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.

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Meditations. iv. 17.
2 months 3 weeks ago

There is one particular property of living things, however, that I want to single out as explicable only by Darwinian selection. This property is the one that has been the recurring topic of this book: adaptive complexity.

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Chapter 11 "Doomed Rivals" (p. 288)
6 months 1 day ago
It says nothing against the ripeness of a spirit that it has a few worms.
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1 month 2 weeks ago

In the past you rivalled the Achaians and the Macedonians, peoples of your own race, and Philip, their commander, for the hegemony and glory, but now that the freedom of the Hellenes is at stake at a war against an alien people (Romans), ...And does it worth to ally with the barbarians, to take the field with them against the Epeirotans, the Achaians, the Akarnanians, the Boiotians, the Thessalians, in fact with almost all the Hellenes with the exception of the Aitolians who are a wicked nation... ...So Lakedaimonians it is good to remember your ancestors,... be afraid of the Romans... and do ally yourselves with the Achaians and Macedonians. But if some the most powerful citizens are opposed to this policy at least stay neutral and do not side with the unjust.

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Histories, IX, 37:7-39:7 (Loeb)
4 months 3 weeks ago

They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing-not even just one person-but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance ... (The) pattern of this three-personal life is ... the great fountain of energy and beauty spurting up at the very center of reality.

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Book IV, Chapter 4, "Good Infection"
4 weeks 1 day ago

The rosy mountain peaks laughed like high lustrous thoughts,and Helen, speechless, raised her pale hands toward the sunand joyed to feel its warm rays falling on her frozen palms.

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Book IV, line 1361
2 months 3 weeks ago

For the first half of geological time our ancestors were bacteria. Most creatures still are bacteria, and each one of our trillions of cells is a colony of bacteria.

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5 months 3 weeks ago

There was no denying that he would always be conscious of the fact that an Earthman was an Earthman. He couldn't help that. That was the result of a childhood immersed in an atmosphere of bigotry so complete that it was almost invisible, so entire that you accepted its axioms as second nature. Then you left it and saw it for what it was when you looked back.

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3 months 3 weeks ago

Someone arrived there - who lifted the veil of the goddess, at Sais. - But what did he see? He saw - wonder of wonders - himself. Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."

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5 months 6 days ago

I have gathered a posy of other men's flowers, and nothing but the thread that binds them is mine own.

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Ch. 12: Of Physiognomy
2 months 3 weeks ago

There is a sort of dead-alive, hackneyed people about, who are scarcely conscious of living except in the exercise of some conventional occupation. ... They have no curiosity; they cannot give themselves over to random provocations; they do not take pleasure in the exercise of their faculties for its own sake; and unless necessity lays about them with a stick, they will even stand still. It is no good speaking to such folk: they cannot be idle, their nature is not generous enough; and they pass those hours in a sort of coma, which are not dedicated to furious moiling in the gold-mill.

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An Apology for Idlers.
1 month 2 weeks ago

I know how unfashionable it is now to acknowledge in life or history any genius loftier than ourselves. Our democratic dogma has leveled not only all voters but all leaders; we delight to show that living geniuses are only mediocrities, and that dead ones are myths. ... Since it is contrary to good manners to exalt ourselves, we achieve the same result by slyly indicating how inferior are the great men of the earth. In some of us, perhaps, it is a noble and merciless asceticism, which would root out of our hearts the last vestige of worship and adoration, lest the old gods should return and terrify us again. For my part, I cling to this final religion, and discover in it a content and stimulus more lasting than came from the devotional ecstasies of youth.

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The Greatest Minds and Ideas of All Time (2002) edited by John Little, Ch. 1 : The Shameless Worship of Heroes
4 months 4 weeks ago

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.

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3 months 3 weeks ago

If the sensation that precedes the present by half a second were still immediately before me, then on the same principle, the sensation preceding that would be immediately present, and so on ad infinitum. Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.

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3 months 3 weeks ago

So it is that after each night, facing a new day, the impossible necessity of dealing with it fills us with dread; exiled in light as if the world had just started, inventing the sun, we flee from tears-just one of which would be enough to wash us out of time.

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3 months 3 weeks ago

Freedom can be manifested only in the void of beliefs, in the absence of axioms, and only where the laws have no more authority than a hypothesis.

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2 months 4 weeks ago

If Mormonism is able to endure, unmodified, until it reaches the third and fourth generation, it is destined to become the greatest power the world has ever known.

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This quote originates in Thomas J. Yates, "Count Tolstoi and the 'American Religion' ", Improvement Era (February 1939)
4 months 4 weeks ago

What is called politics is comparatively something so superficial and inhuman, that, practically, I have never fairly recognized that it concerns me at all. The newspapers, I perceive, devote some of their columns specially to politics or government without charge; and this, one would say, is all that saves it; but, as I love literature, and, to some extent, the truth also, I never read those columns at any rate. I do not wish to blunt my sense of right so much.

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p. 494
3 months 1 week ago

What is so remarkable about Crowley the 'magician' is that he remains Crowley the scientist, and always applies the same probing intellectual curiosity to every field he surveys. This is ultimately the most impressive quality about his mind, and the one that might -- if he had concentrated on developing it to the full -- have brought him the fame that he craved. Crowley's tragedy was that he never concentrated long enough to develop anything to the full.

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p. 150
4 months 1 week ago

Abstain from animals.

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Symbol 39
4 months 4 weeks ago

Philosophy seems to me on the whole a rather hopeless business.

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Letter to Gilbert Murray, December 28, 1902
5 months 4 weeks ago

Of things said without any combination, each signifies either substance or quantity or qualification or a relative or where or when or being-in-a-position or having or doing or being affected. To give a rough idea, examples of substance are man, horse; of quantity: four-foot, five-foot; of qualification: white, grammatical; of a relative: double, half, larger; of where: in the Lyceum, in the market-place; of when: yesterday, last-year; of being-in-a-position: is-lying, is sitting; of having: has-shoes-on, has-armour-on; of doing: cutting, burning; of being-affected: being-cut, being-burned.

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2 months 3 weeks ago

Omnipresence has become an ordinary human dimension.

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4 months 2 weeks ago

An evil and foolish and intemperate and irreligious life should not be called a bad life, but rather, dying long drawn out.

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Do not shorten the morning by getting up late, or waste it in unworthy occupations or in talk; look upon it as the quintessence of life, as to a certain extent sacred. Evening is like old age: we are languid, talkative, silly. Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.

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Vol. 2, Ch. 2: Our Relation To Ourselves
1 month 2 weeks ago

The sense of mercy is found in all men; the sense of shame is found in all men; the sense of respect is found in all men; the sense of right and wrong is found in all men.

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6A:6
1 month 1 week ago

For what else are you busied with except improving yourself every day, laying aside some error, and coming to understand that the faults which you attribute to circumstances are in yourself?

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4 months 2 weeks ago

So live, my boys, as brave men; and if fortune is adverse, front its blows with brave hearts.

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Book II, Satire II, Line 135-136 (trans. E. C. Wickham)
3 months 4 weeks ago

There is, however, a limit at which forbearance ceases to be a virtue.

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Observations on a Late Publication on the Present State of the Nation (1769), volume i, p. 273
3 months 3 weeks ago

The transition from philosophy to the domain of state and society had been an intrinsic part of Hegel's system.

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P. 251
5 months 6 days ago

He who fears he shall suffer, already suffers what he fears.

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Book III, Ch. 13
2 months 2 weeks ago

Oh! wherefore come ye forth, in triumph from the North,With your hands, and your feet, and your raiment all red? And wherefore doth your rout send forth a joyous shout? And whence be the grapes of the wine-press which ye tread?

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The Battle of Naseby (1824), quoted in The Works of Lord Macaulay Complete, Vol. VIII, ed. Lady Trevelyan (1866), p. 551
3 months ago

I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality. I was never against the category of men. "As a Jew, I was taught it was ethically imperative to speak up" in Haaretz.

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24-Feb-10
3 months 4 weeks ago

A widow, the mother of a family, and from her heart she produces chords to which my whole being responds.

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Part 1, Chapter 12
4 months 3 days ago

The New Englander is attached to his township because it is strong and independent; he has an interest in it because he shares in its management; he loves it because he has no reason to complain of his lot; he invests his ambition and his future in it; in the restricted sphere within his scope, he learns to rule society; he gets to know those formalities without which freedom can advance only through revolutions, and becoming imbued with their spirit, develops a taste for order, understands the harmony of powers, and in the end accumulates clear, practical ideas about the nature of his duties and the extent of his rights.

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Chapter V.
3 weeks 4 days ago

Always take the short cut; and that is the rational one. Therefore say and do everything according to soundest reason.

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IV, 51
3 months 2 weeks ago

And here, facing this supreme religious sacrifice, we reach the summit of the tragedy, the very heart of it - the sacrifice of our own individual consciousness upon the alter of the perfected Human Consciousness, of the Divine Consciousness. But is there really a tragedy? ...if we could succeed in understanding and feeling that we were going to enrich Christ, should we hesitate for a moment in surrendering ourselves to Him? Would the stream that flows into the sea, and feels in the freshness of its waters the bitterness of the salt of the ocean, wish to flow back to its source? would it wish to return to the cloud which drew it life from the sea? is it not joy to feel itself absorbed?

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3 months 3 weeks ago

"What do you do from morning to night?" "I endure myself."

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5 months 3 weeks ago

Knowing whether or not one can live without appeal is all that interests me.

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