
But if one should guide his life by true principles, man's greatest riches is to live on a little with contented mind; for a little is never lacking.
For every man the world is as fresh as it was at the first day, and as full of untold novelties for him who has the eyes to see them.
As if there could be true stories: things happen in one way, and we retell them in the opposite way.
The great man, whether we comprehend him in the most intense activity of his work or in the restful equipoise of his forces, is powerful, involuntarily and composedly powerful, but he is not avid for power. What he is avid for is the realization of what he has in mind, the incarnation of the spirit.
In art the best is good enough.
Facts, facts, facts,' cries the scientist if he wants to emphasize the necessity of a firm foundation for science. What is a fact? A fact is a thought that is true. But the scientist will surely not recognize something which depends on men's varying states of mind to be the firm foundation of science.
Bitter for a free man is the bondage of debt.
Between God and man there is and remains an eternal, essential, qualitative difference. The paradoxical relationship (which, quite rightly, cannot be thought, but only believed) appears when God appoints a particular man to divine authority, in relation, be it carefully noted, to that which has entrusted to him.
The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less cocksure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable Mystery which it tries, forever vainly, to comprehend.
I do not allow myself to be overcome by hopelessness, no matter how tough the situation. I believe that if you just do your little bit without thinking of the bigness of what you stand against, if you turn to the enlargement of your own capacities, just that in itself creates new potential.
Faith looks to the word and the promise; that is, to the truth. But hope looks to that which the word has promised, to the gift.
To be honest, I was somewhat disappointed... It's had effects around the margins, of course, but they have mostly been minor. When I wrote it, I really thought the book would change the world. I know it sounds a little grand now, but at the time the sixties still existed for us. It looked as if real changes were possible, and I let myself believe that this would be one of them. All you have to do is walk around the corner to McDonald's to see how successful I have been.
All art is the struggle to be, in a particular sort of way, virtuous.
Man has his own inclinations and a natural will which, in his actions, by means of his free choice, he follows and directs. There can be nothing more dreadful than that the actions of one man should be subject to the will of another; hence no abhorrence can be more natural than that which a man has for slavery. And it is for this reason that a child cries and becomes embittered when he must do what others wish, when no one has taken the trouble to make it agreeable to him. He wants to be a man soon, so that he can do as he himself likes.
Ambition is the death of thought.
Let those flatter who fear; it is not an American art. To give praise which is not due might be well from the venal, but would ill beseem those who are asserting the rights of human nature. They know, and will therefore say, that kings are the servants, not the proprietors of the people.
The journalists have constructed for themselves a little wooden chapel, which they also call the Temple of Fame, in which they put up and take down portraits all day long and make such a hammering you can't hear yourself speak.
There is an innate anxiety which supplants in us both knowledge and intuition.
Only lies and evil come from letting people off.
And we cannot change this order of things; but what we can do is to acquire stout hearts, worthy of good men, thereby courageously enduring chance and placing ourselves in harmony with Nature.
It is hard to have patience with people who say 'There is no death' or 'Death doesn't matter.' There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as well say that birth doesn't matter.
Valor is stability, not of legs and arms, but of courage and the soul.
Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.
It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Since I am incompetent and extremely undependable in men's eyes, I speak the truth and thereby place them in the contradiction from which they can be extricated only by appropriating the truth themselves. A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.
A theologian is born by living, nay dying and being damned, not by thinking, reading, or speculating.
In the long run the answer to all those who object to the doctrine of hell, is itself a question: What are you asking God to do? To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what He does.
It is not the man who has too little, but the man who craves more, that is poor.
No work of art can be instantaneously perceived because there is the no opportunity for conservation and increase in tension, and hence none for that release and unfolding which gives volume to a work of art.
The criminal, like the artist, is a social explorer.
The bigger the crowd, the more negligible the individual.
Men will not understand ... that when they fulfil their duties to men, they fulfil thereby God's commandments; that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.
Seduction is the world's elementary dynamic... All this has changed significantly for us, at least in appearance. For what has happened to good and evil? Seduction hurls them against one another, and unites them beyond meaning, in a paroxysm [sudden outbreak of emotion] of intensity and charm.
A great revolution is on the point of being accomplished. It is a revolution not in human affairs, but in man himself.
The mask, like the side-show freak, is mainly participatory rather than pictorial in its sensory appeal.
What the English call "comfortable" is something endless and inexhaustible. Every condition of comfort reveals in turn its discomfort, and these discoveries go on for ever. Hence the new want is not so much a want of those who have it directly, but is created by those who hope to make profit from it.
To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.
Religion in its humility restores man to his only dignity, the courage to live by grace.
The one is ready even to sacrifice itself for the good of others, the other to plunge into peril provided it drags others with it.
I will not talk about people a thousand miles off, but come as near home as I can. As the time is short, I will leave out all the flattery, and retain all the criticism. Let us consider the way in which we spend our lives.
Descartes may have made a lot of mistakes, but he was right about this: you cannot doubt the existence of your own consciousness. That's the first feature of consciousness, it's real and irreducible. You cannot get rid of it by showing that it's an illusion in a way that you can with other standard illusions.
As there are a very great variety of religious sects in the world (and which are probably adapted to different constitutions under different circumstances, seeing there are many good and conscientious characters in each), it is particularly recommended, as a means of uniting the inhabitants of the village into one family, that while each faithfully adheres to the principles which he most approves, at the same time all shall think charitably of their neighbours respecting their religious opinions, and not presumptuously suppose that theirs alone are right.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads.
If Mormonism is able to endure, unmodified, until it reaches the third and fourth generation, it is destined to become the greatest power the world has ever known.
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