Then he tried to recall the lessons of Mr. Wisdom. "it is I myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I - I - I.

I hung my verse in the wind Time and tide their faults will find.

A wise man never loses anything, if he has himself.

There is a contrast of primary significance between Augustine and Pelagius. The former crushes everything in order to rebuild it again. The other addresses himself to man as he is. The first system, therefore, in respect to Christianity, falls into three stages: creation – the fall and a consequent condition of death and impotence; a new creation - whereby man is placed in a position where he can choose; and then, if he chooses - Christianity. The other system addresses itself to man as he is (Christianity fits into the world). From this is seen the significance of the theory of inspiration for the first system; from this also is seen the relationship between the synergistic and the semipelagian conflict. It is the same question, only that the syngeristic struggle has its presupposition in the new creation of the Augustinian system.

[Bernie Sanders is]...an anti-racist in his heart. Two, he's old-school. He's like me. He doesn't know the buzzwords. He doesn't endorse reparations, one moment in the last 30 years, silent on it. He has the consistency over the years decade after decade and therefore it's true in his language, in his rhetoric. There are times in which he doesn't... use the same kind of buzzwords. But when it comes to his fight against racism, going to jail in Chicago as a younger brother and he would go to jail again. He and I would go to jail together again in terms of fighting against police brutality. So in that sense, I would just tell my brothers and sisters, but especially my chocolate ones that they shouldn't be blinded by certain kinds of words they're looking for, that in the end, he is a long distance runner in the struggle against white supremacy.

it is absurd ... to hope that maybe another Newton may some day arise, to make intelligible to us even the genesis of but a blade of grass

The case of the conscience of Eichmann, which is admittedly complicated but is by no means unique, is scarcely comparable to the case of the German generals, one of whom, when asked at Nuremberg, "How was it possible that all of you honorable generals could continue to serve a murderer with such unquestioning loyalty?," replied that it was "not the task of a soldier to act as judge over his supreme commander. Let history do that or God in Heaven."

When speaking of the spiritual nature or the soul, we are referring to that which is "inner" or "new." When speaking of the bodily nature, or that which is flesh and blood, we are referring to that which is called "sensual," "outward," or "old." Paul writes in 2 Corinthians 4:16: "Even though our outer nature is wasting away, our inner nature is being renewed day by day."

If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?

The way you use the word "God" does not show whom you mean - but, rather, what you mean.

Too busy with the crowded hour to fear to live or die.

Anytime two human beings find genuine pleasure, joy, and love, the stars smile and the universe is enriched. Yet as long as that pleasure, joy, and love is still predicated on myths of black sexuality, the more fundamental challenge of humane interaction remains unmet.

A philosophical attempt to work out a universal history according to a natural plan directed to achieving the civic union of the human race must be regarded as possible and, indeed, as contributing to this end of Nature.

I recognize the necessity of animal experiments with my mind but not with my heart.

Is anything more certain than that in all those vast times and spaces, if I were allowed to search them, I should nowhere find her face, her voice, her touch? She died. She is dead. Is the word so difficult to learn?

With our present industrial technique we can, if we choose, provide a tolerable subsistence for everybody. We could also secure that the world's population should be stationary if we were not prevented by the political influence of churches which prefer war, pestilence, and famine to contraception. The knowledge exists by which universal happiness can be secured; the chief obstacle to its utilization for that purpose is the teaching of religion. Religion prevents our children from having a rational education; religion prevents us from removing fundamental causes of war; religion prevents us from teaching the ethic of scientific co-operation in place of the old fierce doctrines of sin and punishment. It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.

Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think.

Obscenity is whatever happens to shock some elderly and ignorant magistrate.

He begins to think for himself and meets Nineteenth-century Rationalism Which can explain away religion by any number of methods.

In any race between human numbers and natural resources, time is against us.

I moreover affirm that our wisdom itself, and wisest consultations, for the most part commit themselves to the conduct of chance.

The Dantean conceptions of Inferno were childish and unworthy of the Divine imagination: fire and torture. Boredom is much more subtle. The inner torture of a mind unable to escape itself in any way, condemned to fester in its own exuding mental pus for all time, is much more fitting. Oh, yes, my friend, we have been judged, and condemned, too, and this is not Heaven, but hell.

The only man for whom Hitler had "unqualified respect" was "Stalin the genius," and while in the case of Stalin and the Russian regime we do not... have the rich documentary material that is available for Germany, we nevertheless know since Khrushchev's speech before the Twentieth Party Congress that Stalin trusted only one man and that was Hitler.

And though this may seem to subtile a deduction of the Lawes of Nature, to be taken notice of by all men;whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligble, even to the meanest capacity; and that is, Do not that to another, which thou wouldest not have done to thyselfe; which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the balance, and his own into their place, that his own passions, and selfe love, may adde nothing to the weight; and then there is none of these Laws of Nature that will not appear unto him very reasonable.

The more one presupposes that his own power will suffice him to realize what he desires the more practical is that desire. When I treat a man contemptuously, I can inspire him with no practical desire to appreciate my grounds of truth. When I treat any one as worthless, I can inspire him with no desire to do right.

A man's face as a rule says more, and more interesting things, than his mouth, for it is a compendium of everything his mouth will ever say, in that it is the monogram of all this man's thoughts and aspirations.

Saying is one thing, doing another.

No man can have society upon his own terms. If he seeks it, he must serve it too.

How can great minds be produced in a country where the test of a great mind is agreeing in the opinions of small minds?

Let them have what instructions you will, and ever so learned lectures of breeding daily inculcated into them, that which will most influence their carriage will be the company they converse with, and the fashion of those about them.

But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall. Matthew 7:24-27 (NKJV) (Also Luke 6:47-49)

The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.

Man is always separated from what he is by all the breadth of the being which he is not. He makes himself known to himself from the other side of the world and he looks from the horizon toward himself to recover his inner being.

We all remember how many religious wars were fought for a religion of love and gentleness; how many bodies were burned alive with the genuinely kind intention of saving souls from the eternal fire of hell. Only if we give up our authoritarian attitude in the realm of opinion, only if we establish the attitude of give and take, of readiness to learn from other people, can we hope to control acts of violence inspired by piety and duty.

People don't stop things they enjoy doing just because they reach a certain age. They don't stop playing tennis just because they turn 40, they don't stop with sex just because they turn 40; they keep it up as long as they can if they enjoy it, and learning will be the same thing.

He who dares not offend cannot be honest. "

Evil destroyeth itself.

What will ye that I shall do unto you? 20:32 (KJV) Asked of two blind men.

To choose one sock from each of infinitely many pairs of socks requires the Axiom of Choice, but for shoes the Axiom is not needed.

In peace, as a wise man, he should make suitable preparation for war.

Above all do not forget your duty to love yourself; do not permit the fact that you have been set apart from life in a way, been prevented from participating actively in it, and that you are superflous in the obtruse eyes of a busy world, above all, do not permit this to deprive you of your idea of yourself, as if your life, if lived in inwardness, did not have just as much meaning and worth as that of any human being in the eyes of all-wise Governance, and considerably more than the busy, busiest haste of busy-ness - busy with wasting life and losing itself.

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well. 

Neither perception nor true opinion, nor reason or explanation combined with true opinion could be knowledge. Then our art of midwifery declare to us that all the offspring that have been born are mere wind-eggs and not worth rearing and if you remain barren, you will be less harsh and gentler to your associates, for you will have the wisdom not to think you know that which you do not know.

They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing-not even just one person-but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance ... (The) pattern of this three-personal life is ... the great fountain of energy and beauty spurting up at the very center of reality.

May we be those who shall heal this world.

I am a utilitarian. I am also a vegetarian. I am a vegetarian because I am a utilitarian.

When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection. Interview with Irwin Ross, September 1957;If there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.

Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy.

Darwinism is not a testable scientific theory, but a metaphysical research program. Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.