
His obedience is real since he really and truly fulfills his mission, since he runs real risks in order to carry out the beloved's orders. But, on the other hand, it is imaginary because he submits only to a creature of his mind.
The French want no-one to be their superior. The English want inferiors. The Frenchman constantly raises his eyes above him with anxiety. The Englishman lowers his beneath him with satisfaction.
The fact is that I've never called myself a genius, and I think the term has been cheapened by overuse into meaninglessness. If other people want to call me that, that's their problem.
Hearken with your ears to these best counsels,Reflect upon them with illumined judgment.Let each one choose his creed with that freedom of choice each must have at great events.
The development of the human mind has practically extinguished all feelings, except a few sporadic kinds, like sound, colors, smells, warmth, etc., which now appear to be disconnected and separate.
The Register of Knowledge of Fact is called History.
It is easy to see that, even in the freedom of early youth, an American girl never quite loses control of herself; she enjoys all permitted pleasures without losing her head about any of them, and her reason never lets the reins go, though it may often seem to let them flap.
It is not titles that make men illustrious, but men who make titles illustrious.
If you're certain, you're certainly wrong, because nothing deserves certainty.
Beauty is a pledge of the possible conformity between the soul and nature, and consequently a ground of faith in the supremacy of the good.
No man is free who is not master of himself.
We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!
...no Monarchy limited or unlimited, nor any of the old Republics, can possibly be safe as long as this strange, nameless, wild, enthusiastic thing is established in the Center of Europe.
The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle.
Amy Kofman: Have you read all the books in here?Derrida: No, only four of them. But I read those very, very carefully.
The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily.
The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.
When the Head and members are despised, then the whole Christ is despised, for the whole Christ, Head and body, is that just man against whom deceitful lips speak iniquity (Ps. 30:19).
For do our Theologians pretend to make a monopoly of the word, action, and may not the atheists likewise take possession of it, and affirm that plants, animals, men, &c. are nothing but particular actions of one simple universal substance, which exerts itself from a blind and absolute necessity?
Pleasure, or pain, is not only good, or evil, in itself, but the measure of what is good or evil, in every object of desire or aversion; for the ultimate reason why we pursue one thing, and avoid another, is because we expect pleasure from the former, and apprehend pain from the latter. If we sometimes decline a present pleasure, it is not because we are averse to pleasure itself, but because we conceive, that in the present instance, it will be necessarily connected with a greater pain. In like manner, if we sometimes voluntarily submit to a present pain, it is because we judge that it is necessarily connected with a greater pleasure.
What once sprung from earth sinks back into the earth.
If what the philosophers say be true,—that all men's actions proceed from one source; that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.
God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
The kingdom, its states, and its families, may be perfectly ruled; dignities and emoluments may be declined; naked weapons may be trampled under the feet; but the course of the Mean cannot be attained to.
If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.
The bourgeoisie ... lets him have the appearance of acting from a free choice, of making a contract with free, unconstrained consent, as a responsible agent who has attained his majority. Fine freedom, where the proletarian has no other choice than that of either accepting the conditions which the bourgeoisie offers him, or of starving, of freezing to death, of sleeping naked among the beasts of the forests!
The problem is not to discover in oneself the truth of one's sex, but, rather, to use one's sexuality henceforth to arrive at a multiplicity of relationships. And, no doubt, homosexuality is not a form of desire but something desirable. Therefore, we have to work at becoming homosexuals.
Knowledge of the fact differs from knowledge of the reason for the fact.
The real point at issue always is Turkey in Europe - the great peninsula to the south of the Save and Danube. This splendid territory [the Balkans] has the misfortune to be inhabited by a conglomerate of different races and nationalities, of which it is hard to say which is the least fit for progress and civilization. Slavonians, Greeks, Wallachians, Arnauts, twelve millions of men, are all held in submission by one million of Turks, and up to a recent period, it appeared doubtful whether, of all these different races, the Turks were not the most competent to hold the supremacy which, in such a mixed population, could not but accrue to one of these nationalities.
There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither."
The sentiments of men often differ with regard to beauty and deformity of all kinds, even while their general discourse is the same ... In all matters of opinion and science, the case is opposite: The difference among men is there oftener found to lie in generals than in particulars; and to be less in reality than in appearance.
People who invented the word charity, and used it in a good sense, inculcated more clearly, and much more efficaciously, the precept, Be charitable, than any pretended legislator or prophet, who should insert such a maxim in his writings.
The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade.
We are but dust and shadow.
One ought to fast, watch, and labor to the extent that such activities are needed to harness the body's desires and longings; however, those who presume that they are justified by works pay no attention to the need for self-discipline but see the works themselves as the way to righteousness. They believe that if they do a great number of impressive works all will be well and righteousness will be the result. Sometimes this is pursued with such zeal that they become mentally unstable and their bodies are sapped of all strength. Such disastrous consequences demonstrate that the belief that we are justified and saved by works without faith is extremely foolish.
Alike in the highest regions of speculation and in the smaller practical concerns of daily life, her mind was the same perfect instrument, piercing to the very heart and marrow of the matter; always seizing the essential idea or principle. The same exactness and rapidity of operation, pervading as it did her sensitive as well as her mental faculties, would, with her gifts of feeling and imagination, have fitted her to be a consummate artist, as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator, and her profound knowledge of human nature and discernment and sagacity in practical life, would, in the times when such a carrière was open to women, have made her eminent among the rulers of mankind. Her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which I have ever met with in life.
Great novelists are philosopher novelists, that is, the contrary of thesis-writers.
We all labour against our own cure, for death is the cure of all diseases.
The reproduction of mankind is a great marvel and mystery. Had God consulted me in the matter, I should have advised him to continue the generation of the species by fashioning them of clay, in the way Adam was fashioned.
Paper, they say, does not blush, but I assure you it's not true and that it's blushing just as I am now, all over.
They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing-not even just one person-but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance ... (The) pattern of this three-personal life is ... the great fountain of energy and beauty spurting up at the very center of reality.
She is rightly called not only the mother of the man, but also the Mother of God ... It is certain that Mary is the Mother of the real and true God.
Poor neighborhoods lack grocery stores but overflow with fast food. Not accident - design. Healthy food is expensive and inaccessible while corporations profit from selling diabetes and heart disease. Food deserts are class warfare through nutritional deprivation.
Seek first the virtues of the mind; and other things either will come, or will not be wanted.
The revolutionary government is the despotism of liberty against tyranny.
Superstition, idolatry, and hypocrisy have ample wages, but truth goes a-begging.
Preference of vice to virtue, a manifest wrong judgment.
Sincerity is the end and beginning of things; without sincerity there would be nothing. On this account, the superior man regards the attainment of sincerity as the most excellent thing.
Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.
Anything can be made to look good or bad by being redescribed.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia