The death clock is ticking slowly in our breast, and each drop of blood measures its time, and our life is a lingering fever.

The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.

Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.

And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back.

To say that man is a compound of strength and weakness, light and darkness, smallness and greatness, is not to indict him, it is to define him.

To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.

First then, we find that when we regard ideas from a nominalistic, individualistic, sensualistic way, the simplest facts of mind become utterly meaningless. That one idea should resemble another or influence another, or that one state of mind should so much as be thought of in another is, from that standpoint, sheer nonsense.

The audience, as ground, shapes and controls the work of art.

Civilizations die from suicide, not by murder.

Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful; which, if well observ'd, there will very seldom be any need of blows.

Nor is it the irrationality of the form which is taken as characteristic. On the contrary, one overlooks the irrational.

Valor withers without adversity.

There is a further advantage [to hydrogen bombs]: the supply of uranium in the planet is very limited, and it might be feared that it would be used up before the human race was exterminated, but now that the practically unlimited supply of hydrogen can be utilized, there is considerable reason to hope that homo sapiens may put an end to himself, to the great advantage of such less ferocious animals as may survive. But it is time to return to less cheerful topics.

The world must be romanticized. In this way the originary meaning may be found again.

Human life, by its very nature, has to be dedicated to something, an enterprise glorious or humble, a destiny illustrious or trivial. We are faced with a condition, strange but inexorable, involved in our very existence.

I have always - at least, ever since I can remember - had a kind of longing for death. Psyche

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Any reductionist program has to be based on an analysis of what is to be reduced. If the analysis leaves something out, the problem will be falsely posed.

Pleasure is in itself a good; nay, even setting aside immunity from pain, the only good: pain is in itself an evil; and, indeed, without exception, the only evil; or else the words good and evil have no meaning. And this is alike true of every sort of pain, and of every sort of pleasure.

The highest compact we can make with our fellow, is, - "Let there be truth between us two forevermore".

We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.

Information has no scent.

Wit is the appearance, the external flash of imagination. Thus its divinity, and the witty character of mysticism.

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Lysander said, "Where the lion's skin will not reach, it must be pieced with the fox's."

[T]he infinite is in capacity. That, however, which is infinite in capacity is not to be assumed as that which is infinite in energy. ...[I]t has its being in capacity, and in division and diminution. ...[I]t is always possible to assume something beyond it. It does not, however, on this account surpass every definite magnitude; as in division it surpasses every definite magnitude, and will be less.

The death of Alexander (323 BC) quickened this process of decay. The boy-emperor, barbarian though he remained after all of Aristotle's tutoring, had yet learned to revere the rich culture of Greece, and had dreamed of spreading that culture through the Orient in the wake of his victorious armies.... But he had underrated the inertia and resistance of the Oriental mind, and the mass and depth of Oriental culture. It was only a youthful fancy, after all, to suppose that so immature and unstable a civilization as that of Greece could be imposed upon a civilization immeasurably more widespread, and rooted in the most venerable traditions. The quantity of Asia proved too much for the quality of Greece.

It is more shameful to distrust our friends than to be deceived by them.

Nowhere is there more constancy and more unanimity than among the French to subordinate that sex which they pretend to honor so highly.

Philosophy may in no way interfere with the actual use of language; it can in the end only describe it.

Scepticism is the first step towards truth. Variant: A thing is not proved just because no one has ever questioned it. What has never been gone into impartially has never been properly gone into. Hence skepticism is the first step toward truth. It must be applied generally, because it is the touchstone.

We have, indeed, in the part taken by many scientific men in this controversy of "Law versus Miracle," a good illustration of the tenacious vitality of superstitions. Ask one of our leading geologists or physiologists whether he believes in the Mosaic account of the creation, and he will take the question as next to an insult. Either he rejects the narrative entirely, or understands it in some vague non-natural sense. ...Whence ...this notion of "special creations"...Why, after rejecting all the rest of the story, he should strenuously defend this last remnant of it, as though he had received it on valid authority, he would be puzzled to say.

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

In the United States, except for slaves, servants and the destitute fed by townships, everyone has the vote and this is an indirect contributor to law-making. Anyone wishing to attack the law is thus reduced to adopting one of two obvious courses: they must either change the nation's opinion or trample its wishes under foot.

No pleasure is in itself evil, but the things which produce certain pleasures entail annoyances many times greater than the pleasures themselves.

Beware of thinkers whose minds function only when they are fueled by a quotation.

Yet sometimes vegetables and animals are, by certain epithets or circumstances, extended to other significations; as a Tree, when called the tree of life or of knowledge; and a Beast, when called the old serpent, or worshiped. When a Beast or Man is put for a kingdom, his parts and qualities are put for the analogous parts and qualities of the kingdom; as the head of a Beast, for the great men who precede and govern; the tail for the inferior people, who follow and are governed; the heads, if more than one, for the number of capital parts, or dynasties, or dominions in the kingdom, whether collateral or successive, with respect to the civil government; the horns on any head, for the number of kingdoms in that head, with respect to military power...

Men never do good unless necessity drives them to it; but when they are free to choose and can do just as they please, confusion and disorder become rampant.

The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here - more numerous and more permanent than is commonly supposed - it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.

Alas! such is the miseducation of these days, it is only among those that are called the uneducated classes - those educated by experience - that you can look for a Man. Even among these, such a sight is growing daily rarer. My father, in several respects, has not, that I can think of, left his fellow. Perhaps among Scottish peasants what Samuel Johnson was among English authors. I have a sacred pride in my peasant father, and would not exchange him, even now, for any king known to me. Gold and the guinea stamp - the Man and the clothes of the man. Let me thank God for that greatest of blessings, and strive to live worthily of it.

If any philosopher had been asked for a definition of infinity, he might have produced some unintelligible rigmarole, but he would certainly not have been able to give a definition that had any meaning at all.

Scientific truth is characterized by its exactness and the certainty of its predictions. But these admirable qualities are contrived by science at the cost of remaining on a plane of secondary problems. leaving intact the ultimate and decisive questions. ... Yet science is but a small part of the human mind and organism. Where it stops, man does not stop.

The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.

Another argument of hope may be drawn from this - that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

What is more subjective is not necessarily more private. In general it is intersubjectively available. I assume that the intersubjective ideas of experience, of action, and of the self are in some sense public or common property. That is why the problems of mind and body, free will, and personal identity are not just problems about one's own case.

For the world to become philosophic amounts to philosophy's becoming world-order reality; and it means that philosophy, at the same time that it is realized, disappears.

Classical political economy nearly touches the true relation of things, without, however,consciously formulating it. This it cannot so long as it sticks in its bourgeois skin.

The End of the Life of Mankind on Earth is this,-that in this Life they may order all their relations with FREEDOM according to REASON.