
And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.
The teaching of my philosophy... that our whole existence is something which had better not have been, and that to disown and disclaim it is the highest wisdom.
The result of toppling tyranny in divided countries is usually civil war and ethnic cleansing.
Stories on digital platforms like Facebook or Instagram are not genuine stories. They have no narrative duration. Rather, they are just sequences of momentary impressions that do not tell us anything.
If man has learned to see and know what really is, he will act in accordance with truth, Epistemology is in itself ethics, and ethics is epistemology.
Under no pretext should arms and ammunition be surrendered; any attempt to disarm the workers must be frustrated, by force if necessary.
For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions - namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.
The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.
Man has ever expressed some symbolical Philosophy of his Being in his Works and Conduct; he announces himself and his Gospel of Nature; he is the Messiah of Nature.
Power as is really divided, and as dangerously to all purposes, by sharing with another an Indirect Power, as a Direct one.
Other dogs bite only their enemies, whereas I bite also my friends in order to save them.
Knowledge can in part be set aside, and one can then go further in order to collect new; the natural scientist can set aside insects and flowers and then go further, but if the existing person sets aside the decision in existence, it is eo ipso lost, and he is changed.
There can be no revolution without widespread and passionate destruction, a destruction salutary and fruitful precisely because out of it, and by means of it alone, new worlds are born and arise.
We may treat of the Soul as in the body whether it be set above it or actually within it since the association of the two constitutes the one thing called the living organism, the Animate. Now from this relation, from the Soul using the body as an instrument, it does not follow that the Soul must share the body's experiences: a man does not himself feel all the experiences of the tools with which he is working.
The world becomes full of organisms that have what it takes to become ancestors. That, in a sentence, is Darwinism.
It is not because men's desires are strong that they act ill; it is because their consciences are weak.
He kept the middle way, that's all: he was the type of man for whom one has an affection of the mild but steady order - which is the kind that wears best.
What is the case, the fact, is the existence of atomic facts.
There is no substitute for the comfort supplied by the utterly taken-for-granted relationship.
The fact that no one has come up with a really convincing reason for giving greater moral weight to members of our own species, simply because they are members of our species, strongly suggests that there is no such reason. Like racism and sexism, speciesism is wrong.
Unfortunately not only were the rulers, who were considered supernatural beings, benefited by having the peoples in subjection, but as a result of the belief in, and during the rule of, these pseudodivine beings, ever larger and larger circles of people grouped and established themselves around them, and under an appearance of governing took advantage of the people. And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.
This misplacing hath caused a deficience, or at least a great improficience in the sciences themselves. For the handling of final causes, mixed with the rest in physical inquiries, hath intercepted the severe and diligent inquiry of all real and physical causes, and given men the occasion to stay upon these satisfactory and specious causes, to the great arrest and prejudice of further discovery. For this I find done not only by Plato, who ever anchoreth upon that shore, but by Aristotle, Galen, and others which do usually likewise fall upon these flats of discoursing causes.
My hearers, this discourse has not wandered out into the world to look for conflict, it has not tried to get the better of anybody, it has not even tried to uphold anybody, as though there was battle without. It has spoken to you; not by way of explaining anything to you, but trying to speak secretly with you about your relationship to that secret wisdom mentioned in our text. Oh that nothing may upset you in respect to this, “neither life nor death nor things present nor things to come nor any other creature” (Romans 8:38) –not this discourse, which, though it may have profited you nothing, yet has striven for what after all is the first and the last, to help you have what the Scripture calls “faith in yourself before God.
At this very moment, I am suffering - as we say in French, j'ai mal. This event, crucial for me, is nonexistent, even inconceivable for anyone else, for everyone else. Except for God, if that word can have a meaning.
To conceive the good, in fact, is not sufficient; it must be made to succeed among men. To accomplish this less pure paths must be followed.
I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.
The Life according to Reason consists herein, -that the Individual forget himself in the Race, place his own life in the life of the Race, and dedicate it thereto;-the Life opposed to Reason, on the contrary, consists in this, that the Individual think of nothing but himself, love nothing but himself and in relation to himself, and set his whole existence in his own personal well-being alone: -and since we may briefly call that which is according to Reason good, and that which is opposed to Reason evil, so there is but One Virtue, to forget one's own personality;-and but One Vice,-to make self the object of our thoughts.
When things fall out opportunely for the person concerned, he is not apt to be critical about the how or why, his own immediate personal convenience seeming a sufficient reason for the strangest oddities and revolutions in our sublunary things.
Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Except are only those which dig into the hearts of men by love.
Men can be provincial in time, as well as in place.
With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power.
I am thus one of the very few examples, in this country, of one who has, not thrown off religious belief, but never had it...
If you want to go down deep you do not need to travel far; indeed, you don't have to leave your most immediate and familiar surroundings.
Now, in the solemn silence before God with the lilies and the birds, where accordingly there is nobody at all present, where accordingly there is no other intercourse for thee but with God-there indeed the rule holds good: either hold to Him/or despise Him. There is no excuse, for no one else is present, in any case no one is present in such a wise that thou canst hold to him without despising God; for precisely there in the silence it is clear how close God is to thee.
If I understand at all the true Spirit of the present contest, We are engaged in a Civil War ... I consider the Royalists of France, or, as they are (perhaps more properly) called, the Aristocrates, as of the party which we have taken in this civil war.
A state without the means of some change is without the means of its conservation.
He sleeps well who knows not that he sleeps ill.
In a social order dominated by capitalist production even the non-capitalist producer is gripped by capitalist conceptions.
The human tendency to regard little things as important has produced very many great things. G 46 Variant translation: The inclination of people to consider small things as important has produced many great things.
In Kleist's essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.
These left me in no doubt that something was trying to communicate with us, but that direct communication would be counterproductive. It seemed to be an important part of the scheme to create a sense of mystery.
He was always smoothing and polishing himself, and in the end he became blunt before he was sharp.
Truth will sooner come out from error than from confusion.
When I collect my experiences, I notice that fascist is a person who holds one of the following beliefs (by way of example): 1) That people should wash themselves, rather than go dirty; 2) that freedom of the press in America is preferable to the ownership of the whole press by one ruling party; 3) that people should not be jailed for their opinions. both communist and anti-communist - 4), that racial criteria, in favour of either whites or blacks, are inadvisable in admission to Universities; 5 ) that torture is condemnable, no matter who applies it. (Roughly speaking "fascist" was the same as "liberal".) Fascist was, by definition, a person who happened to have been in jail in a communist country. The refugees from Czechoslovakia in 1968 were sometimes met in Germany by very progressive and absolutely revolutionary leftists with placards saying "fascism will not pass".
It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties.
Noise is the most impertinent of all forms of interruption. It is not only an interruption, but also a disruption of thought.
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