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52 minutes 32 seconds ago
[http://www.wealthandwant.com/ Wealth and Want]
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The general interest of the masses might take the place of the insight of genius if it were allowed freedom of action.
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Only thoughts that are randomly born die. The other thoughts we carry with us without knowing them. They have abandoned themselves to forgetfulness so that they can be with us all the time.
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From the cradle to the grave, each individual pays for the sin of not being God. That's why life is an uninterrupted religious crisis, superficial for believers, shattering for doubters.
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If a king is energetic, his subjects will be equally energetic. If he is reckless, they will not only be reckless likewise, but also eat into his works. Besides, a reckless king will easily fall into the hands of his enemies. Hence the king shall ever be wakeful.
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Book I : "Concerning Discipline" Chapter 19 "The Duties of a King"
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If man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly.
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Prologue (trans. Joseph B. Collins)
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I care nothing for creeds. I am not concerned with any one's religious belief. But I would have men think for themselves. If we do not, we can only abandon one superstition to take up another, and it may be a worse one. It is as bad for a man to think that he can know nothing as to think he knows all. There are things which it is given to all possessing reason to know, if they will but use that reason. And some things it may be there are, that — as was said by one whom the learning of the time sneered at, and the high priests persecuted, and polite society, speaking through the voice of those who knew not what they did, crucified — are hidden from the wise and prudent and revealed unto babes.
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Conclusion : The Moral of this Examination
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Every man has his dignity. I'm willing to forget mine, but at my own discretion and not when someone else tells me to.
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Good health is the best weapon against religion. Healthy bodies and healthy minds have never been shaken by religious fears.
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Lakshmi, the Goddess of wealth, comes of Her own accord where fools are not respected, grain is well stored up, and the husband and wife do not quarrel.
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Thomas Aquinas, who has likewise been brought under the imputation of magic, was one of the profoundest scholars and subtlest logicians of his day. He also furnishes a remarkable instance of the ascent which the friars at that time obtained over the minds of ingenious young men smitten with the thirst of knowledge.
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Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.
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Ch. 21 : Conclusion
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Henry George, the eminent social philosopher of a century ago, turned the attention of planners and economists, however briefly, to the indefeasible factor of land scarcity. Capital and labor can increase; land cannot. Accordingly, George was the apostle of the single tax. It aimed most directly at land speculators. His insights would focus now on the limitations on the use of land imposed by zoning. If John Jones wants an acre protecting his house, he is laying claim to something that cannot expand in size. Since land, in George's analysis, is forever limited, it must be thought of and treated as common property. And therefore the rental value of one acre should constitute a tax (the single tax) on the person who sequesters it for himself. A strong case can be made for the amenities of zoning laws. But they have an effect on the availability of housing, and on its cost. One result is that housing costs are increasing faster than inflation. But is the Henry George factor likely to be espoused in political platforms? It cannot happen soon because too many interests are vested in zoning laws. But sharp political eyes should be trained on the question, in search of a viable formulation designed to fight against homelessness for grandchildren who cannot be expected to pay the projected cost of housing.
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William F. Buckley, “Home, Dear Home,” commentary for Real Clear Politics (2005)
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Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.
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The fear of your own solitude, of its vast surface and its infinity... Remorse is the voice of solitude. And what does this whispering voice say? Everything in us that is not human anymore.
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Self-conscious rejection of the absolute is the best way to resist God; thus illusion, the substance of life, is saved.
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Nothing is in the intellect that was not first in the senses.
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q. 2, art. 3, arg. 19 | This is known as the Peripatetic axiom.
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Man reaches the highest point of his knowledge about God when he knows that he knows him not, inasmuch as he knows that that which is God transcends whatsoever he conceives of him.
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q. 7, art. 5, ad 14
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Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
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Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
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How easy it is to tell tales!
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...all of the philosophers put together are not worth a single saint.
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Death is too exact; it has all the reasons on its side. Mysterious for our instincts, it takes shape, to our reflection, limpid, without glamor, and without the false lures of the unknown. By dint of accumulating non-mysteries and monopolizing non-meanings, life inspires more dread than death: it is life which is the Great Unknown.
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Till the enemy's weakness is known , he should be kept on friendly terms.
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Pange, lingua, gloriosiCorporis mysteriumSanguinisque pretiosi,Quem in mundi pretiumFructus ventris generosiRex effudit gentium.
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Sing, my tongue, the Savior's glory,Of His Flesh the mystery sing;Of the Blood, all price exceeding,Shed by our immortal King. | Pange, Lingua (hymn for Vespers on the Feast of Corpus Christi), stanza 1
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O excellent Thomas would that you had not been born in the West such that you would have need to advocate the differences of that [Roman] Church! You were influenced by it with regard to both the procession of the Holy Spirit as well as by the difference with respect to the divine essence and energy. For surely, then, you would have been infallible in your theological doctrines, just as you are so too inerrant in these matters of ethics!
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Gennadios Scholarius, [http://www.ewtn.com/library/CHISTORY/dialeastwest.htm Résumé de la Prima Secundae de la Somme théologique de sanit Thomas d'Aquin], in Oeuvres Completes de Georges Scholarios 5, ed. L. Petit -X. Siderides -M. Jugie, Paris, Maison de
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The art of reasoning is nothing more than a language well arranged.
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As quoted in Antoine Lavoisier, Elements of Chemistry (trans. Robert Kerr, 1790), Preface, p. xiv.
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A great change is going on all over the civilized world similar to that infeudation which, in Europe, during the rise of the feudal system, converted free proprietors into vassals, and brought all society into subordination to a hierarchy of wealth and privilege. Whether the new aristocracy is hereditary or not makes little difference. Chance alone may determine who will get the few prizes of a lottery. But it is not the less certain that the vast majority of all who take part in it must draw blanks. The forces of the new era have not yet had time to make status hereditary, but we may clearly see that when the industrial organization compels a thousand workmen to take service under one master, the proportion of masters to men will be but as one to a thousand, though the one may come from the ranks of the thousand. "Master"! We don't like the word. It is not American! But what is the use of objecting to the word when we have the thing? The man who gives me employment, which I must have or suffer, that man is my master, let me call him what I will.
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Ch. 5 : The March of Concentration
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He was curious and he was alertly attentive to all that went on around him. He had that rarest of all attributes in the scholar and historian — that gift without which all education is useless. He had mother wit. He read what he needed to read, and he understood what he read. And he was fortunate; he lived and worked in a rapidly developing society. George had the unique opportunity of studying the formation of a civilization — the change of an encampment into a thriving metropolis. He saw a city of tents and mud change into a fine town of paved streets and decent housing, with tramways and buses. And as he saw the beginning of wealth, he noted the first appearance of pauperism. He saw degradation forming as he saw the advent of leisure and affluence, and he felt compelled to discover why they arose concurrently.
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Agnes de Mille, in an Afterword for editions of Progress and Poverty
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If your little savage were left to himself and be allowed to retain all his ignorance, he would in time join the infant’s reasoning to the grown man’s passion, he would strangle his father and sleep with his mother.
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I don't understand how a man of good sense can accept for a single moment the sentence of the philosopher Diderot. It may well be high-sounding and incisive, it is nonetheless absurd and false. An who does not see, on the contrary, that it is not possible for the wicked man to love living alone and with himself? He would feel himself in company that is too bad, he would be too ill at ease, he would not be able to bear it for very long, or else, with his dominant passion remaining idle, it would have to die out and he would become good again. Amour-propre, the principle of all wickedness, is revived and thrives in society, which cause it to be born and where one is forced to compare oneself at each instant. It languishes and dies for want of nourishment in solitude. Whoever suffices to himself does not want to harm anyone at all. This maxim is less resounding and less arrogant, but more sensible and more just than that of the philosopher Diderot, and preferable at least in that it does not tend to offend anyone.
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Jean-Jacques Rousseau, Dialogues: Rousseau Judge of Jean-Jacques (published 1782), Second Dialogue
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There are no solutions, only cowardice masquerading as such.
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नास्ति खलस्य मित्रम्
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The wicked have no friends.
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
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III, 130, 3
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The medieval theologians would not be surprised at a prerequisite of a degree in physics for a degree in theology. In their time, the highest degree in philosophy—which included the most advanced knowledge of physics of the day—was a prerequisite before a student was permitted to begin study for a degree in theology ...Kenny has shown the Aquinas' Five Ways—his five proofs of God's existence—are absolutely dependent on Aristotelian physics... Aquinas... was one of the leading scholars of Aristotelian physics... and... was primarily responsible for... [its] general acceptance throughout Europe. We could call Aquinas a great physicist as well as a great theologian, for, although Aristotelian physics was wrong, it was an essential precursor of modern physics.
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, The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead (1994) p. 329. Ref: Anthony Kenny, The Five Ways: St. Thomas Aquinas' Proof of God's Existence (1969) p. 329.
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When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted.
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Ch. 2
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[http://www.historyisaweapon.com/defcon1/georgecripov.html The Crime of Poverty by Henry George]
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The decisions of law courts should never be printed: in the long run, they form a counterauthority to the law.
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What am I, other than a chance in the infinite probabilities of not having been!
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Life is not, and death is a dream. Suffering has invented them both as self-justification. Man alone is torn between an unreality and an illusion.
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All urgent calls he shall hear at once, but never put off; for when postponed, they will prove too hard or impossible to accomplish.
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Book I : "Concerning Discipline" Chapter 19
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Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire that must be causing all this heat. A similar thing will happen to anyone who considers this world in detail: one will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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Art. 1
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Why should charity be offered the unemployed? It is not alms they ask. They are insulted and embittered and degraded by being forced to accept as paupers what they would gladly earn as workers. What they ask is not charity, but the opportunity to use their own labor in satisfying their own wants. Why can they not have that? It is their natural right. He who made food and clothing and shelter necessary to man's life has also given to man, in the power of labor, the means of maintaining that life; and when, without fault of their own, men cannot exert that power, there is somewhere a wrong of the same kind as denial of the right of property and denial of the right of life — a wrong equivalent to robbery and murder on the grandest scale. Charity can only palliate present suffering a little at the risk of fatal disease. For charity cannot right a wrong; only justice can do that. Charity is false, futile, and poisonous when offered as a substitute for justice.
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p. 179
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If there is one realm in which it is essential to be sublime, it is in wickedness. You spit on a petty thief, but you can’t deny a kind of respect for the great criminal.
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The world is the house of the strong. I shall not know until the end what I have lost or won in this place, in this vast gambling den where I have spent more than sixty years, dicebox in hand, shaking the dice.
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Conclusion
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Death makes no sense except to people who have passionately loved life. How can one die without having something to part from? Detachment is a negation of both life and death. Whoever has overcome his fear of death has also triumphed over life. For life is nothing but another word for this fear.
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There is no disease so destructive as lust.
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It was to be expected that a man who thus immersed himself in the depths of thought should be an inexorable enemy to noise and interruption. We have seen that he dashed to pieces the artificial man of brass that Albertus Magnus, who was his tutor, had spent thirty years in bringing to perfection, being impelled to this violence by its perpetual and unceasing garrulity. It is further said, that his study being place in a great thoroughfare, where the grooms were all day long excersing their horses, he found it necessary to apply a remedy to this nuisance. He made, by the laws of magic, a small horse of brass,which he buried two or three feet under ground in the midst of the highway, and, having done so, no horse would any longer pass along the road.
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The progress of civilization necessitates the giving of greater and greater attention and intelligence to public affairs. And for this reason I am convinced that we make a great mistake in depriving one sex of voice in public matters, and that we could in no way so increase the attention, the intelligence and the devotion which may be brought to the solution of social problems as by enfranchising our women.
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Ch. 21 : Conclusion
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[http://www.henrygeorgefoundation.org/ The Henry George Foundation (United Kingdom)]
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[L]e philosophe n'a jamais tué de prêtres et le prêtre a tué beaucoup de philosophes...
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The philosopher has never killed any priests, whereas the priest has killed a great many philosophers.

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