
But as I listened to him, I felt a touch of coldness inside of me, as if I had suddenly become aware of the eyes of some dangerous creature. It passed in a moment, but I found myself shuddering.
The possibility of divorce renders both marriage partners stricter in their observance of the duties they owe to each other. Divorces help to improve morals and to increase the population.
What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shake us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.
It appears then, that capitalist production comprises conditions independent of good or bad will, conditions which permit the working-class to enjoy that relative prosperity only momentarily, and at that always only as the harbinger of a coming crisis.
I am beginning to feel that I am growing old; soon, I shall have to eat mush like children. I shall no longer be able to speak, which will be a rather great advantage for others and but a small inconvenience for myself.... The time in which I count in years is gone; that in which I count in days is here.... I had thought that the fibers of the heart would grow callous with age, it's not at all the case. I am not sure that my sensitivity hasn't increased; everything moves me, affects me.... To fade out between a man feeling your pulse and another bothering your head; not to know where one comes from, why one came, where one is going ...
China is a much richer country than any part of Europe.
Then he tried to recall the lessons of Mr. Wisdom. "it is I myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I - I - I.
The stupendous Fourth Estate, whose wide world-embracing influences what eye can take in?
For the moment, the jazz is playing; there is no melody, just notes, a myriad of tiny tremors. The notes know no rest, an inflexible order gives birth to them then destroys them, without ever leaving them the chance to recuperate and exist for themselves.... I would like to hold them back, but I know that, if I succeeded in stopping one, there would only remain in my hand a corrupt and languishing sound. I must accept their death; I must even want that death: I know of few more bitter or intense impressions.
There are all kinds of sources of our knowledge; but none has authority ... The fundamental mistake made by the philosophical theory of the ultimate sources of our knowledge is that it does not distinguish clearly enough between questions of origin and questions of validity.
My basis is supported by the authority of the greatest moralist of modern times; for such, undoubtedly, J. J. Rousseau is,-that profound reader of the human heart, who drew his wisdom not from books, but from life, and intended his doctrine not for the professorial chair, but for humanity; he, the foe of all prejudice, the foster-child of nature, whom alone she endowed with the gift of being able to moralise without tediousness, because he hit the truth and stirred the heart.
The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.
Cultivate that kind of knowledge which enables us to discover for ourselves in case of need that which others have to read or be told of.
It is true that in the confessional it is the pastor who preaches; but the true preacher is still the secret-sharer in your inner being. The pastor can preach only in vague generalities; the preacher in your inner being is just the opposite; he speaks simply and solely about you, to you, and within you.
I never yet touched a fig leaf that didn't turn into a price tag.
In one way or another, all my books have been devoted to expounding and exploring the almost limitless power of the Darwinian principle-power unleashed whenever and wherever there is enough time for the consequences of primordial self-replication to unfold. Preface
Do not despair: one thief was saved. Do not presume: one thief was damned.
The ascetic morality is a negative morality. And strictly, what is important for a man is not to die, whether he sins or not.
Evil destroyeth itself.
Now, as the Word of God is the Son of God, so the love of God is the Holy Spirit.
Printing will tell you such useful things and such interesting things that not being able to read would be as bad as not being able to see.
Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
This dogma had first to be shattered before men could once more go out in quest of the historical Jesus, before they could even grasp the thought of His existence. That the historic Jesus is something different from the Jesus Christ of the doctrine of the Two Natures seems to us now self-evident. We can, at the present day, scarcely imagine the long agony in which the historical view of the life of Jesus came to birth. And even when He was once more recalled to life. He was still, like Lazarus of old, bound hand and foot with grave-clothes - the grave-clothes of the dogma of the Dual Nature.
The perception of beauty is a moral test.
The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact.
Wit is cultured insolence.
For several years I have referred to this, hitherto, rare and inaccessible work as the I-told-you-so-book, because it has often been implied that I have invented my explanations of Buddhism out of thin air, thus falsifying its authentic teachings... Yet, despite the occultist flavor of its title, The Secret Oral Teachings in the Tibetan Buddhist Sects is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism which has thus far been written.
America is like a large, friendly dog in a very small room. Every time it wags its tail, it knocks over a chair!
...the impossible must be supposed in order to explain the superdetermination of the event
We know no spectacle so ridiculous as the British public in one of its periodical fits of morality.
The empiricist thinks he believes only what he sees, but he is much better at believing than at seeing.
On Ps 60:3: To Thee have I cried from the ends of the earth.
I never read a book before reviewing it: it prejudices a man so.
We await the Indian thinker who will expound to us the mysticism of spiritual union with infinite Being as it is in itself, not as it is set down in the ancient texts or according to the meaning read into them by their interpreters. It belongs to the nature of mysticism that it is timeless and appeals to no other authority than that of the truth which it carries within it. The pathway from imperfect to perfect recognised truth leads through the valley of reality.
If it is permissible to write plays that are not intended to be seen, I should like to see who can prevent me from writing a book no one can read.
Just as no thing or organism exists on its own, it does not act on its own. Furthermore, every organism is a process: thus the organism is not other than its actions. To put it clumsily: it is what it does. More precisely, the organism, including its behavior, is a process which is to be understood only in relation to the larger and longer process of its environment. For what we mean by "understanding" or "comprehension" is seeing how parts fit into a whole, and then realizing that they don't compose the whole, as one assembles a jigsaw puzzle, but that the whole is a pattern, a complex wiggliness, which has no separate parts. Parts are fictions of language, of the calculus of looking at the world through a net which seems to chop it up into bits. Parts exist only for purposes of figuring and describing, and as we figure the world out we become confused if we do not remember this all the time.
War is the father and king of all: some he has made gods, and some men; some slaves and some free.
The principles of justice are chosen behind a veil of ignorance.
Professional philosophers are usually only apologists: that is, they are absorbed in defending some vested illusion or some eloquent idea. Like lawyers or detectives, they study the case for which they are retained.
If all the parts of the universe are interchained in a certain measure, any one phenomenon will not be the effect of a single cause, but the resultant of causes infinitely numerous; it is, one often says, the consequence of the state of the universe the moment before.
I know that my birth is fortuitous, a laughable accident, and yet, as soon as I forget myself, I behave as if it were a capital event, indispensable to the progress and equilibrium of the world.
If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.
I believe that the man choosing progress can find a new unity through the full development of all his human forces, which are produced in three orientations. These can be presented separately or together: biophilia, love for humanity and nature, and independence and freedom.
The workers have the most enormous power in their hands, and if one day they became truly aware of it and used it, then nothing could resist them; they would only have to stop work and look upon the products of work as their own and enjoy them. This is the meaning of the labor unrest that is looming here and there. The state is founded on the-slavery of labor. If labor becomes free, the state is lost.
The Soldier is perhaps one of the most difficult things to realise; but Governments, had they not realised him, could not have existed: accordingly he is here.
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this. - It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
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