
Americans cleave to the things of this world as if assured that they will never die,... They clutch everything but hold nothing fast, and so lose grip as they hurry after some new delight. ... Death steps in in the end and stops him before he has grown tired of this futile pursuit of that complete felicity which always escapes him. At first sight there is something astonishing in this spectacle of so many lucky men restless in the midst of abundance. But it is a spectacle as old as the world; all that is new is to see a whole people performing in it.
The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the "kingdom of God" whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.
Decision making processes are aimed at finding courses of action that are feasible or satisfactory in the light of multiple goals and constraints.
There is no need for you to develop an armed insurrection. Christ himself has already begun an insurrection with his mouth.
Every intellectual effort sets us apart from the commonplace, and leads us by hidden and difficult paths to secluded spots where we find ourselves amid unaccustomed thoughts.
I have always - at least, ever since I can remember - had a kind of longing for death. Psyche
As for large landed property, its defenders have always, sophistically, identified the economic advantages offered by large-scale agriculture with large-scale landed property, as if it were not precisely as a result of the abolition of property that this advantage, for one thing, would receive its greatest possible extension, and, for another, only then would be of social benefit.
To resist him that is set in authority is evil. .
Surplus value is exactly equal to surplus labour; the increase of the one [is] exactly measured by the diminution of necessary labour.
As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the Governments whenever they come should, in justice set them free, and punish those who hold them in slavery.
We had nothing to say to one another, and while I was manufacturing my phrases I felt that earth was falling through space and that I was falling with it at a speed that made me dizzy.
Money is not required to buy one necessity of the soul.
The thought is the significant proposition.
[M]y father's rejection of all that is called religious belief, was not, as many might suppose, primarily a matter of logic and evidence: the grounds of it were moral, still more than intellectual. He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.
Nature forms us for ourselves, not for others; to be, not to seem.
The secret thoughts of a man run over all things, holy, prophane, clean, obscene, grave, and light, without shame, or blame...
The thing I fear most is fear.
Imaginary pains are by far the most real we suffer, since we feel a constant need for them and invent them because there is no way of doing without them.
In most cases, to be reasonable means not to be obstinate, which in turn points to conformity with reality as it is. The principle of adjustment is taken for granted. When the idea of reason was conceived, it was intended to achieve more than the mere regulation of the relation between means and ends: it was regarded as the instrument for understanding the ends, for determining them.
The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men...
This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that.
This life is worth living, we can say, since it is what we make it, from the moral point of view.
The soul active sees absolute truth; and utters truth, or creates.
So people should abstain from other animals just as they should from the human.
Bats ... present a range of activity and a sensory apparatus so different from ours that the problem I want to pose is exceptionally vivid (though it certainly could be raised with other species). Even without the benefit of philosophical reflection, anyone who has spent some time in an enclosed space with an excited bat knows what it is to encounter a fundamentally alien form of life.
Whilst shame keeps its watch, virtue is not wholly extinguished in the heart; nor will moderation be utterly exiled from the minds of tyrants.
The lowest degree of education is to distinguish oneself from the ignorant ordinary man. The educated man does not loathe honey even if he finds it in the surgeon's cupping-glass; he realizes that the cupping glass does not essentially alter the honey. The natural aversion from it in such a case rests on popular ignorance, arising from the fact that the cupping-glass is made only for impure blood. Men imagine that the blood is impure because it is in the cupping-glass, and are not aware that the impurity is due to a property.
The mathematical thermology created by Fourier may tempt us to hope that, as he has estimated the temperature of the space in which we move, me may in time ascertain the mean temperature of the heavenly bodies: but I regard this order of facts as for ever excluded from our recognition. We can never learn their internal constitution, nor, in regard to some of them, how heat is absorbed by their atmosphere. We may therefore define Astronomy as the science by which we discover the laws of the geometrical and mechanical phenomena presented by the heavenly bodies.
For the inquisition of Final Causes is barren, and like a virgin consecrated to God produces nothing.
Males learn to lie as a way of obtaining power, and females not only do the same but they also lie to pretend powerlessness.
Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.
On the death of a friend, we should consider that the fates through confidence have devolved on us the task of a double living, that we have henceforth to fulfill the promise of our friend's life also, in our own, to the world.
Every substance is as a world apart, independent of everything else except God.
They showed me their trees, and I could not understand the intense love with which they looked at them; it was as though they were talking with creatures like themselves. And perhaps I shall not be mistaken if I say that they conversed with them. Yes, they had found their language, and I am convinced that the trees understood them. They looked at all Nature like that - at the animals who lived in peace with them and did not attack them, but loved them, conquered by their love. They pointed to the stars and told me something about them which I could not understand, but I am convinced that they were somehow in touch with the stars, not only in thought, but by some living channel.
Make yourself necessary to somebody. Do not make life hard to any.
In the deep discovery of the Subterranean world, a shallow part would satisfy some enquirers.
Our blight is ideologies - they are the long-expected Antichrist!
The most defenseless tenderness and the bloodiest of powers have a similar need of confession. Western man has become a confessing animal.
Nothing deserves to be undone, doubtless because nothing deserved to be done.
But if we discard this definition of a people, and, assuming another, say that a people is an assemblage of reasonable beings bound together by a common agreement as to the objects of their love, then, in order to discover the character of any people, we have only to observe what they love. Yet whatever it loves, if only it is an assemblage of reasonable beings and not of beasts, and is bound together by an agreement as to the objects of love, it is reasonably called a people; and it will be a superior people in proportion as it is bound together by higher interests, inferior in proportion as it is bound together by lower.
Passion is like suffering, and like suffering it creates its object. It is easier for the fire to find something to burn than for something combustible to find the fire.
Fine manners need the support of fine manners in others, and this is a gift interred only by the self.
...wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way. You can be good for the mere sake of goodness: you cannot be bad for the mere sake of badness. You can do a kind action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong - only because cruelty was pleasant or useful to him. in other words badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness.
Glory - once achieved, what is it worth?
The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration.
Rome is the Great Beast of atheism and materialism, adoring nothing but itself. Israel is the Great Beast of religion. Neither one nor the other is likable. The Great Beast is always repulsive.
Freedom of thought and of expression are not mere rights to be claimed. They have their roots deep in the existence of individuals as developing careers in time. Their denial and abrogation is an abdication of individuality and a virtual rejection of time as opportunity.
When all these things are lacking there is no culture; there is in the strictest sense of the word, barbarism. And let us not deceive ourselves, this is what is beginning to appear in Europe under the progressive rebellion of the masses. The traveller who arrives in a barbarous country knows that in that territory there are no ruling principles to which it is possible to appeal. Properly speaking, there are no barbarian standards. Barbarism is the absence of standards to which appeal can be made.
The Universe is one, infinite, immobile. The absolute potential is one, the act is one, the form or soul is one, the material or body is one, the thing is one, the being in one, one is the maximum and the best... It is not generated, because there is no other being it could desire or hope for, since it comprises all being. It does not grow corrupt. because there is nothing else into which it could change, given that it is itself all things. It cannot diminish or grow, since it is infinite.
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