There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names - calling the first class, Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market-Place; the fourth, Idols of the Theater.

Do not hire a man who does your work for money, but him who does it for love of it.

In fact writing a computer program is a pretty good way to summarize knowledge about any set of rules.

I don't deserve a share in governing a hen-roost, much less a nation. Nor do most people - all the people who believe advertisements, and think in catchwords and spread rumors. The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

Ethics increases the range of what it is about ourselves that we can will-extending it from our actions to the motives and character traits and dispositions from which they arise. We want to be able to will the sources of our actions down to the very bottom.

Strong as it looks at the outset, State-agency perpetually disappoints every one. Puny as are its first stages, private efforts daily achieve results that astound the world.

I daresay anything can be made holy by being sincerely worshipped.

The true test of civilization is, not the census, nor the size of the cities, nor the crops - no, but the kind of man the country turns out.

I have read descriptions of Paradise that would make any sensible person stop wanting to go there.

Some of the wisest of men have in consequence of this called anger a short madness: for it is equally devoid of self control, regardless of decorum, forgetful of kinship, obstinately engrossed in whatever it begins to do, deaf to reason and advice, excited by trifling causes, awkward at perceiving what is true and just, and very like a falling rock which breaks itself to pieces upon the very thing which it crushes.

I have repeatedly stressed that the rape of the Earth and rape of women are intimately linked - both metaphorically, in shaping world-views, and materially, in shaping women's everyday lives. The deepening economic vulnerability of women makes them more vulnerable to all forms of violence, including sexual assault, as we found out during a series of public hearings on the impact of economic reforms on women organized by the National Commission on Women and the Research Foundation for Science, Technology and Ecology.

If I have exhausted the justifications, I have reached bedrock and my spade is turned. Then I am inclined to say: "This is simply what I do."

The would-be climber must be able to make himself liked ... please his superiors - avoid showing independence except in those matters wherein independence is expected of him by his chiefs... the winners in the race have qualities which disincline them to allow others to be their true selves. Hence the winners snub all those who aim at adequate self-expression, speaking of them as pretentious, eccentric, biased, unpractical, and measuring their achievements by insincere standards.

The magic of the cave image lies in its being, not in its being seen. The symbolic does not refer. It is.

The secret thoughts of a man run over all things, holy, prophane, clean, obscene, grave, and light, without shame, or blame...

Moral philosophers say things like, 'What is actually wrong with cannibalism?' There are two ways of responding to that: one is to shrink back in horror and say, 'Cannibalism! Cannibalism! We can't talk about cannibalism!' The other is to say, 'Well, actually, what is wrong with cannibalism?' Then you work it out and you tease it out and you decide yes, actually, cannibalism is wrong, but for the following reasons. So I'd like to think that my moral values at least partly come from reasoning. Trying to suppress the gut reaction as much as possible.

Hence, as Narcissus, by catching at the shadow, plunged himself in the stream and disappeared, so he who is captivated by beautiful bodies, and does not depart from their embrace, is precipitated, not with his body, but with his soul, into a darkness profound and repugnant to intellect (the higher soul), through which, remaining blind both here and in Hades, he associates with shadows.

What would you say of that man who was made king by the error of the people, if he had so far forgotten his natural condition as to imagine that this kingdom was due to him, that he deserved it, and that it belonged to him of right? You would marvel at his stupidity and folly. But is there less in the people of rank who live in so strange a forgetfulness of their natural condition?

The king who is situated anywhere immediately on the circumference of the conqueror's territory is termed the enemy.The king who is likewise situated close to the enemy, but separated from the conqueror only by the enemy, is termed the friend (of the conqueror).

Human perception is literally incarnation.

It is the function of a judge not to make but to declare the law, according to the golden mete-wand of the law and not by the crooked cord of discretion.

In everything well known something worthy of thought still lurks.

There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.

Guilt has to be understood not only as a way of checking one's own destructiveness, but as a mechanism for safeguarding the life of the other, one that emerges from our own need and dependency, from a sense that this life is not a life without another life. Indeed, when it turns into a safeguarding action, I am not sure it should still be called "guilt." If we do still use that term, we could conclude that "guilt" is strangely generative or that its productive form is reparation.

Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.

Kings and philosophers shit, and so do ladies.

What I called the perplexed jungle of Paganism sprang, we may say, out of many roots: every admiration, adoration of a star or natural object, was a root or fibre of a root; but Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown.

Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not.

The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest.

Thought is the property of him who can entertain it, and of him who can adequately place it.

Her absence is no more emphatic in those places than anywhere else. It's not local at all. I suppose if one were forbidden all salt one wouldn't notice it much more in any one food more than another. Eating in general would be different, every day, at every meal. It is like that. The act of living is different all through. Her absence is like the sky, spread over everything.

Confession should be only in secret before God, who knows everything anyway, and thus it could remain hidden in one's innermost being. But at a dinner and a woman! A dinner-it is not some hidden, remote place, nor is the lighting dim, nor is the mood like that among graves, nor are the listeners silent or invisibly present.

England's genius filled all measure Of heart and soul, of strength and pleasure, Gave to the mind its emperor, And life was larger than before: Nor sequent centuries could hit Orbit and sum of Shakespeare's wit. The men who lived with him became Poets, for the air was fame.

Everyone is the other, and no one is himself. The they, which supplies the answer to the who of everyday Da-sein, is the nobody to whom every Da-sein has always already surrendered itself, in its being-among-one-another.

My thinking is first and last and always for the sake of my doing.

Scientific beliefs are supported by evidence, and they get results. Myths and faiths are not and do not.

Familiar things happen, and mankind does not bother about them. It requires a very unusual mind to undertake the analysis of the obvious.

He was arrested twice; he was taken in 1922 for a midnight interrogation with Dzerjinsky; Kamenev was also there. ... But Berdyaev did not humiliate himself, he did not beg, he firmly professed the moral and religious principles by virtue of which he did not adhere to the party in power; and not only did they judge that there was no point in putting him on trial, but he was freed. Now there is a man who had a "point of view"!

The national debt has given rise to joint stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.

Democratic socialists are either proletarians who are not yet sufficiently clear about the conditions of the liberation of their class, or they are representatives of the petty bourgeoisie, a class which, prior to the achievement of democracy and the socialist measures to which it gives rise, has many interests in common with the proletariat. It follows that, in moments of action, the communists will have to come to an understanding with these democratic socialists, and in general to follow as far as possible a common policy with them - provided that these socialists do not enter into the service of the ruling bourgeoisie and attack the communists. It is clear that this form of co-operation in action does not exclude the discussion of differences.

You know how much I admire Che Guevara. In fact, I believe that the man was not only an intellectual but also the most complete human being of our age: as a fighter and as a man, as a theoretician who was able to further the cause of revolution by drawing his theories from his personal experience in battle.

There is, however, a limit at which forbearance ceases to be a virtue.

Whereas economic man maximizes - selects the best alternative from among all those available to him, his cousin, administrative man, satisfices - looks for a course of action that is satisfactory or "good enough."

The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.

American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.

I am amazed that Congressmen can pass a bill imposing severe penalties on anyone who burns the American flag, whereas they are responsible for burning that for which the flag stands: the United States as a territory, as a people, and as a biological manifestation. That is an example of our perennial confusion of symbols with realities.

Our greatest stupidities may be very wise.

Whoever has used what means he is capable of, for the informing of himself, with a readiness to believe and obey what shall be taught and prescribed by Jesus, his Lord and King, is a true and faithful subject of Christ's kingdom; and cannot be thought to fail in any thing necessary to salvation.