That which distinguishes the Christian narrow way from the common human narrow way is the voluntary. Christ was not someone who coveted earthly things but had to be satisfied with poverty, no, he chose poverty.

The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again. 17:22-23 (KJV)

Tolerance and apathy are the last virtues of a dying society.

He that is not with me is against me: and he that gathereth not with me scattereth. Luke 11:23 (KJV)

A person might fairly doubt also what in the world they mean by the absolute - this that or the other, since, as they would themselves allow, the account of the humanity is one and the same in the absolute man, and in any individual man: for so far as the individual and the absolute man are both man, they will not differ at all: and if so, then the essential good and any particular good will not differ, in so far as both are good. Nor will it do to say that the eternity of the absolute good makes it to be more good; for a white thing which has lasted white ever so long, is no whiter than that which only lasts for a day.

For I came to cause division, with a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 Indeed, a man's enemies will be those of his own household. 10:35,36, New World Translation

Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest. (5)

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. 11:52

It is also crucial to bear in mind the interconnection between the Decalogue... and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief' — the right to worship false gods.

How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.

And though I have been innocent in the world, since men have called me "God," and "Son of God," God, in order that I be not mocked of the demons on the day of judgment, has willed that I be mocked of men in this world by the death of Judas;, making all men to believe that I died upon the cross. Ch. 220

You wanted God's ideas about what was best for you to coincide with your ideas, but you also wanted him to be the almighty Creator of heaven and earth so that he could properly fulfill your wish. And yet, if he were to share your ideas, he would cease to be the almighty Father.

According to one mode... nature is thus denominated, viz. the first subject matter to every thing which contains in itself the principle of motion and mutation. But after another mode it is denominated form, which subsists according to definition: for as art is called that which subsists according to art, and that which is artificial; so likewise nature is both called that which is according to nature, and that which is natural. ...that which is composed from these is not nature, but consists from nature; as, for instance, man. And this is nature in a greater degree than matter: for every thing is then said to be, when it is form in energy... entelecheia, rather than when it is incapacity.

There must have been many who had a relationship to Jesus similar to that of Barabbas (his name was Jesus Barrabas). The Danish "Barrabas" is about the same as "N.N." [Mr. X or John Doe], filius patris, his father's son. - It is too bad, however, that we do not know anything more about Barrabas; it seems to me that in many ways he could have become a counterpart to the Wandering Jew. The rest of his life must have taken a singular turn. God knows whether or not he became a Christian. - It would be a poetic motif to have him, gripped by Christ's divine power, step forward and witness for him.

Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 26:34 (KJV) Said to Peter.

And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. Each boasting of his work and endeavoring to exceed the rest. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. And immediately they moved, and when he commanded them to return, they returned. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him. "The First Gospel of the Infancy of Jesus Christ", Chapter 15, 1-7, 400 CE.

After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.

This is probably the fundamental dimension of 'ideology': ideology is not simply a 'false consciousness', an illusory representation of reality, it is rather this reality itself which is already to be conceived as 'ideological' - 'ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence -that is, the social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing'. 'Ideological is not the false consciousness of a (social) being but this being itself in so far as it is supported by "false consciousness"'. Thus we have finally reached the dimension of the symptom, because one of its possible definitions would also be 'a formation whose very consistency implies a certain non-knowledge on the part of the subject': the subject can 'enjoy his symptom' only in so far as its logic escapes him - the measure of the success of its interpretation is precisely its dissolution.

Music directly represents the passion of the soul. If one listens to the wrong kind of music, he will become the wrong kind of person.

While both are dear, Piety requires us to honor truth above our friends.

In cases of this sort, let us say adultery, rightness and wrongness do not depend on committing it with the right woman at the right time and in the right manner, but the mere fact of committing such action at all is to do wrong.

It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.

Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 9:4-6 (KJV) Said to some scribes.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Matthew 5:43-45 (KJV)

The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.

If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. Peter, 1 Peter 4:14

[I]t is impossible for motion to subsist without place, and void, and time.

It is true that in the confessional it is the pastor who preaches; but the true preacher is still the secret-sharer in your inner being. The pastor can preach only in vague generalities; the preacher in your inner being is just the opposite; he speaks simply and solely about you, to you, and within you.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 1:4-5 (KJV)

Homer has taught all other poets the art of telling lies skillfully.

In an age as agitated as ours, it no longer suffices just to be advertised in the newspaper. To be advertised in this way is the same thing as being consigned to oblivion. If one is to be noticed, once must as least appear on the first page under a hand that points to and, as it were, announces or advertises the advertisement.

The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion - and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter's opinion, which now is in the majority, i.e. becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.

And happiness is thought to depend on leisure; for we are busy that we may have leisure, and make war that we may live in peace.

Ideology is not a dreamlike illusion that we build to escape insupportable; in its basic dimension, it is a fantasy-construction which serves as a support for our reality itself; an illusion which structures our effective, real social relations and thereby masks some insupportable, real, impossible kernel.

My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!

The truth is a trap: you can not get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.

Death induces the sensual person to say: Let us eat and drink, because tomorrow we shall die – but this is sensuality's cowardly lust for life, that contemptible order of things where one lives in order to eat and drink instead of eating and drinking in order to live.

People will become faint out of fear and expectation of the things coming upon the inhabited earth, for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. 21:26-27, NWT

Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Matthew 6:26 (NKJV)

There are three lines of life which stand out prominently to view: the life of pleasure, the political life, and the life of reflection.

You will exceed all of them. For you will sacrifice the man that clothes me. Jesus to Judas, Judas