
If the colleges were better, if they ... had the power of imparting valuable thought, creative principles, truths which become powers, thoughts which become talents, - if they could cause that a mind not profound should become profound, - we should all rush to their gates: instead of contriving inducements to draw students, you would need to set policy at the gates to keep order in the in-rushing multitude.
Mathematical and physiological researches have shown that the space of experience is simply an actual case of many conceivable cases, about whose peculiar properties experience alone can instruct us.
Whoever has used what means he is capable of, for the informing of himself, with a readiness to believe and obey what shall be taught and prescribed by Jesus, his Lord and King, is a true and faithful subject of Christ's kingdom; and cannot be thought to fail in any thing necessary to salvation.
The characteristic of the really great writer is the ability of his mind to to suddenly leap beyond his ordinary human values, into sudden perception of universal values.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations... In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
The social game has a deeper double meaning-that it is played not only in a society as its outward bearer but that with its help people actually "play" "society."
As Narcissus fell in love with an outering (projection, extension) of himself, man seems invariably to fall in love with the newest gadget or gimmick that is merely an extension of his own body.
Cast your eyes on the journals of parliament. It is for fear of losing the inestimable treasure we have, that I do not venture to game it out of my hands for the vain hope of improving it. I look with filial reverence on the constitution of my country, and never will cut it in pieces, and put it into the kettle of any magician, in order to boil it, with the puddle of their compounds, into youth and vigour. On the contrary, I will drive away such pretenders; I will nurse its venerable age, and with lenient arts extend a parent's breath.
Courage, not cleverness; not even inspiration, is the grain of mustard that grows up to be a great tree.
There is a certain kind of morality which is even more alien to good and evil than amorality is.
All those countless battles-those endless, and... for the greater part, useless wars, of which... fills up for so many thousand years... are but little atoms compared with the great whole of human destiny.
Nonviolence does not necessarily emerge from a pacific or calm part of the soul. Very often it is an expression of rage, indignation, and aggression.
Whatever part of the animal fabric-whatever series of muscles, whatever viscera might be selected for comparison-the result would be the same-the lower Apes and the Gorilla would differ more than the Gorilla and the Man.
He who must still exhort himself, and be exhorted, to will the good, has as yet no firm and ever-ready will, but wills a will anew every time he needs it. But he who has such a stable will, wills what he wills for ever, and cannot under any circumstances will otherwise than he always wills. For him freedom of the will is destroyed and swallowed up in necessity.
How very little can be done under the spirit of fear.
Influences of various kinds conspire to increase corporate action and decrease individual action. And the change is being on all sides aided by schemers, each of whom thinks only of his pet plan and not at all of the general reorganization which his plan, joined with others such, are working out. It is said that the French Revolution devoured its own children. Here, an analogous catastrophe seems not unlikely. The numerous socialistic changes made by Act of Parliament, joined with the numerous others presently to be made, will by-and-by be all merged in State-socialism-swallowed in the vast wave which they have little by little raised."But why is this change described as 'the coming slavery'?," is a question which many will still ask. The reply is simple. All socialism involves slavery.
The circulation of commodities is the original precondition of the circulation of money.
The will is a unity of two different aspects or moments: first, the individual's ability to abstract from every specific condition and, by negating it, to return to the absolute liberty of the pure ego; secondly, the individual's act of freely adopting a concrete condition, freely affirming his existence as a particular, limited ego.
A blow from your friend is better than a kiss from your enemy.
The Thou encounters me by grace - it cannot be found by seeking. But that I speak the basic word to it is a deed of my whole being, is my essential deed.
I should say sincerity, a deep, great, genuine sincerity, is the first characteristic of all men in any way heroic.
Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination. Freud has shown how largely our dreams at night are the pictured fulfilment of our wishes; he has, with an equal measure of truth, said the same of day-dreams; and he might have included the day-dreams which we call beliefs.
The same, without such opinion, DESPAIRE.
In the pursuit of truth we must beware of being misled by terms which we do not rightly understand. That is the chief point. Almost all philosophers utter the caution; few observe it.
Good roads, canals, and navigable rivers, by diminishing the expence of carriage, put the remote parts of the country more nearly upon a level with those of the neighbourhood of the town. They are upon that the greatest of all improvements.
Ridden with conflicts and lacking the industrial base of communism and nazism, Islamism is nowhere near a danger of the magnitude of those that were faced down in the 20th century.
To preserve the life of citizens, is the greatest virtue in the father of his country.
4 ways: Agnosticism, Relativism, Amorality, Morality.
1) I don't know. 2) Everybody is different. 3) Do whatever you can. 4) Do what you should.
The world is divided into men who have wit and no religion and men who have religion and no wit.
General ideas are no proof of the strength, but rather of the insufficiency of the human intellect.
This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan .... Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.
Attention is the rarest and purest form of generosity.
Shall we not perhaps be told, on the other hand, that if the sinner suffers an eternal punishment, it is because he does not cease to sin? - for the damned sin without ceasing. This however is no solution to the problem, which derives all its absurdity from the fact that punishment has been conceived as vindictiveness or vengeance, not as correction, and has been conceived after the fashion of barbarous peoples. And in the same way hell has been conceived as a sort of police institution, necessary in order to put fear into the world. And the worst of it is that it no longer intimidates, and therefore will have to be shut up.
There are but few points in which the English, as a people, are entitled to the moral pre-eminence with which they are accustomed to compliment themselves at the expense of other nations: but, of these points, perhaps the one of greatest importance is, that the higher classes do not lie, and the lower, though mostly habitual liars, are ashamed of lying. To run any risk of weakening this feeling, a difficult one to create, or, when once gone, to restore, would be a permanent evil too great to be incurred for so very temporary a benefit as the ballot would confer, even on the most exaggerated estimate necessity.
Self-education is, I firmly believe, the only kind of education there is.
To understand the actual world as it is, not as we should wish it to be, is the beginning of wisdom.
We are passengers, comprehended and displaced by metaphor.
The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.
Third, these general ideas are not mere words, nor do they consist in this, that certain concrete facts will every time happen under certain descriptions of conditions; but they are just as much, or rather far more, living realities than the feelings themselves out of which they are concreted. And to say that mental phenomenon are governed by law does not mean merely that they are describable by a general formula; but that there is a living idea, a conscious continuum of feeling which pervades them, and to which they are docile.
There is endless merit in a man's knowing when to have done.
To prove cannot mean anything other than to bring the other person to my own conviction. The truth lies only in the unification of "I" and "You." The Other of pure thought, however, is the sensuous intellect in general. In the field of philosophy, proof therefore consists only in the fact that the contradiction between sensuous intellect and pure thought is disposed, so that thought is true not only for itself but also for its opposite.
As for the beauty of the gods, not even Hermes tried to describe it in his tale; he said that it transcended description, and must be comprehended by the eye of the mind; for in words it was hard to portray and impossible to convey to mortal ears. Never indeed will there be or appear an orator so gifted that he could describe such surpassing beauty as shines forth on the countenance of the gods.
The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
Many of the actions by which men have become rich are far more harmful to the community than the obscure crimes of poor men, yet they go unpunished because they do not interfere with the existing order.
The Hebrews took for their idol, not something made of metal or wood, but a race, a nation, something just as earthly. Their religion is essentially inseparable from such idolatry, because of the notion of the "chosen people".
Whenever our neighbour's house is on fire, it cannot be amiss for the engines to play a little on our own.
This worthy man, whose nephew is still minister of Eskdalemuir (and author of a book on the Jews), proved the greatest blessing to that household. My father would, in any case, have saved himself. Of the other brothers, it may be doubted whether William Brown was not the primary preserver. They all learned to he masons from him, or from one another; instead of miscellaneous laborers and hunters, became regular tradesmen, the best in all their district, the skilfullest and faithfullest, and the best-rewarded every way. Except my father, none of them attained a decisive religiousness. But they all had prudence and earnestness, love of truth, industry, and the blessings it brings.
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