I am convinced that human...

I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual . . . the individual's integrity of speaking and acting only on the individual's own within-self-intuited and reasoned initiative . . . the individual's never joining action with others as motivated only by crowd-engendered-emotionalism, or a sense of the crowd's power to overwhelm, or in fear of holding to the course indicated by one's own intellectual convictions.

Even a minor event in...

Even a minor event in the life of a child is an event of that child’s world and thus a world event.

Behind me was the magnificent...

Behind me was the magnificent power-house... furnishing not only the electrical energy which transformed the soda into sodium, but diffusing this energy for a multitude of other purposes over an entire district—a noble temple to the genius and prescience of Faraday. Surely one might here say, if you desire to see the monuments of these men, look around!

When we speak of the...

When we speak of the aim and Art observable in Shakespeare's works, we must not forget that Art belongs to Nature; that it is, so to speak, self-viewing, self-imitating, self-fashioning Nature. The Art of a well-developed genius is far different from the Artfulness of the Understanding, of the merely reasoning mind. Shakspeare was no calculator, no learned thinker; he was a mighty, many-gifted soul, whose feelings and works, like products of Nature, bear the stamp of the same spirit; and in which the last and deepest of observers will still find new harmonies with the infinite structure of the Universe; concurrences with later ideas, affinities with the higher powers and senses of man. They are emblematic, have many meanings, are simple and inexhaustible, like products of Nature; and nothing more unsuitable could be said of them than that they are works of Art, in that narrow mechanical acceptation of the word.

Know that death comes to...

Know that death comes to everyone, and that wealth will sometimes be acquired, sometimes lost. Whatever griefs mortals suffer by divine chance, whatever destiny you have, endure it and do not complain. But it is right to improve it as much as you can, and remember this: Fate does not give very many of these griefs to good people.

Most people are not seeking...

Most people are not seeking truth; they are searching for comfort in illusions.

It is not unreasonable to...

It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it.

Everything in the universe goes...

Everything in the universe goes by indirection. There are no straight lines.

Corporations are neither physical nor...

Corporations are neither physical nor metaphysical phenomena. They are socioeconomic ploys — legally enacted game-playing — agreed upon only between overwhelmingly powerful socioeconomic individuals and by them imposed upon human society and its all unwitting members.

They also gave it the...

They also gave it the title of "opinion," because truth and falsity lie in opinion. And they called it "movement," "generation," "change," "division," "length," "multiplication," "addition," "kinship," "relativity," "the ratio in proportionality." For the relation of two numbers is of every conceivable form.

If thy fellows hurt thee...

If thy fellows hurt thee in small things, suffer it! and be as bold with them!

When you start thinking about...

When you start thinking about art and creativity, rationality is not big enough to contain it all. Otherwise you end up at a B.F. Skinner hypothesis where it is all purely to do with stimulus and response. B. F. Skinner actually put forward — and this is a measure of scientific desperation over consciousness — the idea that consciousness was a weird vibrational by-product of the vocal cords. That we did not actually think. We thought we thought because of this weird vibration caused by the vocal cords. This shows the lengths that hard science will go to to banish the ghost from the machine.

What cannot be imagined cannot...

What cannot be imagined cannot even be talked about.

It must be understood that...

It must be understood that the silence referred to by the adjective ‘mystical’ is not external, esoteric silence, intended to conceal secret truths from the ‘uninitiated’, but rather inner silence, which consists in silencing one’s thoughts, however profound they may be, and therefore in detachment, especially from all our supposed knowledge. Detachment is the work of intelligence, which incessantly recognizes the finiteness of its own contents and, at the same time, of the will, which incessantly recognizes in those same contents the presence of egoism, of that amor sui that is truly the root of all evil.

The perception of the comic...

The perception of the comic is a tie of sympathy with other men, a pledge of sanity, and protection from those perverse tendencies and gloomy insanities in which fine intellects sometimes lose themselves. A rogue alive to the ludicrous is still convertible.

Broad was a wonderfully idiosyncratic...

Broad was a wonderfully idiosyncratic lecturer. He always appeared with a carefully prepared script, and he read every sentence twice, except for the jokes, which he read three times. Although he spoke drearily, his content was compelling, jargon-free and spiked with witty references to Charles Dickens, Conan Doyle, Oscar Wilde and other literary figures.

To make our position clearer,...

To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.

If it is my interest...

If it is my interest to have a farm, it is my interest to take it away from my neighbour; if it is my interest to have a cloak, it is my interest also to steal it from a bath. This is the source of wars, seditions, tyrannies, plots.

Let us not link ourselves...

Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested.

The familial union presents as...

The familial union presents as well a mixture of inconvenient ages and characters that inhibit conversation. Morality engenders a frigid atmosphere, as in all places where it reigns.

The idea that in order...

The idea that in order to get clear about the meaning of a general term one had to find the common element in all its applications has shackled philosophical investigation; for it has not only led to no result, but also made the philosopher dismiss as irrelevant the concrete cases, which alone could have helped him understand the usage of the general term.

The Way of the Warrior...

The Way of the Warrior has been misunderstood. It is not a means to kill and destroy others. Those who seek to compete and better one another are making a terrible mistake. To smash, injure, or destroy is the worst thing a human being can do. The real Way of a Warrior is to prevent such slaughter — it is the Art of Peace, the power of love.

What is there in 'Paradise...

What is there in 'Paradise Lost' to elevate and astonish like Herschel or Somerville?

The management of a system...

The management of a system has to deal with the generation of the plans for the system, i.e., consideration of all of the things we have discussed, the overall goals, the environment, the utilization of resources and the components. The management sets the component goals, allocates the resources, and controls the system performance.

The highest form of vanity...

The highest form of vanity is love of fame.

A wise man's kingdom is...

A wise man's kingdom is his own breast: or, if he ever looks farther, it will only be to the judgment of a select few, who are free from prejudices, and capable of examining his work. Nothing indeed can be a stronger presumption of falsehood than the approbation of the multitude; and Phocion, you know, always suspected himself of some blunder when he was attended with the applauses of the populace.

Two principles we should always...

Two principles we should always have ready — that there is nothing good or evil save in the will; and that we are not to lead events, but to follow them.

Pythagoras conceived that the first...

Pythagoras conceived that the first attention that should be given to men should be addressed to the senses, as when one perceives beautiful figures and forms, or hears beautiful rhythms and melodies. Consequently he laid down that the first erudition was that which subsists through music's melodies and rhythms, and from these he obtained remedies of human manners and passions, and restored the pristine harmony of the faculties of the soul.

A good guide will take...

A good guide will take you through the more important streets more often than he takes you down side streets; a bad guide will do the opposite. In philosophy I'm a rather bad guide.

The 'physical' does not mean...

The 'physical' does not mean any particular kind of reality, but a particular kind of denoting reality, namely a system of concepts in the natural sciences which is necessary for the cognition of reality. 'The physical' should not be interpreted wrongly as an attribute of one part of reality, but not of the other ; it is rather a word denoting a kind of conceptual construction, as, e.g., the markers 'geographical' or 'mathematical', which denote not any distinct properties of real things, but always merely a manner of presenting them by means of ideas.

The activity of to-day and...

The activity of to-day and the assurance of to-morrow.

I was an Editor-in-Chief of...

I was an Editor-in-Chief of Philosophy of Science during its early years. Now, over a half century later, I have to admit that I was not very clear what the journal was about, except that it tried to reflect on the meaning of science and its relation to other human activities. At this time I am even less sure of its purposes.

Because the peculiarity of man...

Because the peculiarity of man is that his machinery for reaction on external things has involved an imaginative transcript of these things, which is preserved and suspended in his fancy; and the interest and beauty of this inward landscape, rather than any fortunes that may await his body in the outer world, constitute his proper happiness. By their mind, its scope, quality, and temper, we estimate men, for by the mind only do we exist as men, and are more than so many storage-batteries for material energy. Let us therefore be frankly human. Let us be content to live in the mind.

Morality is a subject that...

Morality is a subject that interests us above all others: We fancy the peace of society to be at stake in every decision concerning it; and 'tis evident, that this concern must make our speculations appear more real and solid, than where the subject is, in a great measure, indifferent to us. What affects us, we conclude can never be a chimera; and as our passion is engag'd on the one side or the other, we naturally think that the question lies within human comprehension; which, in other cases of this nature, we are apt to entertain some doubt of. Without this advantage I never should have ventur'd upon a third volume of such abstruse philosophy, in an age, wherein the greatest part of men seem agreed to convert reading into an amusement, and to reject every thing that requires any considerable degree of attention to be comprehended.

Other people’s views and troubles...

Other people’s views and troubles can be contagious. Don’t sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others.

To inculcate a pure and...

To inculcate a pure and a simple mode of subsistence was also an express object of pursuit to Pythagoras. He taught a total abstinence from every thing having had the property of animal life. … He taught temperance in all its branches, and a resolute subjection of the appetites of the body to contemplation and the exercises of the mind; and, by the unremitted discipline and authority he exerted over his followers, he caused his lessons to be constantly observed. There was therefore an edifying and an exemplary simplicity that prevailed as far as the influence of Pythagoras extended, that won golden opinions to his adherents at all times that they appeared, and in all places.

A famous student of history...

A famous student of history has bequeathed to us a definition of nationality which is worth attention: I refer to Ernest Renan, of whom George Meredith once said to me, while the great French critic was still living, that there was more in his head than in any other head in Europe. Renan tells us that "Man is enslaved neither by his race, nor by his language, nor by his religion, nor by the course of rivers, nor by the direction of mountain ranges. A great aggregation of men, sane of mind and warm of heart, creates a moral consciousness which is called a nation."

206. If someone asked us...

206. If someone asked us 'but is that true?' we might say "yes" to him; and if he demanded grounds we might say "I can't give you any grounds, but if you learn more you too will think the same."

I am not my own...

I am not my own light unto myself.

He is the most original...

He is the most original mind America has hitherto produced.

It is difficult to estimate...

It is difficult to estimate the misery inflicted upon thousands of persons, and the absolute pecuniary penalty imposed upon multitudes of intellectual workers by the loss of their time, destroyed by organ-grinders and other similar nuisances.

Animals are born and bred...

Animals are born and bred in litters. Solitude grows blessed and peaceful only in old age.

It is from the shadow...

It is from the shadow of a cloister that there emerges one of mankind's greatest very greatest scourges. Luther appears; Calvin follows him. The Peasants' Revolt; the Thirty Years' War; the civil war in France; the massacre of the Low Countries; the massacre of Ireland; the massacre of the Cévennes; St Bartholomew's Day; the murders of Henry II, Henry IV, Mary Stuart, and Charles I; and finally, in our day, from the same source, the French Revolution.

To oppose the torrent of...

To oppose the torrent of scholastic religion by such feeble maxims as these, that it is impossible for the same thing to be and not to be, that the whole is greater than a part, that two and three make five; is pretending to stop the ocean with a bullrush. Will you set up profane reason against sacred mystery? No punishment is great enough for your impiety. And the same fires, which were kindled for heretics, will serve also for the destruction of philosophers.

Why was the Tetraktys so...

Why was the Tetraktys so revered? Because to the eyes of the sixth century BC Pythagoreans, it seemed to outline the entire nature of the universe. In geometry — the springboard to the Greeks' epochal revolution in thought — the number 1 represented a point... 2 represented a line... 3 represented a surface... and 4 represented a three-dimensional tetrahedral solid... The Tetraktys, therefore appeared to encompass all the perceived dimensions of space.

Courage, not cleverness; not even...

Courage, not cleverness; not even inspiration, is the grain of mustard that grows up to be a great tree.

Vladimir Ilyich, your concrete actions...

Vladimir Ilyich, your concrete actions are completely unworthy of the ideas you pretend to hold. Is it possible that you do not know what a hostage really is — a man imprisoned not because of a crime he has committed, but only because it suits his enemies to exert blackmail on his companions? … If you admit such methods, one can foresee that one day you will use torture, as was done in the Middle Ages. I hope you will not answer me that Power is for political men a professional duty, and that any attack against that power must be considered as a threat against which one must guard oneself at any price. This opinion is no longer held even by kings... Are you so blinded, so much a prisoner of your own authoritarian ideas, that you do not realise that being at the head of European Communism, you have no right to soil the ideas which you defend by shameful methods … What future lies in store for Communism when one of its most important defenders tramples in this way every honest feeling?

It is a more rational...

It is a more rational belief that man may become a brute than that a brute may become a man; and it is an easier faith that plants and animals may dwindle down into an elemental atom, than that this atom should embrace in its organization, and evolve, all the noble forms of vegetable, animal, and intellectual life.

Opinion is so powerful in...

Opinion is so powerful in war that it can alter the nature of the same event and give it two different names, for no reason other than its own whim. A general throws his men between two enemy armies and he writes to his king, I have split him, he has lost. His opponent writes to his king, He has put himself between two fires, he is lost. Which of the two is mistaken? Whoever is seized by the cold goddess. Assuming that all things, especially size, are at least approximately equal, the only difference between the two positions is a purely moral one. It is imagination that loses battles.

No government, at that time,...

No government, at that time, appeared in the world, nor is perhaps to be found in the records of any history, which subsisted without the mixture of some arbitrary authority, committed to some magistrate; and it might reasonably, beforehand, appear doubtful, whether human society could ever arrive at that state of perfection, as to support itself with no other control, than the general and rigid maxims of law and equity. But the parliament justly thought, that the King was too eminent a magistrate to be trusted with discretionary power, which he might so easily turn to the destruction of liberty. And in the event it has been found, that, though some inconveniencies arise from the maxim of adhering strictly to law, yet the advantages so much overbalance them, as should render the English forever grateful to the memory of their ancestors, who, after repeated contests, at last established that noble principle.