Thus he had a double thought: the one by which he acted as king, the other by which he recognized his true state, and that it was accident alone that had placed him in his present condition.

The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.

Nothing in all literature is so depressing as the "Dissertations" of the slave [Epictetus], unless it be the "Meditations" of the Emperor [Marcus Aurelius] ...[after some excerpts from the two books]..... In such passages we feel the proximity of Christianity and its dauntless martyrs; indeed were not the Christian ethic of self-denial, the Christian political ideal of an almost communistic brotherhood of man, and the Christian eschatology of the final conflagration of all the world, fragments of Stoic doctrine floating on the stream of thought? In Epictetus the Greco-Roman soul has lost its paganism, and is ready for a new faith".

Romantic poetry ... recognizes as its first commandment that the will of the poet can tolerate no law above itself.

By adverting to the dignity of this high calling our ancestors have turned a savage wilderness into a glorious empire: and have made the most extensive, and the only honorable conquests, not by destroying, but by promoting the wealth, the number, the happiness of the human race.

It is hard to see how the discarding of liberal values is going to lead to anything in the long term other than increasing social conflict and ultimately a return to violence as a means of resolving differences.

Talents differ; all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut.

We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension.

Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.

It has become extremely questionable whether, in the flux of life, it is a genuinely worthwhile intellectual problem to seek to discover fixed and immutable ideas or absolutes. It is a more worthy intellectual task perhaps to learn to think dynamically and relationally rather than statically.

There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

The newspaper is a corporate symbolist poem, environmental and invisible, as poem.

Value, therefore, does not stalk about with a label describing what it is.

Useless laws weaken the necessary laws.

Life inspires more dread than death - it is life which is the great unknown.

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.

The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity, Himself from God he could not free; He builded better than he knew, The conscious stone to beauty grew.

There is no mystery in humans creation. Will performs this miracle. But at least there is no true creation without a secret.

Whatever limits us we call Fate.

Now a man need not be very conversant in the writings of Chymists to observe, in how Laxe, Indefinite, and almost Arbitrary Senses they employ the Terms of Salt, Sulphur and Mercury; of which I could never find that they were agreed upon any certain Definitions or setled Notions; not onely differing Authors, but not unfrequently one and the same, and perhaps in the same Book, employing them in very differing senses.

In order to be able to go on living it is possible that the bankrupt peoples will have to enter on a new path of self-denial, by curbing their covetousness and putting a check on the indefinite expansion of their wants, and by having smaller families.

Answers determined by the social division of labor become truth as such.

I heard the bells from the future churches, the children playing and laughing in the schoolyards ... and here was an almond tree in bloom before me: I must reach out and cut a flowering branch. For, by believing passionately in something which still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired, whatever we have not irrigated with our blood to such a degree that it becomes strong enough to stride across the somber threshold of nonexistence.

No amount of happiness enjoyed by some organisms can notionally justify the indescribable horrors of Auschwitz. [...] Nor can the fun and games outweigh the sporadic frightfulness of pain and despair that occurs every second of every day. For there's nothing inherently wrong with non-sentience or [...] non-existence; whereas there is something frightfully and self-intimatingly wrong with suffering.

Today war seems to have undergone a change of meaning, insofar as it is not a war of religion but a war of interests, not a war of conflicting cultures or civilizations but a war of national areas, not a war of human beings but a technical struggle of machines one against another and all against the non-combatant population.

He who is running a race ought to endeavor and strive to the utmost of his ability to come off victor; but it is utterly wrong for him to trip up his competitor, or to push him aside. So in life it is not unfair for one to seek for himself what may accrue to his benefit; but it is not right to take it from another.

Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

I dream of a language whose words, like fists, would fracture jaws.

The church is a sort of hospital for men's souls, and as full of quackery as the hospital for their bodies. Those who are taken into it live like pensioners in their Retreat or Sailors' Snug Harbor, where you may see a row of religious cripples sitting outside in sunny weather.

But one no longer wonders when one realizes that in the higher classes there is an unerring instinct of what tends to maintain and of what tends to destroy the organization by virtue of which they enjoy their privileges. The fashionable lady had certainly not reasoned out that if there were no capitalists and no army to defend them, her husband would have no fortune, and she could not have her entertainments and her ball-dresses. And the artist certainly does not argue that he needs the capitalists and the troops to defend them, so that they may buy his pictures. But instinct, replacing reason in this instance, guides them unerringly. And it is precisely this instinct which leads all men, with few exceptions, to support all the religious, political, and economic institutions which are to their advantage.

I die adoring God, loving my friends, not hating my enemies, and detesting superstition.

Pain is not the only essence of our God, nor is hope in a future life or a life on this earth, neither joy nor victory. Every religion that holds up to worship one of these primordial aspects of God narrows our hearts and our minds. The essence of our God is STRUGGLE. Pain, joy, and hope unfold and labor within this struggle, world without end.

The measure of a man's life is the well spending of it, and not the length.

Nature is the best posture-master.

The end of government is to make the governed and the governors happy. That government then is thebest, which in practice produces the greatest happiness to the greatest number; including those who govern, and those who obey.

A faculty for idleness implies a catholic appetite and a strong sense of personal identity.

In order to cease being a doubtful case, one has to cease being, that's all.

A man, an adult, is precisely what [Aeneas] is: Achilles had been little more than a passionate boy.

If there is a state, then necessarily there is domination and consequently slavery. A state without slavery, open or camouflaged, is inconceivable - that is why we are enemies of the state.

My parents, both of whom spoke Russian fluently, made no effort to teach me Russian, but insisted on my learning English as rapidly and as well as possible. They even set about learning English themselves, with reasonable, but limited, success.In a way, I am sorry. It would have been good to know the language of Pushkin, Tolstoy, and Dostoevski. On the other hand, I would not have been willing to let anything get in the way of the complete mastery of English. Allow me my prejudice: surely there is no language more majestic than that of Shakespeare, Milton, and the King James Bible, and if I am to have one language that I know as only a native can know it, I consider myself unbelievably fortunate that it is English.

To apply oneself to great inventions, starting from the smallest beginnings, is no task for ordinary minds; to divine that wonderful arts lie hid behind trivial and childish things is a conception for superhuman talents.

For successful education there must always be a certain freshness in the knowledge dealt with. It must be either new in itself or invested with some novelty of application to the new world of new times. Knowledge does not keep any better than fish. You may be dealing with knowledge of the old species, with some old truth; but somehow it must come to the students, as it were, just drawn out of the sea and with the freshness of its immediate importance.

The imagination is always restless and suggests a variety of thoughts, and the will, reason being laid aside, is ready for every extravagant project; and in this State, he that goes farthest out of the way, is thought fittest to lead, and is sure of most followers: And when Fashion hath once Established, what Folly or craft began, Custom makes it Sacred, and 'twill be thought impudence or madness, to contradict or question it. He that will impartially survey the Nations of the World, will find so much of the Governments, Religion, and Manners brought in and continued amongst them by these means, that they will have but little Reverence for the Practices which are in use and credit amongst Men.

All teems with symbol; the wise man is the man who in any one thing can read another.

This thou must always bear in mind, what is the nature of the whole...

The world is all that is the case.