How indeed....

The Sophist demonstrates that everything is true and nothing is true.
Real culture lives by sympathies and admirations, not by dislikes and disdain - under all misleading wrappings it pounces unerringly upon the human core.
I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation - had culture ever unfolded him - he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!
When a man after long years of searching chances on a thought which discloses something of the beauty of this mysterious universe, he should not therefore be personally celebrated. He is already sufficiently paid by his experience of seeking and finding. In science, moreover, the work of the individual is so bound up with that of his scientific predecessors and contemporaries that it appears almost as an impersonal product of his generation.
Let us remember that the government and the society act and react on each other. Sometimes the government is in advance of the society, and hurries the society forward. So urged, the society gains on the government, comes up with the government, outstrips the government, and begins to insist that the government shall make more speed. If the government is wise, it will yield to that just and natural demand. The great cause of revolutions is this, that, while nations move onward, constitutions stand still. The peculiar happiness of England is that here, through many generations, the constitution has moved onward with the nation.
In the world of today can there be peace anywhere until there is peace everywhere?
Philosophy will not be able to bring about a direct change of the present state of the world. This is true not only of philosophy but of all merely human meditations and endeavors. Only a god can still save us. I think the only possibility of salvation left to us is to prepare readiness, through thinking and poetry, for the appearance of the god or for the absence of the god during the decline; so that we do not, simply put, die meaningless deaths, but that when we decline, we decline in the face of the absent god.
It depends on what we read, after all manner of Professors have done their best for us.
The death of dogma is the birth of morality.
Character is destiny.
Marriage is encouraged in China, not by the profitableness of children, but by the liberty of destroying them.
The two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.
As also the great number of Corporations; which are as it were many lesser Common-wealths in the bowels of a greater, like wormes in the entrayles of a natural man.
I have been in my bed for five weeks, oppressed with weakness and other infirmities from which my age, seventy four years, permits me not to hope release.
How very little can be done under the spirit of fear.
I have therefore found it necessary to deny knowledge in order to make room for faith.
There is no more lovely, friendly and charming relationship, communion or company than a good marriage.
Cheating ageing by a low-calorie diet, uploading one's mind into a super-computer, migrating into outer space ... Longing for everlasting life, humans show that they remain the death-defined animal.
Let us not flutter too high, but remain by the manger and the swaddling clothes of Christ, in whom dwelleth all the fulness of the Godhead bodily.
The lover who kills himself for a girl has an experience which is more complete and much more profound than the hero who overturns the world.
I believe... that every human mind feels pleasure in doing good to another.
Wars have never made peace or preserved it or fostered its ideals. To have peace you must make peace with your enemy. To make peace only with your friends is to avoid the issue, and to permit a great principle to become absurd. Far from making peace, wars invariably serve as classrooms and laboratories where men and techniques and states of mind are prepared for the next war.
Architecture, sculpture, painting, music, and poetry, may truly be called the efflorescence of civilised life.
You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.
Tell not abroad what thou intendest to do; for if thou speed not, thou shalt be mocked!
Detachment from the world as an attachment to the ego... Who can realize the detachment in which you are as far away from yourself as you are from the world?
In science, as in the playing card experiment, novelty emerges only with difficulty, manifested by resistance, against a background provided by expectation.
But what is lawful for all extends across wide-ruling aether and, without cease, through endless sunshine.
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this. - It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
Anxiety - or the fanaticism of the worst.
I have never yet seen any plan which has not been mended by the observation of those who were much inferior in understanding to the person who took the lead in the business.
The mother principle is that governments are republican only in proportion as they embody the will of their people, and execute it.
Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.
That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.
Philosophy and religion are enemies, and because they are enemies they have need of one another. There is no religion without some philosophical basis, no philosophy without roots in religion. ... the attacks which are directed against religion from a presumed scientific or philosophical point of view are merely attacks from another but opposing religious point of view.
The more you live, the less useful it seems to have lived.
Young Schopenhauer, a zealous and thorough-going Kantian, tried to explain that light would cease to exist along with the seeing eye. "What!" he said, according to Schopenhauer's own report, "looking at him with his Jove-like eyes,"-"You should rather say that you would not exist if the light could not see you?"
It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.
I am thus one of the very few examples, in this country, of one who has, not thrown off religious belief, but never had it...
You must love the crust of the earth on which you dwell more than the sweet crust of any bread or cake; you must be able to extract nutriment out of a sand heap.
Is it not a noble farce, wherein kings, republics, and emperors have for so many ages played their parts, and to which the whole vast universe serves for a theatre?
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