Objectivity does not simply involve passivity and detachment; it is a particular structure composed of distance and nearness, indifference and involvement.

During the last three centuries, there has been, by virtue of the Inquisition, a greater enjoyment of peace, and happiness, in Spain, than in the other nations of Europe.

Why may not a goose say thus: "All the parts of the universe I have an interest in: the earth serves me to walk upon, the sun to light me; the stars have their influence upon me; I have such an advantage by the winds and such by the waters; there is nothing that yon heavenly roof looks upon so favourably as me. I am the darling of Nature! Is it not man that keeps and serves me?"

Things that were hard to bear are sweet to remember.

Man desires to praise thee, for he is a part of thy creation; he bears his mortality about with him and carries the evidence of his sin and the proof that thou dost resist the proud. Still he desires to praise thee, this man who is only a small part of thy creation. Thou hast prompted him, that he should delight to praise thee, for thou hast made us for thyself and restless is our heart until it comes to rest in thee.

If an angel were ever to tell us anything of his philosophy I believe many propositions would sound like 2 times 2 equals 13.

A corporation, essentially, is a pile of money to which a number of persons have sold their moral allegiance. Unlike a person, a corporation does not age. It does not arrive, as most persons finally do, at a realization of the shortness and smallness of human lives; it does not come to see the future as the lifetime of the children and grandchildren of anybody in particular.

Men remain in their present low and primitive condition; but if they should feel the influence of the spring of springs arousing them, they would of necessity rise to a higher and more ethereal life.

There can be only one permanent revolution - a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.

No sound ought to be heard in the church but the healing voice of Christian charity.

In cases of this sort, let us say adultery, rightness and wrongness do not depend on committing it with the right woman at the right time and in the right manner, but the mere fact of committing such action at all is to do wrong.

Some days will be sublime. Others will be merely wonderful. But critically, there will be one particular texture ("what it feels like") of consciousness that will be missing from our lives; and that will be the texture of nastiness.

Mankind was never so happily inspired as when it made a cathedral.

Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.

Hope is a good breakfast, but it is a bad supper.

One of the many effects of television on radio has been to shift radio from an entertainment medium into a kind of nervous information system.

A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more, otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.

We assume that our own advances in objectivity are steps along a path that extends beyond them and beyond all our capacities. But even allowing unlimited time, or an unlimited number of generations, to take as many successive steps as we like, the process can never be completed. ... What is wanted is some way of making the most objective standpoint the basis of action.

To those who hold abstractly to Hegel's political philosophy, Hobhouse replies that the very fact of class society, the patent influence of class interests on the state, renders it impossible to designate the state as expressive of the real will of individuals as a whole. 'Wherever a community is governed by one class or one race, the remaining class or race is permanently in the position of having to take what it can get.'

It was these Romans who reunited in one State the Culture which had now been produced by the intermixture of different races, and thereby completed the period of Ancient Time, and closed the simple course of Ancient Civilization. With respect to its influence on Universal History, this nation, more than any other, was the blind and unconscious instrument for the furtherance of a higher World-Plan; after having formed itself, by its internal des tiny indicated above, into a most fit and proper instrument for that purpose.

It is necessary to have regard to the person whom we wish to persuade, of whom we must know the mind and the heart, what principles he acknowledges, what things he loves; and then observe in the thing in question what affinity it has with the acknowledged principles, or with the objects so delightful by the pleasure which they give him.

For the Lawes of Nature (as Justice, Equity, Modesty, Mercy, and (in summe)doing to others, as wee would be done to,) of themselves, without the terrour of some Power, to cause them to be observed, are contrary to our naturall Passions, that carry us to Partiality, Pride, Revenge, and the like. And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.

Truth and falsity are the most fundamental terms of rational criticism, and any adequate philosophy must give some account of these, or failing that, show that they can be dispensed with.

Basic justice is based on everything we as humans share that is the same. It extends to nature also, but, if we can't keep it straight amongst ourselves, of course we'll never have the traction to extend it to the larger context we are a part of.

Dispersed as the Jews are, they still form one nation, foreign to the land they live in.

A man who has to be punctually at a certain place at five o'clock has the whole afternoon from one to five ruined for him already.

See him, the newborn, dirty but marvelous, ridiculous in actuality, infinite in possibility, capable of that ultimate miracle, growth.

Earth is a ball that is over 12,000 kilometres in diameter, and if it were modelled into an object the size of a billiard ball, with all its surface unevenness reproduced exactly to scale, the model would be smoother than an ordinary billiard ball and the ocean would be an all but unnoticeable mist of dampness over 70 percent of its surface.

The voice in my soul in which I will have faith, and for the sake of which I have faith in all else, does not merely command me generally to act, but in every particular situation it declares what I shall do and what leave undone; it accompanies me through every event of my life, and it is impossible for me to contend against it. To listen to it and obey it honestly and impartially, without fear or equivocation, is the business of my existence. My life is no longer an empty I play without truth or significance. It is appointed that what I conscience ordains me shall be done, and for this purpose am I here. I have understanding to know, and power to execute it. By conscience alone comes truth and reality into my representations.

The Institution has been devised to afford the means of receiving your children at an early age, almost as soon as they can walk. By this means many of you, mothers and families, will be able to earn a better maintenance or support for your children; you will have less care and anxiety about them, while the children will be prevented from acquiring any bad habits. and gradually prepared to learn the best.

This miracle of analysis, this marvel of the world of ideas, an almost amphibian object between Being and Non-being that we call the imaginary number.

It is also the becoming-space of the spoken chain - which has been called temporal or linear; a becoming-space which makes possible both writing and every correspondence between speech and writing, every passage from one to the other.The activity or productivity connoted by the a of différance refers to the generative movement in the play of differences. The latter are neither fallen from the sky nor inscribed once and for all in a closed system, a static structure that a synchronic and taxonomic operation could exhaust. Differences are the effects of transformations, and from this vantage the theme of différance is incompatible with the static, synchronic, taxonomic, ahistoric motifs in the concept of structure.

The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens to that primeval cosmic night that was soul long before there was conscious ego and will be soul far beyond what a conscious ego could ever reach.

Now any dogma, based primarily on faith and emotionalism, is a dangerous weapon to use on others, since it is almost impossible to guarantee that the weapon will never be turned on the user.

The necessaries of life occasion the great expense of the poor. They find it difficult to get food, and the greater part of their little revenue is spent in getting it. The luxuries and vanities of life occasion the principal expense of the rich, and a magnificent house embellishes and sets off to the best advantage all the other luxuries and vanities which they possess. A tax upon house-rents, therefore, would in general fall heaviest upon the rich; and in this sort of inequality there would not, perhaps, be anything very unreasonable. It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion.

The nature of the universe is the nature of things that are. Now, things that are have kinship with things that are from the beginning. Further, this nature is styled Truth; and it is the first cause of all that is true.

Capital grows in one place to a huge mass in a single hand, because it has in another place been lost by many. This is centralisation proper, as distinct from accumulation and concentration.

A little patience, and we shall see the reign of witches pass over, their spells dissolve, and the people, recovering their true sight, restore their government to its true principles. It is true that in the meantime we are suffering deeply in spirit, and incurring the horrors of a war and long oppressions of enormous public debt. If the game runs sometimes against us at home we must have patience till luck turns, and then we shall have an opportunity of winning back the principles we have lost, for this is a game where principles are at stake.

What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.

We have seen the highest circle of spiraling powers. We have named this circle God. We might have given it any other name we wished: Abyss, Mystery, Absolute Darkness, Absolute Light, Matter, Spirit, Ultimate Hope, Ultimate Despair, Silence. But we have named it God because only this name, for primordial reasons, can stir our hearts profoundly. And this deeply felt emotion is indispensable if we are to touch, body with body, the dread essence beyond logic. Within this gigantic circle of divinity we are in duty bound to separate and perceive clearly the small, burning arc of our epoch. Unsourced variant or paraphrase: ... We might have given it any name we wished: Abyss, Absolute Darkness, Absolute Light, Matter, Spirit, Ultimate Hope, Ultimate Despair, Silence. But never forget, it is we who give it a name.

Pantheism makes God into a present, real, and material being; empiricism - to which rationalism also belongs - makes God into an absent, remote, unreal, and negative being. Empiricism does not deny God existence, but denies him all positive determinations, because their content is supposed to be only finite and empirical; the infinite cannot, therefore, be an object for man. But the more determinations I deny to a being, the more do I cut it of[ from myself, and the less power and influence do I concede to it over me, the freer do I make myself of it. The more qualities I possess, the more I am for others, and the greater is the extent of my influence and effects. And the more one is, the more one is known to others. Hence, each negation of an attribute of God is a partial atheism, a sphere of godlessness.

Wherever literature consoles sorrow, or assuages pain,-wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,-there is exhibited, in its noblest form, the immortal influence of Athens.

Thus it may be said that not only the soul, the mirror of an indestructible universe, is indestructible, but also the animal itself, though its mechanism may often perish in part and take off or put on an organic slough.

By adverting to the dignity of this high calling our ancestors have turned a savage wilderness into a glorious empire: and have made the most extensive, and the only honorable conquests, not by destroying, but by promoting the wealth, the number, the happiness of the human race.

To pray to God is to flatter oneself that with words one can alter nature.

There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.