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8 months 3 weeks ago

And how does the God's existence emerge from the proof? Does it follow straightway, without any breach of continuity? Or have we not here an analogy to the behavior of the little Cartesian dolls? As soon as I let go of the doll it stands on its head. As soon as I let it go, I must therefore let it go. So also with the proof. As long as I keep my hold on the proof, i.e., continue to demonstrate, the existence does not come out, if for no other reason than that I am engaged in proving it; but when I let the proof go, the existence is there. But this act of letting go is surely also something; it is indeed a contribution of mine. Must not this also be taken into the account, this little moment, brief as it may be – it need not be long, for it is a leap. However brief this moment, if only an instantaneous now, this "now" must be included in the reckoning.

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7 months 2 weeks ago

The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.

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Chapter One, The body of the condemned, pp.23
6 months 3 weeks ago

We must not always judge of the generality of the opinion by the noise of the acclamation.

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No. 1
3 months 3 weeks ago

May he be cursed on earth who gives his trust to virtue,that bankrupt crone who takes our life's pure gold and givesbut bad receipts for payment in the lower world.Ah, passers-by that stroll, travelers that come and go,all that I had, I placed on virtue, and lost the game!

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Book IX, line 402
6 months 1 week ago

Because the book became a freak 'bestseller', because I found myself bracketed with the 'Angry Young Men' of the period, I found myself carried to 'fame' on a wave of publicity -- only to discover that this kind of fame is one of the subtlest forms of obscurity. Everybody knew who I was, and nobody knew what I stood for. The public image meant that nobody was interested in what I had to say, for everyone was convinced that they already knew. I could talk until I was blue in the face about my attempt to revise the pessimistic existentialism of Heidegger, Camus and Sartre; as far as most people were concerned, I was an autodidact who was angry about something or other.

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p. 188, George Bernard Shaw: A personal view
6 months 3 weeks ago

I cannot conceive how any man can have brought himself to that pitch of presumption, to consider his country as nothing but carte blanche, upon which he may scribble whatever he pleases.

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Volume iii, p. 231
3 months 3 weeks ago

Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.

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Meditations. iv. 17.
5 months 3 days ago

If we already lived in a cruelty-free world, the notion of re-introducing suffering, exploitation and creatures eating each other would seem not so much frightful as unimaginable - no more seriously conceivable than reverting to surgery without anaesthesia today.

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Reprogramming Predators, BLTC Research, 2009
7 months 1 day ago

Seeing therefore they are both [heat and pain] immediately perceived at the same time, and the fire affects you only with one simple, or uncompounded idea, it follows that this same simple idea is both the intense heat immediately perceived, and the pain; and consequently, that the intense heat immediately perceived, is nothing distinct from a particular sort of pain.

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Philonous to Hylas
7 months 3 weeks ago

Manufacture was all the time sheltered by protective duties in the hoe market, by monopolies in the colonial market, and broad as much as possible by differential duties.

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ibid, pp. 183
4 months 2 days ago

I go into the Upanishads to ask questions.

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As quoted in God Is Not One : The Eight Rival Religions That Run the World and Why Their Differences Matter (2010), by Stephen Prothero, Ch, 4 : Hinduism : The Way of Devotion, p. 144
5 months 2 weeks ago

In argument about moral problems, relativism is the first refuge of the scoundrel.

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Some More -isms, p. 32
7 months 2 weeks ago

It is a royal privilege to do good and be ill spoken of.

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§ 3; quoted also by Marcus Aurelius, vii. 36
4 months 2 weeks ago

Behold therefore, this England of the Year 1200 was no chimerical vacuity or dreamland, peopled with mere vaporous Fantasms, Rymer's Foedera, and Doctrines of the Constitution, but a green solid place, that grew corn and several other things. The Sun shone on it; the vicissitude of seasons and human fortunes. Cloth was woven and worn; ditches were dug, furrowfields ploughed, and houses built. Day by day all men and cattle rose to labour, and night by night returned home weary to their several lairs. In wondrous Dualism, then as now, lived nations of breathing men; alternating, in all ways, between Light and Dark; between joy and sorrow, between rest and toil, between hope, hope reaching high as Heaven, and fear deep as very Hell. Not vapour Fantasms, Rymer's Foedera at all!

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6 months 1 week ago

But the capacity to enjoy is impossible without the capacity to suffer; and the faculty of enjoyment is one with that of pain. Whosoever does not suffer does not enjoy, just as whosoever is insensible to cold is insensible to heat.

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8 months 2 days ago

We are no nearer heaven on the top of Mount Cenis than at the bottom of the sea; take the distance with your astrolabe. They debase God even to the carnal knowledge of women, to so many times, and so many generations.

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Ch. 12
7 months 2 weeks ago

Nothing is so difficult as not deceiving oneself.

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p. 39e
7 months 2 weeks ago

Repentance for one's evil deeds is the safeguard of life.

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7 months 3 weeks ago

How much good it would do if one could exterminate the human race.

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A characteristic saying of Russell, reported by Aldous Huxley in a letter to Lady Ottoline Morrell dated 8 October 1917, as quoted in Bibliography of Bertrand Russell, Routledge, 2013
4 months 2 weeks ago

Europe has made much; great cities, great empires, encyclopaedias, creeds, bodies of opinion and practice: but it has made little of the class of Dante's Thought.

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4 months 1 week ago

We should become angels and not devils, that's why we have been created and born into the world. Therefore be and stick to what God has chosen you for.

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5 months 2 weeks ago

This "knowing what to do"... is a matter of having the right purpose, the purpose appropriate to the situation in hand... The one who "knows what to do" is the one on whom you can rely to make the best shot at success, whenever success is possible.

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"Knowledge and Feeling" (p. 35)
8 months 2 days ago

Let no man be ashamed to speak what he is not ashamed to think.

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Book III, Ch. 4
6 months 4 weeks ago

Good music is very close to primitive language.

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"Correspondence of Ideas with the Motion of Organs"
4 months 2 weeks ago

In the contemporary economy, however, and with the labor relations of post-Fordism, mobility increasingly defines the labor market as a whole, and all categories are tending toward the condition of mobility and cultural mixture common to the migrant.

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130
6 months 1 week ago

Since we live in a society that promotes faddism and temporary superficial adaptation of different values, we are easily convinced that changes have occurred in arenas where there has been little or no change.

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7 months 1 week ago

A prating barber asked Archelaus how he would be trimmed. He answered, "In silence."

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33 Archelaus
3 months 3 weeks ago

What is my ruling faculty now to me? and of what nature am I now making it? and for what purpose am I now using it? is it void of understanding? is it loosed and rent asunder from social life? is it melted and mixed with the poor flesh so as to move together with it?

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X, 24
3 months 3 weeks ago

Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and Father of the University of Virginia. Epitaph, upon his instructions to erect a "a plain die or cube ... surmounted by an Obelisk" with "the following inscription, and not a word more...because by these, as testimonials that I have lived, I wish most to be remembered." It omits that he had been President of the United States, a position of political power and prestige, and celebrates his involvement in the creation of the means of inspiration and instruction by which many human lives have been liberated from oppression and ignorance.

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3 months 3 weeks ago

A horse at the end of the race...A dog when the hunt is over...A bee with its honey stored...And a human being after helping others. They don't make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously.

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(Hays translation) V, 6
6 months 2 weeks ago

A minimum of unconsciousness is necessary if one wants to stay inside history. To act is one thing; to know one is acting is another. When lucidity invests the action, insinuates itself into it, action is undone, and with it, prejudice, whose function consists, precisely, in subordinating, in enslaving consciousness to action. The man who unmasks his fictions renounces his own resources and, in a sense, himself. Consequently, he will accept other fictions which will deny him, since they will not have cropped up from his own depths. No man concerned with his equilibrium may exceed a certain degree of lucidity and analysis.

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6 months 4 weeks ago

I believe in God, although I live very happily with atheists... It is very important not to mistake hemlock for parsley; but not at all so to believe or not in God.

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As quoted in Against the Faith (1985) by Jim Herrick, p. 75
7 months 3 weeks ago

The believing we do something when we do nothing is the first illusion of tobacco.

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1859
7 months 3 weeks ago

Since men in their endeavors behave, on the whole, not just instinctively, like the brutes, nor yet like rational citizens of the world according to some agreed-on plan, no history of man conceived according to a plan seems to be possible, as it might be possible to have such a history of bees or beavers. One cannot suppress a certain indignation when one sees men's actions on the great world-stage and finds, beside the wisdom that appears here and there among individuals, everything in the large woven together from folly, childish vanity, even from childish malice and destructiveness. In the end, one does not know what to think of the human race, so conceited in its gifts.

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Introduction
7 months 4 weeks ago

Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.

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As quoted in The World of Mathematics (1956) by J. R. Newman, p. 1832

People often become scholars for the same reason they become soldiers: simply because they are unfit for any other station. Their right hand has to earn them a livelihood; one might say they lie down like bears in winter and seek sustenance from their paws.

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B 41
4 months 2 weeks ago

It is often said that experiments should be made without preconceived ideas. That is impossible. Not only would it make every experiment fruitless, but even if we wished to do so, it could not be done. Every man has his own conception of the world, and this he cannot so easily lay aside. We must, for example, use language, and our language is necessarily steeped in preconceived ideas.

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Ch. IX: Hypotheses in Physics, Tr. George Bruce Halsted
4 months 2 weeks ago

It might have been supposed that the building of 30,000 miles of railways would have brought a measure of prosperity to India. But these railways were built not for India but for England; not for the benefit of the Hindu, but for the purposes of the British army and British trade... The railroads are entirely in European hands, and the Government refuse to appoint even one Hindu to the Railway Board. The railways lose money year after year, and are helped by the Government out of the revenues of the people. All the loses are borne by the people, all the gains are gathered by the trader.

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3 months 3 weeks ago

The greatest service which can be rendered any country is to add an useful plant to its culture; especially, a bread grain; next in value to bread is oil.

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Thomas Jefferson, In Memoir, Correspondence, and Miscellanies from the Papers of T. Jefferson (1829), Vol. 1, 144
3 months 3 weeks ago

Why so many laws? Because there is no legislator. What have these so-called legislators done in six years? Nothing, for to destroy is not to make.

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6 months 2 weeks ago

Let me now try to gather up all these odds and ends of commentary and restate the law of mind, in a unitary way.

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8 months 3 weeks ago

There is no version of primeval history, preceding the discoveries of modern science, that is as rational and as inspiring as that of the first eleven chapters of the Book of Genesis.

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7 months 3 weeks ago

It is easy to live for others; everybody does. I call on you to live for yourselves.

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May 3, 1845
7 months 3 weeks ago

He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together."

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Voltaire's account of meeting the Quaker Andrew Pit
6 months 1 week ago

The very same reason which one man may regard as a motive for taking care to prolong his life may be regarded by another man as a motive for shooting himself.

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8 months 2 days ago

We have now completed both the spiritual and the temporal government, that is, the divine and the paternal authority and obedience. But here now we go forth from our house among our neighbors to learn how we should live with one another, every one himself toward his neighbor. Therefore God and government are not included in this commandment nor is the power to kill, which they have taken away. For God has delegated His authority to punish evil-doers to the government instead of parents, who aforetime (as we read in Moses) were required to bring their own children to judgment and sentence them to death. Therefore, what is here forbidden is forbidden to the individual in his relation to any one else, and not to the government.

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[The Large Catechism] by Martin Luther, Translated by F. Bente and W.H.T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) pp. 565-773,
6 months 6 days ago

Society triumphs over many. They wish to regenerate the world with their institutions, with their moral philosophy, with their love. Then they sink to living from breakfast till dinner, from dinner till tea, with a little worsted work, and to looking forward to nothing but bed. When shall we see a life full of steady enthusiasm, walking straight to its aim, flying home, as that bird is now, against the wind - with the calmness and the confidence of one who knows the laws of God and can apply them?

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