It is an advantage to all narrow wisdom and narrow morals that their maxims have a plausible air; and, on a cursory view, appear equal to first principles. They are light and portable. They are as current as copper coin; and about as valuable. They serve equally the first capacities and the lowest; and they are, at least, as useful to the worst men as to the best. Of this stamp is the cant of not man, but measures; a sort of charm by which many people get loose from every honourable engagement.

Think on this doctrine,-that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.

Them that die will be the lucky ones!

People don't want to be understood - I mean not completely. It's too destructive. Then they haven't anything left.

French schoolchildren can be proud to become citizens of the country that gave the world the Declaration of the Rights of Man; need they be told that it was disregarded a few years after it inspired the revolution in Haiti, whose leader, Toussaint Louverture, was consigned to death in a French prison?

Prosperity makes friends, adversity tries them.

The hair is the finest ornament women have. . . . I like women to let their hair fall down their back, it is a most agreeable sight.

There is a word very commonly used these days: "anti-communism." It's a very stupid word, badly put together. It makes it appear as though communism were something original, something basic, something fundamental. Therefore, it is taken as the point of departure, and anti-communism is defined in relation to communism. Here is why I say that this word was poorly selected, that it was put together by people who do not understand etymology: the primary, the eternal concept is humanity. And communism is anti-humanity. Whoever says "anti-communism" is saying, in effect, anti-anti-humanity. A poor construction. So we should say: that which is against communism is for humanity. Not to accept, to reject this inhuman Communist ideology is simply to be a human being. It isn't being a member of a party.

I foresee the day when we shall read nothing but telegrams and prayers.

And the Science of them, is the true and onely Moral Philosophy. For Moral Philosophy is nothing else but the Science of what is Good, and Evill, in the conversation, and Society of mankind. Good, and Evill, are names that signify our Appetites, and Aversions; which in different tempers, customes, and doctrines of men, are different.

Influences of various kinds conspire to increase corporate action and decrease individual action. And the change is being on all sides aided by schemers, each of whom thinks only of his pet plan and not at all of the general reorganization which his plan, joined with others such, are working out. It is said that the French Revolution devoured its own children. Here, an analogous catastrophe seems not unlikely. The numerous socialistic changes made by Act of Parliament, joined with the numerous others presently to be made, will by-and-by be all merged in State-socialism-swallowed in the vast wave which they have little by little raised."But why is this change described as 'the coming slavery'?," is a question which many will still ask. The reply is simple. All socialism involves slavery.

Every age has its own poetry; in every age the circumstances of history choose a nation, a race, a class to take up the torch by creating situations that can be expressed or transcended only through poetry.

Philosophy, if it cannot answer so many questions as we could wish, has at least the power of asking questions which increase the interest of the world, and show the strangeness and wonder lying just below the surface even in the commonest things of daily life.

To study and not think is a waste. To think and not study is dangerous. Learning without thought is labor lost; thought without learning is perilous.

Man must be free of it all, of his bad conscience and of the bad salvation from this conscience in order to become in truth the way. Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man.

The Word takes to Himself one man, for He takes unity. He does not take schisms to Himself, nor does He take heresies. So it is one man who is taken, and his Head is Christ. This is that "blessed man who hath not walked in the council of the ungodly" (Ps. 1:1); this is he that is assumed. He is not outside of us. Let us be in Him, and we shall be assumed; let us be in Him, and we shall be chosen. Therefore this one man that is taken to become the temple of God, is at once many and one.

That unwise body, the United Irishmen, have had the folly to represent those Evils as owing to this Country, when in truth its chief guilt is in its total neglect, its utter oblivion, its shameful indifference and its entire ignorance, of Ireland and of every thing that relates to it, and not in any oppressive disposition towards that unknown region.

If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that.

I thank God that this refreshing childhood vision still lives inside me in all its fullness of color and sound. This is what keeps my mind untouched by wastage, keeps it from withering and running dry. It is the sacred drop of immortal water which prevents me from dying. When I wish to speak of the sea, woman, or God in my writing, I gaze down in my breast and listen carefully to what the child within me says. He dictates to me; and if it sometimes happens that I come close to these great forces of the sea, woman, and God, approach them by means of words and depict them, I owe it to the child who still lives within me. I become a child again to enable myself to view the world always for the first time, with virgin eyes.

It is the greatest of all mistakes to do nothing because you can only do little.

Every living creature commences its existence under a form different from, and simpler than, that which it eventually attains.

It is in literature that the concrete outlook of humanity receives its expression.

I can assure you that no kingdom has ever had as many civil wars as the kingdom of Christ.

The introduction of numbers as coordinates by reference to the particular division scheme of the open one dimensional continuum is an act of violence whose only practical vindication is the special calculatory manageability of the ordinary number continuum with its four basic operations. The topological skeleton determines the connectivity of the manifold in the large.

The absolute idea is the subject in its final form, thought. The otherness and negation is the object, being. The absolute idea now has to be interpreted as objective being. Hegel's Logic thus ends where it began, with the category of being. This, however is a different being that can no longer be explained thought he concepts applied in the analysis that opened the Logic. For being now is understood in its notion that is, as a concrete totality wherein all particular forms subsist as the essential distinctions and relations of on comprehensive principle. Thus comprehended, being is nature, and dialectical thought passes on to the Philosophy of Nature.

If it is pleasing to observe in nature her desire to paint God in all his works, in which we see some traces of him because they are his images, how much more just is it to consider in the productions of minds the efforts which they make to imitate the essential truth, even in shunning it, and to remark wherein they attain it and wherein they wander from it, as I have endeavored to do in this study.

That the individual is of himself a world's history, and possesses his property in the rest of the world's history, goes beyond what is Christian. To the Christian the world's history is the higher thing, because it is the history of Christ or 'man'; to the egoist only his history has value, because he wants to develop only himself not the mankind-idea, not God's plan, not the purposes of Providence, not liberty, and the like. He does not look upon himself as a tool of the idea or a vessel of God, he recognizes no calling, he does not fancy that he exists for the further development of mankind and that he must contribute his mite to it, but he lives himself out, careless of how well or ill humanity may fare thereby.

The regime which is destroyed by a revolution is almost always an improvement on its immediate predecessor, and experience teaches that the most critical moment for bad governments is the one which witnesses their first steps toward reform.

Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform.

God is what survives the evidence that nothing deserves to be thought.

All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Let us, then, fellow-citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things.

Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us. . . . We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.

To apply oneself to great inventions, starting from the smallest beginnings, is no task for ordinary minds; to divine that wonderful arts lie hid behind trivial and childish things is a conception for superhuman talents.

What else is the help of medicine than love?

This body which called itself and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.

The very proclaimers of "America first" have long before this betrayed the fundamental principles of real Americanism...the other truly great Americans who aimed to make of this country a haven of refuge, who hoped that all the disinherited and oppressed people in coming to these shores would give character, quality and meaning to the country.

Great ages of innovation are the ages in which entire cultures are junked or scrapped.

Therefore tolerance of diversity, of people that don't believe the same thing that you do, has always been at the core of this pragmatic project to enable diverse populations to live with one another.

People often become scholars for the same reason they become soldiers: simply because they are unfit for any other station. Their right hand has to earn them a livelihood; one might say they lie down like bears in winter and seek sustenance from their paws.

Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself.

What is a weed? A plant whose virtues have yet to be discovered.

I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations.

In a revolution, as in a novel, the most difficult part to invent is the end.

A slight sound at evening lifts me up by the ears, and makes life seem inexpressibly serene and grand. It may be Uranus, or it may be in the shutter.

The universe comprises all being in a totality; for nothing that exists is outside or beyond infinite being, as the latter has no outside or beyond.

There are people in the world who desperately want not to have to believe in Darwinism.

Assume, provisionally at any rate, a utilitarian ethic. The abolitionist project follows naturally, in "our" parochial corner of Hilbert space at least. On its completion, if not before, we should aim to develop superintelligence to maximise the well-being of the fragment of the cosmos accessible to beneficent intervention. And when we are sure - absolutely sure - that we have done literally everything we can do to eradicate suffering elsewhere, perhaps we should forget about its very existence.