
The will is not free to strive toward whatever is declared good.
In early times, the great majority of the male sex were slaves, as well as the whole of the female. And many ages elapsed, some of them ages of high cultivation, before any thinker was bold enough to question the rightfulness, and the absolute social necessity, either of the one slavery or of the other.
The way of learning is none other than finding the lost mind.
Joe Hume talked to me very earnestly about the necessity of an union of Liberals. He said much about Ballot and the Franchise. I told him that I could easily come to some compromise with him and his friends on these matters, but that there were other questions about which I feared that there was an irreconcileable difference, particularly the vital question of national defence. He seemed quite confounded, and had absolutely nothing to say. I am fully determined to make them eat their words on that point, or to have no political connection with them.
I hope, reader, that some time while our tragedy is still playing, in some interval between acts, we shall meet again. And we shall recognize one another. And forgive me if I have troubled you more than was needful and inevitable, more than I intended to do when I took up my pen proposing to distract you from your distractions. And may God deny you peace, but give you glory!
Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.
The God of the Christians is a father who makes much of his apples, and very little of his children.
Domination has its own aesthetics, and democratic domination has its democratic aesthetics.
The man who renounces himself, comes to himself.
The utilitarian doctrine is, that happiness is desirable, and the only thing desirable, as an end; all other things being only desirable as means to that end.
The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.
By convention sweet is sweet, bitter is bitter, hot is hot, cold is cold, color is color; but in truth there are only atoms and the void.
Of all the books I have ever worked on, I think Asimov's Guide to Shakespeare gave me the most pleasure, day in, day out. For months and months I lived and thought Shakespeare, and I don't see how there can be any greater pleasure in the world, any pleasure, that is, that one can indulge in for as much as ten hours without pause, day after day indefinitely.
To aspire to be superhuman is a most discreditable admission that you lack the guts, the wit, the moderating judgment to be successfully and consummately human.
The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.
Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind.
All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered. The medium is the massage. Any understanding of social and cultural change is impossible without a knowledge of the way media work as environments. All media are extensions of some human faculty - psychic or physical.
Unless our ideas are questioned, they become part of the furniture of eternity.
The difference principle, for example, requires that the higher expectations of the more advantaged contribute to the prospects of the least advantaged.
Go thy way; and as thou hast believed, so be it done unto thee.
The hatred that men bear to privilege increases in proportion as privileges become fewer and less considerable, so that democratic passions would seem to burn most fiercely just when they have least fuel. I have already given the reason for this phenomenon. [all conditions are unequal, no inequality is so great as to offend the eye, whereas the slightest dissimilarity is odious in the midst of general uniformity; the more complete this uniformity is, the more insupportable the sight of such a difference becomes.] Hence it is natural that the love of equality should constantly increase together with equality itself, and that it should grow by what it feeds on.
The notion of nothingness is not characteristic of laboring humanity: those who toil have neither time nor inclination to weigh their dust; they resign themselves to the difficulties or the doltishness of fate; they hope: hope is a slave's virtue.
All human activities are equivalent ... and ... all are on principle doomed to failure.
It is better to fall in with crows than with flatterers; for in the one case you are devoured when dead, in the other case while alive.
Of our desires some are natural and necessary, others are natural but not necessary; and others are neither natural nor necessary, but are due to groundless opinion.
Whatsoever is not beaverish seems to go forth in the shape of talk. To such length is human intellect wasted or suppressed in this world!
All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Let us, then, fellow-citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things.
In ignoring the important fundamental contribution of the followers of Marx, and by insisting exclusively on the phenomenon of superficial adaptation and variation, Sorel passed in silence over all that was healthy, live and fruitful in the Marxist doctrine.
The Noble in the high place, the Ignoble in the low; that is, in all times and in all countries, the Almighty Maker's Law.
I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect, I am not a Jew.
The world is nothing but 'world-as-meaning.'
The Sabbath is not simply a time to rest, to recuperate. We should look at our work from the outside, not just from within.
There is no cure for birth and death save to enjoy the interval.
Nobody can valuate without devaluating, revaluating, and serving one's interests. Whoever sets a value, takes position against a disvalue by that very action. The boundless tolerance and the neutrality of the standpoints and viewpoints turn themselves very quickly into their opposite, into enmity, as soon as the enforcement is carried out in earnest. The valuation pressure of the value is irresistible, and the conflict of the valuator, devaluator, revaluator, and implementor, inevitable.
Nonsense. You are a military man and should know better. If there is one science into which man has probed continuously and successfully, it is that of military technology. No potential weapon would remain unrealized for ten thousand years.
Greater fates gain greater rewards.
All nature abounds in proofs of other influences than merely mechanical action, even in the physical world. They crowd in upon us at the rate of several every minute. And my observation of men has led me to this little generalization. Speaking only of men who really think for themselves and not of mere reporters, I have not found that it is the men whose lives are mostly passed within the four walls of a physical laboratory who are most inclined to be satisfied with a purely mechanical metaphysics. On the contrary, the more clearly they understand how physical forces work the more incredible it seems to them that such action should explain what happens out of doors. A larger proportion of materialists and agnostics is to be found among the thinking physiologists and other naturalists, and the largest proportion of all among those who derive their ideas of physical science from reading popular books.
Ambition is not a vice of little people.
The stupendous Fourth Estate, whose wide world-embracing influences what eye can take in?
For the Lawes of Nature (as Justice, Equity, Modesty, Mercy, and (in summe)doing to others, as wee would be done to,) of themselves, without the terrour of some Power, to cause them to be observed, are contrary to our naturall Passions, that carry us to Partiality, Pride, Revenge, and the like. And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.
There can be no difference anywhere that doesn't make a difference elsewhere - no difference in abstract truth that doesn't express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen.
Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an original affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.
Since these questions lie in the future, imagination must supply the lack of experienced feeling in attaching value to them. But values can be only imperfectly anticipated.
Not from fear but from a sense of duty refrain from your sins.
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