Is there really someone who, searching for a group of wise and sensitive persons to regulate him for his own good, would choose that group of people that constitute the membership of both houses of Congress?

The capacity of the human mind for formulating and solving complex problems is very small compared with the size of the problems whose solution is required for objectively rational behavior in the real world-or even for a reasonable approximation to such objective rationality.

A millennial belief in a Holy God may have the effect of deepening the soul, but it is also obviously archaic, and modern influences would presently bring me up to date and reveal how antiquated my origins were. To turn away from those origins, however, has always seemed to me an utter impossibility. It would be a treason to my first consciousness to un-Jew myself.

I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders - the men who strive to become visionaries - become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church , a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.

The principal source of the harm done by the State is the fact that power is its chief end.

If it were art to overcome heresy with fire, the executioners would be the most learned doctors on earth.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way.

In speaking of the move from subjective to objective characterization, I wish to remain noncommittal about the existence of an endpoint, the completely objective intrinsic nature of the thing, which one might or might not be able to reach. It may be more accurate to think of objectivity as a direction in which the understanding can travel. And in understanding a phenomenon like lightning, it is legitimate to go as far away as one can from a strictly human viewpoint.But in the case of experience, on the other hand, the connexion with a particular point of view seems much closer. It is difficult to understand what could be meant by the objective character of an experience, apart from the particular point of view from which its subject apprehends it. After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

And above all, we must feel and act as if an endless continuation of our earthly life awaited us after death; and if it be that nothingness is the fate that awaits us we must not, in the words of Obermann, so act that it shall be a just fate.

...this Jewish doctrine of the primacy of economic values has found the widest acceptance and been most whole-heartedly acted upon. From America it has begun to infect the rest of the world. We may be pardoned for wishing that the Jews had remained not forty, but four thousand years in their repulsive wilderness.

If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it, the beauty forsakes all the near water. For the imagination and senses cannot be gratified at the same time.

In life, in true life, there can be nothing better than what is. Wanting something different than what is, is blasphemy.

Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.

Preference of vice to virtue, a manifest wrong judgment.

...no matter how many instances of white swans we may have observed, this does not justify the conclusion that all swans are white.

You may have made a Revolution, but not a Reformation. You may have subverted Monarchy, but not recover'd freedom.

Everything in me that conspires to break the unity and continuity of my life conspires to destroy me and consequently to destroy itself. Every individual in a people who conspires to break the spiritual unity and continuity of that people tends to destroy it and to destroy himself as a part of that people.

In the same manner as we are cautioned by religion to show our faith by our works we may very properly apply the principle to philosophy, and judge of it by its works; accounting that to be futile which is unproductive, and still more so, if instead of grapes and olives it yield but the thistle and thorns of dispute and contention.

The position of the revolutionary party in Germany is certainly difficult at the moment, but, with some critical analysis of the circumstances, clear nevertheless. As to the "governments," it is obvious from every point of view, if only for the sake of Germany's existence, that the demand must be put to them not to remain neutral, but, as you rightly say, to be patriotic. But the revolutionary point is to be given to the affair simply by emphasising the antagonism to Russia more strongly than the antagonism against Boustrapa.

Since in the Middle Ages the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt, that indelible blot on the later Middle Ages.

Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.

Only after Winter comes do we know that the pine and the cypress are the last to fade.

In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice. Those who have money will display it in every imaginable way. If their ostentation does not exceed their fortune, all will be well. But if their ostentation does exceed their fortune they will ruin themselves. In such a country, the greatest fortunes will vanish in the twinkling of an eye. Those who don't have money will ruin themselves with vain efforts to conceal their poverty. That is one kind of affluence: the outward sign of wealth for a small number, the mask of poverty for the majority, and a source of corruption for all.

We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.

Animals no doubt have different interests from humans, and may experience different pleasures and pains, but the principle of equal consideration for similar interests still holds, and pleasures and pains of similar intensity and duration should be given equal weight, whether they are experienced by humans or by animals.

Such is the content of the mental life of the Hemingway hero and the good guy in general. Every day he gets beaten into a servile pulp by his own mechanical reflexes, which are constantly busy registering and reacting to the violent stimuli which his big, noisy, kinesthetic environment has provided for his unreflective reception.

Perhaps, if prematurely we dismiss ourselves from this world, all may even have to be suffered through again - the premature birth may not contribute to the production of another being, which must be begun again from the beginning.

I regard you with an indifference closely bordering on aversion.

We all remember how many religious wars were fought for a religion of love and gentleness; how many bodies were burned alive with the genuinely kind intention of saving souls from the eternal fire of hell. Only if we give up our authoritarian attitude in the realm of opinion, only if we establish the attitude of give and take, of readiness to learn from other people, can we hope to control acts of violence inspired by piety and duty.

In a republic, that paradise of debility, the politician is a petty tyrant who obeys the laws.

The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.

Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.

All people respect and love their own parents and children, as well as the parents and children of others.

A pair of statements may be taken conjunctively or disjunctively; for example, "It lightens and it thunders," is conjunctive, "It lightens or it thunders" is disjunctive. Each such individual act of connecting a pair of statements is a new monad for the mathematician.

A writer who takes political, social or literary positions must act only with the means that are his. These means are the written words.

Justice is the first virtue of those who command, and stops the complaints of those who obey.

One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

Neither the few nor the many have a right to act merely by their will, in any matter connected with duty, trust, engagement, or obligation.

The formula 'two plus two equals five' is not without its attractions.

Printing will tell you such useful things and such interesting things that not being able to read would be as bad as not being able to see.

There is no body but eats and drinks. But they are few who can distinguish flavors.

While moral rules may be propounded by authority the fact that these were so propounded would not validate them.

Philosophers often behave like little children who scribble some marks on a piece of paper at random and then ask the grown-up "What's that?" - It happened like this: the grown-up had drawn pictures for the child several times and said "this is a man," "this is a house," etc. And then the child makes some marks too and asks: what's this then?

"And I say also this. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes."

Out of the shadow of the abstract man, who thinks for the pleasure of thinking, emerges the organic man, who thinks because of a vital imbalance, and who is beyond science and art.

The ethical stand of nonviolence has to be linked to a commitment to radical equality. And more specifically, the practice of nonviolence requires an opposition to biopolitical forms of racism and war logics that regularly distinguish lives worth safeguarding from those that are not-populations conceived as collateral damage, or as obstructions to policy and military aims.

Competition for power is of two sorts: between organizations, and between individuals for leadership within an organization.

There are, besides, eternal truths, such as Freedom, Justice, etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

I discovered that what's really important for a creator isn't what we vaguely define as inspiration or even what it is we want to say, recall, regret, or rebel against. No, what's important is the way we say it. Art is all about craftsmanship. Others can interpret craftsmanship as style if they wish. Style is what unites memory or recollection, ideology, sentiment, nostalgia, presentiment, to the way we express all that. It's not what we say but how we say it that matters.