During such calm sunshine of the mind, these spectres of false divinity never make their appearance.

Many modern philosophers claim that probability is relation between an hypothesis and the evidence for it.

Absurdity destroys the and of the enumeration by making impossible the in where the things enumerated would be divided up.

Bukharin, like Lenin, regarded the system of basing economic life on mass terror not as a transient necessity but as a permanent principle of socialist organization. He did not shrink from justifying all means of coercion and held, like Trotsky at the same period, that the new system called essentially for the militarization of labour - i.e. the use of police and military force to compel the whole population to work in such places and conditions as the state might arbitrarily decree. Indeed, once the market is abolished there is no longer any free sale of labour or competition between workers, and police coercion is therefore the only means of allocating "human resources". If hired labour is eliminated, only compulsory labour remains. In other words, socialism - as conceived by both Trotsky and Bukharin at this time - is a permanent, nation-wide labour camp.

The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.

I am not virtuous. Our sons will be if we shed enough blood to give them the right to be.

Every definition implies an axiom, since it asserts the existence of the object defined. The definition then will not be justified, from the purely logical point of view, until we have proved that it involves no contradiction either in its terms or with the truths previously admitted.

Fortune is like glass-the brighter the glitter, the more easily broken.

A faithful and good servant is a real godsend; but truly 'tis a rare bird in the land.

We speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

Marx shared with economists then and since the inability to make his concepts include innovational processes. It is one thing to spot a new product but quite another to observe the invisible new environments generated by the action of the product on a variety of pre-existing social grounds.

In an age of enormities, the emotions are naturally weakened. We are continually called upon to have feelings - about genocide, for instance, or about famine or the blowing up of passenger planes - and we are all aware that we are incapable of reacting appropriately. A guilty consciousness of emotional inadequacy or impotence makes people doubt their own human weight.

No criticism can be brought against a branch of technical science from outside; no thought fitted out with the knowledge of a period and setting its course by definite historical aims could have anything to say to the specialist. Such thought and the critical, dialectical element it communicates to the process of cognition, thereby maintaining conscious connection between that process and historical life, do not exist for empiricism; nor do the associated categories, such as the distinction between essence and appearance, identity in change, and rationality of ends, indeed, the concept of man, of personality, even of society and class taken in the sense that presupposes specific viewpoints and directions of interest.

As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.

As soon as one returns to Doubt (if it could be said that one has ever left it), undertaking anything at all seems not so much useless as extravagant. Doubt works deep within you like a disease, or even more effectively, like a faith.

We may search long to find where God is, but we shall find Him in those who keep the words of Christ. For the Lord Christ saith, " If any man love me, he will keep my words; and we will make our abode with him."

Parmenides: If anyone, with his mind fixed on all these objections and others like them, denies the existence of ideas of things, and does not assume an idea under which each individual thing is classed, he will be quite at a loss, since he denies that the idea of each thing is always the same, and in this way he will utterly destroy the power of carrying on discussion... Then what will become of philosophy? To what can you turn, if these things are unknown?

There is no such thing as gratitude in international politics.

The much occupied man has no time for wantonness, and it is an obvious commonplace that the evils of leisure can be shaken off by hard work.

Lycurgus the Lacedæmonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, "Pray," said Lycurgus, "do you first set up a democracy in your own house."

Repentance deserveth Pardon.

If you want to deserve Hell, you need only stay in bed. The world is iniquity; if you accept it, you are an accomplice, if you change it you are an executioner.

If every pure character in the Old Testament announces the Messiah, if every unworthy person is his torturer and every woman his Mother, does not the Book of Books lose all life with this obsessive theme? On the doctrine of prefiguration.

The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.

Hurl your calumnies boldly; something is sure to stick.

They men have corrupted this order by making profane things what they should make of holy things, because in fact, we believe scarcely any thing except which pleases us.

The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities - perhaps the only one - in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there.

Say what we will, death is the best thing nature has found to please everyone. With each of us, everything vanishes, everything stops forever. What an advantage, what an abuse! Without the least effort on our part, we own the universe, we drag it into our own disappearance. No doubt about it, dying is immoral...

There are men and gods, and beings like Pythagoras.

The Turks teach women that they have no souls, and are unworthy to enter paradise. The French would persuade them that they have no intellects, and are not made to engage in mental labors, and to tread the paths of art and science.

Nothing is wholly obvious without becoming enigmatic. Reality itself is too obvious to be true.

I hate all virtues based on food and bloated bellies;though food and drink are good, I'm better slaked and fedby that inhuman flame which burns in our black bowels.I like to name that flame which burns within me God!

Superstition is more injurious to God than atheism.

He that thinks diversion may not lie in hard and painful labour, forgets the early rising, hard riding, heat, cold and hunger of huntsmen, which is yet known to be the constant recreation of men of the greatest condition.

How many worthy men have we seen survive their own reputation!

There certainly is self division. The man who watches a woman undressing has the red eyes of an ape; yet the man who sees two young lovers, really alone for the first time, who brings out all the pathos, the tenderness and uncertainty when he tells about it, is no brute; he is very much human. And the ape and the man exist in one body; and when the ape's desires are about to be fulfilled, he disappears and is succeeded by the man, who is disgusted with the ape's appetite.

Violated, dishonored, wading in blood, dripping filth - there stands bourgeois society. This is it [in reality]. Not all spic and span and moral, with pretense to culture, philosophy, ethics, order, peace, and the rule of law - but the ravening beast, the witches' sabbath of anarchy, a plague to culture and humanity. Thus it reveals itself in its true, its naked form.

Every perfect traveller always creates the country where he travels.

The ruling power within, when it is in its natural state, is so related to outer circumstances that it easily changes to accord with what can be done and what is given it to do.

All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.

If truth were not boring, science would have done away with God long ago. But God as well as the saints is a means to escape the dull banality of truth.

Only in growth, reform, and change, paradoxically enough, is true security to be found.

It is then unnecessary to investigate whether there be beyond the heaven Space, Void or Time. For there is a single general space, a single vast immensity which we may freely call Void; in it are innumerable globes like this one on which we live and grow. This space we declare to be infinite, since neither reason, convenience, possibility, sense-perception nor nature assign to it a limit. In it are an infinity of worlds of the same kind as our own.

Everywhere and at all times it is in thy power piously to acquiesce in thy present condition, and to behave justly to those who are about thee, and to exert thy skill upon thy present thoughts, that nothing shall steal into them without being well examined.

The assertion that art may be good art and at the same time incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself...it is the same as saying some kind of food is good but most people can't eat it.

Even opinion is of force enough to make itself to be espoused at the expense of life.

Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.