We do not struggle for ourselves, nor for our race, not even for humanity. We do not struggle for Earth, nor for ideas. All these are the precious yet provisional stairs of our ascending God, and they crumble away as soon as he steps upon them in his ascent. In the smallest lightning flash of our lives, we feel all of God treading upon us, and suddenly we understand: if we all desire it intensely, if we organize all the visible and invisible powers of earth and fling them upward, if we all battle together like fellow combatants eternally vigilant - then the Universe might possibly be saved. It is not God who will save us - it is we who will save God, by battling, by creating, and by transmuting matter into spirit.

He is happy, whose circumstances suit his temper; but he is more excellent, who can suit his temper to any circumstances.

For it is the chief characteristic of the religion of science, that it works, and that such curses as that of Aporat's are really deadly.

...this our world, which is so real, with all its suns and milky ways is-nothing.

Thus, where'er the drift of hazardSeems most unrestrained to flow,Chance herself is reined and bitted,And the curb of law doth know.

Crowley wanted to be a magician because he wanted power -- power over other people.

Blessed is the healthy nature; it is the coherent, sweetly co-operative, not incoherent, self-distracting, self-destructive one!

I now saw, that a science is either deductive or experimental, according as, in the province it deals with, the effects of causes when conjoined, are or are not the sums of the effects which the same causes produce when separate. It followed that politics must be a deductive science. It thus appeared, that both Macaulay and my father were wrong; the one in assimilating the method of philosophising in politics to the purely experimental method of chemistry; while the other, though right in adopting a deductive method, had made a wrong selection of one, having taken as the type of deduction, not the appropriate process, that of the deductive branches of natural philosophy, but the inappropriate one of pure geometry, which, not being a science of causation at all, does not require or admit of any summing-up of effects.

The most momentous thing in human life is the art of winning the soul to good or to evil.

Every noble crown is, and on earth will forever be, a crown of thorns.

In cloning, the Father and the Mother have disappeared, not in the service of an aleatory liberty of the subject, but in the service of a matrix called code.

American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.

Let us remember that the government and the society act and react on each other. Sometimes the government is in advance of the society, and hurries the society forward. So urged, the society gains on the government, comes up with the government, outstrips the government, and begins to insist that the government shall make more speed. If the government is wise, it will yield to that just and natural demand. The great cause of revolutions is this, that, while nations move onward, constitutions stand still. The peculiar happiness of England is that here, through many generations, the constitution has moved onward with the nation.

There are people into whose heads it never enters to conceive of any better state of society than that which now exists.

When Confucius and the Indian Scriptures were made known, no claim to monopoly of ethical wisdom could be thought of... It is only within this century [the 1800 's] that England and America discovered that their nursery tales were old German and Scandinavian stories; and now it appears that they came from India, and are therefore the property of all the nations.

There has been a general trend in recent times toward a Unitarian mythology and the worship of one God. This is the tendency which it is customary to regard as spiritual progress. On what grounds? Chiefly, so far as one can see, because we in the Twentieth Century West are officially the worshippers of a single divinity. A movement whose consummation is Us must be progressive. Quod erat demonstrandum.

A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism. The third way will neither be "anti-Communist" nor "anti-Capitalist". It will recognize the truth in liberal democracy, and it will equally recognize the truth in Communism. A critique of Communism and Marxism does not entail an enmity towards Soviet Russia, just as a critique of liberal democracy is not entail enmity towards the west. ... But the final and most important justification of a "third way" is that there must be a place from which we may boldly testify to, and proclaim, truth, love and justice. No one today likes truth: utility and self interest have long ago been substituted for truth.

The writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.

They certainly demonstrate that Seth, whether an aspect of Jane Robert's unconscious mind or a genuine "spirit," was of a high level of intelligence. Yet when Jane Roberts produced a book that purported to be the after-death journal of the philosopher William James, it was difficult to take it seriously. James's works are noted for their vigour and clarity of style; Jane Robert's "communicator" writes like an undergraduate . . . there is a clumsiness here that is quite unlike James's swift-moving, colloquial prose.

A great deal of capital, which appears to-day in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.

The people never give up their liberties but under some delusion.

There is no greater impediment to progress in the sciences than the desire to see it take place too quickly.

All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.

To explain the origin of the DNA/protein machine by invoking a supernatural Designer is to explain precisely nothing, for it leaves unexplained the origin of the Designer.

How can great minds be produced in a country where the test of a great mind is agreeing in the opinions of small minds?

Africans are always vicious... mostly inclined to lasciviousness, vengeance, theft and lies.

Seduction is the world's elementary dynamic... All this has changed significantly for us, at least in appearance. For what has happened to good and evil? Seduction hurls them against one another, and unites them beyond meaning, in a paroxysm [sudden outbreak of emotion] of intensity and charm.

We have repeatedly observed that while any whole is evolving, there is always going on an evolution of the parts into which it divides itself; but we have not observed that this equally holds of the totality of things, which is made up of parts within parts from the greatest down to the smallest.

I can be twenty women, one hundred, if that's what you want, all women. Ride with me behind you, I weigh nothing, your horse will not feel me. I want to be your whorehouse!

If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life.

Genius is always sufficiently the enemy of genius by over influence.

Sociology does not 'negate' philosophy, in the sense of taking over the hidden content of philosophy and carrying it into social theory and practice, but sets itself up as a realm apart from philosophy, with a province and truth of its own. Comte is rightly held to be the inaugurator of this separation between philosophy and sociology.

Great men hallow a whole people and lift up all who live in their time.

In Walt Whitman democracy is carried into psychology and morals. The various sights, moods, and emotions are given each one vote; they are declared to be all free and equal, and the innumerable commonplace moments of life are suffered to speak like the others. Those moments formerly reputed great are not excluded, but they are made to march in the ranks with their companions-plain foot-soldiers and servants of the hour.

It has always been the task of formal education to set up behavior which would prove useful or enjoyable later in a student's life.

These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.

Titles are an important part of a story and I take considerable care in choosing one. In fact, I cannot start a story until I have chosen a title.

Nature magically suits the man to his fortunes, by making these the fruit of his character.

The laws of conscience, which we pretend to be derived from nature, proceed from custom.

As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.

If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action.

I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race.

The higher culture of the West-whose moral, aesthetic, and intellectual values industrial society still professes-was a pre-technological culture in a functional as well as chronological sense. Its validity was derived from the experience of a world which no longer exists and which cannot be recaptured because it is in a strict sense invalidated by technological society. Moreover, it remained to a large degree a feudal culture, even when the bourgeois period gave it some of its most lasting formulations. It was feudal not only because of its confinement to privileged minorities, not only because of its inherent romantic element (which will be discussed presently), but also because its authentic works expressed a conscious, methodical alienation from the entire sphere of business and industry, and from its calculable and profitable order.