"New friends, however, will not be the same." No, nor will you yourself remain the same; you change with every day and every hour.

The two parties which divide the State, the party of Conservatism and that of Innovation are very old, and have disputed the possession of the world ever since it was made ... Now one, now the other gets the day, and still the fight renews itself as if for the first time, under new names and hot personalities ... Innovation is the salient energy; Conservatism the pause on the last movement.

Christian Apocalyptic offers us no such hope. It does not even foretell, (which would be more tolerable to our habits of thought) a gradual decay. It foretells a sudden, violent end imposed from without; an extinguisher popped onto the candle, a brick flung at the gramophone, a curtain rung down on the play - "Halt!"

The history of all hitherto existing societies is the history of class struggles.

Diversity makes critical argument fruitful. ...[P]artners in an argument must share ...the wish to know, and the readiness to learn from the other ...by severely criticizing his views... and hearing... [the] reply. ...the so-called method of science consists in this kind of criticism.

The total victimization of the individual that takes place is encouraged for the specific benefit of the industrial and political bureaucracy. It therefore cannot be justified on the ground of the individual's true interest. National Socialist ideology simply states that true human existence consists in unconditional sacrifice, that it is of the essence of the individual's life to abbey and to serve-'service which never comes to an end because service and life coincide.'

Who is there that can recognize real intellect, and do reverence to it; and discriminate it well from sham intellect, which is so much more abundant, and deserves the reverse of reverence? He that himself has it!-One really human Intellect, invested with command, and charged to reform Downing Street for us, would continually attract real intellect to those regions, and with a divine magnetism search it out from the modest corners where it lies hid. And every new accession of intellect to Downing Street would bring to it benefit only, and would increase such divine attraction in it, the parent of all benefit there and elsewhere!

It is the mark of a good action that it appears inevitable in the retrospect. We should have been cut-throats to do otherwise. And there's an end. We ought to know distinctly that we are damned for what we do wrong; but when we have done right, we have only been gentlemen, after all. There is nothing to make a work about.

Knowledge is the conformity of the object and the intellect.

Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Well, then, arrest him. You can accuse him of something or other afterward.

It is the safest to be moderately base - to be flexible in shame, and to be always ready for what is generous, good, and just, when anything is to be gained by virtue.

We are much beholden to Machiavel and others, that write what men do, and not what they ought to do.

Nations are barbarian in their infancy but not savage. The barbarian is a proportional mean between the savage and the citizen. He already possesses no end of knowledge: he has habitations, some agriculture, domestic animals, laws, a cult, regular tribunals; he lacks only the sciences.

In most cases the esthetic objection to doses of morals and of economic or political propaganda in works of art will be found upon analysis to reside in the over-weighing of certain values at the expense of others until, except for those in a similar stare of one-sides enthusiasm, weariness rather than refreshment sets in.

If life becomes hard to bear we think of a change in our circumstances. But the most important and effective change, a change in our own attitude, hardly even occurs to us, and the resolution to take such a step is very difficult for us.

As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden- "Speech is silvern, Silence is golden"; or, as I might rather express it: speech is of time, silence is of eternity.

Awareness of time: assault on time . . .

A mind that has confronted ruin for years Is half or more a ruined mind.

The man who esteems himself as he ought, and no more than he ought, seldom fails to obtain from other people all the esteem that he himself thinks due. He desires no more than is due to him, and he rests upon it with complete satisfaction.

The most disadvantageous peace is better than the most just war.

No one deserves his greater natural capacity nor merits a more favorable starting place in society.

You always hear people say that philosophy makes no progress and that the same philosophical problems which were already preoccupying the Greeks are still troubling us today. But people who say that do not understand the reason why it has to be so. The reason is that our language has remained the same and always introduces us to the same questions. ... I read: "philosophers are no nearer to the meaning of 'Reality' than Plato got,...". What a strange situation. How extraordinary that Plato could have got even as far as he did! Or that we could not get any further! Was it because Plato was so extremely clever?

To know how just a cause we have for grieving is already a consolation.

It is not fit that I should give myself pain, for I have never intentionally given pain even to another.

I wanted for the moments in my life to follow each other and order themselves like those of a life remembered. It would be just as well to try to catch time by the tail.

The evident justice and utility of the foregoing maxims have recommended them more or less to the attention of all nations.

Know all ye mortals who have entered this contest, that according to our laws and decrees the victor is allowed to exult but the vanquished must not complain. Depart then wherever you please, and in future live every one of you under the guidance of the gods. Let every man choose his own guardian and guide.

He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.

I've fought with men and gods, I've weighed them well and foundthe sea more firm than earth, the air more firm than sea,and man's impalpable soul still yet more firm than air!

In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

It is hard to believe that this simple truth is not understood by those leaders who forbid their followers to use effective contraceptive methods. They express a preference for 'natural' methods of population limitation, and a natural method is exactly what they are going to get. It is called starvation.

Descartes is rightly regarded as the father of modern philosophy primarily and generally because he helped the faculty of reason to stand on its own feet by teaching men to use their brains in place whereof the Bible, on the one hand, and Aristotle, on the other, had previously served.

Man reaches the highest point of his knowledge about God when he knows that he knows him not, inasmuch as he knows that that which is God transcends whatsoever he conceives of him.

Vanity dies hard; in some obstinate cases it outlives the man.

But it isn't just a matter of faith, but of faith and works. Each is necessary. For the demons also believe you heard the apostle and tremble (Jas 2:19); but their believing doesn't do them any good. Faith alone is not enough, unless works too are joined to it: Faith working through love (Gal 5:6), says the apostle.

Hegel's theological discussion repeatedly asks what the true relation is between the individual man and a state that no longer satisfies his capacities but exists rather as an 'estranged' institution from which the active political interest of the citizens has disappeared. Hegel defined this state with almost the same categories as those of eighteenth century liberalism: the state rests on the consent of the individuals, it circumscribes their rights and duties and protects its members from those internal and external dangers that might threaten the perpetuation of the whole.

One must give one power a ballast, so to speak, to put it in a position to resist another.

I do nothing, granted. But I see the hours pass - which is better than trying to fill them.

We know of no great revolution which might not have been prevented by compromise early and graciously made... [I]n all movements of the human mind which tend to great revolutions there is a crisis at which moderate concession may amend, conciliate, and preserve.

To conceive the good, in fact, is not sufficient; it must be made to succeed among men. To accomplish this less pure paths must be followed.

To read is to let someone else work for you - the most delicate form of exploitation.

Such words as spontaneity, sincerity, gratuitousness, richness, enrichment - words which imply an almost total indifference to contrasts of value - have come more often from their [the surrealists'] pens than words which contain a reference to good and evil. Moreover, this latter class of words has become degraded, especially those which refer to the good, as Valéry remarked some years ago. Words like virtue, nobility, honor, honesty, generosity, have become almost impossible to use or else they have acquired bastard meanings; language is no longer equipped for legitimately praising a man's character.

No man, not even a doctor, ever gives any other definition of what a nurse should be than this - "devoted and obedient." This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman.