Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop-faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of "mediation" which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again.

The equal rights of man, and the happiness of every individual, are now acknowledged to be the only legitimate objects of government. Modern times have the signal advantage, too, of having discovered the only device by which these rights can be secured, to wit: government by the people, acting not in person, but by representatives chosen by themselves, that is to say; by every man of ripe years and sane mind, who either contributes by his purse or person to the support of his country.

"To stamp becoming with the character of being-that is the supreme will to power." (WM 617) This suggests that becoming only is if it is grounded in being as being: "That everything recurs is the closest approximation of a world of becoming to one of being."

The benefit of the governed is made to lie on one side and the benefit of the governors on the other.

Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind.

When going to the temple to adore Divinity neither say nor do any thing in the interim pertaining to the common affairs of life.

We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.

If pains be to be taken to give him a manly air and assurance betimes, it is chiefly as a fence to his virtue when he goes into the world under his own conduct.

But Eudoxus the Cnidian, who was somewhat junior to Leon, and the companion of Plato, first of all rendered the multitude of those theorems which are called universals more abundant; and to three proportions added three others; and things relative to a section, which received their commencement from Plato, he diffused into a richer multitude, employing also resolutions in the prosecution of these.

There are men and gods, and beings like Pythagoras.

We must remove the Decalogue out of sight and heart.

It is ugly to be punishable, but there is no glory in punishing. Hence the double system of protection that justice has set up between itself and the punishment it imposes.

The river of my title is a river of DNA, and it flows through time, not space. It is a river of information, not a river of bones and tissues.

The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every indignity, every outrage imposed upon mankind.

Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing?

The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.

If a young girl is being forced into a brothel she will not talk about her rights. In such a situation the word would sound ludicrously inadequate.

The will of man has no power whatever over his opinions; he must, and ever did, and ever will, believe what has been, is, or may be impressed on his mind by his predecessors, and the circumstances which surround him.

Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.

Attention consists of suspending our thought, leaving it detached, empty, and ready to be penetrated by the object; it means holding in our minds, within reach of this thought, but on a lower level and not in contact with it, the diverse knowledge we have acquired which we are forced to make use of.

It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.

There is no spirit-driven life force, no throbbing, heaving, pullulating, protoplasmic, mystic jelly. Life is just bytes and bytes and bytes of digital information.

So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging.

In... "The Education of Children"... Plutarch gives an anecdote of Theocritus, a sophist, as an example of athuroglossos... he is... "a giant in impudence"... strong not because of his reason, or his rhetorical ability... or his ability to pronounce the truth, but only because he is arrogant. ...His fourth trait is... "putting his confidence in bluster." He is confident in thorubos... the noise made by a strong voice, by a scream, a clamor, or uproar. ...The final characteristic ...his confidence in ..."ignorant outspokenness..." ... it lacks mathesis ...-learning or wisdom.

At present, when the prevailing forms of society have become hindrances to the free expression of human powers, it is precisely the abstract branches of science, mathematics and theoretical physics, which ... offer a less distorted form of knowledge than other branches of science which are interwoven with the pattern of daily life, and the practicality of which seemingly testifies to their realistic character.

To think that so many have succeeded in dying!

Irons and the unbreathable air of this world strip us of everything, except the freedom to kill ourselves; and this freedom grants us a strength and pride to triumph over the loads which overwhelm us.

Their worship was not paid to the demon which such a being as they imagined would really be, but to their own idea of excellence. The evil is, that such a belief keeps the ideal wretchedly low; and opposes the most obstinate resistance to all thought which has a tendency to raise it higher. Believers shrink from every train of ideas which would lead the mind to a clear conception and an elevated standard of excellence, because they feel (even when they do not distinctly see) that such a standard would conflict with many of the dispensations of nature, and with much of what they are accustomed to consider as the Christian creed.

No circumstance is ever so desperate that one cannot nurture some spark of hope.

"Milton was right," said my Teacher. "The choice of every lost soul can be expressed in the words 'Better to reign in Hell than to serve in Heaven.' There is always something they insist on keeping even at the price of misery."

Notwithstanding their attacks on the basic conception of rationalism, on synthetic a priori judgments, that is, material propositions that cannot be contradicted by any experience, the empiricist posits the forms of being as constant.

The next simplest feature that is common to all that comes before the mind, and consequently, the second category, is the element of Struggle.

Small farms make economic sense. They also produce more happiness, more beauty, more health-those things that aren't so quantifiable...

I should not be surprized at seeing a French Army conveyed by a British Navy to an attack upon this Kingdom.

There is no cure for birth and death save to enjoy the interval.

When we cannot be delivered from ourselves, we delight in devouring ourselves.

Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just. This reintegration with the good is what punishment is. Every man who is innocent, or who has finally expiated guilt, needs to be recognized as honourable to the same extent as anyone else.

Darkness and light divide the course of time, and oblivion shares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables.

I believe in the salvation of humanity, in the future of cyanide . . .

Suffer no anxiety, for he who is a sufferer of anxiety becomes regardless of enjoyment of the world and the spirit, and contraction happens to his body and soul.

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

The entire lower world was created in the likeness of the higher world. All that exists in the higher world appears like an image in this lower world; yet all this is but One.

A Pharisee is someone who is virtuous out of obedience to the Great Beast.

I know that a Christian should be humble, but against the Pope I am going to be proud and say to him: "You, Pope, I will not have you for my boss, for I am sure that my doctrine is divine."

No one, of a surety, wanders farther from the mark than he who fancies to himself that he already understands this marvellous Kingdom, and can, in few words, fathom its constitution, and everywhere find the right path. To no one, who has broken off, and made himself an Island, will insight rise of itself, nor even without toilsome effort. Only to children, or childlike men, who know not what they do, can this happen. Long, unwearied intercourse, free and wise Contemplation, attention to faint tokens and indications; an inward poet-life, practised senses, a simple and devout spirit: these are the essential requisites of a true Friend of Nature; without these no one can attain his wish.

If you feel irritated by the absurd remarks of two people whose conversation you happen to overhear, you should imagine that you are listening to a dialogue of two fools in a comedy.