Benevolence is the tranquil habitation of man, and righteousness is his straight path.

Inflation is an increase in the quantity of money without a corresponding increase in the demand for money, i.e., for cash holdings.

The man who renounces himself, comes to himself.

The bank mania is one of the most threatening of these imitations. It is raising up a moneyed aristocracy in our country which has already set the government at defiance, and although forced at length to yield a little on this first essay of their strength, their principles are unyielded and unyielding. These have taken deep root in the hearts of that class from which our legislators are drawn, and the sop to Cerberus from fable has become history. Their principles lay hold of the good, their pelf of the bad, and thus those whom the Constitution had placed as guards to its portals, are sophisticated or suborned from their duties.

I suggest that scientific knowledge, though logically more articulate and far more complex, is of this sort. The books and teachers from whom it is acquired present concrete examples together with a multitude of theoretical generalizations. Both are essential carriers of knowledge, and it is therefore Pickwickian to seek a methodological criterion that supposes the scientist can specify in advance whether each imaginable instance fits or would falsify his theory.

Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

The cautious seldom err.

The weakest living creature, by concentrating his powers on a single object, can accomplish something. The strongest, by dispensing his over many, may fail to accomplish anything. The drop, by continually falling, bores its passage through the hardest rock. The hasty torrent rushes over it with hideous uproar, and leaves no trace behind.

We are all made for mutual assistance, as the feet, the hands, and the eyelids, as the rows of the upper and under teeth, from whence it follows that clashing and opposition is perfectly unnatural.

Hegel ... destroyed the illusion of the subject's being-in-itself and showed that the subject is itself an aspect of social objectivity. ... However, ... we must ask this question: is this objectivity which we have shown to be a necessary condition and which subsumes abstract subjectivity in fact the higher factor? Does it not rather remain precisely what Hegel reproached it with being in his youth, namely pure externality, the coercive collective? Does not the retreat to this supposedly higher authority signify the regression of the subject, which had earlier won its freedom only with the greatest efforts, with infinite pains?

It repudiates, as something vile and sinful, our deepest feelings; but being absolutely ignorant as to the real functions of human emotions, Puritanism is itself the creator of the most unspeakable vices.

Truth is the cry of all, but the game of the few.

A spectre is haunting Europe; the spectre of Communism.

What is called politics is comparatively something so superficial and inhuman, that, practically, I have never fairly recognized that it concerns me at all. The newspapers, I perceive, devote some of their columns specially to politics or government without charge; and this, one would say, is all that saves it; but, as I love literature, and, to some extent, the truth also, I never read those columns at any rate. I do not wish to blunt my sense of right so much.

We are fulfilled only when we aspire to nothing, when we are impregnated by that nothing to the point of intoxication.

When our life ceases to be inward and private, conversation degenerates into mere gossip. We rarely meet a man who can tell us any news which he has not read in a newspaper, or been told by his neighbor; and, for the most part, the only difference between us and our fellow is, that he has seen the newspaper, or been out to tea, and we have not. In proportion as our inward life fails, we go more constantly and desperately to the post-office.

Moral Teleology supplies the deficiency in physical Teleology, and first establishes a Theology; because the latter, if it did not borrow from the former without being observed, but were to proceed consistently, could only found a Demonology, which is incapable of any definite concept.

It is a matter of perfect indifference where a thing originated; the only question is: "Is it true in and for itself?" Many think that by pronouncing a doctrine to be Neo-Platonic, they have ipso facto banished it from Christianity. Whether a Christian doctrine stands exactly thus or thus in the Bible, the point to which the exegetical scholars of modern times devote all their attention is not the only question. The Letter kills, the Spirit makes alive: this they say themselves, yet pervert the sentiment by taking the Understanding for the Spirit.

Disarmament is illogical and futile, unless one is prepared to regard the available means of production and social organization as affording unique social ends. To divert electrical energy and circuitry into atomic bombs shows the same imaginative power as wiring the dining-room chairs to enable one to electrocute the sitter in the event that he might prove hostile. It is part of the age-old habit of using new means for old purposes instead of discovering what are the new goals contained in the new means.

But if Germany, thanks to Hitler and his successors, were to enslave the European nations and destroy most of the treasures of their past, future historians would certainly pronounce that she had civilized Europe.

Cleanness of body was ever deemed to proceed from a due reverence to God.

One needs only eyes to see the necessary influence of old age on reason.

The major and almost only theme of all my work is the struggle of man with "God": the unyielding, inextinguishable struggle of the naked worm called "man" against the terrifying power and darkness of the forces within him and around him.

Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation.

Ignore death up to the last moment; then, when it can't be ignored any longer, have yourself squirted full of morphia and shuffle off in a coma. Thoroughly sensible, humane and scientific, eh?

Savage - There is only one way fit for a man - Heroism, or Master-Morality, or Violence. All the other people in between are ploughing the sand.

In an autobiography one must surely be allowed to boast, just for fun. I have, at a range of twenty feet, shot the tobacco out of a cigarette and left the paper intact. At a range of thirty feet, I have split a target, edge towards me, with an air pistol. I am also the world's champion in a game called "You Are the Target," in which anyone better than I would be dead. The game is to shoot an arrow straight up and see how near to you it can be allowed to land. You have to watch its fall very carefully, but I have had it hit the ground exactly between my feet. Of course, there were no witnesses. Had there been, they would forcefully have discouraged the experiment. I was using a fifty-five pound bow.

We Jews have been too adaptable. We have been too eager to sacrifice our idiosyncrasies for the sake of social conformity. ... Even in modern civilization, the Jew is most happy if he remains a Jew.

History, if viewed as a repository for more than anecdote or chronology, could produce a decisive transformation in the image of science by which we are now possessed.

Get hold of yourself, be confident once more, don't forget that it is not given to just anyone to have idolized discouragement without succumbing to it.

The Scientist must set in order. Science is built up with facts, as a house is with stones. But a collection of facts is no more a science than a heap of stones is a house.

For my own part, not believing in universal selfishness, I have no difficulty in admitting that Communism would even now be practicable among the elite of mankind, and may become so among the rest.

After Plotinus, says Schassler, fifteen centuries passed without the slightest scientific interest for the world of beauty and art. ...In reality, nothing of the kind happened. The science of aesthetics ... neither did nor could vanish, because it never existed. ... the Greeks were so little developed that goodness and beauty seemed to coincide. On that obsolete Greek view of life the science of aesthetics was invented by men of the eighteenth century, and especially shaped and mounted in Baumgarten's theory. The Greeks (as anyone may read in Bénard's book on Aristotle and Walter's work on Plato) never had a science of aesthetics.

It is remarkable that, notwithstanding the universal favor with which the New Testament is outwardly received, and even the bigotry with which it is defended, there is no hospitality shown to, there is no appreciation of, the order of truth with which it deals.

Only the truth and its expression can establish that new public opinion which will reform the ancient obsolete and pernicious order of life; and yet we not only do not express the truth we know, but often even distinctly give expression to what we ourselves regard as false. If only free men would not rely on that which has no power, and is always fettered - upon external aids; but would trust in that which is always powerful and free - the truth and its expression!

The superior man has neither anxiety nor fear. When internal examination discovers nothing wrong, what is there to be anxious about, what is there to fear?

We are really no longer ourselves a part of nature at the moment when we notice, when we recognize, that we are a part of nature.

The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics.

Once the good man was dead, one wore his hat and another his sword as he had worn them, a third had himself barbered as he had, a fourth walked as he did, but the honest man that he was - nobody any longer wanted to be that.

"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." … That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful.

Eating is an agricultural act.

If we want eternal life, then we'll need to rewrite our bug-ridden genetic code and become god-like. "May all that have life be delivered from suffering", said Gautama Buddha. It's a wonderful sentiment. Sadly, only hi-tech solutions can ever eradicate suffering from the living world. Compassion alone is not enough.

When I play with my cat, who knows if I am not a pastime to her more than she is to me?

We cannot suppose that an individual's thinking survives bodily death, since that destroys the organization of the brain and dissipates the energy which utilized the brain tracks. God and immortality, the central dogma of the Christian religion, find no support in science. But we in the West have come to think of them as the irreducible minimum of theology. No doubt people will continue to entertain these beliefs, because they are pleasant, just as it is pleasant to think ourselves virtuous and our enemies wicked. But for my part I cannot see any grounds for either. I do not pretend to be able to prove that there is no God. I equally cannot prove Satan is a fiction. The Christian God may exist, so might the Gods of Olympus, Ancient Egypt or Babylon; but no one of these hypotheses is more probable than any other. They lie outside the region of provable knowledge and there is no reason to consider any of them.

The invention and spread of contraceptives is the proximate cause of our changing morals. The old moral code restricted sexual experience to marriage, because copulation could not be effectively separated from parentage, and parentage could be made responsible only through marriage. But to-day the dissociation of sex from reproduction has created a situation unforeseen by our fathers. All the relations of men and women are being changed by this one factor; and the moral code of the future will have to take account of these new facilities which invention has placed at the service of ancient desires.

In the field of philosophy Kant was the first to take the next decisive step towards the point of view that not only the qualities revealed by the senses, but also space and spatial characteristics have no objective significance in the absolute sense; in other words, that space, too, is only a form of our perception.