My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.

When the qualification to vote is regulated by years, it is placed on the firmest possible ground, because the qualification is such as nothing but dying before the time can take away; and the equality of Rights, as a principle, is recognized in the act of regulating the exercise. But when Rights are placed upon, or made dependent upon property, they are on the most precarious of all tenures. "Riches make themselves wings, and fly away," and the rights fly with them ; and thus they become lost to the man when they would be of most value.

Better a diamond with a flaw than a pebble without.

The death of dogma is the birth of morality.

It is not by change of place that we can come nearer to Him who is in every place, but by the cultivation of pure desires and virtuous habits.

The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,-that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.

I have never seen a greater monster or miracle in the world than myself.

To be old is a glorious thing when one has not unlearned what it means to begin, this old man had perhaps first learned it thoroughly in old age.

For a large class of cases - though not for all - in which we employ the word meaning it can be explained thus: the meaning of a word is its use in the language.

I did not know the way in which, among the ordinary English, the absence of interest in things of an unselfish kind, except occasionally in a special thing here and there, and the habit of not speaking to others, nor much even to themselves, about the things in which they do feel interest, causes both their feelings and their intellectual faculties to remain undeveloped, or to develope themselves only in some single and very limited direction; reducing them, considered as spiritual beings, to a kind of negative existence.

Self-pity is not as sterile as we suppose. Once we feel its mere onset, we assume a thinker's attitude, and come to think of it, we come to think!

The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated.

The precepts "Love your enemies, do good to them which hate you, bless them that curse you" ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions-such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree." ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other"-but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.

Heroic love is the property of those superior natures who are called insane not because they do not know, but because they over-know.

Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.

Everything over which I have might that cannot be torn from me remains my property; well, then let might decide about property, and I will expect everything from my might! Alien might, might that I leave to another, makes me an owned slave: then let my own might make me an owner. Let me then withdraw the might that I have conceded to others out of ignorance regarding the strength of my own might! Let me say to myself, what my might reaches to is my property; and let me claim as property everything that I feel myself strong enough to attain, and let me extend my actual property as far as I entitle, that is, empower, myself to take.

As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.

Too many of our preferences reflect nasty behaviours and states of mind that were genetically adaptive in the ancestral environment. Instead, wouldn't it be better if we rewrote our own corrupt code?

No one is able to rule unless he is also able to be ruled.

Any reductionist program has to be based on an analysis of what is to be reduced. If the analysis leaves something out, the problem will be falsely posed.

What is generally regarded as success - acquisition of wealth, the capture of power or social prestige - I consider the most dismal failures. I hold when it is said of a man that he has arrived, it means that he is finished - his development has stopped at that point. I have always striven to remain in a state of flux and continued growth, and not to petrify in a niche of self-satisfaction. If I had my life to live over again, like anyone else, I should wish to alter minor details. But in any of my more important actions and attitudes I would repeat my life as I have lived it. Certainly I should work for Anarchism with the same devotion and confidence in its ultimate triumph.

Yes, Lord, you are innocence itself: how could you conceive of Nothingness, you who are plenitude? Your gaze is light and transforms all into light: how could you know the half-light in my heart?

Labour not after riches first, and think thou afterwards wilt enjoy them. He who neglecteth the present moment, throweth away all that he hath. As the arrow passeth through the heart, while the warrior knew not that it was coming; so shall his life be taken away before he knoweth that he hath it.

A moral point of view too often serves as a substitute for understanding in technological matters.

As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.

In my fiction I am careful to make everything probable and to tie up all loose ends. Real life is not hampered by such considerations.

We term sleep a death, and yet it is waking that kills us, and destroys those spirits that are the house of life.

The bigger the crowd, the more negligible the individual.

Here then is what we understand by these words: "the equalization of the classes." It would perhaps have been better to say suppression of the classes, the unification of society by the abolition of economic and social inequality. But we have also demanded the equalization of the individuals, and it is there especially that we attract all the thunderbolts of outraged eloquence from our adversaries. One has made use of that part of our proposition to prove in a conclusive manner that we are nothing but communists.

The government of an exclusive company of merchants is, perhaps, the worst of all governments for any country whatever.

To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged.

My main theme is the extension of the nervous system in the electric age, and thus, the complete break with five thousand years of mechanical technology. This I state over and over again. I do not say whether it is a good or bad thing. To do so would be meaningless and arrogant.

One should emulate works and deeds of virtue, not arguments about it.

The primary indication, to my thinking, of a well-ordered mind is a man's ability to remain in one place and linger in his own company.

Either be silent or say something better than silence.

Ironic philosophies produce passionate works. Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life.

Their principles always go to the extreme. They who go with the principles of the ancient Whigs, which are those contained in Mr. Burke's book, never can go too far. ... The opinions maintained in that book never can lead to an extreme, because their foundation is laid in an opposition to extremes.

I remember the very place in Hyde Park where, in my fourteenth year, on the eve of leaving my father's house for a long absence, he told me that I should find, as I got acquainted with new people, that I had been taught many things which youths of my age did not commonly know; and that many persons would be disposed to talk to me of this, and to compliment me upon it. What other things he said on this topic I remember very imperfectly; but he wound up by saying, that whatever I knew more than others, could not be ascribed to any merit in me, but to the very unusual advantage which had fallen to my lot.

People are scarcely aware that it is a slavery they are creating; they forget this in their zeal to make people free by overthrowing dominions. They are scarcely aware that it is slavery; how could it be possible to be a slave in relation to equals?

Hegel determines and presents only the most striking differences of various religions, philosophies, time and peoples, and in a progressive series of stages, but he ignores all that is common and identical in all of them. ... His system knows only subordination and succession; coordination and coexistence are unknown to it.

The most authentic Catholic ethic, monastic asceticism, is an ethic of eschatology, directed to the salvation of the individual soul rather than to the maintenance of society. And in the cult of virginity may there not perhaps be a certain obscure idea that to perpetuate ourselves in others hinders our own personal perpetuation?

Righteousness cannot be born until self-righteousness is dead.

Wise people are in want of nothing, and yet need many things. On the other hand, nothing is needed by fools, for they do not understand how to use anything, but are in want of everything.

The pleasure is only for a little moment, and it [passes] like a dream, and a man at the end thereof finds death through knowing it.

Democracy is a meaningless word unless it signifies that differences of opinion have been expressed, represented, and even satisfied in the decision.

The suffering man ought really 'to consume his own smoke'; there is no good in emitting smoke till you have made it into fire, - which, in the metaphorical sense too, all smoke is capable of becoming!

There is nothing that comes closer to true humility than the intelligence. It is impossible to feel pride in one's intelligence at the moment when one really and truly exercises it.

The thing done avails, and not what is said about it. An original sentence, a step forward, is worth more than all the censures.