Ordinary language is totally unsuited for expressing what physics really asserts, since the words of everyday life are not sufficiently abstract. Only mathematics and mathematical logic can say as little as the physicist means to say.

The bourgeoisie hides the fact that it is the bourgeoisie and thereby produces myth; revolution announces itself openly as revolution and thereby abolishes myth.

It is the preservation of the species, not of individuals, which appears to be the design of Deity throughout the whole of nature.

Now the maximum of perfection is called ideal, by Plato, Idea - for instance, his Idea of a Republic - and is the principle of all that is contained under the general notion of any perfection, inasmuch as the lesser grades are not thought determinable but by limiting the maximum. But God, the Ideal of perfection, and hence the principle of cognition, is also, as existing really, the principle of the creation of all perfection.

Young man, there is America - which at this day serves for little more than to amuse you with stories of savage men and uncouth manners; yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.

Now about your family. Do you know that since your daughter came out everyone has been enraptured by her? They say she is amazingly beautiful.

Legal and economic equality are absolutely necessary remedies for the Fall, and protection against cruelty.

When Bernard Marx tells the Savage he will try to secure permission for him and his mother to visit the Other Place, John is initially pleased and excited. Echoing Miranda in The Tempest, he exclaims: "O brave new world that has such people in it." Heavy irony. Like innocent Miranda, he is eager to embrace a way of life he neither knows nor understands. And of course he comes unstuck. Yet if we swallow such fancy literary conceits, then ultimately the joke is on us. It is only funny in the sense there are "jokes" about Auschwitz. For it is Huxley who neither knows nor understands the glory of what lies ahead. A utopian society in which we are sublimely happy will be far better than we can presently imagine, not worse. And it is we, trapped in the emotional squalor of late-Darwinian antiquity, who neither know nor understand the lives of the god-like super-beings we are destined to become. "Brave New World? A Defence of Paradise-Engineering", BLTC Research, 1998

To the degree to which they correspond to the given reality, thought and behavior express a false consciousness, responding to and contributing to the preservation of a false order of facts. And this false consciousness has become embodied in the prevailing technical apparatus which in turn reproduces it.

My thinking is first and last and always for the sake of my doing.

I believe the world grows near its end, yet is neither old nor decayed, nor will ever perish upon the ruins of its own principles.

Someone once asked me, "If you had your choice, Dr. Asimov, would it be women or writing?" My answer was, "Well, I can write for twelve hours at a time without getting tired."

All nature abounds in proofs of other influences than merely mechanical action, even in the physical world. They crowd in upon us at the rate of several every minute. And my observation of men has led me to this little generalization. Speaking only of men who really think for themselves and not of mere reporters, I have not found that it is the men whose lives are mostly passed within the four walls of a physical laboratory who are most inclined to be satisfied with a purely mechanical metaphysics. On the contrary, the more clearly they understand how physical forces work the more incredible it seems to them that such action should explain what happens out of doors. A larger proportion of materialists and agnostics is to be found among the thinking physiologists and other naturalists, and the largest proportion of all among those who derive their ideas of physical science from reading popular books.

The devil...the prowde spirit...cannot endure to be mocked.

Life seems to me essentially passion, conflict, rage... It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.

What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet ... these precepts were uttered by Jews before the time of Christ.

None but God is wise.

Analytic philosophers - both in the 'constructivist' camp and in the camp that studies 'the ordinary use of words' - are disturbingly unanimous in regarding 2-valued logic as having a privileged position: privileged, not just in the sense of corresponding to the way we do speak, but in the sense of having no serious rival for logical reasons. If the foregoing analysis is correct, this is a prejudice of the same kind as the famous prejudice in favor of a privileged status for Euclidean geometry (a prejudice that survives in the tendency to cite 'space has three dimensions' as some kind of 'necessary' truth). One can go over from a 2-valued to a 3-valued logic without totally changing the meaning of 'true' and 'false'; and not just in silly ways, like the ones usually cited (e.g. equating truth with high probability, falsity with low probability, and middlehood with 'in between' probability).

To spendthrifts money is so living and actual-it is such a thin veil between them and their pleasures! There is only one limit to their fortune-that of time; and a spendthrift with only a few crowns is the Emperor of Rome until they are spent. For such a person to lose his money is to suffer the most shocking reverse, and fall from heaven to hell, from all to nothing, in a breath.

The educated man is the man who does not live in immediate intuition, but in his recollection so that little is new to him any longer.

Such religion as there can be in modern life, every individual will have to salvage from the churches for himself.

The true philosophical Act is annihilation of self (Selbsttodtung); this is the real beginning of all Philosophy; all requisites for being a Disciple of Philosophy point hither. This Act alone corresponds to all the conditions and characteristics of transcendental conduct.

We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.

The state monopolizes violence by calling its critics "violent". [...] Hence, we should be wary about those who claim that violence is necessary to curb or check violence; those who praise the forces of law, including the police and the prisons, as the final arbiters. To oppose violence is to understand that violence does not always take the form of the blow.

Furthermore, when citizens are all almost equal, it becomes difficult for them to defend their independence against the aggressions of power.

Cato instigated the magistrates to punish all offenders, saying that they that did not prevent crimes when they might, encouraged them. Of young men, he liked them that blushed better than those who looked pale.

There are three juridical attributes that inseparably belong to the citizen by right. These are: Constitutional freedom, as the right of every citizen to have to obey no other law than that to which he has given his consent or approval; Civil equality, as the right of the citizen to recognize no one as a superior among the people in relation to himself...; and Political independence, as the right to owe his existence and continuance in society not to the arbitrary will of another, but to his own rights and powers as a member of the commonwealth.

Time begins to emit a scent when it gains duration; when it is given a narrative or deep tension; when it gains depth and breadth, even space.

Honour is the mysticism of legality.

A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere... God is, if I may say it, very unscrupulous.

A man's face as a rule says more, and more interesting things, than his mouth, for it is a compendium of everything his mouth will ever say, in that it is the monogram of all this man's thoughts and aspirations.

Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.

One right-thinking man thinks like all other right-thinking men of his time-that is to say, in most cases, like some wrong-thinking man of another time.

It is easy to see that this problem can be solved neither in theoretical nor in practical philosophy, but only in a higher discipline, which is the link that combines them, and neither theoretical nor practical, but both at once.

Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with another dog.

The best state for human nature is that in which, while no one is poor, no one desires to be richer, nor has any reason to fear being thrust back by the efforts of others to push themselves forward.

I would really like to slow down the speed of reading with continual punctuation marks. For I would like to be read slowly. (As I myself read.)

The whole title by which you possess your property, is not a title of nature but of a human institution.

But where is the antidote for lucid despair, perfectly articulated, proud, and sure? All of us are miserable, but how many know it? The consciousness of misery is too serious a disease to figure in an arithmetic of agonies or in the catalogues of the Incurable. It belittles the prestige of hell, and converts the slaughterhouses of time into idyls. What sin have you committed to be born, what crime to exist? Your suffering like your fate is without motive. To suffer, truly to suffer, is to accept the invasion of ills without the excuse of causality, as a favor of demented nature, as a negative miracle. . .

You will die, not because you are ill, but because you are alive; even when you have been cured, thesame end awaits you; when you have recovered, it will be not death, but ill health, that you have escaped.

This [experimentation] is the custom-and properly so-in those sciences where mathematical demonstrations are applied to natural phenomena, as is seen in the case of perspective, astronomy, mechanics, music, and others where the principles, once established by well-chosen experiments, become the foundations of the entire superstructure.

Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to any thing but power for their relief.

Jesus said to His disciples, "Compare me to someone and tell Me whom I am like." Simon Peter said to Him, "You are like a righteous angel." Matthew said to Him, "You are like a wise philosopher." Thomas said to Him, "Master, my mouth is wholly incapable of saying whom You are like." Jesus said, "I am not your master. Because you have drunk, you have become intoxicated by the bubbling spring which I have measured out." And He took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up."

And what is its moral proof? We may formulate it thus: Act so that in your own judgment and in the judgment of others you may merit eternity, act so that you may become irreplaceable, act so that you may not merit death. Or perhaps thus: Act as if you were to die tomorrow, but to die in order to survive and be eternalized. The end of morality is to give personal, human finality to the Universe; to discover the finality that belongs to it - if indeed it has any finality - and to discover it by acting.

We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.

The mask, like the side-show freak, is mainly participatory rather than pictorial in its sensory appeal.

Flattery corrupts both the receiver and the giver.

Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts.