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1 week 2 days ago
We are all agreed that your theory is crazy. The question that divides us is whether it is crazy enough to have a chance of being correct.
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Said to Wolfgang Pauli after his presentation of Heisenberg's and Pauli's nonlinear field theory of elementary particles, at Columbia University (1958), as reported by F. J. Dyson in his paper "Innovation in Physics" (Scientific American, 199, No. 3, Sept
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And any practice, recommended to him, which either serves to no purpose in life, or offers the strongest violence to his natural inclinations; that practice he will the more readily embrace, on account of those very circumstances, which should make him absolutely reject it. It seems the more purely religious, because it proceeds from no mixture of any other motive or consideration. And if, for its sake, he sacrifices much of his ease and quiet, his claim of merit appears still to rise upon him, in proportion to the zeal and devotion which he discovers. In restoring a loan, or paying a debt, his divinity is nowise beholden to him; because these acts of justice are what he was bound to perform, and what many would have performed, were there no god in the universe. But if he fast a day, or give himself a sound whipping; this has a direct reference, in his opinion, to the service of God. No other motive could engage him to such austerities. By these distinguished marks of devotion, he has now acquired the divine favour; and may expect, in recompence, protection and safety in this world, and eternal happiness in the next.
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Part XIV - Bad influence of popular religions on morality
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[I am] fast becoming a patriot of the most decided stamp. Scornfully as I used to speak and think of Scotland in my hours of bitterness and irritation, I never fail to stand up manfully in defence of it thro' thick and thin, whenever a renegade Scot takes upon him to abuse it.
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Letter to Thomas Murray (24 August 1824), quoted in Fred Kaplan, Thomas Carlyle: A Biography (1983), p. 100
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There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither."
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35 Philip
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The worst that can happen under monarchy is rule by a single imbecile, but democracy often means the rule by an assembly of three or four hundred imbeciles.
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The Historical Illuminatus as spoken by M. Gabriel Sartines
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What must be remembered in any case is that secret complicity that joins the logical and the everyday to the tragic.
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"Hope and the Absurd in the work of Franz Kafka"
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It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.
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"Spiritualism"
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We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.
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This quotation, often attributed on the Internet to Plato, cannot be found in any of Plato's writings, nor can it be found in any published work anywhere until recent years. If it really were a quotation by Plato, then some author in the recorded literatu
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Daughters of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands.
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Days
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I am for the most part so convinced that everything is lacking in basis, consequence, justification, that if someone dared to contradict me, even the man I most admire, he would seem to me a charlatan or a fool.
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When asked whether the algorism of quantum mechanics could be considered as somehow mirroring an underlying quantum world, Bohr would answer, "There is no quantum world. There is only an abstract quantum physical description. It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about nature." Bohr felt that every step in the development of physics has strengthened the view that the problem of establishing an unambiguous description of nature has only one solution. He regarded all attempts to replace our elementary concepts or to introduce a new logic to account for the peculiarities of quantum phenomena as not merely unnecessary but also incompatible with our most fundamental conditions, since we are suspended in a unique language.
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Aage Petersen, [http://books.google.com/books?id=DgcAAAAAMBAJ&lpg=PA36&pg=PA8 "The philosophy of Niels Bohr"] by in the Bulletin of the Atomic Scientists Vol. 19, No. 7 (September 1963); The Genius of Science: A Portrait Gallery (2000) by Abraham Pais, p.
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But though all the general rules of art are founded only on experience and on the observation of the common sentiments of human nature, we must not imagine, that, on every occasion, the feelings of men will be conformable to these rules.
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Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
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Ch. 3
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A poet without love were a physical and metaphysical impossibility.
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Burns (1828).
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After he routed Pharnaces Ponticus at the first assault, he wrote thus to his friends: "I came, I saw, I conquered."
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Cæsar
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If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.
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Sovereign Virtue (2000), p. 446
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One recognizes one's course by discovering the paths that stray from it.
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Finally, and perhaps most importantly, you need to acquire the skills of writing and speaking that make for candor, rigor, and clarity. You cannot think clearly if you cannot speak and write clearly.
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It is largely because the free-thinkers, as a school, have hardly made up their minds whether they want to be more optimist or more pessimist than Christianity that their small but sincere movement has failed.
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Ch. II: The Great Victorian Novelists (p. 73)
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We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.
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George Sarton, A History of Science (1952), Vol. 1 p. 409
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Hitch your wagon to a star.
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Civilization
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When you know quite absolutely that everything is unreal, you then cannot see why you should take the trouble to prove it.
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Science does not know its debt to imagination.
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Poetry and Imagination
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Buddhism calls anger "corruption of the mind," Manicheism "root of the tree of death." I know this, but what good does it do me to know?
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In every page of David Hume, there is more to be learned than from Hegel's, Herbart's and Schleiermacher's complete philosophical works.
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Arthur Schopenhauer, in: Arthur Schopenhauer (2016) The World As Will And Idea: 3 vols in 1. p. 721
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[http://www.uua.org/uuhs/duub/articles/marywollstonecraft.html Brief biography] at the Dictionary of Unitarian & Universalist Biography
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Aesop's Fly, sitting on the axle of the chariot, has been much laughed at for exclaiming: What a dust I do raise!
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Incorporeal hypostases, in descending, are distributed into parts, and multiplied about individuals with a diminution of power; but when they ascend by their energies beyond bodies, they become united, and proceed into a simultaneous subsistence, through exuberance of power.
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11
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During a lecture, the Oxford linguistic philosopher J. L. Austin made the claim that although a in English implies a positive meaning, there is no language in which a double positive implies a negative. Morgenbesser responded in a dismissive tone, "Yeah, yeah."
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The Independent, [http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour], 6 August 2004. The Times, [https://w
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'I'm glad to know he's [Paneloux] better than his sermon.'
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In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it—or he would be obviously below it.
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p. 34
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There are men who astonish and delight, men who instruct and guide. Some men's words I remember so well that I must often use them to express my thought. Yes, because I perceive that we have heard the same truth, but they have heard it better.
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Character
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This thou must always bear in mind, what is the nature of the whole...
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Τούτων ἀεὶ μεμνῆσθαι, τίς ἡ τῶν ὅλων φύσις | II, 9
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The more you live, the less useful it seems to have lived.
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For what imaginable purpose was man made, if not to be "happy"? By victorious Analysis, and Progress of the Species, happiness enough now awaits him. Kings can become philosophers; or else philosophers Kings. Let but Society be once rightly constituted,—by victorious Analysis. The stomach that is empty shall be filled; the throat that is dry shall be wetted with wine. Labour itself shall be all one as rest; not grievous, but joyous Wheat-fields, one would think, cannot come to grow untilled; no man made clayey, or made weary thereby;—unless indeed machinery will do it? Gratuitous Tailors and Restaurateurs may start up, at fit intervals, one as yet sees not how. But if each will, according to rule of Benevolence, have a care for all, then surely—no one will be uncared for. Nay, who knows but by sufficiently victorious Analysis, "human life may be indefinitely lengthened," and men get rid of Death, as they have already done of the Devil? We shall then be happy in spite of Death and the Devil.
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Pt. I, Bk. II, ch. 1.
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Δύο λόγους εἶναι περὶ παντὸς πράγματος.
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There are two sides to every question. | Quoted in Diogenes Laërtius, Lives of Eminent Philosophers, b. 9, sec. 51. Translated by R. D. Hicks, Diogenes Laertius, vol. 2 (1925) p. 463. Similar "proverbial sayings" quoted by George Huntingford, Twelve Disco
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If I had amnesia, I'd be almost like other men. Perhaps I'd even be able to love you.
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Raimon to Regina. p. 17
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Art is the activity that exalts and denies simultaneously. "No artist tolerates reality," says Nietzsche.
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Part 4: Rebellion and Art
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One of the most difficult of the philosopher's tasks is to find out where the shoe pinches.
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p. 61
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I've searched all the parks in all the cities — and found no statues of Committees.
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As quoted in Trust Or Consequences: Build Trust Today Or Lose Your Market Tomorrow (2004) by Al Golin, p. 206; also in Storms of Life (2008) by Dr. Don Givens, p. 136
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God offers to every mind its choice between truth and repose.
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Intellect
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The universe is flux, life is opinion.
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The universe is (constant) change, life is (mere) presumption. (Analogous translation) | The universe is transformation: life is opinion. (Translation by George Long) | The world is a moving shift; life is a succession of views. (Translation Gerald H. Ren
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How can you know if you are in the truth? The criterion is simple enough: if others make a vacuum around you, there is not a doubt in the world that you are closer to the essential than they are.
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Thus there is nothing waste, nothing dead in the universe; no chaos, no confusions, save in appearence. We might compare this to the appearence of a pond in the distance, where we can see the confused movement and swarming of the fish, without distinguishing the fish themselves.Thus we are that each living body has a dominante entelechy, which in case of an animal is the soul, but the members of this living body are full of other living things, plants and animals, of which each has in turn ita dominant entelechy or soul.
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Monadology (69-70).
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All exercise of authority perverts, and submission to authority humiliates.
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As quoted in Michael Bakunin (1937), E.H. Carr, p. 453
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But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion; or, it may be, his mere scepticism and no-religion: the manner it is in which he feels himself to be spiritually related to the Unseen World or No-World; and I say, if you tell me what that is, you tell me to a very great extent what the man is, what the kind of things he will do is.
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I argue that what breathes fire into the QM equations is field-theoretic what-it's-likeness: "microqualia" to use a philosopher's term of art. The different values of the solutions to the ultimate physical equations exhaustively yield the abundance of different values of subjectivity. There is no room for dualism; "nomological danglers"; causally inert epiphenomena; classical, porridge-like lumps of otherwise insentient but magically mind-secreting matter, etc. There is no "explanatory gap" because there aren't any material objects - not even brains or nerve cells as commonly (mis)perceived. Instead, over millions of years, non-equilibrium thermodynamics and universal, (neo-)Darwinian principles of natural selection have contrived to organise a minimal and self-intimating subjective sludge of microqualia into complex functional living units. Initially, these units have taken the form of self-replicating, information-bearing biomolecular patterns. Eventually, selection-pressure has given rise to complex minds as well, albeit as just one part of the throwaway host vehicles by which our genes leave copies of themselves. Conscious mind, on this proposal, is a triumph of organisation: our egocentric virtual worlds are warm and gappy QM-coherent states of consciousness. Contra materialist metaphysics, sentience of any kind is not the daily re-enactment of an ontological miracle. Moreover the idea that what-it's-like-ness is the fire in the equations is (at least) consistent with orthodox relativistic quantum field theory - because the theorists' key notions (e.g. that of a field, string, brane, etc) are defined purely mathematically. In other cases, they readily lend themselves to such a reconstruction. Using the word "physical" doesn't add anything of substance.
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"Why Does Anything Exist?", [https://www.hedweb.com/nihilism/nihilf08.htm "Section Eight"], BLTC Research, 1998
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To "catch" a husband is an art; to "hold" him is a job.
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Bk. 2, part 5, Ch. 1: The Married Woman, p. 468
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Fiction is the lie through which we tell the truth.
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Pablo Picasso said something very similar. Perhaps it is the source? From Herschel B. Chipp's Theories of Modern Art: "We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand."
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Scepticism is not irrefutable, but obviously nonsensical, when it tries to raise doubts where no questions can be asked. For doubt can exist only where a question exists, a question only where an answer exists, and an answer only where something can be said. (6.51)
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