
For he that hath strength enough to protect all, wants not sufficiency to oppresse all.
The more we try to wrest ourselves from our ego, the deeper we sink into it.
Were the happiness of the next world as closely apprehended as the felicities of this, it were a martyrdom to live.
The attitude that living things are placed here for our benefit still dominates our culture, even where its underpinnings have disappeared. We now need, for purposes of scientific understanding, to find a less human-centered view of the natural world.
Their minds befogged by fashionable nonsense about globalisation, western leaders believe liberal democracy is spreading unstoppably. The reality is continuing political diversity. Republics, empires, liberal and illiberal democracies, and a wide variety of authoritarian regimes will be with us for the foreseeable future. Globalisation is nothing more than the industrialisation of the planet, and increasing resource nationalism is an integral part of the process. (So is accelerating climate change, but that's another story.) As industrialisation spreads, countries that control natural resources use these resources to advance their strategic objectives.
Any physical object which by its influence deteriorates its environment, commits suicide.
I believe the world grows near its end, yet is neither old nor decayed, nor will ever perish upon the ruins of its own principles.
The doctrine of the Second Coming teaches us that we do not and cannot know when the world drama will end. The curtain may be rung down at any moment: say, before you have finished reading this paragraph.
Life creates itself in delirium and is undone in ennui.
I never lose an opportunity of urging a practical beginning, however small, for it is wonderful how often in such matters the mustard-seed germinates and roots itself.
Confession of our faults is the next thing to innocence.
Even though the model referred to satisfies the theory, etc., it is 'unintended'; and we recognize that it is unintended from the description through which it is given (as in the intuitionist case). Models are not lost noumenal waifs looking for someone to name them; they are constructions within our theory itself. and they have names from birth.
To theology, ... only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.
I don't say it was deliberate fraud. He was probably madly sincere, and sincerely mad.
Riches are a good handmaid, but the worst mistress.
Owing to the identification of religion with virtue, together with the fact that the most religious men are not the most intelligent, a religious education gives courage to the stupid to resist the authority of educated men, as has happened, for example, where the teaching of evolution has been made illegal. So far as I can remember, there is not one word in the Gospels in praise of intelligence; and in this respect ministers of religion follow gospel authority more closely than in some others.
The worker's existence is thus brought under the same condition as the existence of every other commodity. The worker has become a commodity, and it is a bit of luck for him if he can find a buyer, And the demand on which the life of the worker depends, depends on the whim of the rich and the capitalists.
The basic paradox about sex is that it always seems to be offering more than it can deliver. A glimpse of a girl undressing through a lighted bedroom window induces a vision of ecstatic delight, but in the actual process of persuading the girl into bed, the vision somehow evaporates.
Never did Christ utter a single word attesting to a personal resurrection and a life beyond the grave.
The form most contradictory to human life that can appear among the human species is the "self-satisfied man."
A circuit performed by a capital and meant to be a periodical process, not an individual act, is called its turnover. The duration of this turnover is determined by the sum of its time of production and its time of circulation.
The philosophical anthropologist ... can know the wholeness of the person and through it the wholeness of man only when he does not leave his subjectivity out and does not remain an untouched observer.
If anyone can be considered the greatest writer who ever lived, it is Shakespeare.
When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection. Interview with Irwin Ross, September 1957;If there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.
People will become faint out of fear and expectation of the things coming upon the inhabited earth, for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory.
Remember that you ought to behave in life as you would at a banquet. As something is being passed around it comes to you; stretch out your hand, take a portion of it politely. It passes on; do not detain it. Or it has not come to you yet; do not project your desire to meet it, but wait until it comes in front of you. So act toward children, so toward a wife, so toward office, so toward wealth.
Life is writing. The sole purpose of mankind is to engrave the thoughts of divinity onto the tablets of nature.
What do you want to do with the [Communist] Party? A racing stable? What good is it to sharpen a knife every day if you never use it for slicing? A party is never more than a means. There is only one objective: power.
We can be knowledgeable with other men's knowledge, but we cannot be wise with other men's wisdom.
A woman can earn her pardon for a good year of disobedience by a single adroit submission.
We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.
"Fare well!" "A whole world of pain is contained in these words." How can it be contained in them? - It is bound up in them. The words are like an acorn from which an oak tree can grow.
Wisdom thoroughly learned, will never be forgotten. Science is got by diligence; but Discretion and Wisdom cometh of GOD.
The first task of administrative theory is to develop a set of concepts that will permit the description, in terms relevant to the theory, of administrative situations. These concepts, to be scientifically useful, must be operational; that is, their meanings must correspond to empirically observable facts or situations.
Gutenberg made all history available as classified data: the transportable book brought the world of the dead into the space of the gentlemen's library; the telegraph brought the entire world of the living to the workman's breakfast table.
A sub-clerk in the post office is the equal of a conqueror if consciousness is common to them. All experiences are indifferent in this regard. There are some that do either a service or a disservice to man. They do him a service if he is conscious. Otherwise, that has no importance: a man's failures imply judgment, not of circumstances, but of himself.
When the world presents as a force field of violence, the task of nonviolence is to find ways of living and acting in that world such that violence is checked or ameliorated, or its direction turned, precisely at moments when it seems to saturate that world and offer no way out.
I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.
It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
I did not know that mankind were suffering for want of gold. I have seen a little of it. I know that it is very malleable, but not so malleable as wit. A grain of gold will gild a great surface, but not so much as a grain of wisdom.
You are forgiven everything provided you have a trade, a subtitle to your name, a seal on your nothingness.
Good breeding in cattle depends on physical health, but in men on a well-formed character.
I am often accused of expressing contempt and despising religious people. I don't despise religious people, I despise what they stand for. I like to quote the British journalist Johann Hari who said, "I have so much respect for you, that I cannot respect your ridiculous ideas."
We have, indeed, in the part taken by many scientific men in this controversy of "Law versus Miracle," a good illustration of the tenacious vitality of superstitions. Ask one of our leading geologists or physiologists whether he believes in the Mosaic account of the creation, and he will take the question as next to an insult. Either he rejects the narrative entirely, or understands it in some vague non-natural sense. ...Whence ...this notion of "special creations"...Why, after rejecting all the rest of the story, he should strenuously defend this last remnant of it, as though he had received it on valid authority, he would be puzzled to say.
Only puny secrets need protection. Big secrets are protected by public incredulity. You can actually dissipate a situation by giving it maximal coverage. As to alarming people, that's done by rumours, not by coverage.
If you want to deserve Hell, you need only stay in bed. The world is iniquity; if you accept it, you are an accomplice, if you change it you are an executioner.
I believe that the advance of science depends upon the free competition of thought, and thus upon freedom, and that it must come to an end if freedom is destroyed (though it may well continue for some time in some fields, especially in technology).
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