The artist is the person who invents the means to bridge biological inheritance and the environments created by technological innovation.

Let no act be done at haphazard, nor otherwise than according to the finished rules that govern its kind.

The revolution, Stahl declared, is the 'world-historic mark of our age.' It would found 'the entire State on the will of man instead of on the commandment and ordinance of God.'

Find time still to be learning somewhat good, and give up being desultory.

The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated.

In forming a store of good works thou shouldst be diligent, so that it may come to thy assistance among the spirits.

The mother tongue is propaganda.

My entire soul is a cry, and all my work the commentary on that cry.

There are, indeed, things that cannot be put into words. They make themselves manifest. They are what is mystical.

The metaphor is perhaps one of man's most fruitful potentialities. Its efficacy verges on magic, and it seems a tool for creation which God forgot inside one of His creatures when He made him. All our other faculties keep us within the realm of the real, of what is already there. The most we can do is to combine things or to break them up. The metaphor alone furnishes an escape; between the real things, it lets emerge imaginary reefs, a crop of floating islands. A strange thing, indeed, the existence in man of this mental activity which substitutes one thing for another - from an urge not so much to get at the first as to get rid of the second.

Liberalism has been very severely threatened in recent years. It's been threatened from a number of sources. So internationally you have two great powers, Russia and China, that are definitely not liberal polities, that have expansive ambitions... As Vladimir Putin said... in an iterview with the FT in 2019 "Liberalism is an obsolete doctrine." But the threat... also comes from other places. ...You have the rise of a populist nationalist right in many countries. This is Viktor Orbán in Hungary. This is Narendra Modi in India, Donald Trump in the United States, ...Marine Le Pen in France. All of them criticizing liberalism precisely for the tolerance that it permits and tries to deal with, in diverse and increasingly ethnically and racially diverse countries.

The essence of our God is obscure. It ripens continuously; perhaps victory is strenghened with our every valorous deed, but perhaps even all these agonizing struggles toward deliverance and victory are inferior to the nature of divinity. Whatever it might be, we fight on without certainty, and our virtue, uncertain of any rewards, acquires a profound nobility.

...inversion...is an outlet that a child discovers when he is suffocating.

The more progress that has been made toward eradicating social injustices, the more intolerable the remaining injustices seem, and thus the moral imperative to mobilizing to correct them.

There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons - moral, esthetic, religious, social, and so on - no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.

There is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and never return.

More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.

M. Desargues puts me under obligations on account of the pains that it has pleased him to have in me, in that he shows that he is sorry that I do not wish to study more in geometry, but I have resolved to quit only abstract geometry, that is to say, the consideration of questions which serve only to exercise the mind, and this, in order to study another kind of geometry, which has for its object the explanation of the phenomena of nature... You know that all my physics is nothing else than geometry.

It is sometimes maintained that racial mixture is biologically undesirable. There is no evidence whatever for this view. Nor is there, apparently, any reason to think that Negroes are congenitally less intelligent than white people, but as to that it will be difficult to judge until they have equal scope and equally good social conditions.

As the chosen people bore in their features the sign manual of Jehovah, so the division of labour brands the manufacturing workman as the property of capital.

Explore, and explore, and explore. Be neither chided nor flattered out of your position of perpetual inquiry. Neither dogmatise yourself, nor accept another's dogmatism. Why should you renounce your right to traverse the star-lit deserts of truth, for the premature comforts of an acre, house, and barn? Truth also has its roof, and bed, and board. Make yourself necessary to the world, and mankind will give you bread, and if not store of it, yet such as shall not take away your property in all men's possessions, in all men's affections, in art, in nature, and in hope.

The first law that ever God gave to man was a law of pure obedience; it was a commandment naked and simple, wherein man had nothing to inquire after, nor to dispute; forasmuch as to obey is the proper office of a rational soul, acknowledging a heavenly superior and benefactor.

Whenever government assumes to deliver us from the trouble of thinking for ourselves, the only consequences it produces are those of torpor and imbecility.

He was as great as a man can be without morality.

To live each day as though one's last, never flustered, never apathetic, never attitudinizing - here is perfection of character.

I do not speak the minds of others except to speak my own mind better.

At the end of reasons comes persuasion.

We are disposed, somewhat by culture and somewhat by nature, to solve our problems by violence, and even to enjoy doing so. And yet by now all of us must at least have suspected that our right to live, to be free, and to be at peace is not guaranteed by any act of violence. It can be guaranteed only by our willingness that all other persons should live, be free, and be at peace - and by our willingness to use or give our own lives to make that possible.

The English never abolish anything. They put it in cold storage.

The best university that can be recommended to a man of ideas is the gauntlet of the mobs.

In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating quality of the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.

I should prefer to be free from torture; but if the time comes when it must be endured, I shall desire that I may conduct myself therein with bravery, honour, and courage. Of course I prefer that war should not occur; but if war does occur, I shall desire that I may nobly endure the wounds, the starvation, and all that the exigency of war brings. Nor am I so mad as to crave illness; but if I must suffer illness, I shall desire that I may do nothing which shows lack of restraint, and nothing that is unmanly. The conclusion is, not that hardships are desirable, but that virtue is desirable, which enables us patiently to endure hardships.

This world wants to be childish in order to make us believe that the adults are elsewhere, in the "real" world, and to conceal the fact that true childishness is everywhere-that it is that of the adults themselves who come here to act the child in order to foster illusions as to their real childishness.

Bitter for a free man is the bondage of debt.

Abstract liberty, like other mere abstractions, is not to be found.

On fact, the whole machinery of our intelligence, our general ideas and laws, fixed and external objects, principles, persons, and gods, are so many symbolic, algebraic expressions. They stand for experience; experience which we are incapable of retaining and surveying in its multitudinous immediacy. We should flounder hopelessly, like the animals, did we not keep ourselves afloat and direct our course by these intellectual devices.

If you love me, be patient. Look at the trees. Are they in a hurry to ripen their fruit?

I should say that the universe is just there, and that is all.

Don't let yourself forget how many doctors have died, after furrowing their brows over how many deathbeds. How many astrologers, after pompous forecasts about others' ends. How many philosophers, after endless disquisitions on death and immortality. How many warriors, after inflicting thousands of casualties themselves. How many tyrants, after abusing the power of life and death atrociously, as if they were themselves immortal.

In archery we have something like the way of the superior man. When the archer misses the center of the target, he turns round and seeks for the cause of his failure in himself.

A speech comes alive only if it rises from the heart, not if it floats on the lips.

I will not say that the more or less poetical and unphilosophical doctrines that I am about to set forth are those which make me live; but I will venture to say that it is my longing to live and to live for ever that inspires these doctrines within me. And if by means of them I succeed in strengthening and sustaining this same longing in another, perhaps when it is all but dead, then I shall have performed a man's work, and above all, I shall have lived. In a word, be it with reason or without reason or against reason, I am resolved not to die. And if, when at last I die out, I die altogether, then I shall not have died out of myself - that is, I shall not have yielded myself to death, but my human destiny shall have killed me. Unless I come to lose my head, or rather my heart, I will not abdicate from life - life will be wrested from me.

No government ought to be without censors; and where the press is free no one ever will.

So then it is eternal and infinite and one and all alike.

The christian religion is a parody on the worship of the Sun, in which they put a man whom they call Christ, in the place of the Sun, and pay him the same adoration which was originally paid to the Sun.

I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties.

The effects of opposition are wonderful. There are men who rise refreshed on hearing of a threat, - men to whom a crisis which intimidates and paralyzes the majority - demanding, not the faculties of prudence and thrift, but comprehension, immovableness, the readiness of sacrifice - comes graceful and beloved as a bride!