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8 months 2 weeks ago

The child must be brought up free (that he allow others to be free). He must learn to endure the restraint to which freedom subjects itself for its own preservation (experience no subordination to his command). Thus he must be disciplined. This precedes instruction. Training must continue without interruption. He must learn to do without things and to be cheerful about it. He must not be obliged to dissimulate, he must acquire immediate horror of lies, must learn so to respect the rights of men that they become an insurmountable wall for him. His instruction must be more negative. He must not learn religion before he knows morality. He must be refined, but not spoiled (pampered). He must learn to speak frankly, and must assume no false shame. Before adolescence he must not learn fine manners ; thoroughness is the chief thing. Thus he is crude longer, but earlier useful and capable.

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Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 3
1 month 4 weeks ago

I'd think that is impossible because it ceases to be truth about something at some point and just becomes the thing.

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6 months 1 week ago

Be your money's master, not its slave.

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Maxim 657
2 months 4 weeks ago

Sometimes they do things wrong repeatedly and initiate the apology at their convenience....or not....sometimes just silence....

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8 months 1 week ago

The man who renounces himself, comes to himself.

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p. 6
4 months 3 weeks ago

The transformation of human consciousness through meditation is frustrated, as long as we think of it in terms as something that I, my self can bring about. because it leads to endless games of spiritual oneupmanship, and Guru competitions.

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8 months 1 week ago

It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.

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Letter (8 November 1952); published in Letters of C. S. Lewis (1966), p. 247
7 months 1 week ago

Understand me well. My appeal is to observation - observation that each of you must make for himself.

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Lecture II : The Universal Categories, § 2 : Struggle, CP 5.53
4 months 1 week ago

Look to the essence of a thing, whether it be a point of doctrine, of practice, or of interpretation.

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VIII, 22
7 months 1 week ago

The only possible way of accounting for the laws of nature and for uniformity in general is to suppose them results of evolution. This supposes them not to be absolute, not to be obeyed precisely. It makes an element of indeterminacy, spontaneity, or absolute chance in nature. Just as, when we attempt to verify any physical law, we find our observations cannot be precisely satisfied by it, and rightly attribute the discrepancy to errors of observation, so we must suppose far more minute discrepancies to exist owing to the imperfect cogency of the law itself, to a certain swerving of the facts from any definite formula.

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6 months 1 week ago

Let a fool hold his tongue and he will pass for a sage.

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Maxim 914
5 months 6 days ago

I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.

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8 months 2 weeks ago

He who would teach men to die would teach them to live.

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Ch. 20. Of the Force of Imagination (tr. Donald M. Frame)
7 months 1 week ago

We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.

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p. 471
8 months 1 week ago

In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying.

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"The Argument for the Remedying of Injustice"
7 months 1 week ago

That I should by necessity be either wise and good, or foolish or vicious, without having in one case or the other merit or fault - this it was that filled me with aversion and horror.The determination of my actions by a cause out of myself, whose manifestations were again determined by other causes - this it was from which I so violently revolted.The freedom which was not mine, but that of a foreign power, and, in that, only a conditional, half freedom - this it was with which I could not rest satisfied. I myself - that which in this system only appears as the manifestation of a higher existence, I will be independent, - will be something, not by another or through another, but of myself.

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Jane Sinnett, trans 1846 p. 21
9 months 1 week ago

It is surely better to be wronged than to do wrong.

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6 months 3 weeks ago

Silent listening unites a people and creates community without communication.

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9 months 1 week ago

The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion - and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter's opinion, which now is in the majority, i.e. becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.

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8 months 1 week ago

Nothing is so difficult as not deceiving oneself.

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p. 39e
6 months 2 weeks ago

To say that a life is grievable is to claim that a life, even before it is lost, is, or will be, worthy of being grieved on the occasion of its loss; the life has value in relation to mortality. One treats a person differently if one brings the sense of the grievability of the other to one's ethical bearing toward the other. If an other's loss would register as a loss, would be marked and mourned, and if the prospect of loss is feared, and precautions are thus taken to safeguard that life from harm or destruction, then our very ability to value and safeguard a life depends upon an ongoing sense of its grievability-the conjectured future of a life as an indefinite potential that would be mourned were it cut short or lost.

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p. 75
4 months 2 weeks ago

The Chinese believe that when there are too many policemen, there can be no individual liberty, when there are too many lawyers, there can be no justice, and when there are too many soldiers, there can be no peace.

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Between Tears And Laughter (1943), p. 71.
4 months 1 week ago

Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.

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IV, 40
9 months 1 week ago

I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false.

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7 months 1 week ago

Friends, the soil is poor, we must sow seeds in plenty for us to garner even modest harvests.

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Motto
4 months 1 week ago

If the present Congress errs in too much talking, how can it be otherwise in a body to which the people send 150 lawyers, whose trade it is to question everything, yield nothing, and to talk by the hour?

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1782, reported in Henry Brougham, Baron Brougham and Vaux, Historical Sketches of Statesmen who Flourished in the Time of George III (1845), Vol. II, p. 62.
4 months 1 week ago

It is as to whether its services or uses are to be exchanged or not which makes a tool an article of capital or merely an article of wealth. Thus, the lathe of a manufacturer used in making things which are to be exchanged is capital, while the lathe kept by a gentleman for his own amusement is not.

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Book I, Ch. 3
8 months 2 weeks ago

Suicide may also be regarded as an experiment - a question which man puts to Nature, trying to force her to answer. The question is this: What change will death produce in a man's existence and in his insight into the nature of things? It is a clumsy experiment to make; for it involves the destruction of the very consciousness which puts the question and awaits the answer.

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Vol. 2, Ch. 13, § 160
8 months 2 weeks ago

If we take a survey of ages and of countries, we shall find the women, almost - without exception - at all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness He has been at once their tyrant and their slave.

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5 months 1 week ago

In the same way that the figure of the peasant tends to disappear, so too does the figure of the industrial worker, the service industry worker and all other separate categories.

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125
8 months 3 days ago

The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.

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"Subjective and Objective" (1979), p. 196.
7 months 1 week ago

What is the use of all knowledge, if one does not act in accordance with it? This remark implies that knowledge is regarded as a means to action, and the latter as the real end. One could put the question the other way round and ask: How can we possibly act well without knowing what the Good is? This way of expressing it would regard knowledge as conditioning action. But both expressions are one-sided, and the truth is that both, knowledge as well as action, are in the same way inseparable elements of rational life.

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Consequences of the Difference p. 75
8 months 3 weeks ago

Rules for Demonstrations. I. Not to undertake to demonstrate any thing that is so evident of itself that nothing can be given that is clearer to prove it. II. To prove all propositions at all obscure, and to employ in their proof only very evident maxims or propositions already admitted or demonstrated. III. To always mentally substitute definitions in the place of things defined, in order not to be misled by the ambiguity of terms which have been restricted by definitions.

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9 months 1 week ago

The greatest and noblest conceptions have no image wrought plainly for human vision, which he who wishes to satisfy the mind of the inquirer can apply to some one of his senses and by mere exhibition satisfy the mind. We must therefore endeavor by practice to acquire the power of giving and understanding a rational definition of each one of them; for immaterial things, which are the noblest and greatest, can be exhibited by reason only, and it is for their sake that all we are saying is said. But it is always easier to practice in small matters than in greater ones.

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6 months 3 weeks ago

Organizations are systems of coordinated action among individuals and groups whose preferences, information, interests, or knowledge differ. Organization theories describe the delicate conversion of conflict into cooperation, the mobilization of resources, and the coordination of effort that facilitate the joint survival of an organization and its members.

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Simon (1993. p. 2); Cited in Mario Catalani, ‎Giuseppe F. Clerico (1996) Decision making structures. p. 1.
6 months 3 weeks ago

If we make a couple of discoveries here and there we need not believe things will go on like this for ever.... Just as we hit water when we dig in the earth, so we discover the incomprehensible sooner or later.

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F 82
4 months 2 weeks ago

The lesser war here corresponds to the exoteric war, the bloody battle which is fought with material arms against the enemy, against the 'barbarian', against an inferior race over whom a superior right is claimed, or, finally, when the event is motivated by a religious justification, against the 'infidel'. No matter how terrible and tragic the events, no matter how huge the destruction, this war, metaphysically, still remains a 'lesser war'. The 'greater' or 'holy war' is, contrarily, of the interior and intangible order - it is the war which is fought against the enemy, the 'barbarian', the 'infidel', whom everyone bears in himself, or whom everyone can see arising in himself on every occasion that he tries to subject his whole being to a spiritual law.

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pp. 44-45
8 months 1 week ago

Our greatest stupidities may be very wise.

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p. 39e
4 months 4 weeks ago

History seeks for man: but he is I, you, we. Sought as a mysterious essence, as the divine, first as God, then as man (humanity, humaneness, and mankind), he is found as the individual, the finite, the unique one.

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Cambridge 1995, p. 217
4 months 1 week ago

The equation state = politics becomes erroneous and deceptive at exactly the moment when state and society penetrate each other.

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8 months 1 week ago

...man first of all exists, encounters himself, surges up in the world - and defines himself afterwards.

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7 months 3 days ago

I have never said that human society ought to be aristocratic, but a great deal more than that. What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic. Of course I am speaking now of society and not of the State.

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Chap.II: The Rise Of The Historic Level
8 months 1 week ago

Mr. Neo-Angular - I am doing my duty. My ethics are based on dogma, not on feeling. Vertue - I know that a rule is to be obeyed because it is a rule and not because it appeals to my feelings at the moment.

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Pilgrim's Regress 90
8 months 1 week ago

The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion; and to the very end of life, our location of all things in one space is due to the fact that the original extents or bignesses of all the sensations which came to our notice at once, coalesced together into one and the same space.

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Ch. 13

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