The Church is now more like the Scribes and Pharisees than like Christ... What are now called the "essential doctrines" of the Christian religion he does not even mention.

Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation-this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name-the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the "faithless faith" in the reality whose victims they are.

The camera is as subjective as we are.

I know of no country in which there is so little independence of mind and real freedom of discussion as in America.

...in order to change poverty into wealth, one must start by displaying it.

The First [Friend] is the alter ego, the man who first reveals to you that you are not alone in the world by turning out (beyond hope) to share all your most secret delights. There is nothing to be overcome in making him your friend; he and you join like raindrops on a window. But the Second Friend is the man who disagrees with you about everything... Of course he shares your interests; otherwise he would not become your friend at all. But he has approached them all at a different angle. he has read all the right books but has got the wrong thing out of every one... How can he be so nearly right, and yet, invariably, just not right? He is as fascinating (and infuriating) as a woman.

Leading a human life is a full-time occupation, to which everyone devotes decades of intense concern.

Who then to frail mortality shall trust But limns the water, or but writes in dust.

Nature is an Æolian Harp, a musical instrument; whose tones again are keys to higher strings in us.

The world is but a perpetual see-saw.

I will begin to speak when I am not going to say what were better left unsaid.

One who is serious all day will never have a good time, while one who is frivolous all day will never establish a household.

Hatred and anger are the greatest poison to the happiness of a good mind.

I make no secret about being Jewish ... I just think it's more important to be human and to have a human heritage; and I think it is wrong for anyone to feel that there is anything special about any one heritage of whatever kind. It is delightful to have the human heritage exist in a thousand varieties, for it makes for greater interest, but as soon as one variety is thought to be more important than another, the groundwork is laid for destroying them all.

The role of the artist is to create an Anti-environment as a means of perception and adjustment.

Our reverence for the nobility of manhood will not be lessened by the knowledge, that Man, is in substance and in structure, one with the brutes; for, he alone possesses the marvellous endowment of intelligible and rational speech, whereby, in the secular period of his existence, he has slowly accumulated and organized the experience which is almost wholly lost with the cessation of every individual life in other animals; so that now he stands raised upon it as on a mountain top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.

And now I ask, whether, with this map of misgovernment before me, I can suppose myself bound by my vote to continue, upon any principles of pretended public faith, the management of these countries in those hands? If I kept such a faith (which in reality is no better than a fides latronum) with what is called the Company, I must break the faith, the covenant, the solemn, original, indispensable oath, in which I am bound, by the eternal frame and constitution of things, to the whole human race.

I approached the task of destroying images by first tearing them out of the heart through God's Word and making them worthless and despised. This indeed took place before Dr. Karlstadt ever dreamed of destroying images. For when they are no longer in the heart, they can do no harm when seen with the eyes. But Dr. Karlstadt, who pays no attention to matters of the heart, has reversed the order by removing them from sight and leaving them in the heart. For he does not preach faith, nor can he preach it; unfortunately, only now do I see that. Which of these two forms of destroying images is best, I will let each man judge for himself.

All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed - that is, divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.

The best is the enemy of the good.

Blast Sputnik for closing terrestrial nature in a man-made environment that transfers the evolutionary process from biology to technology.

They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing-not even just one person-but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance ... (The) pattern of this three-personal life is ... the great fountain of energy and beauty spurting up at the very center of reality.

Once we have tasted the sweetness of what is spiritual, the pleasures of the world will have no attraction for us. If we disregard the shadows of things, then we will penetrate their inner substance.

FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history? ... Revolutionary propaganda is in its deepest sense the negation of the existing conditions of the State, for, with respect to its innermost nature, it has no other program than the destruction of whatever order prevails at the time.... We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love. Indeed, for us alone, who are called the enemies of the Christian religion, for us alone it is reserved, and even made the highest duty ... really to exercise love, this highest commandment of Christ and this only way to true Christianity. 

The middle sort of historians (of which the most part are) spoil all; they will chew our meat for us.

Society ... can afford to grant more than before because its interests have become the innermost drives of its citizens.

I think that I have succeeded in making it clear that this doctrine gives room for explanations of many facts which without it are absolutely and hopelessly inexplicable; and further that it carries along with it the following doctrines: first, a logical realism of the most pronounced type; second, objective idealism; third, tychism, with its consequent thoroughgoing evolutionism. We also notice that the doctrine presents no hindrences to spiritual influences, such as some philosophies are felt to do.

Here numerous persons, with big wigs many of them, and austere aspect, whom I take to be Professors of the Dismal Science, start up in an agitated vehement manner: but the Premier resolutely beckons them down again.

As Being and Life are one and the same, so are Death and Nothingness one and the same. But there is no real Death and no real Nothing ness, as we have already said. There is, however, an Apparent Life, and this is the mixture of life and death, of being and nothingness.

Whatever is supreme in a state, ought to have, as much as possible, its judicial authority so constituted as not only not to depend upon it, but in some sort to balance it. It ought to give a security to its justice against its power. It ought to make its judicature, as it were, something exterior to the state.

Woe to that nation whose literature is disturbed by the intervention of power. Because that is not just a violation against "freedom of print", it is the closing down of the heart of the nation, a slashing to pieces of its memory. The nation ceases to be mindful of itself, it is deprived of its spiritual unity, and despite a supposedly common language, compatriots suddenly cease to understand one another Woe to that nation whose literature is cut short by the intrusion of force. This is not merely interference with freedom of the press but the sealing up of a nation's heart, the excision of its memory.

We do not go to cowards for tender dealing; there is nothing so cruel as panic; the man who has least fear for his own carcase, has most time to consider others.

But these young scholars who invade our hills, Bold as the engineer who fells the wood, And travelling often in the cut he makes, Love not the flower they pluck, and know it not, And all their botany is Latin names.

The Religion that is afraid of science dishonours God and commits suicide. It acknowledges that it is not equal to the whole of truth, that it legislates, tyrannizes over a village of God's empires but is not the immutable universal law. Every influx of atheism, of skepticism is thus made useful as a mercury pill assaulting and removing a diseased religion and making way for truth.

The more Lil' Kim distorted her natural beauty to become a cartoonlike caricature of whiteness, the larger her success.

How important can it be that I suffer and think? My presence in this world will disturb a few tranquil lives and will unsettle the unconscious and pleasant naiveté of others. Although I feel that my tragedy is the greatest in history - greater than the fall of empires - I am nevertheless aware of my total insignificance. I am absolutely persuaded that I am nothing in this universe; yet I feel that mine is the only real existence.

We rarely find anyone who can say he has lived a happy life, and who, content with his life, can retire from the world like a satisfied guest.

I have ever loved to repose myself, whether sitting or lying, with my heels as high or higher than my head.

The Few assume to be the deputies, but they are often only the despoilers of the Many.

"The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"... so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything , or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness - no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.

There are only two cases in which war is just: first, in order to resist the aggression of an enemy, and second, in order to help an ally who has been attacked.

A general State education is a mere contrivance for molding people to be exactly like one another; and as the mold in which it casts them is that which pleases the dominant power in the government, whether this be a monarch, an aristocracy, or a majority of the existing generation; in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by a natural tendency to one over the body.

Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.

There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus...

The totalitarian states, whether of the fascist or the communist persuasion, are more than superficially alike as dictatorships, in the suppression of dissent, and in operating planned and directed economies. They are profoundly alike.

I like the dreams of the future better than the history of the past, - so good night!

Neither the few nor the many have a right to act merely by their will, in any matter connected with duty, trust, engagement, or obligation.

One must be something in order to do something.

And this is the vote which [Cato] casts concerning them both: "If Caesar wins, I slay myself; if Pompey, I go into exile." What was there for a man to fear who, whether in defeat or in victory, had assigned to himself a doom which might have been assigned to him by his enemies in their utmost rage? So he died by his own decision.

What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?