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3 months 1 week ago

I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; - although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised. I shall be. Who is this I? Evidently that which is, - the Ego gives in Intuition, the Individual. This shall be. What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, - the World of Sense, - produce and make manifest that which I recognise as my true Being in the Supersensuous World.

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4 months 2 weeks ago

Never any good came out of female domination. God created Adam master and lord of living creatures, but Eve spoiled it all.

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-- Table Talk, quoted in Luther On "Woman"
1 month 2 weeks ago

I think television has betrayed the meaning of democratic speech, adding visual chaos to the confusion of voices. What role does silence have in all this noise?

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"Television"
1 month 1 day ago

There is a science of Dynamics in man's fortunes and nature, as well as of Mechanics. There is a science which treats of, and practically addresses, the primary, unmodified forces and energies of man, the mysterious springs of Love, and Fear, and Wonder, of Enthusiasm, Poetry, Religion, all which have a truly vital and infinite character; as well as a science which practically addresses the finite, modified developments of these, when they take the shape of immediate "motives," as hope of reward, or as fear of punishment.

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4 months 2 weeks ago

The tolls for the maintenance of a high road, cannot with any safety be made the property of private persons.

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Chapter I, Part III, Article I, p. 786 (See also.. Public-private partnerships).
4 months 1 week ago

This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that.

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Vol. I, Ch. III, The World As Representation: Second Aspect, as translated by Eric F. J. Payne, 1958
2 months 2 weeks ago

Rational free spirits are the light brigade who go on ahead and reconnoitre the ground which the heavy brigade of the orthodox will eventually occupy.

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H 36

Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.

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3 months 1 day ago

So long as a man's power, that is, his capacity to realize what he has in mind, is bound to the goal, to the work, to the calling, it is, considered in itself, neither good nor evil, it is only a suitable or unsuitable instrument. But as soon as this bond with the goal is broken off or loosened, and the man ceases to think of power as the capacity to do something, but thinks of it as a possession, that is, thinks of power in itself, then his power, being cut off and self-satisfied, is evil; it is power withdrawn from responsibility, power which betrays the spirit, power in itself.

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p. 152
4 months 1 week ago

For each new class which puts itself in the place of one ruling before it, is compelled, merely in order to carry through its aim, to represent its interests the common interest of all the members of society, that is, sality, and represent them as the only rational, universally valid ones. The class making a revolution appears from the very start, if only because it is opposed to a class, not as a class but as the representative of the whole of society; it appears as the whole mass of society confronting the one ruling class.

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"Concerning the production of Consciousness"
3 weeks 4 days ago

Nothing becomes so offensive so quickly as grief. When fresh it finds someone to console it, but when it becomes chronic, it is ridiculed and rightly.

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Line 13.
3 months 1 week ago

The future use and the whole effect, if not the very existence, of the process of an impeachment of high crimes and misdemeanors before the peers of this kingdom upon the charge of the Commons will very much be decided by your judgment in this cause... For we must not deceive ourselves: whatever does not stand with credit cannot stand long. And if the Constitution should be deprived, I do not mean in form, but virtually, of this resource, it is virtually deprived of everything else that is valuable in it. For this process is the cement which binds the whole together; this is the individuating principle that makes England what England is.

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Speech in opening the impeachment of Warren Hastings (15 February 1788), quoted in The Works of the Right Honourable Edmund Burke, Volume the Ninth (1899), p. 332
2 months 1 week ago

When a person is haughty, he distances himself from other people and thereby deprives himself of one of life's biggest pleasures-open, joyful communication with everyone.

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p. 108
3 months 6 days ago

Anxiety - or the fanaticism of the worst.

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But that which is useful is the better.

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III, 6
1 month 1 day ago

All work, even cotton spinning, is noble; work is alone noble ... A life of ease is not for any man, nor for any god.

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Bk. III, ch. 4.
1 month 2 days ago

How highly should we honor the Macedonians, who for the greater part of their lives never cease from fighting with the barbarians for the sake of the security of Greece? For who is not aware that Greece would have constantly stood in the greater danger, had we not been fenced by the Macedonians and the honorable ambition of their kings?

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Histories, IX, 35:2 (Loeb)
4 months 1 week ago

Epicurus, the great teacher of happiness, has correctly and finely divided human needs into three classes. First there are the natural and necessary needs which, if they are not satisfied, cause pain. Consequently, they are only victus et amictus [food and clothing] and are easy to satisfy. Then we have those that are natural yet not necessary, that is, the needs for sexual satisfaction. ... These needs are more difficult to satisfy. Finally, there are those that are neither natural nor necessary, the needs for luxury, extravagance, pomp, and splendour, which are without end and very difficult to satisfy.

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E. Payne, trans. (1974) Vol. 1, p. 346
2 months 1 week ago

Human perception is literally incarnation.

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"Catholic Humanism and Modern Letters", in Christian Humanism in Letters, The McAuley Lectures (1954), p. 49-67
2 months 3 weeks ago

In refusing to face evil, Sinclair has gained nothing and lost a great deal; the Buddhist scripture expenses it: those who refuse to discriminate might as well be dead.

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Chapter Three, The Romantic Outsider
5 months 1 week ago

Throughout history there have been peasant rebellions which have followed always the same course. Blindly, the peasants sacked and destroyed, and when members of the "upper classes" fell into their hands, they killed ruthlessly and cruelly, for never in their lives had they been taught gentleness and mercy by those now in their power.

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3 months 6 days ago

Obviously God was a solution, and obviously none so satisfactory that will ever be found again.

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4 months 1 week ago

We are faced with the paradoxical fact that education has become one of the chief obstacles to intelligence and freedom of thought.

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Ch. 12: Free Thought and Official Propaganda
3 months 3 days ago

This organization of functional discourse is of vital importance; it serves as a vehicle of coordination and subordination. The unified, functional language is an irreconcilably anti-critical and anti-dialectical language. In it, operational and behavioral rationality absorbs the transcendent, negative, oppositional elements of Reason.

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p. 97
4 months 1 week ago

He chooses the most feared, most hated man in order to worship him as a god, feeling sure that he is alone in perceiving the god's secret virtues.

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p. 165
4 months 1 week ago

Don't say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary.

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Social Aims; sometimes condensed to "What you do speaks so loud that I cannot hear what you say."
4 months 5 days ago

To live, by definition, is not something one learns. Not from oneself, it is not learned from life, taught by life. Only from the other and by death. In any case from the other at the edge of life. At the internal border or the external border, it is a heterodidactics between life and death.

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Exordium
4 months 1 week ago

Judges of elegance and taste consider themselves as benefactors to the human race, whilst they are really only the interrupters of their pleasure ... There is no taste which deserves the epithet good, unless it be the taste for such employments which, to the pleasure actually produced by them, conjoin some contingent or future utility: there is no taste which deserves to be characterized as bad, unless it be a taste for some occupation which has mischievous tendency.

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Théorie des peines et des récompenses (1811); translation by Richard Smith, The Rationale of Reward, J. & H. L. Hunt, London, 1825, Bk. 3, Ch. 1
3 weeks 4 days ago

Withdraw into yourself, as far as you can. Associate with those who will make a better man of you. Welcome those whom you yourself can improve. The process is mutual; for men learn while they teach.

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Line 8.
1 week 3 days ago

All hypotheses respecting the manner in which the elements of inorganic bodies are arranged in space, must be constructed with regard to the general facts of crystallization.

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3 months 3 days ago

The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. The next day when they came out from Bethany, He was hungry. After seeing in the distance a fig tree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. He said to it, "May no one ever eat fruit from you again!"

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Mark 11:12-14 11:12-14
3 months 3 days ago

His disciples said to Him, "When will the Kingdom come?" Jesus said, "It will not come by waiting for it. It will not be a matter of saying 'Here it is' or 'There it is.' Rather, the Kingdom of the Father is spread out upon the earth, and men do not see it."

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2 months 1 day ago

The picture of modern philosophy as centered in epistemology and driven by the desire to ground our representations is so tenacious that some philosophers are prepared to bite the bullet and declare the effort simply wasted. Rorty, for example, finds it easier to reject modern philosophy altogether than to reject the standard accounts of its history. His narrative is more polemical than most, but it's a polemical version of the story told in most philosophy departments in the second half of the twentieth century. The story is one of tortuously decreasing interest. Philosophy, like some people, was prepared to accept boredom in exchange for certainty as it grew to middle age.

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3 months 6 days ago

Saints live in flames; wise men, next to them.

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4 months 2 weeks ago

We must learn how to imitate Cicero from Cicero himself. Let us imitate him as he imitated others.

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in The Erasmus Reader (1990), p. 130.
3 months 3 days ago

Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.

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3 months 3 days ago

Even a minor event in the life of a child is an event of that child's world and thus a world event.

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The Phoenix, a Linguistic Phenomenon, ch. 1
1 week 3 days ago

The question Whether one generation of men has a right to bind another, seems never to have been started either on this or our side of the water. Yet it is a question of such consequences as not only to merit decision, but place also, among the fundamental principles of every government. The course of reflection in which we are immersed here on the elementary principles of society has presented this question to my mind; & that no such obligation can be so transmitted I think very capable of proof. I set out on this ground, which I suppose to be self-evident, 'that the earth belongs in usufruct to the living': that the dead have neither powers nor rights over it. The portion occupied by any individual ceases to be his when himself ceases to be, & reverts to the society.

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Letter to James Madison,

"The world is nothing but change. Our life is only perception.

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(Hays translation) IV, 4
5 months 1 week ago

If one prefers to have little with blessing, to have truth with concern, to suffer instead of exulting over imagined victories, then one presumably will not be disposed to praise the knowledge, as if what it bestows were at all proportionate to the trouble it causes, although one would not therefore deny that through its pain it educates a person, if he is honest enough to want to be educated rather than to be deceived, out of the multiplicity to seek the one, out of abundance to seek the one thing needful, as this is plainly and simply offered precisely according to the need for it.

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1 week 3 days ago

Never spend your money before you have it.

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4 months 3 weeks ago

In his arms, my lady lay asleep, wrapped in a veil. He woke her then and trembling and obedient. She ate that burning heart out of his hand; Weeping I saw him then depart from me.

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Chapter I, First Sonnet (tr. Mark Musa)
2 months 1 week ago

Seduction is the world's elementary dynamic... All this has changed significantly for us, at least in appearance. For what has happened to good and evil? Seduction hurls them against one another, and unites them beyond meaning, in a paroxysm [sudden outbreak of emotion] of intensity and charm.

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(p. 59)
1 month ago

Middle age begins with marriage; for then work and responsibility replace carefree play, passion surrenders to the limitations of social order, and poetry yields to prose.

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Ch. 3 : On Middle Age
4 months 4 weeks ago

The world is divided into men who have wit and no religion and men who have religion and no wit.

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3 months 4 weeks ago

Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.

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Cato the Elder
3 months 3 weeks ago

When a reasonable Soul forsaketh his divine nature, and becometh beast-like, it dieth. For though the substance of the Soul be incorruptible: yet, lacking the use of Reason, it is reputed dead; for it loseth the Intellective Life.

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1 week 3 days ago

To be sane in a mad time is bad for the brain, worse for the heart.

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"The Mad Farmer Manifesto: The First Amendment" in The Country of Marriage
4 months 1 week ago

Whenever a theory appears to you as the only possible one, take this as a sign that you have neither understood the theory nor the problem which it was intended to solve.

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Objective Knowledge: An Evolutionary Approach
3 months 6 days ago

The mind advances only when it has the patience to go in circles, in other words, to deepen.

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