
Literacy remains even now the base and model of all programs of industrial mechanization; but, at the same time, locks the minds and senses of its users in the mechanical and fragmentary matrix that is so necessary to the maintenance of mechanized society.
There is no body but eats and drinks. But they are few who can distinguish flavors.
Irony is a qualification of subjectivity.
How you produce volume after volume the way you do is more than I can conceive. ...But you haven't to forge every sentence in the teeth of irreducible and stubborn facts as I do. It is like walking through the densest brush wood.
It is not my aim to surprise or shock you - but the simplest way I can summarize is to say that there are now in the world machines that think, that learn and that create. Moreover, their ability to do these things is going to increase rapidly until - in a visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied.
If conquest constitutes a natural right on the part of the few, the many have only to gather sufficient strength in order to acquire the natural right of reconquering what has been taken from them.
The little honesty that exists among authors is discernible in the unconscionable way they misquote from the writings of others.
He who steadily observes the moral precepts in which all religions concur, will never be questioned at the gates of heaven as to the dogmas in which they all differ.
The process of philosophizing, to my mind, consists mainly in passing from those obvious, vague, ambiguous things, that we feel quite sure of, to something precise, clear, definite, which by reflection and analysis we find is involved in the vague thing that we start from, and is, so to speak, the real truth of which that vague thing is a sort of shadow.
The best revenge is not to be like your enemy.
I should say sincerity, a deep, great, genuine sincerity, is the first characteristic of all men in any way heroic.
There is no means of avoiding the final collapse of a boom brought about by credit expansion. The alternative is only whether the crisis should come sooner as the result of voluntary abandonment of further credit expansion, or later as a final and total catastrophe of the currency system involved.
Treat your kid like a darling for the first five years. For the next five years, scold them. By the time they turn sixteen, treat them like a friend. Your grown up children are your best friends.
It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Not to be absolutely certain is, I think, one of the essential things in rationality.
A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.
A creative economy is the fuel of magnificence.
The art of medicine has its roots in the heart. If your heart is false, then also the doctor in you is false. If it is fair, then also the doctor is fair.
I'll admit, I was a naive globalist. I still believe in the ideal, but, I realize that those that hated the idea so much are the authors of the problem they see in it.
Now, I understand clearly, those that author the problem that makes globalization near impossible are also the ones who insist it will never work, nevertheless, human necessity remains a monolith and universal.
Friend!-Will the ballot-box raise the Noblest to the chief place; does any sane man deliberately believe such a thing?
There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites, - in proportion as their love to justice is above their rapacity, - in proportion as their soundness and sobriety of understanding is above their vanity and presumption, - in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
The government of the United States have no idea of paying their debt in a depreciated medium, and... in the final liquidation of the payments which shall have been made, due regard will be had to an equitable allowance for the circumstance of depreciation.
I hope we shall... crush in it's birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
But though an old man, I am but a young gardener.
The likelihood is that, in 100,000 years time, we shall either have reverted to wild barbarism, or else civilisation will have advanced beyond all recognition - into colonies in outer space, for instance. In either case, evolutionary extrapolations from present conditions are likely to be highly misleading.
We are organization watchers in our role as citizens. Increasing attention has been fixed in recent years upon the functioning of society's organizations: its large corporations and its governments. Hence this could also be described as a book for Everyman-for it proposes a way of thinking about organizational issues that concern us all.
A thing therefore never returns to nothing.
The freedom of the 'everyday mind' consists rather in not kneeling down in awe. Its mental attitude is better expressed as sitting unmoveable like an object.
The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.
In order to acquire any exact and solid knowledge, the student must possess with perfect precision the ideas appropriate to that part of knowledge: and this precision is tested by the student's 'perceiving' the axiomatic evidence of the 'axioms' belonging to each 'Fundamental Idea'.
Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead.
As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.
I think being a woman is like being Irish... Everyone says you're important and nice, but you take second place all the same.
The surrealist thinks he has outstripped the whole of literary history when he has written (here a word that there is no need to write) where others have written "jasmines, swans and fauns." But what he has really done has been simply to bring to light another form of rhetoric which hitherto lay hidden in the latrines.
What is all Knowledge too but recorded Experience, and a product of History; of which, therefore, Reasoning and Belief, no less than Action and Passion, are essential materials?
How can it be that mathematics, being, after all, a product of human thought which is independent of experience, is so admirably appropriate to the objects of reality? Is human reason, then, without experience, merely by taking thought, able to fathom the properties of real things?
For the philosophy which is so important in each of us is not a technical matter; it is our more or less dumb sense of what life honestly and deeply means. It is only partly got from books; it is our individual way of just seeing and feeling the total push and pressure of the cosmos. ...I have heard friends and colleagues try to popularize philosophy... but they soon grew dry, and then technical, and the results were only partially encouraging. So my enterprise is a bold one. The founder of pragmatism... gave... lectures... with that very word in its title,-flashes of brilliant light relieved against Cimmerian darkness! None of us... understood all that he said-yet here I stand making a very similar venture. ...There is... a curious fascination in hearing deep things talked about, even though neither we nor the disputants understand them. We get the problematic thrill, we feel the presence of the vastness.
The person who screams, or uses the superlative degree, or converses with heat, puts whole drawing-rooms to flight. If you wish to be loved, love measure. You must have genius or a prodigious usefulness if you will hide the want of measure.
Nature, therefore, is subject with absolute precision to all the precepts of geometry as to all the properties of space there demonstrated, this being the subjective condition, not hypothetically but intuitively given, of every phenomenon in which nature can ever be revealed to the senses.
The dead govern the living.
In the deep discovery of the Subterranean world, a shallow part would satisfy some enquirers.
He used to reason as follows: 'Everything belongs to the gods; the wise are friends of the gods; friends hold all things in common; ergo, everything belongs to the wise.'
I say, it is the everlasting privilege of the foolish to be governed by the wise; to be guided in the right path by those who know it better than they. This is the first "right of man;" compared with which all other rights are as nothing.
Unlike private enterprise which quickly modifies its actions to meet emergencies - unlike the shopkeeper who promptly finds the wherewith to satisfy a sudden demand - unlike the railway company which doubles its trains to carry a special influx of passengers; the law-made instrumentality lumbers on under all varieties of circumstances at its habitual rate. By its very nature it is fitted only for average requirements, and inevitably fails under unusual requirements.
He had a head which statuaries loved to copy, and a foot the deformity of which the beggars in the streets mimicked.
We hold, that the moral obligation of providing for old age, helpless infancy, and poverty, is far superior to that of supplying the invented wants of courtly extravagance, ambition and intrigue.
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