How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?

Most human beings have an almost infinite capacity for taking things for granted.

Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?"

The best government is a benevolent tyranny tempered by an occasional assassination.

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” '? (34) If he called them gods, to whom the word of God came, and the scripture cannot be broken. (35) New King James Version John 10:34

One good schoolmaster is of more use than a hundred priests.

An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.

Life itself is but the shadow of death, and souls departed but the shadows of the living: All things fall under this name. The Sun itself is but the dark simulacrum, and the light but the shadow of God.

Son, be of good cheer; thy sins be forgiven thee. 9:2 (KJV) Said to a man sick of the palsy.

In Germany, the judicial system has been the whore of the German princes for centuries.

Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us. Luke 9:49-50 (KJV)

But if the labourers could live on air they could not be bought at any price.

No subgroup, race, nationalism, religious group, gender based groups or other identity essence based groups will never be more important than, and should never ethically take precedence over the existence based universal group, the human group. Universal identity takes precedence over subgroup identity, and when we are forced to subgroup in reaction to injustice, that is the only ethical subgroup.

The average man's opinions are much less foolish than they would be if he thought for himself: in science, at least, his respect for authority is on the whole beneficial.

The Democratic Party is beyond redemption at this point when it comes to seriously speaking to the needs of poor and working people... The neofascism that's escalating is predicated on the rottenness of a system in which the Democratic Party facilitates that frustration and desperation because it can't present an alternative... If America is unable to present an alternative to the Democratic Party, then we're going fascist.

I was not the one to invent lies: they were created in a society divided by class and each of us inherited lies when we were born. It is not by refusing to lie that we will abolish lies: it is by eradicating class by any means necessary.

The labour-power is a commodity, not capital, in the hands of the labourer, and it constitutes for him a revenue so long as he can continuously repeat its sale; it functions as capital after its sale, in the hands of the capitalist, during the process of production itself.

If you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them.

I perfectly agree with your Lordship too, that to crush the Industry of so great and so fine a province of the empire, in order to favour the monopoly of some particular towns in Scotland or England, is equally unjust and impolitic. The general opulence and improvement of Ireland might certainly, under proper management, afford much greater resources to the Government, than can ever be drawn from a few mercantile or manufacturing towns.

Thus, where'er the drift of hazardSeems most unrestrained to flow,Chance herself is reined and bitted,And the curb of law doth know.

Cleanness of body was ever deemed to proceed from a due reverence to God.

'Tis a grievous thing to be subject to an inferior.

Anxiety and nothing always correspond to each other. As soon as the actuality of freedom and of spirit is posited, anxiety is canceled. But what then does the nothing of anxiety signify more particularly in paganism. This is fate. Fate is a relation to spirit as external. It is the relation between spirit and something else that is not spirit and to which fate nevertheless stands in a spiritual relation. Fate may also signify exactly the opposite, because it is the unity of necessity and accidental. ... A necessity that is not conscious of itself is eo ipso the accidental in relation to the next moment. Fate, then, is the nothing of anxiety.

Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture-room with the words, "Behold Plato's man!"

Listen to me: a family man is never a real family man. An assassin is never entirely assassin. They play a role, you understand. While a dead man, he is really dead. To be or not to be, right?

What is prudence in the conduct of every private family, can scarce be folly in that of a great kingdom.

Against the diseases of the mind, philosophy provides sufficient antidotes. The instruments which it employs for this purpose are the virtues; the root of which, whence all the rest proceed, is prudence. This virtue comprehends the whole art of living discreetly, justly, and honorably, and is, in fact, the same thing with wisdom. It instructs men to free their understandings from the clouds of prejudice; to exercise temperance and fortitude in the government of themselves: and to practice justice towards others. Although pleasure, or happiness, which is the end of living, be superior to virtue, which is only the means, it is every one's interest to practice all the virtues; for in a happy life, pleasure can never be separated from virtue.

It is not without good reason said, that he who has not a good memory should never take upon him the trade of lying.

For the lesson of such stories [of resistance to Nazi atrocities] is simple and within everybody's grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that "it could happen" in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.

When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.

I knew a parson who frightened his congregation terribly by telling them that the second coming was very imminent indeed, but they were much consoled when they found that he was planting trees in his garden.

Strength and beauty are the blessings of youth; temperance, however, is the flower of old age.

Down in adoration falling,Lo! the sacred Host we hail;Lo! o'er ancient forms departing,Newer rites of grace prevail;Faith for all defects supplying,Where the feeble senses fail.

I do myself a greater injury in lying than I do him of whom I tell a lie.

Cato instigated the magistrates to punish all offenders, saying that they that did not prevent crimes when they might, encouraged them. Of young men, he liked them that blushed better than those who looked pale.

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark.

Look round and round the man you recommend, for yours will be the shame should he offend.

The country that is more developed industrially only shows, to the less developed, the image of its own future.

... our Lord Jesus Christ, who for our sins suffered even unto death, [but] "whom God raised from the dead, having loosed the bands of the grave" [Acts 2:24]. "In whom, though now ye see Him not, ye believe..." [1 Pet 1:8].... He comes as the Judge of the living and the dead. Epistle of Polycarp to the Philippians, chapters 1 and 2. At page 33 of ANF1, that is, Roberts A, Donaldson J and Coxe AC (1885) Ante-Nicene Fathers, Vol 1. [Perhaps about 150 AD.]

If I negate powdered wigs, I am still left with unpowdered wigs.

The superior man, extensively studying all learning, and keeping himself under the restraint of the rules of propriety, may thus likewise not overstep what is right.

We are at war with a system, which, by it's essence, is inimical to all other Governments, and which makes peace or war, as peace and war may best contribute to their subversion. It is with an armed doctrine that we are at war. It has, by it's essence, a faction of opinion, and of interest, and of enthusiasm, in every country. To us it is a Colossus which bestrides our channel. It has one foot on a foreign shore, the other upon the British soil. Thus advantaged, if it can at all exist, it must finally prevail.

Applaud us when we run, console us when we fall, cheer us when we recover.

Impenetrable in their dissimulation, cruel in their vengeance, tenacious in their purposes, unscrupulous as to their methods, animated by profound and hidden hatred for the tyranny of man - it is as though there exists among them an ever-present conspiracy toward domination, a sort of alliance like that subsisting among the priests of every country.

Praise be to God with all due praise, and a prayer for Muhammad His chosen servant and apostle. The purpose of this treatise is to examine, from the standpoint of the study of the Law, whether the study of philosophy and logic is allowed by the Law, or prohibited, or commanded either by way of recommendation or as obligatory.

The wise will determine from the gravity of the case; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands.

Nature does not do anything in vain.

The humans live in time but our Enemy (God) destines them for eternity.

Then he tried to recall the lessons of Mr. Wisdom. "it is I myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I - I - I.

The necessity of speaking, the predicament of having nothing to say, and the desire for tact are three things that can turn the greatest man into a laughingstock.