In spite of Death, the mark and seal of the parental control, Man is yet free, during his brief years, to examine, to criticise, to know, and in imagination to create. To him alone, in the world with which he is acquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life.

I find that the best goodness I have has some tincture of vice.

How many valiant men we have seen to survive their own reputation!

Poetry must be new as foam, and as old as the rock.

"Everything is both a trap and a display; the secret reality of the object is what the Other makes of it."

Conformity to nature has no connection whatever with right and wrong. The idea can never be fitly introduced into ethical discussions at all, except, occasionally and partially, into the question of degrees of culpability. To illustrate this point, let us consider the phrase by which the greatest intensity of condemnatory feeling is conveyed in connection with the idea of nature - the word "unnatural." That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.

...non-reproducible single occurrences are of no significance to science.

If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. Peter, 1 Peter 4:14

...in order to change poverty into wealth, one must start by displaying it.

Children should from the beginning be bred up in an abhorrence of killing or tormenting any living creature; and be taught not to spoil or destroy any thing, unless it be for the preservation or advantage of some other that is nobler.

God offers to every mind its choice between truth and repose.

A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.

Reality is harsh to the feet of shadows.

As far as physicians go, chance is more valuable than knowledge.

England and France, the two most civilized nations on earth, who are in contrast to each other because of their different characters, are, perhaps chiefly for that reason, in constant feud with one another. Also, England and France, because of their inborn characters, of which the acquired and artificial character is only the result, are probably the only nations who can be assumed to have a particular and, as long as both national characters are not blended by the force of war, unalterable characteristics. That French has become the universal language of conversation, especially in the feminine world, and that English is the most widely used language of commerce among tradesmen, probably reflects the difference in their continental and insular geographic situation.

Justice as fairness provides what we want.

I do not wish to kill nor to be killed, but I can foresee circumstances in which both these things would be by me unavoidable. We preserve the so-called peace of our community by deeds of petty violence every day. Look at the policeman's billy and handcuffs! Look at the jail! Look at the gallows! Look at the chaplain of the regiment! We are hoping only to live safely on the outskirts of this provisional army. So we defend ourselves and our hen-roosts, and maintain slavery. I know that the mass of my countrymen think that the only righteous use that can be made of Sharp's rifles and revolvers is to fight duels with them, when we are insulted by other nations, or to hunt Indians, or shoot fugitive slaves with them, or the like. I think that for once the Sharp's rifles and the revolvers were employed in a righteous cause. The tools were in the hands of one who could use them.

The institutions of the Ruler are rooted in his own character and conduct, and sufficient attestation of them is given by the masses of the people. He examines them by comparison with those of the three kings, and finds them without mistake. He sets them up before Heaven and Earth, and finds nothing in them contrary to their mode of operation. He presents himself with them before spiritual beings, and no doubts about them arise. He is prepared to wait for the rise of a sage a hundred ages after, and has no misgivings. His presenting himself with his institutions before spiritual beings, without any doubts arising about them, shows that he knows Heaven. His being prepared, without any misgivings, to wait for the rise of a sage a hundred ages after, shows that he knows men.

My lectures are published and not published; they will be intelligible to those who heard them, and to none beside.

He could almost wish he were superstitious. He could then console himself with the thought that the casual meaningless meeting had really been directed by a knowing and purposeful Fate.

Nine-tenths of the activities of a modern Government are harmful; therefore the worse they are performed, the better.

The end cannot justify the means for the simple and obvious reason that the means employed determine the nature of the ends produced.

Whom do men say that I the Son of man am? 16:13 (KJV)

He that I am reading seems always to have the most force.

That which is good for the enemy harms you, and that which is good for you harms the enemy.

...they cudgel their brains with absurd questions, such as, for instance, why God did not make the world many centuries earlier. They persuade themselves that it is easy to conceive, to be sure, how God may discern what is present, that is, what is actual in the time in which he is, but how He may foresee what is future, that is, what is actual in the time in which He is not yet, they deem an intellectual difficulty; as if the existence of the Necessary Being descended through all the moments of an imaginary time, and, having already exhausted a part of His duration, saw before Him the eternity He was yet to live simultaneously with the present events of the world. All these difficulties upon proper insight into the notion of time vanish like smoke.

What is exalted among men is an abomination in the sight of God. 16:15 ESV

The general reference of the philosophical discussion is usually the triangle world: world-language-subject, the relation of the subject to the world of objects, mediated through language.

It is certain that we cannot escape anguish, for we are anguish.

The cup of life is not so shallow That we have drained the best That all the wine at once we swallow And lees make all the rest.

Her face seems ravaged by both lightning and hail. But on yours there is something like the promise of a storm: one day passion will burn it to the bone.

Covetousness is both the beginning and the end of the devil's alphabet- the first vice in corrupt nature that moves, and the last which dies.

Mr. Sensible learned only catchwords from them. He could talk like Epicurus of spare diet, but he was a glutton. He had from Montaigne the language of friendship, but no friend.

I pre-suppose, of course, a reader who is willing to learn something new and therefore to think for himself.

Earth proudly wears the Parthenon As the best gem upon her zone.

For what avail the plough or sail, Or land or life, if freedom fail?

If we admit the existence of the prophetic mission, by putting the idea of possibility, which is in fact ignorance, in place of certainty, and make miracles a proof of the truth of man who claims to be a prophet it becomes necessary that they should not be used by a person, who says that they can be performed by others than prophets, as the Mutakallimun do.

All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind.

I am grateful for what I am & have. My thanksgiving is perpetual. It is surprising how contented one can be with nothing definite - only a sense of existence. Well, anything for variety. I am ready to try this for the next 1000 years, & exhaust it. How sweet to think of! My extremities well charred, and my intellectual part too, so that there is no danger of worm or rot for a long while. My breath is sweet to me. O how I laugh when I think of my vague indefinite riches. No run on my bank can drain it - for my wealth is not possession but enjoyment.

It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go. The difference is that you can compel your car to go to a garage, but you cannot compel Hitler to go to a psychiatrist.

If Papists can be supposed to be as good subjects as others, they may be equally tolerated... If all subjects should be equally countenanced, & imployd by the Prince. the Papist[s] have an equall title.

I care not so much what I am to others as what I am to myself. I will be rich by myself, and not by borrowing.

The foundation of irreligious criticism is: Man makes religion, religion does not make man.

Insurrection ... never brings about the desired improvement. For insurrection lacks discernment; it generally harms the innocent more than the guilty. Hence, no insurrection is ever right, no matter how right the cause it seeks to promote.

I don't deserve a share in governing a hen-roost, much less a nation. Nor do most people - all the people who believe advertisements, and think in catchwords and spread rumors. The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

The happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.

He is dead, and my hatred has died with him.

It is, I think, safe to say that nothing was more alien to the minds of the scientists, who brought about the most radical and most rapid revolutionary process the world has ever seen, than any will to power. Nothing was more remote than any wish to 'conquer space' and to go to the moon. It was indeed their search for 'true reality' that led them to lose confidence in appearances, in the phenomena as they reveal themselves of their own accord to human sense and reason. They were inspired by an extraordinary love of harmony and lawfulness which taught them that they would have to step outside any merely given sequence or series of occurrences if they wanted to discover the overall beauty and order of the whole, that is, the universe.