The economic concept of value does not occur in antiquity.

If you know these things, happy you are if you do them. 13:17, New World Translation of the Holy Scriptures

What odds does it make to the man who lives within Nature's bounds, whether he ploughs a hundred acres or a thousand?

How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? 22:43-45 (KJV)

The worst of my actions or conditions seem not so ugly unto me as I find it both ugly and base not to dare to avouch for them.

To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. But as for the good things of this life, and its ills, God has willed that these should be common to both; that we might not too eagerly covet the things which wicked men are seen equally to enjoy, nor shrink with an unseemly fear from the ills which even good men often suffer. There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness.

All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.

The great god Pan is dead.

Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them.

O woman, great is thy faith: be it unto thee even as thou wilt. 15:28 (KJV)

Leaving virtue without proper cultivation; not thoroughly discussing what is learned; not being able to move towards righteousness of which a knowledge is gained; and not being able to change what is not good: these are the things which occasion me solicitude.

But it is better perhaps to examine next the universal good, and to enquire in what sense the expression is used. Though such an investigation is likely to be difficult, because the persons who have introduced these ideas are our friends. Yet it will perhaps appear the best, and indeed the right course, at least for the preservation of truth, to do away with private feelings, especially as we are philosophers; for since both are dear to us, we are bound to prefer the truth.

That power should be exercised over any portion of mankind without any obligation of consulting them, is only tolerable while they are in an infantine, or a semi-barbarous state. In any civilized condition, power ought never to be exempt from the necessity of appealing to the reason, and recommending itself by motives which justify it to the conscience and feelings, of the governed.

Nay, men, if any of you had heeded what I was ever foretelling and advising, ye would now neither be fearing a single man nor putting your hopes in a single man.

There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.

On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, ... all the faults and follies peculiar to it.

The fact that the general incidence of leukemia has doubled in the last two decades may be due, partly, to the increasing use of x-rays for numerous purposes. The incidence of leukemia in doctors, who are likely to be so exposed, is twice that of the general public. In radiologists the incidence is ten times greater.

The Autarch maintained his indifferent calm, but a certain lack of certainty was gathering, and he did not like to experience a lack of certainty. He liked nothing which made him aware of limitations. An Autarch should have no limitations, and on Lingane he had none that natural law did not impose.

Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, - the race never dying, the individual never spared, - to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.

The claims of existing social arrangements and of self interest have been duly allowed for. We cannot at the end count them a second time because we do not like the result.

In order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things.

Disobedience is the true foundation of liberty. The obedient must be slaves.

We are no nearer heaven on the top of Mount Cenis than at the bottom of the sea; take the distance with your astrolabe. They debase God even to the carnal knowledge of women, to so many times, and so many generations.

He that is not on my side is against me, and he that does not gather with me scatters. 12:30, New World Translation

Essentially the fault lies in the fact that the democratic political process is at best regulated rivalry; it does not even in theory have the desirable properties that price theory ascribes to truly competitive markets.

Your church is a whore: she sells her favors to the rich.

Nothing makes the earth seem so spacious as to have friends at a distance; they make the latitudes and longitudes.

"India as a land of Desire formed an essential element in general history. From the most ancient times downwards, all nations have directed their wishes and longings to gaining access to the treasures of this land of marvels, the most costly which the earth presents, treasures of nature - pearls, diamonds, perfumes, rose essences, lions, elephants, etc. - as also treasures of wisdom. The way by which these treasures have passed to the West has at all times been a matter of world historical importance bound up with the fate of nations."

The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner "state" in which the thinking comes to pass.

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. 22:37-40 (KJV)

The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend.

But, when the elements have been mingled in the fashion of a man and come to the light of day, or in the fashion of the race of wild beasts or plants or birds, then men say that these come into being; and when they are separated, they call that woeful death. They call it not aright; but I too follow the custom, and call it so myself.

Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).

My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples. Just as the Father has loved me, so I have loved you; remain in my love. If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love. “These things I have spoken to you, so that my joy may be in you and your joy may be made full. This is my commandment, that you love one another just as I have loved you. No one has love greater than this, that someone should surrender his life in behalf of his friends. You are my friends if you do what I am commanding you. I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because I have made known to you all the things I have heard from my Father. 15:8-15, New World Translation of the Holy Scriptures

It is the same: a chosen one is a man whom God's finger crushes against the wall.

When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.

The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.

Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.

Maybe the target nowadays is not to discover what we are but to refuse what we are.

Nothing is ever gotten out of nothing by divine power.

It was an important moment. The old partners of the spectacle of punishment, the body and the blood, gave way. A new character came of the scene, masked. It was the end of a certain kind of tragedy; comedy began, with shadow play, faceless voices, impalpable entities. The apparatus of punitive justice must now bite into this bodiless reality.

The superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops.

Poetry is the universal art of the spirit which has become free in itself and which is not tied down for its realization to external sensuous material; instead, it launches out exclusively in the inner space and the inner time of ideas and feelings.

War is the father and king of all: some he has made gods, and some men; some slaves and some free. War is the father and king of all, and has produced some as gods and some as men, and has made some slaves and some free.

If slavery, barbarism and desolation are to be called peace, men can have no worse misfortune. No doubt there are usually more and sharper quarrels between parents and children, than between masters and slaves ; yet it advances not the art of household management to change a father's right into a right of property, and count children but as slaves. Slavery, then, and not peace, is furthered by handing the whole authority to one man.

It would be better for me that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.

It built itself up endlessly, like a chess game, and the telemetrists began to use a computer to program the computer that designed the program for the computer that programmed the robot-controlling computer.

John - I'm trying to find the Island in the West. Sensible - You refer, no doubt to some aesthetic experience.

Labour was the first price, the original purchase-money that was paid for all things. It was not by gold or by silver, but by labour, that all the wealth of the world was originally purchased; and its value, to those who possess it, and who want to exchange it for some new productions, is precisely equal to the quantity of labour which it can enable them to purchase or command.