Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. 26:10-13 (KJV)

There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you. Chapter 4, in response to a question by Peter: "Since you have now explained all things to us, tell us this: what is the sin of the world?" Adultery is also translated as "fornication".

What is asked of a man that he may be able to pray for his enemies? To pray for one's enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.

Tibetan prayer wheels: you write a prayer on a paper, put the rolled paper on a wheel, and turn it automatically, without thinking. In this way, the wheel itself is praying for me, instead of me - or more precisely, I myself am praying through the medium of the wheel. The beauty of it all is that in my psychological inferiority I can think about whatever I want, I can yield to the most dirty and obscene fantasies, and it does not matter because - to use a good old Stalinist expression - 'whatever I am thinking, objectively I am praying.'

The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion - and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter's opinion, which now is in the majority, i.e. becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.

What if the equality between us human being, in which we completely resemble one another, were that none of us really thinks about his being loved?

For whoever has what he has from the God himself clearly has it at first hand; and he who does not have it from the God himself is not a disciple. Let us assume that it is otherwise, that the contemporary generation of disciples had received the condition from the God, and that the subsequent generations were to receive it from these contemporaries, what would follow?

I have cast fire upon the world, and see, I am guarding it until it blazes. (10)

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 26:2 (KJV)

[T]he kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves. 18:23

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. (KJV) 9:55-56 Rebuking James and John for asking if he would command fire to come down from heaven, to consume a village of Samaritans for not receiving them, because they seemed to be headed for Jerusalem.

If a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them.

Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?

God creates out of nothing. Wonderful you say. Yes, to be sure, but He does what is still more wonderful: He makes saints out of sinners.

Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. John 20:17 (KJV)

Job endured everything - until his friends came to comfort him, then he grew impatient.

To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking Him.

We may assume the superiority ceteris paribus [all things being equal] of the demonstration which derives from fewer postulates or hypotheses—in short from fewer premisses; for... given that all these are equally well known, where they are fewer knowledge will be more speedily acquired, and that is a desideratum. The argument implied in our contention that demonstration from fewer assumptions is superior may be set out in universal form...

Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. 15:3-9 (KJV)

Adam came from great power and great wealth, but he was not worthy of you. For had he been worthy, [he would] not [have tasted] death. (85)

In the electoral campaign, President Bush named as the most important person in his life Jesus. Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, "Love thy neighbor!" means "Love the Muslims!" OR IT MEANS NOTHING AT ALL.

The tyrant dies and his rule is over; the martyr dies and his rule begins.

It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 4:4 (KJV) Said to Satan. The reference is to Deuteronomy 8:3, "... that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live." (KJV)

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. Luke 12:47 (KJV)

What is exalted among men is an abomination in the sight of God. 16:15 ESV

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. 10:9-11

Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 12:6-7

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter Revelation 1:18-19

Anxiety and nothing always correspond to each other. As soon as the actuality of freedom and of spirit is posited, anxiety is canceled. But what then does the nothing of anxiety signify more particularly in paganism. This is fate. Fate is a relation to spirit as external. It is the relation between spirit and something else that is not spirit and to which fate nevertheless stands in a spiritual relation. Fate may also signify exactly the opposite, because it is the unity of necessity and accidental. ... A necessity that is not conscious of itself is eo ipso the accidental in relation to the next moment. Fate, then, is the nothing of anxiety.

Ye fools, did not he that made that which is without make that which is within also? 11:40 (KJV)

The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again. 17:22-23 (KJV)

Now men seem, not unreasonably, to form their notions of the supreme good and of happiness from the lives of men.

Unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 12:48

One should oppose the fascination with Hitler according to which Hitler was, of course, a bad guy, responsible for the death of millions — but he definitely had balls, he pursued with iron will what he wanted. … This point is not only ethically repulsive, but simply wrong: no, Hitler did not ‘have the balls’ to really change things; he did not really act, all his actions were fundamentally reactions, i.e., he acted so that nothing would really change, he stages a big spectacle of Revolution so that the capitalist order could survive.”
In this precise sense of violence, Gandhi was more violent than Hitler: Gandhi’s movement effectively endeavored to interrupt the basic functioning of the British colonial state.

An authorship that began with Either/Or and advanced step by step seeks here its decisive place of rest, at the foot of the altar, where the author, personally most aware of his own imperfections and guilt, certainly does not call himself a truth-witness but only a singular kind of poet and thinker who, without authority, has had nothing new to bring but “has wanted once again to read through, if possible in a more inward way, the original text handed down from the fathers.

[H]ow will one part of the infinite be above, and another below? Or how will it have extremes or a middle? Further still, every sensible body is in place; but the species and differences of place are upward and downward, before and behind, to the right hand and to the left: and these things not only thus subsist with relation to us, and by position, but have a definite subsistence in the universe itself. But it is impossible that these things should be in the infinite: and... that there should be an infinite place. But every body is in place; and therefore it is also impossible that there should be an infinite body. ...[T]herefore ...there is not an infinite body in energy.

Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes. To entrust to chance what is greatest and most noble would be a very defective arrangement.

What the age needs is not a genius - it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour.

They need not depart; give ye them to eat. 14:16 (KJV)

There is only one way to avoid criticism: do nothing, say nothing and be nothing.

Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. Peter, 1 Peter2:22-24 King James Version.

Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 20:23 (KJV)

Spontaneous love can reach the point of despair, shows that it is in despair, that even when it is happy it loves with the power of despair.