A good watch may serve...

A good watch may serve to keep a reckoning at Sea for some days and to know the time of a Celestial Observation: and for this end a good Jewel watch may suffice till a better sort of Watch can be found out. But when the Longitude at sea is once lost, it cannot be found again by any watch.

Thus society is born, as...

Thus society is born, as something required by nature, and (because this nature is human nature) as something accomplished through a work of reason and will, and freely consented to. Man is a political animal, which means that the human person craves political life, communal life, not only with regard to the family community, but with regard to the civil community.

Thou sufferest justly: for thou...

Thou sufferest justly: for thou choosest rather to become good to-morrow than to be good to-day.

Tears do not burn except...

Tears do not burn except in solitude.

Be not the slave of...

Be not the slave of Words.

Of course, I had to...

Of course, I had to own that he was right; I didn't feel much regret for what I'd done. Still, to my mind, he overdid it, and I'd have liked to have a chance of explaining to him, in a quite friendly, almost affectionate way, that I have never been able to really regret anything in all my life. I've always been far too much absorbed in the present moment, or the immediate future, to think back.

It is an age of...

It is an age of intellectual slaveries; If they meet any thing extraordinary, they prune it with distinctions, or daub it with false glosses, til it looks like the traditions of Aristotle. His followers are so confident of his principles they seek not to understand what others speak, but to make others speak what they understand.

When one's function is to...

When one's function is to teach the loftiest wisdom, it is difficult to resist the temptation to believe that until you have spoken, nothing has been said.

Blot out vain pomp; check...

Blot out vain pomp; check impulse; quench appetite; keep reason under its own control.

The reaction against your own...

The reaction against your own thought in itself lends life to thought. How this reaction is born is hard to describe, because it identifies with the very rare intellectual tragedies. — The tension, the degree and level of intensity of a thought proceeds from its internal antinomies, which in turn are derived from the unsolvable contradictions of a soul. Thought cannot solve the contradictions of the soul. As far as linear thinking is concerned, thoughts mirror themselves in other thoughts, instead of mirroring a destiny.

He that has a secret...

He that has a secret should not only hide it, but hide that he has it to hide.

Time will prolong time, and...

Time will prolong time, and life will serve life. In this field that is both limited and bulging with possibilities, everything to himself, except his lucidity, seems unforeseeable to him. What rule, then, could emanate from that unreasonable order? The only truth that might seem instructive to him is not formal: it comes to life and unfolds in men. The absurd mind cannot so much expect ethical rules at the end of its reasoning as, rather, illustrations and the breath of human lives.

To the end we might...

To the end we might live well, and exercise our charities which was wanting in neither of us, to our power: I employed my self all her life time in the Acquisition of some naturall secrets, to which I had been disposed from my youth up: and what I now write, and know of them practically, I attained to in her Dayes, not before in very truth, nor after: but during the time wee lived together at the Pinner of Wakefield, and though I brought them not to perfection in those deare Dayes, yet were the Gates opened to mee then, and what I have done since, is but the effect of those principles. I found them not by my owne witt, or labour, but by God's blessing, and the Incouragement I received from a most loving, obedient wife, whom I beseech God to reward in Heaven, for all the Happiness and Content shee afforded mee. I shall lay them down here in their order, protesting earnestly, and with a good Conscience, that they are the very truth, and here I leave them for his use and Benefit, to whom God in his providence shall direct them.

When the blessed Spirit, that...

When the blessed Spirit, that bloweth where it listeth, visits you and stirs the plumage of the soul, seek no cowardly shelter from it, but fling yourself upon it, and, though its sweep be awful, you shall be sustained. Only do this, do all, not in presumptuous daring, but in divine submission; in dependence, not on any strength that can be spent, but on the ever-living stay of all that trust in him.

The new order contradicts reason...

The new order contradicts reason so fundamentally that reason does not dare to doubt it. Even the consciousness of oppression fades. The more incommensurate become the concentration of power and the helplessness of the individual, the more difficult for him to penetrate the human origin of his misery.

To her who gives and...

To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt; take back what thou wilt. And he says this not proudly, but obediently and well pleased with her.

He advanced toward me without...

He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together."

There are no solutions, only...

There are no solutions, only cowardice masquerading as such.

His philosophy has long since...

His philosophy has long since been superseded by other systems, but the analytical geometry of Descartes will remain a valuable possession forever.

But I liken common languid...

But I liken common languid Times, with their unbelief, distress, perplexity, with their languid doubting characters and embarrassed circumstances, impotently crumbling down into ever worse distress towards final ruin;—all this I liken to dry dead fuel, waiting for the lightning out of Heaven that shall kindle it. The great man, with his free force direct out of God's own hand, is the lightning. His word is the wise healing word which all can believe in. All blazes round him now, when he has once struck on it, into fire like his own.

An intellectual is someone whose...

An intellectual is someone whose mind watches itself.

speculation is carried on in...

speculation is carried on in safety, but, when it comes to action, fear causes failure.

Not just songs by Madonna...

Not just songs by Madonna and action films starring Arnold Schwarzenegger; it includes 1,700 symphony orchestras, opera attended by 7.5 million people every year, and museums that are visited by 500 million annually, almost all American museums, where entrance is quite often free, owe their existence and funding to private sponsors.

Answers determined by the social...

Answers determined by the social division of labor become truth as such.

“If you don’t have a...

“If you don’t have a consistent goal in life, you can’t live it in a consistent way.”

Dress changes the manners.

Dress changes the manners.

The notion of nothingness is...

The notion of nothingness is not characteristic of laboring humanity: those who toil have neither time nor inclination to weigh their dust; they resign themselves to the difficulties or the doltishness of fate; they hope: hope is a slave's virtue.

A gifted noble people; a...

A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noble-mindedness, of genius.

When the throne of God...

When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.

Hope, danger's comforter...

Hope, danger's comforter...

Where conscious subjectivity is concerned,...

Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.

Never tell evil of a...

Never tell evil of a man, if you do not know it for certainty, and if you know it for a certainty, then ask yourself, 'Why should I tell it?'

Whenever you suffer pain, keep...

Whenever you suffer pain, keep in mind that it's nothing to be ashamed of and that it can't degrade your guiding intelligence, nor keep it from acting rationally and for the common good. And in most cases you should be helped by the saying of Epicurus, that pain is never unbearable or unending, so you can remember these limits and not add to them in your imagination. Remember too that many common annoyances are pain in disguise, such as sleepiness, fever and loss of appetite. When they start to get you down, tell yourself you are giving in to pain.

The reasonable worship of a...

The reasonable worship of a just God who punishes and rewards, would undoubtedly contribute to the happiness of men; but when that salutary knowledge of a just God is disfigured by absurd lies and dangerous superstitions, then the remedy turns to poison.

Philosophy: impersonal anxiety; refuge among...

Philosophy: impersonal anxiety; refuge among anemic ideas.

Is not every true Reformer,...

Is not every true Reformer, by the nature of him, a Priest first of all? He appeals to Heaven's invisible justice against Earth's visible force; knows that it, the invisible, is strong and alone strong. He is a believer in the divine truth of things; a seer, seeing through the shows of things; a worshipper, in one way or the other, of the divine truth of things; a Priest, that is. If he be not first a Priest, he will never be good for much as a Reformer.

You know what charm is:...

You know what charm is: a way of getting the answer 'yes' without having asked any clear question.

Coition is a slight attack...

Coition is a slight attack of apoplexy. For man gushes forth from man, and is separated by being torn apart with a kind of blow.

Every man has his fault,...

Every man has his fault, and honesty is his.

Descartes may have made a...

Descartes may have made a lot of mistakes, but he was right about this: you cannot doubt the existence of your own consciousness. That's the first feature of consciousness, it's real and irreducible. You cannot get rid of it by showing that it's an illusion in a way that you can with other standard illusions.

Venerate four characters: the sanguine,...

Venerate four characters: the sanguine, who has checked volatility and the rage for pleasure; the choleric, who has subdued passion and pride; the phlegmatic, emerged from indolence; and the melancholy, who has dismissed avarice, suspicion and asperity.

Voltaire, the greatest skeptic of...

Voltaire, the greatest skeptic of his day, the materialist par excellence, shared Bailly's belief. He thought it quite likely that: Long before the empires of China and India, there had been nations cultured, learned, and powerful, which a deluge of barbarians overpowered and thus replunged into their primitive state of ignorance and savagery, or what they call the state of pure nature. Lettres sur l'Atlantide, p. 15. This conjecture is but a half-guess. There were such "deluges of barbarians" in the Fifth Race. With regard to the Fourth, it was a bonâ fide deluge of water which swept it away. Neither Voltaire nor Bailly, however, knew anything of the Secret Doctrine of the East. That which with Voltaire was the shrewd conjecture of a great intellect, was with Bailly a "question of historical facts."

Objection to scientific knowledge: this...

Objection to scientific knowledge: this world doesn't deserve to be known.

The same, without such opinion,...

The same, without such opinion, DESPAIRE.

Far be it from me...

Far be it from me to say or insinuate a word of disparagement against such characters as Hampden, Elliot, Pym; whom I believe to have been right worthy and useful men. I have read diligently what books and documents about them I could come at;—with the honestest wish to admire, to love and worship them like Heroes; but I am sorry to say, if the real truth must be told, with very indifferent success! At bottom, I found that it would not do. They are very noble men, these; step along in their stately way, with their measured euphemisms, philosophies, parliamentary eloquences, Ship-moneys, Monarchies of Man; a most constitutional, unblamable, dignified set of men. But the heart remains cold before them.

If one choose the goods...

If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.

Things are only mannequins and...

Things are only mannequins and even the great world-historical events are only costumes beneath which they exchange glances with nothingness.

One of the greatest autobiographies...

One of the greatest autobiographies in the English language.

Parmenides: It is impossible to...

Parmenides: It is impossible to conceive of many without one.

Anxiety — or the fanaticism...

Anxiety — or the fanaticism of the worst.