Men, I say, never did...

Men, I say, never did believe idle songs, never risked their soul's life on allegories: men in all times, especially in early earnest times, have had an instinct for detecting quacks, for detesting quacks.

There is no fate that...

There is no fate that can not be surmounted by scorn. If the descent is thus sometimes performed in sorrow, it can also take place in joy. This word is not too much. Again I fancy Sisyphus returning toward his rock, and the sorrow was in the beginning.

For the true author of...

For the true author of the subjugation of a people is not so much the immediate agent, as the power which permits it having the means to prevent it.

Clearly, a civilization that feels...

Clearly, a civilization that feels guilty for everything it is and does will lack the energy and conviction to defend itself.

The pathfinders of modern thought...

The pathfinders of modern thought did not derive what is good from the law. … Their role in history was not that of adapting their words and actions to the text of old documents or generally accepted doctrines: they themselves created the documents and brought about the acceptance of their doctrines.

There is no nature which...

There is no nature which is inferior to art, the arts imitate the nature of things.

O unfortunates who sin without...

O unfortunates who sin without pleasure! in your errors be more reasonable ; be, at least, fortunate sinners. Since you must be damned, be damned for amiable faults.

We replace God as best...

We replace God as best we can; for every god is good, provided he perpetuates in eternity our desire for a crucial solitude. . . .

We will not praise Mahomet's...

We will not praise Mahomet's moral precepts as always of the superfinest sort; yet it can be said that there is always a tendency to good in them; that they are the true dictates of a heart aiming towards what is just and true.

The slave begins by demanding...

The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.

Let him remember that many...

Let him remember that many before now have tried to chastise a wrongdoer, and failing to punish their enemy have not even saved themselves; while many who have trusted in force to gain an advantage, instead of gaining anything more, have been doomed to lose what they had. Vengeance is not necessarily successful because wrong has been done, or strength sure because it is confident; but the incalculable element in the future exercises the widest influence, and is the most treacherous, and yet in fact the most useful of all things, as it frightens us all equally, and thus makes us consider before attacking each other.

Few authors understand themselves, and...

Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him.

In your actions, don't procrastinate....

In your actions, don't procrastinate. In your conversations, don't confuse. In your thoughts, don't wander. In your soul, don't be passive or aggressive. In your life, don't be all about business.

Philosophers and men of letters...

Philosophers and men of letters have done more for mankind than Orpheus, Hercules, or Theseus; for it is more meritorious and more difficult to wean men from their prejudices than to civilize the barbarian : It is harder to correct than to instruct.

Each of us is born...

Each of us is born with a share of purity, predestined to be corrupted by our commerce with mankind, by that sin against solitude.

The built house seems all...

The built house seems all so fit,– everyway as it should be, as if it came there by its own law and the nature of things,– we forget the rude disorderly quarry it was shaped from. The very perfection of the house, as if Nature herself had made it, hides the builder's merit. Perfect, more perfect than any other man, we may call Shakspeare in this: he discerns, knows as by instinct, what condition he works under, what his materials are, what his own force and its relation to them is. It is not a transitory glance of insight that will suffice; it is deliberate illumination of the whole matter; it is a calmly seeing eye; a great intellect, in short. How a man, of some wide thing that he has witnessed, will construct a narrative, what kind of picture and delineation he will give of it,– is the best measure you could get of what intellect is in the man. Which circumstance is vital and shall stand prominent; which unessential, fit to be suppressed; where is the true beginning, the true sequence and ending? To find out this, you task the whole force of insight that is in the man. He must understand the thing; according to the depth of his understanding, will the fitness of his answer be.

In order to cease being...

In order to cease being a doubtful case, one has to cease being, that's all.

There is no disease so...

There is no disease so destructive as lust.

No levelled maliceInfects one comma...

No levelled maliceInfects one comma in the course I hold;But flies an eagle flight, bold, and forth on,Leaving no track behind.

My car and my adding...

My car and my adding machine understand nothing: they are not in that line of business.

A woman whose ruling passion...

A woman whose ruling passion is not vanity, is superior to any man of equal faculties.

A man's greatness lies not...

A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.

Nothing can be more contrary...

Nothing can be more contrary to religion and the clergy than reason and common sense.

The aphorism is cultivated only...

The aphorism is cultivated only by those who have known fear in the midst of words, that fear of collapsing with all the words.

But this priviledge, is allayed...

But this priviledge, is allayed by another; and that is, by the priviledge of Absurdity; to which no living creature is subject, but man only.

The true University of these...

The true University of these days is a Collection of Books.

All revolutions in modern times,...

All revolutions in modern times, Camus points out, have led to a reinforcement of the power of the State. "The strange and terrifying growth of the modern State can be considered as the logical conclusion of inordinate technical and philosophical ambitions, foreign to the true spirit of rebellion, but which nevertheless gave birth to the revolutionary spirit of our time. The prophetic dream of Marx and the over-inspired predictions of Hegel or of Nietzsche ended by conjuring up, after the city of God had been razed to the ground, a rational or irrational State, which in both cases, however, was founded on terror." --> ... The counterrevolutions of fascism only serve to reinforce the general argument. Camus shows the real quality of his thought in his final pages. It would have been easy, on the facts marshaled in this book, to have retreated into despair or inaction. Camus substitutes the idea of "limits." "We now know, at the end of this long inquiry into rebellion and nihilism, that rebellion with no other limits but historical expediency signifies unlimited slavery. To escape this fate, the revolutionary mind, if it wants to remain alive, must therefore, return again to the sources of rebellion and draw its inspiration from the only system of thought which is faithful to its origins: thought that recognizes limits." To illustrate his meaning Camus refers to syndicalism, that movement in politics which is based on the organic unity of the cell, and which is the negation of abstract and bureaucratic centralism. He quotes Tolain: "Les etres humains ne s'emancipent qu'au sein des groupes naturels" — human beings emancipate themselves only on the basis of natural groups. "The commune against the State... deliberate freedom against rational tyranny, finally altruistic individualism against the colonization of the masses, are, then, the contradictions that express once again the endless opposition of moderation to excess which has animated the history of the Occident since the time of the ancient world." This tradition of "mesure" belongs to the Mediterranean world, and has been destroyed by the excesses of German ideology and of Christian otherworldliness — by the denial of nature. Restraint is not the contrary of revolt. Revolt carries with it the very idea of restraint, and "moderation, born of rebellion, can only live by rebellion. It is a perpetual conflict, continually created and mastered by the intelligence.... Whatever we may do, excess will always keep its place in the heart of man, in the place where solitude is found. We all carry within us our places of exile, our crimes and our ravages. But our task is not to unleash them on the world; it is to fight them in ourselves and in others.

Verily we know nothing. Truth...

Verily we know nothing. Truth is buried deep.

Increase in the wealth per...

Increase in the wealth per capita fosters democracy; but the latter, at least according to what we have been able to observe up to now, entails great destruction of wealth and even eventually dries up the sources of it. Hence it is its own grave-digger, it destroys what gave it birth.

Doing what is for the...

Doing what is for the good of the people, this must be the truest criterion of right government, in accordance with which the wise and good man will govern the affairs of his subjects. Just as the captain of a ship keeps watch for what is at any moment for the good of the vessel and the sailors, not by writing rules, but by making his science his law, and thus preserves his fellow voyagers, so may not a right government be established in the same way by men who could rule by this principle, making science more powerful than the laws? And whatever the wise rulers do, they can commit no error, so long as they maintain one great principle and by always dispensing absolute justice to them with wisdom and science are able to preserve the citizens and make them better than they were, so far as that is possible.

The influence of friendship upon...

The influence of friendship upon culture differs from that of love, in that it assumes the basic idiosyncrasies of personal taste to be unalterable. Love, in spite of all rational knowledge to the contrary, is always in the mood of believing in miracles.

The refutation of suicide: is...

The refutation of suicide: is it not inelegant to abandon a world which has so willingly put itself at the service of our melancholy?

That a man be willing,...

That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.

To reconcile Despotism with Freedom:—well,...

To reconcile Despotism with Freedom:—well, is that such a mystery? Do you not already know the way? It is to make your Despotism just. Rigorous as Destiny; but just too, as Destiny and its Laws. The Laws of God: all men obey these, and have no 'Freedom' at all but in obeying them. The way is already known, part of the way;—and courage and some qualities are needed for walking on it!

In the weightiest matters we...

In the weightiest matters we must go to school to the animals, and learn spinning and weaving from the spider, building from the swallow, singing from the birds,—from the swan and the nightingale, imitating their art.

Thinking involves not only the...

Thinking involves not only the flow of thoughts, but their arrest as well.

Socrates: Dear Pan and all the...

Socrates: Dear Pan and all the other Gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Do we need anything more, Phaedrus? For me that prayer is enough. Phaedrus: Let me also share in this prayer; for friends have all things in common.

The brightest flashes in the...

The brightest flashes in the world of thought are incomplete until they have been proved to have their counterparts in the world of fact.

Epicurus... supposes not only all...

Epicurus... supposes not only all mixt bodies, but all others to be produced by the various and casual occursions of atoms, moving themselves to and fro by an internal principle in the immense or rather infinite vacuum.

For you who no longer...

For you who no longer possess it, freedom is everything, for us who do, it is merely an illusion.

For as there were Plants...

For as there were Plants of Corn and Wine in small quantity Dispersed in the Fields and Woods, before men knew their vertue, or made use of them for their nourishment, or planted them apart in Fields,and also there have been divers true, generall, and profitable Speculations from the beginning; as being the naturall plants of humane Reason: But they were at first but few in number; men lived upon grosse Experience; there was no Method; that is to say, no Sowing, nor Planting of Knowledge by it self, apart from the Weeds, and common Plants of Errour and Conjecture: And the cause of it being the want of leasure from procuring the necessities of life, and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise. Leisure is the mother of Philosophy; and Common-wealth, the mother of Peace, and Leisure: Where first were great and flourishing Cities, there was first the study of Philosophy.

Never till now, in the...

Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!

Today, empathetic intelligence entails sharing...

Today, empathetic intelligence entails sharing the sorrows of other sentient beings. In our posthuman future, will empathy consist entirely in sharing each other's joys?

Intuitive cognition is such that...

Intuitive cognition is such that when some things are cognized, of which one inheres in the other, or one is spatially distant from the other, or exists in some relation to the other, immediately in virtue of that non-propositional cognition of those things, it is known if the thing inheres or does not inhere, if it is spatially distant or not, and the same for other true contingent propositions, unless that cognition is flawed or there is some impediment.

The highest form of pure...

The highest form of pure thought is in mathematics.

When the Pope can go...

When the Pope can go to the extreme of fulminating anathemas against all who maintain the liberty of the press and of speech, or who insist that in the conflict of laws, civil and ecclesiastical, the civil law should prevail, or that any method of instruction solely secular, may be approved; (Encyclical of 1864) and Mr. Tyndall, as the mouthpiece of nineteenth century science, says, ". . . the impregnable position of science may be stated in a few words: we claim, and we shall wrest from theology, the entire domain of cosmological theory" ("Fragments of Science")—the end is not difficult to foresee.

He pleads further for the...

He pleads further for the attention of the philosophers to the productions of their humbler countrymen, by reminding them that many of the phenomena of trades are not only parts of the history of Nature, but some of them may be reckoned among its more noble and useful parts, for they show us Nature in motion,—the most instructive condition in which we can behold her."

Utopia is a mixture of...

Utopia is a mixture of childish rationalism and secularized angelism.

Tell me what kind of...

Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been.

In future, nerve cell responsiveness...

In future, nerve cell responsiveness to naturally occurring endogenous opioids can be increased via receptor enrichment in the brain too. In principle, we can modulate their lifelong "overexpression", intermittently heightened (or gently diminished) by whatever kinds of personal and environmental contingencies we judge fit. Both functionally and anatomically, our reward pathways can be made "bigger and better". But intelligent emotional self-mastery will involve re-engineering the mind-brain so we derive the most intense rewards from activities we deem most lastingly worthwhile: i.e. prioritising our higher-order desires over legacy first-order appetites. Natural selection has "encephalised" our emotions to benefit our genes. Rational agents can "re-encephalise" our emotions to benefit us.