Thou animated torrid-zone.

Thou animated torrid-zone.

When I speak of 'negative...

When I speak of 'negative dialectics' not the least important reason for doing so is my desire to dissociate myself from this fetishization of the positive.

Technology paces industry, but there's...

Technology paces industry, but there's a long lag in the process. Industry paces economics. It changes the tools, a great ecological change. And in that manner we come finally to everyday life. The politician is someone who deals in man's problems of adjustment. To ask a politician to lead us is to ask the tail of a dog to lead the dog.

Smith distinguishes with great sophistication...

Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.

This divergence and perversion of...

This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this. Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.

God cannot be compared to...

God cannot be compared to anything. Note this.

In different hours, a man...

In different hours, a man represents each of several of his ancestors, as if there were seven or eight of us rolled up in each man's skin, — seven or eight ancestors at least, — and they constitute the variety of notes for that new piece of music which his life is.

I live on Earth at...

I live on Earth at present, and I don't know what I am. I know that I am not a category. I am not a thing — a noun. I seem to be a verb, an evolutionary process — an integral function of the universe.

I ask no one who...

I ask no one who may read this book to accept my views. I ask him to think for himself. Whoever, laying aside prejudice and self-interest, will honestly and carefully make up his own mind as to the causes and the cure of the social evils that are so apparent, does, in that, the most important thing in his power toward their removal. This primary obligation devolves upon us individually, as citizens and as men. Whatever else we may be able to do, this must come first. For "if the blind lead the blind, they both shall fall into the ditch." Social reform is not to be secured by noise and shouting; by complaints and denunciation; by the formation of parties, or the making of revolutions; but by the awakening of thought and the progress of ideas. Until there be correct thought, there cannot be right action; and when there is correct thought, right action will follow. Power is always in the hands of the masses of men. What oppresses the masses is their own ignorance, their own short-sighted selfishness.

Self-alienation is the source of...

Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.

A person who is transformed...

A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.

You worldly-minded people are most...

You worldly-minded people are most unfortunate! You are surrounded with sorrows and troubles overhead and underfoot and to the right and to the left, and you are enigmas even to yourselves.

The error of the ignorant...

The error of the ignorant goes so far as to say that God's power is insufficient, because he has given to this Universe the properties which they imagine cause these great evils, and which do not help all evil-disposed persons to obtain the evil which they seek, and to bring their evil souls to the aim of their desires, though these, as we have shown, are really without limit.

Mastery over nature, the Idée...

Mastery over nature, the Idée fixe of the 20th century, is Brahmanism, Indo-German.

Things are pretty, graceful, rich,...

Things are pretty, graceful, rich, elegant, handsome, but, until they speak to the imagination, not yet beautiful.

Truth is cosmically total: synergetic....

Truth is cosmically total: synergetic. Verities are generalized principles stated in semimetaphorical terms. Verities are differentiable. But love is omniembracing, omnicoherent, and omni-inclusive, with no exceptions. Love, like synergetics, is nondifferentiable, i.e., is integral.

To disappear into deep water...

To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.

The moment after, I began...

The moment after, I began to respire 20 quarts of unmingled nitrous oxide. A thrilling, extending from the chest to the extremities, was almost immediately produced. I felt a sense of tangible extension highly pleasurable in every limb; my visible impressions were dazzling, and apparently magnified, I heard distinctly every sound in the room and was perfectly aware of my situation. By degrees, as the pleasurable sensations increased, I last all connection with external things; trains of vivid visible images rapidly passed through my mind, and were connected with words in such a manner, as to produce perceptions perfectly novel. I existed in a world of newly connected and newly modified ideas. I theorised — I imagined that I made discoveries. When I was awakened from this semi-delirious trance by Dr. Kinglake, who took the bag from my mouth, indignation and pride were the first feelings produced by the sight of the persons about me. My emotions were enthusiastic and sublime; and for a minute I walked round the room, perfectly regardless of what was said to me. As I recovered my former state of mind, I felt an inclination to communicate the discoveries I had made during the experiment. I endeavoured to recall the ideas, they were feeble and indistinct; one collection of terms, however, presented itself: and with the most intense belief and prophetic manner, I exclaimed to Dr Kinglake, "Nothing exists but thoughts!—the universe is composed of impressions, ideas, pleasures and pains!"

The ordinary surroundings of life...

The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads — Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.

Philosophy can bake no bread;...

Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality. Which, then, is more practical, Philosophy or Economy?

There is geometry in the...

There is geometry in the humming of the strings, there is music in the spacing of the spheres.

When I was working on...

When I was working on China Men, I remember reading a critic who was praising the great male writers, like Flaubert and Tolstoy and Dostoevsky and Henry James, who were able to write great women characters. I don't remember if they said women had done men in this way or not, but I remember thinking that to finish myself as a great artist I'd have to be able to create men characters. Along with that, I was thinking that I had to do more than the first person pronoun.

I do not ascribe to...

I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.

The possibility has been established...

The possibility has been established for the production of...a master race, the future "masters of the earth"...made to endure for millennia — a higher kind of men who...employ democratic Europe as their most pliant and supple instrument for getting hold of the destinies of the earth.

Obey the voice at eve...

Obey the voice at eve obeyed at prime.

The synergetic integral of the...

The synergetic integral of the totality of principles is God, whose sum-total behavior in pure principle is beyond our comprehension and is utterly mysterious to us, because as humans — in pure principle — we do not and never will know all the principles.

Wilt thou seal up the...

Wilt thou seal up the avenues of ill? Pay every debt, as if God wrote the bill!

Science... the ways it does...

Science... the ways it does its calculating that approximately nobody going in at a basic level can gain any sense of the whole.

It is irreverent to the...

It is irreverent to the Gods to give you this demonstration, but for your sakes it shall be done.

Not frequently man from man.

Not frequently man from man.

It is a mistake to...

It is a mistake to suppose that the whole issue is how to free man. The issue is to improve the way in which he is controlled.

Don't get involved in partial...

Don't get involved in partial problems, but always take flight to where there is a free view over the whole single great problem, even if this view is still not a clear one.

Maimonides, the great Jewish theologian...

Maimonides, the great Jewish theologian and historian, who at one time was almost deified by his countrymen and afterward treated as a heretic, remarks, that the more absurd and void of sense the Talmud seems the more sublime is the secret meaning. This learned man has successfully demonstrated that the Chaldean Magic, the science of Moses and other learned thaumaturgists was wholly based on an extensive knowledge of the various and now forgotten branches of natural science. Thoroughly acquainted with all the resources of the vegetable, animal, and mineral kingdoms, experts in occult chemistry and physics, psychologists as well as physiologists, why wonder that the graduates or adepts instructed in the mysterious sanctuaries of the temples, could perform wonders, which even in our days of enlightenment would appear supernatural? It is an insult to human nature to brand magic and the occult science with the name of imposture. To believe that for so many thousands of years, one-half of mankind practiced deception and fraud on the other half, is equivalent to saying that the human race was composed only of knaves and incurable idiots. Where is the country in which magic was not practised? At what age was it wholly forgotten? p. 19

The imagination is not a...

The imagination is not a talent of some men but is the health of every man.

I have learned never to...

I have learned never to reject one of Fuller's outrageous statements without careful consideration, and even hesitated to call "Sum of angels around each vertex" in the rough manuscript a misprint. The truth has usually turned out far stranger than Buckminster Fuller!

The data that can bear...

The data that can bear on the confirmation of perceptual hypotheses includes, in the general case, considerably less than the organism may know.

In a word, neither death,...

In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.

The best and greatest winning...

The best and greatest winning is a true friend; and the greatest loss is the loss of time.

I am my world. (The...

I am my world. (The microcosm.) (5.63)

Disobedience, when it is not...

Disobedience, when it is not criminally but morally, religiously, or politically motivated, is almost always a collective act, and it is justified by the values of the collectivity and the mutual engagements of its members.

Every man is a new...

Every man is a new method.

How can we design improvement...

How can we design improvement in large systems without understanding the whole system, and if the answer is that we cannot, how is it possible to understand the whole system?

What is the first business...

What is the first business of one who practices philosophy? To get rid of self-conceit. For it is impossible for anyone to begin to learn that which he thinks he already knows.

Let us suppose that we...

Let us suppose that we have set the problem of finding a solution to the equation \scriptstyle x^2=2. \, This is a problem for which the Babylonians around 1700 BC found the excellent approximation \scriptstyle \sqrt{2}. ...This is the identical problem which Pythagoras asserted had no fractional solution and in whose honor he was supposed to have sacrificed a hecatomb of oxen—the problem which caused the existentialist crisis in ancient Greek mathematics. The \scriptstyle \sqrt{2} exists (as the diagonal of the unit square); yet it does not exist (as a fraction)!

As for civilization, from which...

As for civilization, from which at last we are about to escape, so far from being the social destiny of man, it is only a transient stage - a state of temporary evil with which globes are afflicted during the first ages of their career; it is for the human race a disease of infancy, like teething; but it is a disease which has been prolonged in our globe at least twenty centuries beyond its natural term, owing to the neglect on the part of the ancient philosophy to study association and passional attraction.

People are deeply imbedded in...

People are deeply imbedded in philosophical, i.e., grammatical confusions. And to free them presupposes pulling them out of the immensely manifold connections they are caught up in.

Techniques employ four qualities that...

Techniques employ four qualities that reflect the nature of our world. Depending on the circumstance, you should be: hard as a diamond, flexible as a willow, smooth-flowing like water, or as empty as space.

Never self-possessed, or prudent, love...

Never self-possessed, or prudent, love is all abandonment.

We must face the reality...

We must face the reality that the enemies offer: what's really happening in the human world is politics, or morality, or religion, or aesthetics. This confrontation with reality is totally different from the rational approach, because the reality of the enemies cannot be conceptualized, approximated, or measured.

Let a man once overcome...

Let a man once overcome his selfish terror at his own finitude, and his finitude is, in one sense, overcome.