The evil that is in...

The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill. There can be no true goodness, nor true love, without the utmost clear-sightedness.

Immortal gods, I crave no...

Immortal gods, I crave no pelf; I pray for no man but myself: Grant I may never prove so fond,To trust man on his oath or bond.

Where there is much pretension,...

Where there is much pretension, much has been borrowed — nature never pretends.

Hannibal Lecter: I've read the...

Hannibal Lecter: I've read the case files. Have you? Everything you need to find him is right there in those pages.Clarice Starling: Then tell me how.Hannibal Lecter: First principles, Clarice: simplicity. Read Marcus Aurelius, "Of each particular thing, ask: What is it in itself? What is its nature?" What does he do, this man you seek?Clarice Starling: He kills women.Hannibal Lecter: No, that is incidental. What is the first and principal thing he does, what needs does he serve by killing?Clarice Starling: Anger, social acceptance, and, uh, sexual frustration ...Hannibal Lecter: No, he covets. That's his nature. And how do we begin to covet, Clarice? Do we seek out things to covet? Make an effort to answer, now.Clarice Starling: No. We just ...Hannibal Lecter: No. We begin by coveting what we see every day.

If there were no God,...

If there were no God, it would be necessary to invent one.

Even when he turns from...

Even when he turns from religion, man remains subject to it; depleting himself to create false gods, he then feverishly adopts them; his need for fiction, for mythology triumphs over evidence and absurdity alike.

Of this Shakspeare of ours,...

Of this Shakspeare of ours, perhaps the opinion one sometimes hears a little idolatrously expressed is, in fact, the right one; I think the best judgement not of this country only, but of Europe at large, is slowly pointing to the conclusion, That Shakspeare is the chief of all Poets hitherto; the greatest intellect who, in our recorded world, has left record of himself in the way of Literature. On the whole, I know not such a power of vision, such a faculty of thought, if we take all the characters of it, in any other man. Such a calmness of depth; placid joyous strength; all things imaged in that great soul of his so true and clear, as in a tranquil unfathomable sea!

Alyosha can, in fact, treat...

Alyosha can, in fact, treat Ivan with compassion as a "real simpleton." The latter only made an attempt at self-control and failed. Others will appear, with more serious intentions, who, on the basis of the same despairing nihilism, will insist on ruling the world. These are the Grand Inquisitors who imprison Christ and come to tell Him that His method is not correct, that universal happiness cannot be achieved by the immediate freedom of choosing between good and evil, but by the domination and unification of the world. The first step is to conquer and rule. The kingdom of heaven will, in fact, appear on earth, but it will be ruled over by men — a mere handful to begin with, who will be the Caesars, because they were the first to understand — and later, with time, by all men. The unity of all creation will be achieved by every possible means, since everything is permitted. The Grand Inquisitor is old and tired, for the knowledge he possesses is bitter. He knows that men are lazy rather than cowardly and that they prefer peace and death to the liberty of discerning between good and evil. He has pity, a cold pity, for the silent prisoner whom history endlessly deceives. He urges him to speak, to recognize his misdeeds, and, in one sense, to approve the actions of the Inquisitors and of the Caesars. But the prisoner does not speak.

The area extending from the...

The area extending from the Himalayas in the north to the sea and a thousand yojanas wide from east to west is the area of operation of the King-Emperor.

Nothing is so hateful to...

Nothing is so hateful to the philistine as the "dreams of his youth." ... For what appeared to him in his dreams was the voice of the spirit, calling him once, as it does everyone. It is of this that youth always reminds him, eternally and ominously. That is why he is antagonistic toward youth.

The Intentionality of the mind...

The Intentionality of the mind not only creates the possibility of meaning, but limits its forms.

The love that interferes and...

The love that interferes and knows not how to leave alone is a love alien to Nature's ways.

Jest with life: for that...

Jest with life: for that only is it good.

I find in myself as...

I find in myself as much evil as in anyone, but detesting action — mother of all vices — I am the cause of no one's suffering.

For the Scepticism, as I...

For the Scepticism, as I said, is not intellectual only; it is moral also; a chronic atrophy and disease of the whole soul. A man lives by believing something; not by debating and arguing about many things.

Great novelists are philosopher-novelists who...

Great novelists are philosopher-novelists who write in images instead of arguments.

The animal needing something knows...

The animal needing something knows how much it needs, the man does not.

We know that the Jews...

We know that the Jews were prohibited from investigating the future. The Torah and the prayers instruct them in remembrance, however. This stripped the future of its magic, to which all those succumb who turn to the soothsayers for enlightenment. This did not imply, however, that for the Jews the future turned into homogeneous empty time. For every second of time was the straight gate through which the Messiah might enter.

Superstition may be defined as...

Superstition may be defined as constructive religion which has grown incongruous with intelligence.

I need not tell you,...

I need not tell you, what complaints the more candid and judicious of the Chymists themselves are wont to make of those boasters, that confidently pretend, that they have extracted the salt or sulphur of quicksilver, when they have disguised it by additaments, wherewith it resembles the concretes, whose names are given it; whereas by a skilful and rigid examen, it may be easily enough stripped of its disguises, and made to appear again in the pristine form of running mercury. The pretended salts and sulphurs being so far from being elementary parts extracted out of the body of mercury, that they are rather... de-compound bodies, made up of the whole metal and the menstruum, or other additaments employed to disguise it.

There's a Bible on that...

There's a Bible on that shelf there. But I keep it next to Voltaire – poison and antidote.

If just once you were...

If just once you were depressed for no reason, you have been so all your life without knowing.

And as in other things,...

And as in other things, so in men, not the seller, but the buyer determines the Price.

Every noble crown is, and...

Every noble crown is, and on earth will forever be, a crown of thorns.

It is better to correct...

It is better to correct your own faults than those of another.

Purely philosophical assertions which do...

Purely philosophical assertions which do not pertain to theology should not be solemnly condemned or forbidden by anyone, because in connection with such [assertions] anyone at all ought to be free to say freely what pleases him.

This has been a very...

This has been a very exciting 10 years for the study of animal minds. People are daring to go there in a way they didn’t before and to entertain the possibility that animals like bees and octopuses and cuttlefish might have some form of conscious experience

The tyrant has arisen, and...

The tyrant has arisen, and the king and oligarchy and aristocracy and democracy, because men are not contented with that one perfect ruler, and do not believe that there could ever be any one worthy of such power or willing and able by ruling with virtue and knowledge to dispense justice and equity rightly to all, but that he will harm and kill and injure any one of us whom he chooses on any occasion, since they admit that if such a man as we describe should really arise, he would be welcomed and would continue to dwell among them, directing to their weal as sole ruler a perfectly right form of government. But, as the case now stands, since, as we claim, no king is produced in our states who is, like the ruler of the bees in their hives, by birth pre-eminently fitted from the beginning in body and mind, we are obliged, as it seems, to follow in the track of the perfect and true form of government by coming together and making written laws.

He introduced the air-pump into...

He introduced the air-pump into England, and his "pneumatical engine" enabled him to discover many of the fundamental properties of a gas, notably the relation of its volume to pressure.

A gifted humanity can only...

A gifted humanity can only produce skeptics, never saints.

So that every Crime is...

So that every Crime is a sinne; but not every sinne a Crime.

It is all work and...

It is all work and forgotten work, this peopled, clothed, articulate-speaking, high-towered, wide-acred World. The hands of forgotten brave men have made it a World for us; they,— honour to them; they, in spite of the idle and the dastard. This English Land, here and now, is the summary of what was found of wise, and noble, and accordant with God's Truth, in all the generations of English Men. Our English Speech is speakable because there were Hero-Poets of our blood and lineage; speakable in proportion to the number of these. This Land of England has its conquerors, possessors, which change from epoch to epoch, from day to day; but its real conquerors, creators, and eternal proprietors are these following, and their representatives if you can find them: All the Heroic Souls that ever were in England, each in their degree; all the men that ever cut a thistle, drained a puddle out of England, contrived a wise scheme in England, did or said a true and valiant thing in England.

Assume, provisionally at any rate,...

Assume, provisionally at any rate, a utilitarian ethic. The abolitionist project follows naturally, in "our" parochial corner of Hilbert space at least. On its completion, if not before, we should aim to develop superintelligence to maximise the well-being of the fragment of the cosmos accessible to beneficent intervention. And when we are sure – absolutely sure – that we have done literally everything we can do to eradicate suffering elsewhere, perhaps we should forget about its very existence.

Avoid the crowd, avoid mass...

Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own.

And in this, that philosophy...

And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.

The vicious lover is the...

The vicious lover is the follower of earthly Love who desires the body rather than the soul; his heart is set on what is mutable and must therefore be inconstant. And as soon as the body he loves begins to pass the first flower of its beauty, he "spreads his wings and flies away," giving the lie to all his pretty speeches and dishonoring his vows, whereas the lover whose heart is touched by moral beauties is constant all his life, for he has become one with what will never fade.

The more intense a spiritual...

The more intense a spiritual leader's appetite for power, the more he is concerned to limit it to others.

Who would govern that can...

Who would govern that can get along without governing? He that is fittest for it, is of all men the unwillingest unless constrained.

[H]uman nature as encoded in...

[H]uman nature as encoded in our DNA isn't immutable. Mankind's barbaric track-record to date is an unreliable guide to the future. If Homo sapiens' nastier alleles and their more sinister combinations can be silenced or edited out of the genome, and new improved code-sequences inserted instead, then the pessimists will be confounded. A major discontinuity in the development of life lies ahead. Providentially, we've learned that the DNA-driven world isn't written in God-given proprietary code it would be hubris to tamper with, but in bug-ridden open source amenable to improvement.

We conclude... that there exists...

We conclude... that there exists a physical cause always present which modifies the temperature at the surface of the earth, and gives this planet a fundamental heat, which is... independent of the action of the sun and that internal heat preserved... It is to be attributed to the radiation from all the bodies in the universe, whose light and heat can reach us... rays which penetrate every part of the planetary regions... Any point of space whatever which contains these bodies acquires a fixed temperature.

Watch a man at play...

Watch a man at play for an hour and you can learn more about him than in talking to him for a year.

Marxism is a revolutionary worldview...

Marxism is a revolutionary worldview that must always struggle for new revelations. Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.

The flesh spreads, further and...

The flesh spreads, further and further, like a gangrene upon the surface of the globe. It cannot impose limits upon itself, it continues to be rife despite its rebuffs, it takes its defeats for conquests, it has never learned anything. It belongs above all to the realm of the Creator, and it is indeed in the flesh that He has projected His maleficent instincts.

If a soul is born...

If a soul is born with divine intelligence, and has its lips touched with hallowed fire, in consecration for high enterprises under the sun, this young soul will find the question asked of him by England every hour and moment: "Canst thou turn thy human intelligence into the beaver sort, and make honest contrivance, and accumulation of capital by it? If so, do it; and avoid the vulpine kind, which I don't recommend. Honest triumphs in engineering and machinery await thee; scrip awaits thee, commercial successes, kingship in the counting-room, on the stock-exchange;—thou shalt be the envy of surrounding flunkies, and collect into a heap more gold than a dray-horse can draw. "—"Gold, so much gold?" answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.

The concept of justice I...

The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

If any person, discouraged by...

If any person, discouraged by these difficulties, should think to relieve himself by rejecting all religion, natural and revealed, he will find, if he reflect at all, that he has miserably deceived himself, and that he is involved in greater perplexity than ever; the scheme he has adopted not only filling his mind with great darkness and distress, but being contrary to some of the plainest appearances in nature, and therefore manifestly irrational and absurd.

Granting, as Lenin wants, such...

Granting, as Lenin wants, such absolute powers of a negative character to the top organ of the party, we strengthen, to a dangerous extent, the conservatism inherent in such an organ.

I used to ask myself,...

I used to ask myself, over a coffin: “What good did it do the occupant to be born?,” I now put the same question about anyone alive.

I knew Robert Burns, and...

I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation — had culture ever unfolded him — he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!

Justice as fairness provides what...

Justice as fairness provides what we want.