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2 months 1 week ago

I shall not have it judged by any man, not even by any angel. For since I am certain of it, I shall be your judge and even the angels' judge through this teaching (as St. Paul says [1 Cor. 6:3]) so that whoever does not accept my teaching may not be saved - for it is God's teaching and not mine.

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Against the Spiritual Estate of the Pope and the Bishops Falsely So Called, July 1522. Luther's Works, Church and Ministry I, Eric W. Gritsch, Helmut T. Lehman eds., Concordia Publishing House, 1986, ISBN 0800603397, ISBN 9780800603397, vol. 39, p. 249.
2 months 4 days ago

What would really satisfy us would be a God who said of anything we happened to like, "What does it matter so long as they are contented?" We want, in fact, not so much a Father in Heaven as a grandfather in heaven - a senile benevolence who, as they say, "liked to see young people enjoying themselves" and whose plan for the universe was simply that it might be truly said at the end of each day, "a good time was had by all".

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To subdue destruction is one of the most important affirmations of which we are capable in this world. It is the affirmation of this life, bound up with yours, and with the realm of the living: an affirmation caught up with a potential for destruction and its countervailing force.

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p. 65
1 month 1 week ago

But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of Bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.

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Chapter V
2 months 5 days ago

The art of being wise is the art of knowing what to overlook.

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Ch. 22
1 month 3 weeks ago

To Xeniades, who had purchased Diogenes at the slave market, he said, "Come, see that you obey orders."

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Diogenes Laërtius, vi. 36
2 months 2 weeks ago

When I see someone in anxiety, I say to myself, What can it be that this fellow wants? For if he did not want something that was outside of his control, how could he still remain in anxiety?

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Book II, ch. 13, 1.
1 month 2 weeks ago

Animals are rational; in most of them logos is imperfect, but it is certainly not wholly lacking. So if, as our opponents say, justice applies to rational beings, why should not justice, for us, also apply to animals?

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3, 18, 1
1 month 1 day ago

When we have no further desire to show ourselves, we take refuge in music, the Providence of the abulic.

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3 weeks 1 day ago

In fact, for a voluntarist like Schopenhauer, a theory so sanely and cautiously empirical and rational as that of Darwin, left out of account the inward force, the essential motive, of evolution. For what is, in effect, the hidden force, the ultimate agent, which impels organisms to perpetuate themselves and to fight for their persistence and propagation? Selection, adaptation, heredity, these are only external conditions. This inner, essential force has been called will on the supposition that there exists also in other beings that which we feel in ourselves as a feeling of will, the impulse to be everything, to be others as well as ourselves yet without ceasing to be what we are.

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1 month 1 day ago

An aphorism? Fire without flames. Understandable that no one tries to warm himself at it.

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2 months 1 day ago

It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.

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Journal entry
1 month 6 days ago

Men reject their prophets and slay them, but they love their martyrs and honor those they have slain.

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2 months 3 weeks ago

If I hear the Way [of truth] in the morning, I am content even to die in that evening.

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Necessity resides in the way we talk about things, not in the things we talk about.

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Ways of Paradox and Other Essays (1976), p. 174
2 months 1 week ago

Death, they say, acquits us of all obligations.

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Book I, Ch. 7
2 months 2 weeks ago

I do not speak here of divine truths... because they are infinitely superior to nature: God alone can place them in the soul... I know that he has desired that they should enter from the heart into the mind, and not from the mind into the heart, to humiliate that proud power of reasoning that pretends to the right to be the judge of the things that the will chooses; and to cure this infirm will which is wholly corrupted by its filthy attachments.

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2 months 1 week ago

Men use thought only to justify their wrongdoings, and speech only to conceal their thoughts.

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Dialogue 14, Le Chapon et la Poularde (1766); reported in Bartlett's Familiar Quotations, 10th ed., 1919
1 month 1 week ago

Only a very bad theologian would confuse the certainty that follows revelation with the truths that are revealed. They are entirely different things.

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Apology for the Abbé de Prades
3 weeks ago

It is not religion but revolution which is the opium of the people.

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p. 159
3 weeks 5 days ago

The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will. As they say in the United States: "to be different is to be indecent." The mass crushes beneath it everything that is different, everything that is excellent, individual, qualified and select. Anybody who is not like everybody, who does not think like everybody, runs the risk of being eliminated. And it is clear, of course, that this "everybody" is not "everybody." "Everybody" was normally the complex unity of the mass and the divergent, specialised minorities. Nowadays, "everybody" is the mass alone.

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Chap.I: The Coming Of The Masses
2 weeks 4 days ago

In most men, the conscious and the unconscious being hardly ever make contact; consequently the conscious aim is to make himself as comfortable as possible with as little effort as possible. But there are other men, whom we have been calling, for convenience, 'Outsiders', whose conscious and unconscious being keep in closer contact, and the conscious mind is forever aware of the urge to care about 'more abundant life', and care less about comfort and stability and the rest of the notions that are so dear to the bourgeois.

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Chapter Nine, Breaking the Circuit
2 months 2 weeks ago

The cause and root of nearly all evils in the sciences is this - that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

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Aphorism 9
2 months 5 days ago

Nothing can be preserved that is not good.

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Books
1 month 1 day ago

The pessimist has to invent new reasons to exist every day: he is a victim of the "meaning" of life.

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2 months 4 days ago

Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling... Knowledge can last, principles can last, habits can last; but feelings come and go... But, of course, ceasing to be "in love" need not mean ceasing to love. Love in this second sense-love as distinct from "being in love"-is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God... "Being in love" first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.

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Book III, Chapter 6, "Christian Marriage"
2 weeks 4 days ago

The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge.

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1 week 6 days ago

Much early alchemy seems to have been adventure. You heated and mixed and burnt and pounded and to see what would happen. An adventure might suggest an hypothesis that can subsequently be tested, but adventure is prior to theory.

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Chapter 4, Evidence, p. 36.
3 weeks 6 days ago

Everything is what it is: liberty is liberty, not equality or fairness or justice or culture, or human happiness or a quiet conscience.

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2 months 4 days ago

She believed in nothing; only her skepticism kept her from being an atheist.

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The Words (1964), speaking of his grandmother.
2 weeks 5 days ago

A further turn is to be found in some "unmasking" accounts of natural science, which aim to show that its pretensions to deliver the truth are unfounded, because of social forces that control its activities. Unlike the case of history, these do not use truths of the same kind; they do not apply science to the criticism of science. They apply the social sciences, and typically depend on the remarkable assumption that the sociology of knowledge is in a better position to deliver truth about science than science is to deliver truth about the world.

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p. 2
2 months 1 week ago

All natural capacities of a creature are destined to evolve completely to their natural end. First Thesis Variant translations: All natural capacities of a creature are destined sooner or later to be developed completely and in conformity with their end. All natural capacities of a creature are destined to develop themselves completely and to their purpose.

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Just because science can't in practice explain things like the love that motivates a poet to write a sonnet, that doesn't mean that religion can. It's a simple and logical fallacy to say, 'If science can't do something, therefore religion can'.

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3 months 2 days ago

What must be remembered in any case is that secret complicity that joins the logical and the everyday to the tragic.

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So-called professional mathematicians have, in their reliance on the relative incapacity of the rest of mankind, acquired for themselves a reputation for profundity very similar to the reputation for sanctity possessed by theologians.

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K 52
1 month 3 weeks ago

Animals no doubt have different interests from humans, and may experience different pleasures and pains, but the principle of equal consideration for similar interests still holds, and pleasures and pains of similar intensity and duration should be given equal weight, whether they are experienced by humans or by animals.

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p. 342
1 month 6 days ago

You have the representatives of that [Christian] religion which says that their God is love, that the very vital spirit of their institution is charity,-a religion which so much hates oppression, that, when the God whom we adore appeared in human form, He did not appear in a form of greatness and majesty, but in sympathy with the lowest of the people, and thereby made it a firm and ruling principle that their welfare was the object of all government, since the Person who was the Master of Nature chose to appear Himself in a subordinate situation. These are the considerations which influence them, which animate them, and will animate them, against all oppression,-knowing that He who is called first among them, and first among us all, both of the flock that is fed and of those who feed it, made Himself "the servant of all."

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Speech in opening the impeachment of Warren Hastings (19 February 1788), quoted in The Works of the Right Honourable Edmund Burke, Volume the Tenth (1899), p. 144
3 months 6 days ago

It is not necessary to ask whether soul and body are one, just as it is not necessary to ask whether the wax and its shape are one, nor generally whether the matter of each thing and that of which it is the matter are one. For even if one and being are spoken of in several ways, what is properly so spoken of is the actuality.

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1 month 1 week ago

It is the common wonder of all men, how among so many million of faces there should be none alike.

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Section 2
1 month 3 weeks ago

To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, "My nobility," said he, "begins in me, but yours ends in you."

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54 Iphicrates
2 months 1 week ago

The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.

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E. Payne, trans. (1974) Vol. 1, p. 22
1 month 5 days ago

Every cause produces more than one effect.

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On Progress: Its Law and Cause

There are plenty of good reasons for fighting," I said, "but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. It's that part of every man that finds all kinds of ugliness so attractive.

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2 months 5 days ago

The product of labour is labour which has been congealed in an object, which has become material: it is the objectification of labour. Labour's realization is its objectification.

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p. 71, The Marx-Engels Reader
1 month 1 week ago

Laws are always unstable unless they are founded on the manners of a nation; and manners are the only durable and resisting power in a people.

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Chapter XVI.
2 weeks 4 days ago

They certainly demonstrate that Seth, whether an aspect of Jane Robert's unconscious mind or a genuine "spirit," was of a high level of intelligence. Yet when Jane Roberts produced a book that purported to be the after-death journal of the philosopher William James, it was difficult to take it seriously. James's works are noted for their vigour and clarity of style; Jane Robert's "communicator" writes like an undergraduate . . . there is a clumsiness here that is quite unlike James's swift-moving, colloquial prose.

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p. 390

Fear and destructiveness are the major emotional sources of fascism, eros belongs mainly to democracy.

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The Authoritarian Personality (1950), p. 976, co-written with Else Frenkel-Brunswik, Daniel Levinson, and Nevitt Sanford
6 months 2 weeks ago

We cannot stand by while the social contract is broken by those who chose conflict over equality. Those that want equal treatment for themselves have to treat others equally. They cannot lead with exclusion, then turn around and demand equal treatment. It is a double standard. If they are going to exclude first, then justice demands that we, the group that stands with universality, follow our duty to react and exclude those that exclude.

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Philosophers are as jealous as women. Each wants a monopoly of praise.

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P. 30

The role of the artist is to create an Anti-environment as a means of perception and adjustment.

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(p. 31)

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