I am excluded from the possession of a determined object, not through the will of the other, but only through my own free-will. If I had not excluded myself, I should not be excluded. But I must exclude myself from something in virtue of the Conception of Rights.

If nonviolence is to make sense as an ethical and political position, it cannot simply repress aggression or do away with its reality; rather, nonviolence emerges as a meaningful concept precisely when destruction is most likely or seems most certain.

Every man, wherever he goes, is encompassed by a cloud of comforting convictions, which move with him like flies on a summer day.

Though experience be our only guide in reasoning concerning matters of fact; it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.

Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license. Thus his words have respect to his actions, and his actions have respect to his words; is it not just an entire sincerity which marks the superior man?

That man should think of God as nothingness must at first sight seem astonishing, must appear to us a most peculiar idea. But, considered more closely, this determination means that God is absolutely nothing determined. He is the Undetermined; no determinateness of any kind pertains to God; He is the Infinite. This is equivalent to saying that God is the negation of all particularity.

My purpose here is to denounce an idea which seems to be dangerous and false. ... Revolutionary trade unionists and orthodox communists are at one in considering everything that is purely theoretical as bourgeois. ... The culture of a socialist society would be a synthesis of theory and practice; but to synthesize is not the same as to confuse together; it is only contraries that can be synthesized. ... Marx's principal glory is to have rescued the study of societies not only from Utopianism but also and at the same time from empiricism. ... Humanity cannot progress by importing into theoretical study the processes of blind routine and haphazard experiment by which production has so long been dominated. ... The true relation between theory and application only appears when theoretical research has been purged of all empiricism.

In solitude it is possible to love mankind; in the world, for one who knows the world, there can be nothing but secret or open war.

The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.

We are responsible not only for what we do but also for what we could have prevented.

Economic man deals with the "real world" in all its complexity. Administrative man recognizes that the world he perceives is a drastic simplified model... He makes his choices using a simple picture of the situation that takes into account just a few of the factors that he regards as most relevant and crucial.

If I had had more time, this letter would have been shorter.

The christian religion is a parody on the worship of the Sun, in which they put a man whom they call Christ, in the place of the Sun, and pay him the same adoration which was originally paid to the Sun.

To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.

To speak frankly, the family bond in the civilizee regime' causes fathers to desire the death of their children and children to desire the death of their fathers.

Although objectively greater demands are placed on this authority, it operates less as a public opinion giving a rational foundation to the exercise of political and social authority, the more it is generated for the purpose of an abstract vote that amounts to no more than an act of acclamation within a public sphere temporarily manufactured for show or manipulation.

Live as long as you please, you will strike nothing off the time you will have to spend dead.

"God does not think, He creates; He does not exist, He is eternal," wrote Kierkegaard (Afslutende uvidenskabelige Efterskrift); but perhaps it is more exact to say with Mazzini, the mystic of the Italian city, that "God is great because his thought is action" (Ai giovani d'Italila), because with Him to think is to create, and He gives existence to that which exists in His thought by the mere fact of thinking it, and the impossible is unthinkable by God. It is not written in the Scriptures that God creates with His word - that is to say, with His thought - and that by this, by His Word, He made everything that exists? And what God has once made does He ever forget? May it not be that all the thoughts that have ever passed through the Supreme Consciousness still subsist therein? In Him, who is eternal, is not all existence eternalized?

Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,-a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners and of our insular situation. It has a language, too, of its own, and a language singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers.

Power may be defined as the production of intended effects.

The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.

Nietzsche's great concept of Yea-saying gave him a notion of purpose that is seen as positive.

For passionate emotions of all sorts, and for everything which has been said or written in exaltation of them, he professed the greatest contempt. He regarded them as a form of madness. "The intense" was with him a bye-word of scornful disapprobation. He regarded as an aberration of the moral standard of modern times, compared with that of the ancients, the great stress laid upon feeling.

The mind enamored with deceptive things, declines things better.

Every man I meet is in some way my superior, and in that, I can learn of him.

And then one babbles - 'if only I could bear it, or the worst of it, or any of it, instead of her.' But one can't tell how serious that bid is, for nothing is staked on it. If it suddenly became a real possibility, then, for the first time, we should discover how seriously we had meant it. But is it ever allowed? It was allowed to One, we are told, and I find I can now believe again, that He has done vicariously whatever can be done. He replies to our babble, 'you cannot and dare not. I could and dared.'

I wish to propose for the reader's favourable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true.

But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses; in that things which strike the sense outweigh things which do not immediately strike it, though they be more important. Hence it is that speculation commonly ceases where sight ceases; insomuch that of things invisible there is little or no observation.

I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation - had culture ever unfolded him - he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!

Homeliness is almost as great a merit in a book as in a house, if the reader would abide there. It is next to beauty, and a very high art.

At my age one's got to be sincere. Lying's too much effort.

I believe that only scientists can understand the universe. It is not so much that I have confidence in scientists being right, but that I have so much in nonscientists being wrong.

Philosophy will not be able to bring about a direct change of the present state of the world. This is true not only of philosophy but of all merely human meditations and endeavors. Only a god can still save us. I think the only possibility of salvation left to us is to prepare readiness, through thinking and poetry, for the appearance of the god or for the absence of the god during the decline; so that we do not, simply put, die meaningless deaths, but that when we decline, we decline in the face of the absent god.

I will first discuss images according to the Law of Moses, and then according to the gospel. And I say at the outset that according to the Law of Moses no other images are forbidden than an image of God which one worships. A crucifix, on the other hand, or any other holy image is not forbidden. Heigh now! you breakers of images, I defy you to prove the opposite!

The writers against religion, whilst they oppose every system, are wisely careful never to set up any of their own.

Opinion is ultimately determined by the feelings, and not by the intellect.

Man has to awaken to wonder - and so perhaps do peoples. Science is a way of sending him to sleep again.

If an angel were ever to tell us anything of his philosophy I believe many propositions would sound like 2 times 2 equals 13.

The spirit of militarism has already permeated all walks of life. Indeed, I am convinced that militarism is a greater danger here than anywhere else, because of the many bribes capitalism holds out to those whom it wishes to destroy.

It is the character of the British people, or at least of the higher and middle classes who pass muster for the British people, that to induce them to approve of any change, it is necessary that they should look upon it as a middle course: they think every proposal extreme and violent unless they hear of some other proposal going still farther, upon which their antipathy to extreme views may discharge itself. So it proved in the present instance; my proposal was condemned, but any scheme for Irish Land reform, short of mine, came to be thought moderate by comparison.

Evil always turns up in this world through some genius or other.

We must plan for freedom, and not only for security, if for no other reason than that only freedom can make security secure.

The direction of society has been taken over by a type of man who is not interested in the principles of civilisation. Not of this or that civilisation but - from what we can judge to-day - of any civilisation. ...The type of man dominant to-day is a primitive one, a Naturmensch rising up in the midst of a civilised world.

Fine words and an insinuating appearance are seldom associated with true virtue. 

Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.

He discovered the cruel paradox by which we always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.

If we do not secure the foundation, we cannot secure the edifice.

Don't judge the future of a person based on his present conditions, because time has the power to change black coal to shiny diamond.

The even larger difference between rich and poor makes the latter even worse off, and this violates the principle of mutual advantage.