
The potential of any new technology is always dissipated by its users involvement in its predecessors.
Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself," is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.
As a general rule-never substitute the symbol for the thing signified, unless it is impossible to show the thing itself; for the child's attention is so taken up with the symbol that he will forget what it signifies.
Her face seems ravaged by both lightning and hail. But on yours there is something like the promise of a storm: one day passion will burn it to the bone.
There is nothing truly real, save that which feels, suffers, pities, loves and desires, save consciousness. And we need God in order to save consciousness; not in order to think existence, but in order to live it; not in order to know the why and how of it, but in order to feel the wherefore of it.
World War I a railway war of centralization and encirclement. World War II a radio war of decentralization concluded by the Bomb. World War III a TV guerrilla war with no divisions between civil and military fronts.
Asked where he came from, he said, "I am a citizen of the world."
The pit of a theatre is the one place where the tears of virtuous and wicked men alike are mingled.
What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How is it possible that the poorer classes can remain healthy and have a reasonable expectation of life under such conditions? What can one expect but that they should suffer from continual outbreaks of epidemics and an excessively low expectation of life? The physical condition of the workers shows a progressive deterioration.
Whoever abhors the name and fancies that he is godless - when he addresses with his whole devoted being the Thou of his life that cannot be restricted by any other, he addresses God.
Skills are called hidden treasure as they save like a mother in a foreign country.
They pronounce absurdly who thus speak, as the Pythagoreans assert: for at the same time they make the infinite to be essence, and distribute it into parts.
Justice, however, never was in reality administered gratis in any country. Lawyers and attornies, at least, must always be paid by the parties; and, if they were not, they would perform their duty still worse than they actually perform it.
I often asked myself the following question. There is no doubt that at all times for many men one of the greatest tortures of their lives has been the contact, the collision with the folly of their neighbours. And yet how is it that there has never been attempted - I think this is so - a study on this matter, an Essay on Folly? For the pages of Erasmus do not treat of this aspect of the matter.
I hate writing. I so intensely hate writing — I cannot tell you how much. The moment I am at the end of one project I have the idea that I didn’t really succeed in telling what I wanted to tell, that I need a new project — it’s an absolute nightmare. But my whole economy of writing is in fact based on an obsessional ritual to avoid the actual act of writing.
The revolutionaries say: "The government organization is bad in this and that respect; it must be destroyed and replaced by this and that." But a Christian says: "I know nothing about the governmental organization, or in how far it is good or bad, and for the same reason I do not want to support it."
Thus, Beauty is neither an appearance nor a being, but a relationship: the transformation of being into appearance
The entire universe is perfused with signs, if it is not composed exclusively of signs.
Animals and plants are living effects of Nature; this Nature ... is none other than God in things... Diverse living things represent diverse divinities and diverse powers, which, besides the absolute being they possess, obtain the being communicated to all things according to their capacity and measure. Whence all of God is in all things (although not totally, but in some more abundantly and in others less) ... Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.... To the extent that one communicates with Nature, so one ascends to Divinity through Nature.
If a thousand [citizens] were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible.
Monsieur ... I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men.
Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute.
It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.
Let your life be pleasing to the multitude, and it can not be so to yourself.
He could almost wish he were superstitious. He could then console himself with the thought that the casual meaningless meeting had really been directed by a knowing and purposeful Fate.
I... believe in the rationalist tradition of a commonwealth of learning, and in the urgent need to preserve this tradition.
What is necessary at this stage in our evolution is not a 'return' to the psychic powers of our ancestors, but an expansion of our own potential powers, based upon the certain knowledge that such powers exist.
It cannot be that axioms established by argumentation should avail for the discovery of new works, since the subtlety of nature is greater many times over than the subtlety of argument. But axioms duly and orderly formed from particulars easily discover the way to new particulars, and thus render sciences active.
To say, therefore, that thought cannot happen in an instant, but requires a time, is but another way of saying that every thought must be interpreted in another, or that all thought is in signs.
The most momentous thing in human life is the art of winning the soul to good or to evil.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
To be or not to be...Neither one nor the other.
"What do you do from morning to night?" "I endure myself."
Rituals are processes of embodiment and bodily performances. In them, the valid order and values of a community are physically experienced and solidified.
When God chooses to let himself be born in lowliness, when he who holds all possibilities in his hand takes upon himself the form of a lowly servant, when he goes about defenseless and lets people do with him what they will, he surely must know well enough what he is doing and why he wills it; but for all that it is he who has people in his power and not they who have power over him-so history ought not play Mr. Malapert by this wanting to make manifest who he was.
What are the earth and all its interests beside the deep surmise which pierces and scatters them?
Christians are beginning to lose the spirit of intolerance which animated them: experience has shown the error of the expulsion of the Jews from Spain, and of the persecution of those Christians in France whose belief differed a little from that of the king. They have realized that zeal for the advancement of religion is different from a due attachment to it; and that in order to love it and fulfill its behests, it is not necessary to hate and persecute those who are opposed to it.
No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.
My friend Professor Tolkien asked me the very simple question, "What class of men would you expect to be most preoccupied with, and most hostile to, the idea of escape?" and gave the obvious answer: jailers.
The Churches as Churches-as institutions affirming their own infallibility-are anti-Christian institutions. Between the Churches as such and Christianity, not only is there nothing in common except the name, but they are two quite opposite and opposing principles. The one represents pride, violence, self-assertion, immobility and death: the other humility, penitence, meekness, progress, and life.
Armies are necessary, before all things, for the defense of governments from their own oppressed and enslaved subjects.
I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded. On a phallic dream he had as a young child.
States as great engines move slowly.
The liberating force of technology-the instrumentalization of things-turns into ... the instrumentalization of man.
To say that all philosophy is writing is, minimally, to say that it is never the transparent expression of thought.
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