
Now civilizations, I believe, come to birth and proceed to grow by successfully responding to successive challenges. They break down and go to pieces if and when a challenge confronts them which they fail to meet.
Instead of noble men, let us have noble villages of men. If it is necessary, omit one bridge over the river, round a little there and throw one arch at least over the darker gulf of ignorance which surrounds us.
This book is not a biography; it is the confession of every man who struggles. In publishing it I have fulfilled my duty, the duty of a person who struggled much, was embittered in his life,
Sex is no longer a serious taboo. Teenagers sometimes know more about it than adults.
Never will this prevail, that the things that are not are - bar your thought from this road of inquiry.
The great artist liberates the emotions and recreates the sheer wonder of childhood without surrendering the development of the intellect.
Nonsense. You are a military man and should know better. If there is one science into which man has probed continuously and successfully, it is that of military technology. No potential weapon would remain unrealized for ten thousand years.
Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.
If insistence on them tends to unsettle established systems ... self-evident truths are by most people silently passed over; or else there is a tacit refusal to draw from them the most obvious inferences.
Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life.
If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.
Man is always partial and is quite right to be. Even impartiality is partial.
...nothing is stronger than true reality.
That man is the richest whose pleasures are the cheapest.
The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.
The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.
Modern mind has become more and more calculating. The calculative exactness of practical life which the money economy has brought about corresponds to the ideal of natural science: to transform the world into an arithmetic problem, to fix every part of the world by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones.
He once begged alms of a statue, and, when asked why he did so, replied, "To get practice in being refused."
Blessed be the hour in which I was first led to inquire into my own spiritual nature and destination! All my doubts are removed; I know what I can know, and have no fears for what I cannot know. I am satisfied; perfect clearness and harmony reign in my soul, and a new and more glorious existence begins for me. My entire destiny I cannot comprehend; what I am to become, exceeds my present power of conception. A part, which is concealed from me, is visible to the father of spirits. I know only that it is secure, everlasting and glorious. That part of it which is confided to me I know, for it is the root of all my other knowledge.
One might expect that a consideration of grievability pertains only to those who are dead, but my contention is that grievability is already operative in life, and that it is a characteristic attributed to living creatures, marking their value within a differential scheme of values and bearing directly on the question of whether or not they are treated equally and in a just way. To be grievable is to be interpellated in such a way that you know your life matters; that the loss of your life would matter; that your body is treated as one that should be able to live and thrive, whose precarity should be minimized, for which provisions for flourishing should be available. The presumption of equal grievability would be not only a conviction or attitude with which another person greets you, but a principle that organizes the social organization of health, food, shelter, employment, sexual life, and civic life.
In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his "honor of a soldier," different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God's Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.
This worthy man, whose nephew is still minister of Eskdalemuir (and author of a book on the Jews), proved the greatest blessing to that household. My father would, in any case, have saved himself. Of the other brothers, it may be doubted whether William Brown was not the primary preserver. They all learned to he masons from him, or from one another; instead of miscellaneous laborers and hunters, became regular tradesmen, the best in all their district, the skilfullest and faithfullest, and the best-rewarded every way. Except my father, none of them attained a decisive religiousness. But they all had prudence and earnestness, love of truth, industry, and the blessings it brings.
Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all.
What every man who loves his country hopes for in his inmost heart: the suppression of half his compatriots.
A great affliction of all Philistines is that idealities afford them no entertainment, but to escape from boredom they are always in need of realities.
Reason not with him, that will deny the principal truths!
I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself.
Bourgeois political economy ... never gets to see man who is its real subject. It disregards the essence of man and his history and is thus in the profoundest sense not a 'science of people' but of non-people and of an inhuman world of objects and commodities.
Near-ubiquitous technological monitoring is a consequence of the decline of cohesive societies that has occurred alongside the rising demand for individual freedom.
Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, "Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon?" Antagoras replied, "Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?"
The human body is the best picture of the human soul.
Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems.
So-called professional mathematicians have, in their reliance on the relative incapacity of the rest of mankind, acquired for themselves a reputation for profundity very similar to the reputation for sanctity possessed by theologians.
Life is that which is discontent, which struggles and seeks, which suffers and creates.
The art of progress is to preserve order amid change, and to preserve change amid order.
Once you've dissected a joke, you're about where you are when you've dissected a frog. It's dead.
There is no conversation more boring than the one where everybody agrees.
No, the enjoyment of an idle life doesn't cost any money. The capacity for true enjoyment of idleness is lost in the moneyed class and can be found only among people who have a supreme contempt for wealth. It must come from an inner richness of the soul in a man who loves the simple ways of life and who is somewhat impatient with the business of making money.
The doctrine of the transmigration of souls was indigenous to India and was brought into Greece by Pythagoras.
One does not inhabit a country; one inhabits a language. That is our country, our fatherland - and no other. Variant translation: We inhabit a language rather than a country.
Despise all those things which when liberated from the body you will not want; invoke the Gods to become your helpers.
In order to touch the heart and gain the confidence, the assent, the adhesion, and the co-operation of the illiterate legions of the proletariat - and the vast majority of proletarians unfortunately still belong in this category - it is necessary to begin to speak to those workers not of the general sufferings of the international proletariat as a whole but of their particular, daily, altogether private misfortunes. It is necessary to speak to them of their own trade and the conditions of their work in the specific locality where they live; of the harsh conditions and long hours of their daily work, of the small pay, the meanness of their employer, the high cost of living, and how impossible it is for them properly to support and bring up a family.
The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in-whether by crude savages or by men disciplined intellectually-agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.
Art, I suppose, is only for beginners, or else for those resolute dead-enders, who have made up their minds to be content with the ersatz of Suchness, with symbols rather than with what they signify, with the elegantly composed recipe in lieu of actual dinner.
They who bow to the enemy abroad will not be of power to subdue the conspirator at home.
When I see someone in anxiety, I say to myself, What can it be that this fellow wants? For if he did not want something that was outside of his control, how could he still remain in anxiety?
All the future of socialism resides in the autonomous development of workers' syndicates.
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