Cato said the best way to keep good acts in memory was to refresh them with new.

The success of most things depends upon knowing how long it will take to succeed.

There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them.

To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.

To dissimulate is to pretend not to have what one has. To simulate is to feign to have what one doesn't have. One implies a presence, the other an absence. But it is more complicated than that because simulating is not pretending: "Whoever fakes an illness can simply stay in bed and make everyone believe he is ill. Whoever simulates an illness produces in himself some of the symptoms" (Littré). Therefore, pretending, or dissimulating, leaves the principle of reality intact: the difference is always clear, it is simply masked, whereas simulation threatens the difference between the "true" and the "false," the "real" and the "imaginary."

Never spend your money before you have it.

There is nothing but violence in the universe; but we are spoiled by a modern philosophy that tells us all is good, whereas evil has tainted everything, and in a very real sense, all is evil, since nothing is in its place.

"You really should come to the house - one of these days we might die without having seen each other again." - "Since we have to die in any case, what's the use of seeing each other again?"

It is characteristic of the most entire sincerity to be able to foreknow. When a nation or family is about to flourish, there are sure to be happy omens; and when it is about to perish, there are sure to be unlucky omens.

So this is something... we see happening... in the war in Ukraine. A lot of people raise the question, "Why are Ukrainians resisting the Russian invasion as ferociously as they are?" and there's been a little bit of a debate over whether this is due to the fact that Ukrain is democratic, a liberal democracy, and Russia is not, or whether it's simply a fight over sovereignty... I think that that's a false dichotomy because you really don't fight for liberalism as an abstract principle. You fight for it as it is embedded in... your nation... From my... frequent visits to Ukraine... I believe... that's what's really going on, that Ukrainians want their sovereignty, but the reason they want it so desperately is that they want to have a free Ukraine and not Putin's Ukraine, not a... centralized dictatorship, and that's why they're willing to fight so tenaciously.

I am not adverting here to the alleged privacy of experience to its possessor. The point of view in question is not one accessible only to a single individual. Rather it is a type. It is often possible to take up a point of view other than one's own, so the comprehension of such facts is not limited to one's own case. There is a sense in which phenomenological facts are perfectly objective: one person can know or say of another what the quality of the other's experience is. They are subjective, however, in the sense that even this objective ascription of experience is possible only for someone sufficiently similar to the object of ascription to be able to adopt his point of view - to understand the ascription in the first person as well as in the third, so to speak. The more different from oneself the other experiencer is, the less success one can expect with this enterprise.

I here, on the very threshold, protest against it in reference to Paganism, and to all other isms by which man has ever for a length of time striven to walk in this world. They have all had a truth in them, or men would not have taken them up. Quackery and dupery do abound; in religions, above all in the more advanced decaying stages of religions, they have fearfully abounded: but quackery was never the originating influence in such things; it was not the health and life of such things, but their disease, the sure precursor of their being about to die! Let us never forget this.

"It is necessary to be given the prop that all elementary props are given." This is not necessary because it is even impossible. There is no such prop! That all elementary props are given is SHOWN by there being none having an elementary sense which is not given.

Although I consider our political world to be the best of which we have any historical knowledge, we should beware of attributing this fact to democracy or to freedom. Freedom is not a supplier who delivers goods to our door. Democracy does not ensure that anything is accomplished - certainly not an economic miracle. It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. How someone fares in life is largely a matter of luck or grace, and to a comparatively small degree perhaps also of competence, diligence, and other virtues. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.

The measure of a master is his success in bringing all men round to his opinion twenty years later.

Human history is not the product of the wise direction of human reason, but is shaped by the forces of emotion-our dreams, our pride, our greed, our fears, and our desire for revenge.

A dangerous form of psychological splitting had to have taken place, and it continues to take place, in the psyches of many African Americans who can on one hand oppose racism, and then on the other hand passively absorb ways of thinking about beauty that are rooted in white supremacist thought.

Atheists keep up their scoffing at the higher being, which was also honoured under the name of the 'highest' or être suprême, and trample in the dust one 'proof of his existence' after another, without noticing that they themselves, out of need for a higher being, only annihilate the old to make room for a new.

The formula 'two plus two equals five' is not without its attractions.

You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness; in this way, and in no other, do you reach anthropological insight.

It is almost never when a state of things is the most detestable that it is smashed, but when, beginning to improve, it permits men to breathe, to reflect, to communicate their thoughts with each other, and to gauge by what they already have the extent of their rights and their grievances. The weight, although less heavy, seems then all the more unbearable.

There are two classes of poets - the poets by education and practice, these we respect; and poets by nature, these we love.

The theory of Communism may be summed up in the single sentence: Abolition of private property.

The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution.

I cannot sufficiently admire the eminence of those men's wits, that have received and held it to be true, and with the sprightliness of their judgments offered such violence to their own senses, as that they have been able to prefer that which their reason dictated to them, to that which sensible experiments represented most manifestly to the contrary. ...I cannot find any bounds for my admiration, how that reason was able in Aristarchus and Copernicus, to commit such a rape on their senses, as in despite thereof to make herself mistress of their credulity.

It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man.

Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.

Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment. The establishment of "criteria" for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no "object" that has not stood the test of criticism.

Not to be born is undoubtedly the best plan of all. Unfortunately, it is within no one's reach.

Impossible to spend sleepless nights and accomplish anything: if, in my youth, my parents had not financed my insomnias, I should surely have killed myself.

How do we account for the current paranormal vogue in the popular media? Perhaps it has something to do with the millennium - in which case it's depressing to realise that the millennium is still three years away.

Think about the two qualities that a virus, or any sort of parasitic replicator, demands of a friendly medium, the two qualities that make cellular machinery so friendly towards parasitic DNA, and that make computers so friendly towards computer viruses. These qualities are, firstly, a readiness to replicate information accurately, perhaps with some mistakes that are subsequently reproduced accurately; and, secondly, a readiness to obey instructions encoded in the information so replicated.

We must suffer to the end, to the moment when we stop believing in suffering.

Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.

The destiny of the spiritual World, and, - since this is the substantial World, while the physical remains subordinate to it, or, in the language of speculation, has no truth as against the spiritual, - the final cause of the World at large, we allege to be the consciousness of its own freedom on the part of Spirit, and ipso facto, the reality of that freedom.

The press is a group confessional form that provides communal participation. The book is a private confessional form that provides a "point of view."

It is the duty of all who care for their country or for civilisation to point out that we cannot further any of our ideals by participation in the next war, and that we ought therefore to resist all measures based upon the assumption that we shall take part in it. In the late war it was arguable that victory, being possible, might do some good. With the modern technique of gas attack, no belligerent can hope for victory. Absolute pacifism, therefore, in every country, in which it is politically possible, is the only sane policy both for Governments and individuals.

That we are overdone with banking institutions which have banished the precious metals and substituted a more fluctuating and unsafe medium, that these have withdrawn capital from useful improvements and employments to nourish idleness, that the wars of the world have swollen our commerce beyond the wholesome limits of exchanging our own productions for our own wants, and that, for the emolument of a small proportion of our society who prefer these demoralizing pursuits to labors useful to the whole, the peace of the whole is endangered and all our present difficulties produced, are evils more easily to be deplored than remedied.

Those who cannot find moral clarity are likely to settle for the far more dangerous simplicity, or purity, instead.

Everything intercepts us from ourselves.

Whatever you can lose, you should reckon of no account.

Poetry teaches the enormous force of a few words, and, in proportion to the inspiration, checks loquacity.

An honest man nearly always thinks justly.

Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.

There are necessities and impossibilities in reality which do not obtain in fiction, any more than the law of gravity to which we are subject controls what is represented in a picture. ... It is the same with pure good; for a necessity as strong as gravity condemns man to evil and forbids him any good, or only within the narrowest limits and laboriously obtained and soiled and adulterated with evil. ... The simplicity which makes the fictional good something insipid and unable to hold the attention becomes, in the real good, an unfathomable marvel.

You see, if you say something positive like the whole of life - all living things - is descended from a single common ancestor which lived about 4,000 million years ago and that we are all cousins, well that is an exceedingly important and true thing to say and that is what I want to say. Somebody who is religious sees that as threatening and so I am represented as attacking religion, and I am forced into responding to their reaction. But you do not have to see my main purpose as attacking religion. Certainly I see the scientific view of the world as incompatible with religion, but that is not what is interesting about it. It is also incompatible with magic, but that also is not worth stressing. What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading. And that is what is so exciting for me.

If production be capitalistic in form, so, too, will be reproduction.

To understand oneself is the classic form of consolation; to elude oneself is the romantic.

What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one common pulse-we aid one another, learn from one another, draw ever closer to one another to our mutual happiness, and find in this closeness the whole meaning of life!-and to-morrow some crazy ruler will say some stupidity, and another will answer in the same spirit, and then I must go expose myself to being murdered, and murder men-who have done me no harm-and more than that, whom I love. And this is not a remote contingency, but the very thing we are all preparing for, which is not only probable, but an inevitable certainty.