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7 months 1 week ago

The purpose of an encyclopedia is to collect knowledge disseminated around the globe; to set forth its general system to the men with whom we live, and transmit it to those who will come after us, so that the work of preceding centuries will not become useless to the centuries to come; and so that our offspring, becoming better instructed, will at the same time become more virtuous and happy, and that we should not die without having rendered a service to the human race in the future years to come.

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Encyclopédie
8 months 3 weeks ago

Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.

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6 months 3 days ago

Electricity does not centralize, but decentralizes.

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(p. 36)
8 months 1 week ago

I say, then, that belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain.

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§ 4.9
8 months 6 days ago

Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.

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Brahma, st. 2
9 months 6 days ago

Therefore only an utterly senseless person can fail to know that our characters are the result of our conduct.

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8 months 1 week ago

The wise and virtuous man is at all times willing that his own private interests should be sacrificed to the public interest of his own particular society--that the interests of this order of society be sacrificed to the greater interest of the state. He should therefore he equally willing that all those inferior interests should be sacrificed to the greater society of all sensible and intelligent beings.

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Section II, Chap. III; cited by Reinhold Niebuhr, The Children of Light and the Children of Darkness, New York: Charles Scribner's Sons, 1941, 24-25.

There are deterministic factors...

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4 months 6 days ago

As you say of yourself, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.

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Letter to William Short
7 months 3 days ago

The plebeian must expect to find himself neglected and despised in proportion as he is remiss in cultivation the objects of esteem; the lord will always be surrounded with sycophants and slaves. The lord therefore has no motive to industry and exertion; no stimulus to rouse him from the lethargic 'oblivious pool', out of which every human intellect originally arose.

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Book V, Chapter 10, "Of Hereditary Distinction"
8 months 1 week ago

Fanaticism is the danger of the world, and always has been, and has done untold harm. I might almost say that I was fanatical against fanaticism.

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The Future of Science (1959), p. 79; also in BBC The Listener, Vol. 61 (1959), p. 505
4 months 6 days ago

I felt that human partitions - bodies, brains, and souls - were capable of being demolished, and that humanity might return again, after frightfully bloody wandering, to its primeval, divine oneness. In this condition, there is no such thing as "me", "you", and "he"; everything is a unity and this unity is a profound mystic intoxication in which death loses its scythe and ceases to exist. Separately, we die one by one, but all together we are immortal. Like prodigal sons, after so much hunger, thirst, and rebellion, we spread our arms and embrace our two parents: heaven and earth.

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Liberty, Ch. 12, p. 105
8 months 1 week ago

We are faced with the paradoxical fact that education has become one of the chief obstacles to intelligence and freedom of thought.

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Ch. 12: Free Thought and Official Propaganda
8 months 1 week ago

I have always thought respectable people scoundrels, and I look anxiously at my face every morning for signs of my becoming a scoundrel.

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Quoted in Alan Wood Bertrand Russell: The Passionate Skeptic: A Biography, Vol. 2 (1958), p. 233
5 months 2 weeks ago

What J.P. Morgan and John D. Rockefeller were to the Age of Robber Barons, Microsoft's Bill Gates and Berkshire Hathaway's Warren Buffett, as well as digital moguls like Mark Zuckerberg and Jeff Bezos are to the contemporary age of the rule of the 1%. Then as now, the super-rich used governments to write laws and rules to allow them to accumulate unlimited wealth; then as now, creating monopolies by enclosing the commons and killing competition is the strategy for becoming the 1%.

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4 months 5 days ago

The teachers are everywhere. What is wanted is a learner.

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"Healing"
1 month 3 weeks ago

He said this before 1970....

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6 months 2 weeks ago

The characteristic of the really great writer is the ability of his mind to to suddenly leap beyond his ordinary human values, into sudden perception of universal values.

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p. 33
7 months 1 week ago

The decisions of law courts should never be printed: in the long run, they form a counterauthority to the law.

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4 months 2 days ago

Not to feel exasperated or defeated or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human-however imperfectly-and fully embrace the pursuit you've embarked on.

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V. 9, trans. Gregory Hays
6 months 3 days ago

At the speed of light there is no sequence; everything happens at the same instant.

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6 months 3 weeks ago

The quality of the human that precludes identifying the individual with the class is 'metaphysical' and has no place in empiricist epistemology. The pigeon hole into which a man is shoved circumscribes his fate.

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p. 23.
8 months 1 week ago

Why in any case, this glorification of man? How about lions and tigers? They destroy fewer animals or human lives than we do, and they are much more beautiful than we are. How about ants? They manage the Corporate State much better than any Fascist. Would not a world of nightingales and larks and deer be better than our human world of cruelty and injustice and war? The believers in Cosmic Purpose make much of our supposed intelligence, but their writings make one doubt it. If I were granted omnipotence, and millions of years to experiment in, I should not think Man much to boast of as the final result of all my efforts.

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Religion and Science, 1935
8 months 1 day ago

Philosophy unravels the knots in our thinking; hence its results must be simple, but its activity is as complicated as the knots that it unravels.

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Ch. 9 : Philosophy, p. 183
7 months 3 weeks ago

Be cheerful while you are alive.

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Maxim no. 34.
4 months 5 days ago

The system becomes more coherent as it is further extended. The elements which we require for explaining a new class of facts are already contained in our system. Different members of the theory run together, and we have thus a constant convergence to unity. In false theories, the contrary is the case.

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Part II Of Knowledge, Book XI Of the Construction of Science, Chap. 5 Of Certain Characteristics of Scientific Induction
4 months 3 days ago

The spirit of fellowship, with its attendant cheerfulness, is in the air. It is comparatively easy to love one's neighbor when we realize that he and we are common servants and common sufferers in the same cause. A deep breath of that spirit has passed into the life of England. No doubt the same thing has happened elsewhere.

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The Peacefulness of Being at War. in The New Republic (11 September 1915), p. 152.
4 months 3 days ago

Hence the Pythagoreans in their theology called it sometimes "universe," sometimes "heaven," sometimes "all," sometimes "Fate" and "eternity," "power" and "trust" and "Necessity," "Atlas" and "unwearying," and simply "God" and "Phanes" and "sun."They called it "universe," because all things are arranged by it both in general and in particular, and because it is the most perfect boundary of number, in the sense that "decad" is, as it were, "receptacle," just as heaven is the receptacle of all things, they called it "heaven" and, among the Muses, "Ourania."

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On the Decad
8 months 1 week ago

The teaching of my philosophy... that our whole existence is something which had better not have been, and that to disown and disclaim it is the highest wisdom.

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Ch 1
6 months 2 weeks ago

The intellectual's spirit as an amateur can enter and transform the merely professional routine most of us go through into something much more lively and radical; instead of doing what one is supposed to do one can ask why one does it, who benefits from it, how can it reconnect with a personal project and original thoughts.

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p. 83
8 months 2 weeks ago

For human beings, the measure of every action is the impression of the senses.

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Book I, ch. 28, 10
4 months 4 days ago

I'm not doing weekly videos anymore. Just once in a while I'll post a video here.

https://www.youtube.com/watch?v=HzFA9pEGwgU

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6 months 2 weeks ago

While it is in no way racist for any author to write a book exclusively about white women, it is fundamentally racist for books to be published that focus solely on the American white woman's experience in which that experience is assumed to be the American woman's experience.

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8 months 1 week ago

Either we must have war against Russia, before she has the atom bomb, or we will have to lie down and let them govern us. ... Anything is better than submission.

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Speech quoted in The Observer (21 November 1948), quoted in Robert Skildesky, Oswald Mosley (1981), p. 542 and Martin Ceadel, Thinking about Peace and War (1987), p. 52
8 months 5 days ago

Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?"

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Lecture VI, Pragmatism's Conception of Truth
4 months 4 weeks ago

The true, prescriptive artist strives after artistic truth; the lawless artist, following blind instinct, after an appearance of naturalness. The one leads to the highest peaks of art, the other to its lowest depths.

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Propylaea (1798) Introduction
8 months 2 weeks ago

When I see someone in anxiety, I say to myself, What can it be that this fellow wants? For if he did not want something that was outside of his control, how could he still remain in anxiety?

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Book II, ch. 13, 1.
9 months 2 days ago

"In the light, the earth remains our first and our last love. Our brothers are breathing under the same sky as we; justice is a living thing. Now is born that strange joy which helps one live and die, and which we shall never again postpone to a later time."

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8 months 4 days ago

Darwinism is not a testable scientific theory, but a metaphysical research program. Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.

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1 year 6 days ago

What is really disturbing about The Name of the Rose, however, is the underlying belief in the liberating, anti-totalitarain force of laughter, of ironic distance. Our thesis here is almost the exact opposite of the underlying premise of Eco's novel: in contemporary socities, democratic or totalitarian, that cynical distance, laughter, irony, are so to speak, part of the game. The ruling ideology is not meant to be taken seriously or literally. Perhaps the greatest danger for totalitarianism is people who take ideology seriously.

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6 months 3 days ago

The audience, as ground, shapes and controls the work of art.

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p. 48
7 months 5 days ago

The End of the Life of Mankind on Earth is this,-that in this Life they may order all their relations with FREEDOM according to REASON.

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p. 5
7 months 2 weeks ago

Above and before all things, worship GOD!

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As quoted in The Sayings of the Wise: Or, Food for Thought: A Book of Moral Wisdom, Gathered from the Ancient Philosophers (1555) by William Baldwin [1908 edition]
7 months 2 days ago

I call a sign which stands for something merely because it resembles it, an icon. Icons are so completely substituted for their objects as hardly to be distinguished from them. Such are the diagrams of geometry. A diagram, indeed, so far as it has a general signification, is not a pure icon; but in the middle part of our reasonings we forget that abstractness in great measure, and the diagram is for us the very thing. So in contemplating a painting, there is a moment when we lose the consciousness that it is not the thing, the distinction of the real and the copy disappears, and it is for the moment a pure dream, - not any particular existence, and yet not general. At that moment we are contemplating an icon.

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6 months 2 weeks ago

The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.

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p. 209
8 months 6 days ago

Thought is all light, and publishes itself to the universe. It will speak, though you were dumb, by its own miraculous organ. It will flow out of your actions, your manners, and your face. It will bring you friendships. It will impledge you to truth by the love and expectation of generous minds. By virtue of the laws of that Nature, which is one and perfect, it shall yield every sincere good that is in the soul, to the scholar beloved of earth and heaven.

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7 months 1 week ago

Every attempt to refer chemical questions to mathematical doctrines must be considered, now and always, profoundly irrational, as being contrary to the nature of the phenomena. . . . but if the employment of mathematical analysis should ever become so preponderant in chemistry (an aberration which is happily almost impossible) it would occasion vast and rapid retrogradation....

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7 months 3 days ago

Nature too remains, so far as we have yet come, ever a frightful Machine of Death: everywhere monstrous revolution, inexplicable vortices of movement; a kingdom of Devouring, of the maddest tyranny; a baleful Immense: the few light-points disclose but a so much the more appalling Night, and terrors of all sorts must palsy every observer.

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8 months 2 weeks ago

Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.

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