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9 months 2 days ago

I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations.

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Book II
7 months 4 weeks ago

The Universe is one, infinite, immobile. The absolute potential is one, the act is one, the form or soul is one, the material or body is one, the thing is one, the being in one, one is the maximum and the best... It is not generated, because there is no other being it could desire or hope for, since it comprises all being. It does not grow corrupt. because there is nothing else into which it could change, given that it is itself all things. It cannot diminish or grow, since it is infinite.

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As translated by Paul Harrison
7 months 1 week ago

Yes, yes, I see it all! - an enormous social activity, a mighty civilization, a profuseness of science, of art, of industry, of morality, and afterwords, when we have filled the world with industrial marvels, with great factories, with roads, museums and libraries, we shall fall exhausted at the foot of it all, and it will subsist - for whom? Was man made for science or was science made for man?

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8 months 2 weeks ago

Christianity has functioned for the normative self-understanding of modernity as more than a mere precursor or a catalyst. Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage. Everything else is just idle postmodern talk.

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Habermas (2006) "Conversation about God and the World." Time of transitions. Cambridge: Polity Press, p. 150-151.
8 months 3 weeks ago

This is that which I think great readers are apt to be mistaken in; those who have read of everything, are thought to understand everything too; but it is not always so. Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew them over again, they will not give us strength and nourishment.

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As quoted in "Hand Book : Caution and Counsels" in The Common School Journal Vol. 5, No. 24 (15 December 1843) by Horace Mann, p. 371
8 months 3 weeks ago

The Indian teaching, through its clouds of legends, has yet a simple and grand religion, like a queenly countenance seen through a rich veil. It teaches to speak truth, love others, and to dispose trifles. The East is grand - and makes Europe appear the land of trifles .... all is soul and the soul is Vishnu ... cheerful and noble is the genius of this cosmogony. Hari is always gentle and serene - he translates to heaven the hunter who has accidentally shot him in his human form, he pursues his sport with boors and milkmaids at the cow pens; all his games are benevolent and he enters into flesh to relieve the burdens of the world.

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Quoted in S. Londhe, A Tribute to Hinduism, New Delhi: Pragun Publication, 2008
8 months 3 weeks ago

Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do - any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.

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p. 56
7 months 2 weeks ago

Facing a landscape annihilated by the light, to remain serene supposes a temper I do not have. The sun is my purveyor of black thoughts; and summer the season when I have always reconsidered my relations with this world and with myself, to the greatest prejudice of both.

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8 months 2 weeks ago

Everything functions. That is exactly what is uncanny. Everything functions and the functioning drives us further and further to more functioning, and technology tears people away and uproots them from the Earth more and more. I don't know if you are scared; I was certainly scared when I recently saw the photographs of the Earth taken from the Moon. We don't need an atom bomb at all; the uprooting of human beings is already taking place. We only have purely technological conditions left. It is no longer an earth on which human beings live today.

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9 months 1 week ago

For he who is unmusical is a child in music; he who is without letters is a child in learning; he who is untaught, is a child in life.

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Book III, ch. 19, 6.
5 months 1 week ago

A trifling debt makes a man your debtor; a large one makes him an enemy.

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Line 11.
6 months 1 week ago

The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.

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Vol. I, ch. 3
4 months 3 weeks ago

Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day.

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Letter to Éleuthère Irénée du Pont de Nemours
9 months 3 weeks ago

One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

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8 months 3 weeks ago

Men are by nature merely indifferent to one another; but women are by nature enemies.

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Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
8 months 3 weeks ago

I knew a parson who frightened his congregation terribly by telling them that the second coming was very imminent indeed, but they were much consoled when they found that he was planting trees in his garden.

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"Defects in Christ's Teaching"
9 months 2 days ago

The natural philosophy of Democritus and some others, who did not suppose a mind or reason in the frame of things, but attributed the form thereof able to maintain itself to infinite essays or proofs of nature, which they term fortune, seemeth to me... in particularities of physical causes more real and better inquired than that of Aristotle and Plato; whereof both intermingled final causes, the one as a part of theology, and the other as a part of logic, which were the favourite studies respectively of both those persons. Not because those final causes are not true, and worthy to be inquired, being kept within their own province; but because their excursions into the limits of physical causes hath bred a vastness and solitude in that tract.

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Book VII, 7
5 months 2 weeks ago

Or... they observe an astronomic phenomenon... an eclipse of the moon, and... suppose... this... is perceived simultaneously from all points of the earth. That is not altogether true, since the propagation of light is not instantaneous; if absolute exactitude were desired, there would be a correction... according to a complicated rule.

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6 months 1 week ago

I finished the Iliad to-day... I never admired the old fellow so much, or was so strongly moved by him. What a privilege genius like his enjoys! I could not tear myself away. I read the last five books at a stretch during my walk to-day, and was at last forced to turn into a bypath, lest the parties of walkers should see me blubbering for imaginary beings, the creations of a ballad-maker who has been dead two thousand seven hundred years. What is the power and glory of Caesar and Alexander to that? Think what it would be to be assured that the inhabitants of Monomotapa would weep over one's writings.

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Anno Domini 4551! Letter to his niece Margaret (August 1851), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume II (1876), pp. 186-187
8 months 3 weeks ago

Even in the games of children there are things to interest the greatest mathematician.

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1688-1690
6 months 3 weeks ago

Dualism makes the problem insoluble; materialism denies the existence of any phenomenon to study, and hence of any problem.

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Consciousness and Language (2002) p. 47.
5 months 2 weeks ago

Nay, am not I also the humble James Carlyle's work? I owe him much more than existence, I owe him a noble inspiring example (now that I can read it in that rustic character). It was he exclusively that determined on educating me; that from his small hard-earned funds sent me to school and college, and made me whatever I am or may become. Let me not mourn for my father, let me do worthily of him. So shall he still live even here in me, and his worth plant itself honorably forth into new generations.

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8 months 3 weeks ago

Announced by all the trumpets of the sky Arrives the snow, and, driving o'er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river and the heaven, And veils the farm-house at the garden's end.

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The Snow-Storm
8 months 3 weeks ago

Another thing wherein they shew their love of dominion, is, their desire to have things to be theirs: They would have propriety and possession, pleasing themselves with the power which that seems to give, and the right that they thereby have, to dispose of them as they please. He that has not observ's these two humours working very betimes in children, has taken little notice of their actions: And he who thinks that these two roots of almost all the injustice and contention that so disturb human life, are not early to be weeded out, and contrary habits introduc'd, neglects the proper season to lay the foundations of a good and worthy man.

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Sec. 105
4 months 2 weeks ago

Write as if thou wert alone in the universe and hadst nothing to fear from the jealousies and prejudices of the people. Otherwise thou wilt miss thy purpose.

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Preface, Oeuvres philosophiques de Monsieur de La Mettrie (1764) as quoted by Paul Carus, The Mechanistic Principle and the Non-mechanical (1913) p. 102.
8 months 3 weeks ago

As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!

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1 month 2 weeks ago

 

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Read Aleksandr Solzhenitsyn's work:
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7 months 2 weeks ago

History proves nothing because it contains everything.

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Very similar were the views expressed by Raymundus of Sabunde or Sabeyde, a Spaniard of the fifteenth century, and professor at Toulouse about the year 1437. In his theologia natural is, which he handled in a speculative spirit, he dealt with the Nature of things, and with the revelation of God in Nature and in the history of the God-man. He sought to prove to unbelievers the Being, the trinity, the incarnation, the life, and the revelation of God in Nature, and in the history of the God-man, basing his arguments on Reason. From the contemplation of Nature he rises to God; and in the same way he reaches morality from; observation of man's inner nature. This purer and simpler style must be set off against the other, if we are to do justice to the Scholastic theologians in their turn.

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Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
7 months 2 weeks ago

Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and considered by a psyche. Consciousness is a precondition of being.

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p 48
6 months 2 weeks ago

By surpassing writing, we have regained our wholeness, not on a national or cultural but cosmic plane.

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5 months 2 weeks ago

Getting along with women, Knocking around with men, Having more credit than money, Thus one goes through the world.

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Claudine von Villa Bella
5 months 3 weeks ago

Whatever arises from a just situation by just steps is itself just.

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Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 151
7 months 2 weeks ago

Loren von Stein thus turned the dialectic into an ensemble of objective laws calling for social reform as the adequate solution of all contradictions and neutralized the critical elements of the dialectic.

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P. 388
6 months 3 weeks ago

And so the arbitrary union of three incommensurate, mutually disconnected concepts became the basis of a bewildering theory... [by which] one of the lowest renderings of art, art for mere pleasure - against which all of the master teachers warned - was idealized as the ultimate in art.

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7 months 4 days ago

Poetry and imagination begin life. A child will fall on its knees on the gravel walk at the sight of a pink hawthorn in full flower, when it is by itself, to praise God for it.

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8 months 2 weeks ago

Nothing is so difficult as not deceiving oneself.

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p. 39e
7 months 2 weeks ago

Life creates itself in delirium and is undone in ennui.

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8 months 4 days ago

Dear youths, I warn you cherish peace divine, And in your hearts lay deep these words of mine.

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As reported by Heraclides, son of Sarapion, and Diogenes Laërtius, in Lives and Opinions of Eminent Philosophers, "Pythagoras", Sect. 7, in the translation of C. D. Yonge
7 months 2 weeks ago

Although a poem be not made by counting of syllables upon the fingers, yet "numbers" is the most poetical synonym we have for verse, and "measure" the most significant equivalent for beauty, for goodness, and perhaps even for truth. Those early and profound philosophers, the followers of Pythagoras, saw the essence of all things in number, and it was by weight, measure, and number, as we read in the Bible, that the Creator first brought Nature out of the void.

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Interpretations of Poetry and Religion (1900), p. 251
9 months 2 weeks ago

He discovered the cruel paradox by which we always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.

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4 months 1 week ago

I am happy because I want nothing from anyone. I do not care about money. Decorations, titles or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin, and my sailboat, is the appreciation of my fellow workers.

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9 months 3 weeks ago

In the external, patience is some third element that must be added, and, humanly speaking, it would be better if it were not needed; some days it is needed more, some days less, all according to fortune, whose debtor a person becomes, even though he gained ever so little, because only when he wants to gain patience does he become one's debtor.

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6 months 3 weeks ago

One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.

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"Is the Brain's Mind a Computer Program?", Scientific American (January 1990).
7 months 2 weeks ago

That history just unfolds, independently of a specified direction, of a goal, no one is willing to admit.

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6 months 3 weeks ago

A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral.

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Writings on Civil Disobedience and Nonviolence

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