Life cannot wait until the sciences may have explained the universe scientifically. We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness: it is always urgent, "here and now" without any possible postponement. Life is fired at us point-blank. And culture, which is but its interpretation, cannot wait any more than can life itself.

One of the symptoms of approaching nervous breakdown is the belief that one's work is terribly important, and that to take a holiday would bring all kinds of disaster. If I were a medical man, I should prescribe a holiday to any patient who considered his work important.

But now we come to the real paradox: that something as explosive as sexual excitement can nevertheless become a matter of habit, But then that applies to all our pleasures. We discover some new product in the supermarket, and become addicted to it. Then our tastebuds become accustomed to its flavour, and or interest fades. In the same way a honeymoon couple may find an excuse to hurry off to the bedroom half a dozen times a day; but after a month or so sex has taken its place among the many routines of their lives. They still enjoy it, but it no longer has quite the same power to excite the imagination. Sex, like every other pleasure, can become mechanical.

He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.

India is pre-eminently distinguished for the many traits of original grandeur of thought and of the wonderful remains of immediate knowledge.

To what purpose, pray, exist all these things that be born? Whence come male and female? Whence the difference in kind of all things that be, amongst visible species, unless there be certain pre-existing and previously established Reasons and Causes subsisting beforehand, in the nature of a pattern? With regard to which, though we are dull of sight, yet let us strive to clear away the mist from the eyes of the soul.

I have stated that the constitutions of our several States vary more or less in some particulars. But there are certain principles in which all agree, and which all cherish as vitally essential to the protection of the life, liberty, property, and safety of the citizen:

The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.

The span we live is small-small as the corner of the earth in which we live it. Small as even the greatest renown, passed from mouth to mouth by short-lived stick figures, ignorant alike of themselves and those long dead.

An early morning walk is a blessing for the whole day.

And what is freedom, you ask? It means not being a slave to any circumstance, to any constraint, to any chance; it means compelling Fortune to enter the lists on equal terms.

The ideas of Freud were popularized by people who only imperfectly understood them, who were incapable of the great effort required to grasp them in their relationship to larger truths, and who therefore assigned to them a prominence out of all proportion to their true importance.

To live classically and to realize antiquity practically within oneself is the summit and goal of philology.

Born for success he seemed, With grace to win, with heart to hold, With shining gifts that took all eyes.

Universal love is really the way of the sage-kings. It is what gives peace to the rulers and sustenance to the people. The gentleman would do well to understand and practise universal love; then he would be gracious as a ruler, loyal as a minister, affectionate as a father, filial as a son, courteous as an elder brother, and respectful as a younger brother. So, if the gentleman desires to be a gracious ruler, a loyal minister, an affectionate father, a filial son, a courteous elder brother, and a respectful younger brother, universal love must be practised. It is the way of the sage-kings and the great blessing of the people.

How can a man be said to have a country where he has no right to a square inch of soil...

Mucius might have accomplished something more successful in that camp, but never anything more brave.

Maman used to say that you can always find something to be happy about.

When the wise man opens his mouth, the beauties of his soul present themselves to the view, like the statues in a temple.

Plagued by Western habits of either-or, dualistic thinking, we all may fail to understand that race, class and gender interconnect to sustain a corporate ruling class. In the language of African-American essayist bell hooks, they are interlocking systems of oppression. Neither Latina nor Anglo women should yield to the temptation of making a hierarchy of oppressions where battles are fought over whether racism is "worse" than sexism, or class oppression is "deeper" than racism, etc. Instead of hierarchies we need bridges which, after all, exist to make two ends meet.

To write well is to think well; there is no art of style distinct from the culture of the mind. The good writer is a complete mind, gifted with judgment, passion, imagination, and at the same time well trained. The inner qualities of rectitude, of brilliant geniality, are not given; instruction, wealth of information, fulness of knowledge, are acquired. Thus good training of the mind is the only school of good style. Wanting that, you have merely rhetoric and bad taste.

Wit makes its own welcome, and levels all distinctions. No dignity, no learning, and no force of character can make any stand against good wit.

I suggest that scientific knowledge, though logically more articulate and far more complex, is of this sort. The books and teachers from whom it is acquired present concrete examples together with a multitude of theoretical generalizations. Both are essential carriers of knowledge, and it is therefore Pickwickian to seek a methodological criterion that supposes the scientist can specify in advance whether each imaginable instance fits or would falsify his theory.

It will be said, "Patriotism has welded mankind into states, and maintains the unity of states." But men are now united in states; that work is done; why now maintain exclusive devotion to one's own state, when this produces terrible evils for all states and nations? For this same patriotism which welded mankind into states is now destroying those same states. If there were but one patriotism say of the English only then it were possible to regard that as conciliatory, or beneficent. But when, as now, there is American patriotism, English, German, French, Russian, all opposed to one another, in this event, patriotism no longer unites, but disunites.

As for types like my own, obscurely motivated by the conviction that our existence was worthless if we didn't make a turning point of it, we were assigned to the humanities, to poetry, philosophy, painting - the nursery games of humankind, which had to be left behind when the age of science began. The humanities would be called upon to choose a wallpaper for the crypt, as the end drew near.

Orwell's essay speaks to us today. It tells us that patriotism is the sine qua non of survival, and that it arises spontaneously in the ordinary human heart. It does not depend upon any grand narrative of triumph of the kind put about by the fascists and the communists, but grows from the habits of association that we British have been fortunate enough to inherit. We do not use grand and tainted honorifics like "la patrie" or "das Vaterland". We refer simply to this spot of earth, which belongs to us because we belong to it, have lived in it, loved it, defended it and established peace and prosperity within its borders.

We are by no means opposed to the globalization of relationships as such-in fact, as we said, the strongest forces of Leftist internationalism have effectively led this process. The enemy, rather, is a specific regime of global relations that we call Empire.

To say that all philosophy is writing is, minimally, to say that it is never the transparent expression of thought.

Treat your inferiors as you would be treated by your betters.

Wonder is the foundation of all philosophy, research is the means of all learning, and ignorance is the end.

Nearly allied to justice are the virtues of beneficence, compassion, gratitude, piety, and friendship.

I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.

Tomorrow we will be back on the vast ocean.

To fall into mere unreasoning deliquium of love and admiration, was not good; but such unreasoning, nay irrational supercilious no-love at all is perhaps still worse!-It is a thing forever changing, this of Hero-worship: different in each age, difficult to do well in any age. Indeed, the heart of the whole business of the age, one may say, is to do it well.

In looking over the catalogue of human actions (says a partizan of this principle) in order to determine which of them are to be marked with the seal of disapprobation, you need but to take counsel of your own feelings: whatever you find in yourself a propensity to condemn, is wrong for that very reason. For the same reason it is also meet for punishment: in what proportion it is adverse to utility, or whether it be adverse to utility at all, is a matter that makes no difference. In that same proportion also is it meet for punishment: if you hate much, punish much: if you hate little, punish little: punish as you hate. If you hate not at all, punish not at all: the fine feelings of the soul are not to be overborne and tyrannized by the harsh and rugged dictates of political utility.

Just as without the monad there is in general no composition of anything, so also without it there is no knowledge of anything whatsoever, since it is a pure light, most authoritative over everything in general, and it is sun-like and ruling, so that in each of these respects it resembles God, and especially because it has the power of making things cohere and combine, even when they are composed of many ingredients and are very different from one another, just as he made this universe harmonious and unified out of things which are likewise opposed.

Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both.

The source of every Crime, is some defect of the Understanding; or some error in Reasoning, or some sudden force of the Passions. Defect in the Understanding, is Ignorance; in Reasoning, Erroneous Opinion.

In every part of the universe we observe means adjusted with the nicest artifice to the ends which they are intended to produce; and in the mechanism of a plant, or animal body, admire how every thing is contrived for advancing the two great purposes of nature, the support of the individual, and the propagation of the species.

But the individual butterfly or earthquake remains just the unique existence which it is. We forget in explaining its occurrence that it is only the occurrence that is explained, not the thing itself.

The user of the electric light -- or a hammer, or a language, or a book -- is the content. As such, there is a total metamorphosis of the user by the interface. It is the metamorphosis that I consider the message.

Foreknowledge is power.

Not one of us knows what effect his life produces, and what he gives to others; that is hidden from us and must remain so, though we are often allowed to see some little fraction of it, so that we may not lose courage.

The question here is not, "How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne, and disentangle herself from the mazes even of the most raveled and complicated casuistical theology. Here is an ethical proposition that stands in need of no proof: No Action May At Any Time Be Hazarded On The Uncertainty That Perchance It May Not Be Wrong (Quod dubitas, ne feceris! Pliny - which you doubt, then neither do) Hence the Consciousness, that Any Action I am about to perform is Right, is in itself a most immediate and imperative duty. What actions are right, - what wrong - is a matter for the understanding, not for conscience.