Whatever bitterness and hate may be found in the movements which we are to examine, it is not bitterness or hate, but love, that is their mainspring. It is difficult not to hate those who torture the objects of our love. Though difficult, it is not impossible; but it requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest. If ultimate wisdom has not always been preserved by Socialists and Anarchists, they have not differed in this from their opponents; and in the source of their inspiration they have shown themselves superior to those who acquiesce ignorantly or supinely in the injustices and oppressions by which the existing system is preserved.

Much reading after a certain age diverts the mind from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theaters is apt to be content with living vicariously instead of living his own life.

None but a coward dares to boast that he has never known fear.

His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not "succeed by being an easy religion." As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, - sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.

Where children are, there is a golden age.

Our chief want in life, is somebody who shall make us do what we can.

I cannot conceive how any man can have brought himself to that pitch of presumption, to consider his country as nothing but carte blanche, upon which he may scribble whatever he pleases.

Liberalism has been very severely threatened in recent years. It's been threatened from a number of sources. So internationally you have two great powers, Russia and China, that are definitely not liberal polities, that have expansive ambitions... As Vladimir Putin said... in an iterview with the FT in 2019 "Liberalism is an obsolete doctrine." But the threat... also comes from other places. ...You have the rise of a populist nationalist right in many countries. This is Viktor Orbán in Hungary. This is Narendra Modi in India, Donald Trump in the United States, ...Marine Le Pen in France. All of them criticizing liberalism precisely for the tolerance that it permits and tries to deal with, in diverse and increasingly ethnically and racially diverse countries.

To oppose the torrent of scholastic religion by such feeble maxims as these, that it is impossible for the same thing to be and not to be, that the whole is greater than a part, that two and three make five; is pretending to stop the ocean with a bullrush. Will you set up profane reason against sacred mystery? No punishment is great enough for your impiety. And the same fires, which were kindled for heretics, will serve also for the destruction of philosophers.

It is very strange that men should deny a creator and yet attribute to themselves the power of creating eels.

So long as you "have" yourself, have yourself as an object, your experience of man is only as of a thing among things.

Dualism makes the problem insoluble; materialism denies the existence of any phenomenon to study, and hence of any problem.

Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe.

Nay, number (itself) in armies, importeth not much, where the people is of weak courage; for (as Virgil saith) it never troubles the wolf how many the sheep be.

Nature flies from the infinite, for the infinite is unending or imperfect, and Nature ever seeks an end.

It has been observed that missiles and projectiles describe a curved path of some sort; however no one has pointed out the fact that this path is a parabola. But this and other facts, not few in number or less worth knowing, I have succeeded in proving; and what I consider more important, there have been opened up to this vast and most excellent science, of which my work is merely the beginning, ways and means by which other minds more acute than mine will explore its remote corners.

The result of toppling tyranny in divided countries is usually civil war and ethnic cleansing.

Even when there is no law, there is conscience.

It was the period of my mental progress which I have now reached that I formed the friendship which has been the honour and chief blessing of my existence, as well as the source of a great part of all that I have attempted to do, or hope to effect hereafter, for human improvement. My first introduction to the lady who, after a friendship of twenty years, consented to become my wife, was in 1830, when I was in my twenty-fifth and she in her twenty-third year.

A special kind of beauty exists which is born in language, of language, and for language.

The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is "public opinion." Few have the courage to stand out against it. He who refuses to submit is at once labelled "queer," "different," and decried as a disturbing element in the comfortable stagnancy of modern life.

We mustn't forget how quickly the visions of genius become the canned goods of intellectuals.

Such then is the human condition, that to wish greatness for one's country is to wish harm to one's neighbors.

Our true Deity is Mechanism. It has subdued external Nature for us, and we think it will do all other things. We are Giants in physical power: in a deeper than metaphorical sense, we are Titans, that strive, by heaping mountain on mountain, to conquer Heaven also.

A difficulty which confronts the synechistic philosophy is this. In considering personality, that philosophy is forced to accept the doctrine of a personal God; but in considering communication, it cannot but admit that if there is a personal God, we must have a direct perception of that person and indeed be in personal communication with him. Now, if that be the case, the question arises how it is possible that the existence of this being should ever have been doubted by anybody. The only answer that I can at present make is that facts that stand before our face and eyes and stare us in the face are far from being, in all cases, the ones most easily discerned. That has been remarked since time immemorial.

I never believed in a God. There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.

It was by the sober sense of our citizens that we were safely and steadily conducted from monarchy to republicanism, and it is by the same agency alone we can be kept from falling back.

Nothing becomes so offensive so quickly as grief. When fresh it finds someone to console it, but when it becomes chronic, it is ridiculed and rightly.

You can take better care of your secret than another can.

..If you are troubled by external circumstances, it is not the circumstances that trouble you, but your own perception of them - and they are in your power to change at any time.

You ask if I mean to publish anything on the subject of a letter of mine to my friend Charles Thompson? Certainly not. I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites.

To affirm equality is to affirm a cohabitation defined in part by an interdependency that takes the edge off the individual boundaries of the body, or that works that edge for its social and political potential.

The needs of the soul can for the most part be listed in pairs of opposites which balance and complete one another. The human soul has need of equality and of hierarchy. Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings. Hierarchy is the scale of responsibilities. Since attention is inclined to direct itself upwards and remain fixed, special provisions are necessary to ensure the effective compatibility of equality and hierarchy.

Abbot Terrasson tells us that if the size of a book were measured not by the number of its pages but by the time required to understand it, then we could say about many books that they would be much shorter were they not so short.

To fear love is to fear life, and those who fear life are already three parts dead.

There is no belief, however foolish, that will not gather its faithful adherents who will defend it to the death.

Well both original seizure and subsequent critical discrimination have equal claims, each to its own complete development and must not be forgotten that direct and unreasoned impression comes first. There is such occasions something of the quality of the wind that bloweth where it listeth. Sometimes it comes and sometimes it does not, even in the presence of the same object. It cannot be forced and when it does not arrive it is not wise to seek to recover by direct action the first fine rapture.

Those who are wise won't be busy, and those who are too busy can't be wise.

If one's organism is... the preeminent advantage, and the source of all others, education is the second. The best made brain would be a total loss without it...

Ridden with conflicts and lacking the industrial base of communism and nazism, Islamism is nowhere near a danger of the magnitude of those that were faced down in the 20th century.

The liturgy of emptiness dispels the capitalist economy of the commodity.

The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. Of that larger script part is already visible, part is still unsolved. In other words, some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do. In that sense, and from our human point of view, some are reminders and others prophecies.

Is not marriage an open question, when it is alleged, from the beginning of the world, that such as are in the institution wish to get out, and such as are out wish to get in?

The same law that shapes the earth-star shapes the snow-star. As surely as the petals of a flower are fixed, each of these countless snow-stars comes whirling to earth...these glorious spangles, the sweeping of heaven's floor.