
But if it bee well considered, The praise of Ancient Authors, proceeds not from the reverence of the Dead, but from the competition and mutual envy of the Living.
I have assumed throughout that the persons in the original position are rational.
A vivid thought brings the power to paint it; and in proportion to the depth of its source is the force of its projection.
Our liberty depends on the freedom of the press, and that cannot be limited without being lost.
A prudent man, in order to secure his tranquility, will consult his natural disposition in the choice of his plan of life. If, for example, he be persuaded that he should be happier in a state of marriage than in celibacy, he ought to marry; but if he be convinced that matrimony would be an impediment to his happiness, he ought to remain single.
It is a mistake to suppose that the whole issue is how to free man. The issue is to improve the way in which he is controlled.
There can be no freedom in the large sense of the word, no harmonious development, so long as mercenary and commercial considerations play an important part in the determination of personal conduct.
In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled - that is faith, and whoever has it is not an atheist.
When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. (Hays translation) Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill.
It is written, By me kings reign. This is not a phrase of the church, a metaphor of the preacher; it is a literal truth, simple and palpable. It is a law of the political world. God makes kings in the literal sense. He prepares royal races; maturing them under a cloud which conceals their origin. They appear at length crowned with glory and honour; they take their places; and this is the most certain sign of their legitimacy.
Man is a creation of desire, not a creation of need.
If a false thought is so much as expressed boldly and clearly, a great deal has already been gained.
The capabilities (intellectual and material) of contemporary society are immeasurably greater than ever before-which means that the scope of society's domination over the individual is immeasurably greater than ever before. Our society distinguishes itself by conquering the centrifugal social forces with Technology rather than Terror, on the dual basis of an overwhelming efficiency and an increasing standard of living.
Repentance for one's evil deeds is the safeguard of life.
Sex-appeal is the keynote of our whole civilization.
I react like everyone else, even like those I most despise; but I make up for it by deploring every action I commit, good or bad.
It is so characteristic, that just when the mechanics of reproduction are so vastly improved, there are fewer and fewer people who know how the music should be played.
A great deal of capital, which appears to-day in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.
Nobody can doubt that the entire range of applied science contributes to the very format of a newspaper. But the headline is a feature which began with the Napoleonic Wars. The headline is a primitive shout of rage, triumph, fear, or warning, and newspapers have thrived on wars ever since.
Your first duty, in completing your service to your race, is to feel within you all your ancestors. Your second duty is to throw light on their onrush and to continue their work. Your third duty is to pass on to your son the great mandate to surpass you.
God cries to my heart: "Save me!" God cries to men, to animals, to plants, to matter: "Save me!" Listen to your heart and follow him. Shatter your body and awake: We are all one. Love man because you are he. Love animals and plants because you were they, and now they follow you like faithful co-workers and slaves. Love your body; only with it may you fight on this earth and turn matter into spirit. Love matter. God clings to it tooth and nail, and fights. Fight with him. Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom. Do not condescend to ask: "Shall we conquer? Shall we be conquered?" Fight on!
Cast your eyes on the journals of parliament. It is for fear of losing the inestimable treasure we have, that I do not venture to game it out of my hands for the vain hope of improving it. I look with filial reverence on the constitution of my country, and never will cut it in pieces, and put it into the kettle of any magician, in order to boil it, with the puddle of their compounds, into youth and vigour. On the contrary, I will drive away such pretenders; I will nurse its venerable age, and with lenient arts extend a parent's breath.
In whatever state of knowledge we may conceive man to be placed, his progress towards a yet higher state need never fear a check, but must continue till the last existence of society.
Sanity itself is a kind of convention.
Middle age begins with marriage; for then work and responsibility replace carefree play, passion surrenders to the limitations of social order, and poetry yields to prose.
Unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title.
Totalitarianism in power invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.
Facing a landscape annihilated by the light, to remain serene supposes a temper I do not have. The sun is my purveyor of black thoughts; and summer the season when I have always reconsidered my relations with this world and with myself, to the greatest prejudice of both.
One of the most marked features about the law of mind is that it makes time to have a definite direction of flow from past to future. ...This makes one of the great contrasts between the law of mind and the law of physical force, where there is no more distinction between the two opposite directions in time than between moving northward and moving southward.
Exchange value forms the substance of money, and exchange value is wealth.
The economic concept of value does not occur in antiquity.
He discovered the cruel paradox by which we always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.
He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.
Once we have tasted the sweetness of what is spiritual, the pleasures of the world will have no attraction for us. If we disregard the shadows of things, then we will penetrate their inner substance.
The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East - in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction. We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe.
Blast Sputnik for closing terrestrial nature in a man-made environment that transfers the evolutionary process from biology to technology.
It may indeed be true that in order to act we need a certain amount of self-confidence and intellectual self-assurance. It may also be true that the very form of expression, in which we clothe our thoughts, tends to impose upon them an absolute tone.
Capitalism has brought about the emancipation of collective humanity with respect to nature. But this collective humanity has itself taken on with respect to the individual the oppressive function formerly exercised by nature.
It takes two to speak the truth, - one to speak, and another to hear.
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