There are two motives for reading a book: one, that you enjoy it; the other, that you can boast about it.

Whatever bitterness and hate may be found in the movements which we are to examine, it is not bitterness or hate, but love, that is their mainspring. It is difficult not to hate those who torture the objects of our love. Though difficult, it is not impossible; but it requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest. If ultimate wisdom has not always been preserved by Socialists and Anarchists, they have not differed in this from their opponents; and in the source of their inspiration they have shown themselves superior to those who acquiesce ignorantly or supinely in the injustices and oppressions by which the existing system is preserved.

Thus poetry, regarded as a vehicle of thought, is especially impressive partly because it obeys all the laws of effective speech, and partly because in so doing it imitates the natural utterances of excitement.

The only good histories are those that have been written by the persons themselves who commanded in the affairs whereof they write.

A widow, the mother of a family, and from her heart she produces chords to which my whole being responds.

Nothing is hidden so much that it wouldn't be revealed through its fruit.

Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years.

A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.

Freedom of person, securing every one from imprisonment, or other bodily restraint, but by the laws of the land. This is effected by the well-known law of habeas corpus.

The criticism of the reformers was directed not so much at the weakness or cruelty of those in authority, as at a bad economy of power.

Every one is familiar with the phenomenon of feeling more or less alive on different days. Every one knows on any given day that there are energies slumbering in him which the incitements of that day do not call forth, but which he might display if these were greater. Most of us feel as if we lived habitually with a sort of cloud weighing on us, below our highest notch of clearness in discernment, sureness in reasoning, or firmness in deciding. Compared with what we ought to be, we are only half-awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.

Luther's merit in literary history is of the greatest: his dialect became the language of all writing. They are not well written, these Four-and-twenty Quartos of his; written hastily, with quite other than literary objects. But in no Books have I found a more robust, genuine, I will say noble faculty of a man than in these. A rugged honesty, homeliness, simplicity; a rugged sterling sense and strength. He dashes out illumination from him; his smiting idiomatic phrases seem to cleave into the very secret of the matter. Good humor too, nay tender affection, nobleness and depth: this man could have been a Poet too! He had to work an Epic Poem, not write one.

Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.

I will make an attempt to attain freedom, the youthful soul says to itself; and is it to be hindered in this by the fact that two nations happen to hate and fight one another, or that two continents are separated by an ocean, or that all around it a religion is taught with did not yet exist a couple of thousand years ago. All that is not you, it says to itself.

And you can also commit injustice by doing nothing.

I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my country's God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.

To do the opposite of something is also a form of imitation, namely an imitation of its opposite.

Christianity taught only what the whole of Asia knew already long before and even better.

Fundamental ideas play the most essential role in forming a physical theory. Books on physics are full of complicated mathematical formulae. But thought and ideas, not formulae, are the beginning of every physical theory. The ideas must later take the mathematical form of a quantitative theory, to make possible the comparison with experiment.

What madness this is, to punish oneself because one is unfortunate, and not to lessen, but to increase one's ills! You ought to display, in this matter also, that decent behaviour and modesty which has characterised all your life: for there is such a thing as self-restraint in grief also.

It is not without good reason said, that he who has not a good memory should never take upon him the trade of lying.

No man of sense can put himself and his soul under the control of names... You must consider courageously and thoroughly and not accept anything carelessly.

How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.

The people never give up their liberties but under some delusion.

To one commending an orator for his skill in amplifying petty matters, Agesilaus said, "I do not think that shoemaker a good workman that makes a great shoe for a little foot."

There is an innate anxiety which supplants in us both knowledge and intuition.

The inclination to act as the laws command, a virtue, is a synthesis in which the law ... loses its universality and the subject its particularity; both lose their opposition, while in the Kantian conception of virtue this opposition remains, and the universal becomes the master and the particular the mastered.

Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add "within the limits of the law" because law is often but the tyrant's will, and always so when it violates the rights of the individual.

Just acquiring this amount of "education" will not, by itself, make you an educated person, even less will it give you what Oakeshott calls "judgment." But if the manner of instruction is adequate, the student should be able to acquire this much knowledge in a way that combines intellectual openness, critical scrutiny, and logical clarity. If so, learning will not stop when the student leaves the university.

There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone.

It makes a big difference whether you give something back or pay it off... The framers of the laws instituted festivals, in order that men should be publicly compelled to gaiety, as a necessary temperance for labors; We remember the great orator Pollio Asinius, who was not detained by anything beyond the tenth hour: he did not even need letters for an hour after that, so that no new concern arose, but he put the fatigue of the whole day in those two hours. Some joined in the middle of the day and put off some lighter work in the afternoon hours. Our elders also forbade a new report to be made in the senate after ten o'clock. The army divided the vigils, and the night was safe from the return of the expedition.

For nature beats in perfect tune, And rounds with rhyme her every rune, Whether she work in land or sea, Or hide underground her alchemy. Thou canst not wave thy staff in air, Or dip thy paddle in the lake, But it carves the bow of beauty there, And the ripples in rhymes the oar forsake.

The superior man is satisfied and composed; the mean man is always full of distress. The virtuous is frank and open; the non-virtuous is secretive and worrying.

He alone is aware of the truth, and if all men were aware of it, there would be an end of life. In the country of the blind, the one-eyed man is king. But his kingship is kingship over nothing. It brings no powers and privileges, only loss of faith and exhaustion of the power to act. Its world is a world without values.

Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.

But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses; in that things which strike the sense outweigh things which do not immediately strike it, though they be more important. Hence it is that speculation commonly ceases where sight ceases; insomuch that of things invisible there is little or no observation.

I think he once told us his first short clothes were a hull made mostly or wholly of leather. We all only laughed, for it is now long ago. Thou dear father! Through what stern obstructions was thy way to manhood to be forced, and for us and for our travelling to be made smooth!

If you punish a child for being naughty, and reward him for being good, he will do right merely for the sake of the reward; and when he goes out into the world and finds that goodness is not always rewarded, nor wickedness always punished, he will grow into a man who only thinks about how he may get on in the world, and does right or wrong according as he finds either of advantage to himself.

I am fast becoming a patriot of the most decided stamp. Scornfully as I used to speak and think of Scotland in my hours of bitterness and irritation, I never fail to stand up manfully in defence of it thro' thick and thin, whenever a renegade Scot takes upon him to abuse it.

The Pythagoreans made kindness to beasts a training in humanity and pity.

What happens to one man may happen to all.

Consider what you have in the smallest chosen library. A company of the wisest and wittiest men that could be picked out of all civil countries, in a thousand years, have set in best order the results of their learning and wisdom. The men themselves were hid and inaccessible, solitary, impatient of interruption, fenced by etiquette; but the thought which they did not uncover to their bosom friend is here written out in transparent words to us, the strangers of another age.

Cut not fire with a sword. Symbol 9 Variant translation: Poke not the fire with a sword.

Besides agreeing with the aims of vegetarianism for aesthetic and moral reasons, it is my view that a vegetarian manner of living by its purely physical effect on the human temperament would most beneficially influence a lot of mankind.