A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.

Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality. Which, then, is more practical, Philosophy or Economy?

Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.

It is the peculiarity of privilege and of every privileged position to kill the intellect and heart of man. The privileged man, whether he be privileged politically or economically, is a man depraved in intellect and heart.

When scolded for masturbating in public, he said "I wish it were as easy to banish hunger by rubbing my belly."

I have often wondered how it should come to pass, that every man loving himself best, should more regard other men's opinions concerning himself than his own.

The very same reason which one man may regard as a motive for taking care to prolong his life may be regarded by another man as a motive for shooting himself.

To speak ill of others is a dishonest way of praising ourselves; let us be above such transparent egotism. If you can't say good and encouraging things, say nothing. Nothing is often a good thing to do, and always a clever thing to say.

Just you think first, and don't bother to speak afterward, either.

People here argue about religion interminably, but it appears that they are competing at the same time to see who can be the least devout.

I don't believe in total freedom for the artist. Left on his own, free to do anything he likes, the artist ends up doing nothing at all. If there's one thing that's dangerous for an artist, it's precisely this question of total freedom, waiting for inspiration and the rest of it.

The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

The name of a man is a numbing blow from which he never recovers.

The souls of emperors and cobblers are cast in the same mold...The same reason that makes us wrangle with a neighbor creates a war betwixt princes.

An unexciting truth may be eclipsed by a thrilling falsehood.

Jacobinism is the revolt of the enterprising talents of a country against its property.

I leave Sisyphus at the foot of the mountain! One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night filled mountain, in itself forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.

Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.

The most successful tempters and thus the most dangerous are the deluded deluders.

Conscience is deceived by the social. Our supplementary energy (imaginative) is to a great extent taken up with the social. It has to be detached from it. That is the most difficult of detachments.

If a philosopher is not a man, he is anything but a philosopher; he is above all a pedant, and a pedant is a caricature of a man. The cultivation of any branch of science - of chemistry, of physics, of geometry, of philology - may be a work of differentiated specialization, and even so, only within very narrow limits and restrictions; but philosophy, like poetry, is a work of integration and synthesis, or else it is merely pseudo-philosophical erudition.

Yes, if you happen to be interested in philosophy and good at it, but not otherwise - but so does bricklaying. Anything you're good at contributes to happiness. When asked "Does philosophy contribute to happiness?"

Every good mathematician is at least half a philosopher, and every good philosopher is at least half a mathematician.

As more and more women acquired prestige, fame, or money from feminist writings or from gains from feminist movement for equality in the workforce, individual opportunism undermined appeals for collective struggle. Women who were not opposed to patriarchy, capitalism, classism, or racism labeled themselves "feminist." Their expectations were varied. Privileged women wanted social equality with men of their class; some women wanted equal pay for equal work; others wanted an alternative lifestyle. Many of these legitimate concerns were easily co-opted by the ruling capitalist patriarchy.

What is the wisdom of a book compared with the wisdom of an angel?

Hope is a good breakfast, but it is a bad supper.

If someone is merely ahead of his time, it will catch up to him one day.

Whatever you would make habitual, practice it; and if you would not make a thing habitual, do not practice it, but accustom yourself to something else.

"Say what you like," we shall be told, "the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, 'this generation shall not pass till all these things be done.' And he was wrong. He clearly knew no more about the end of the world than anyone else." It is certainly the most embarrassing verse in the Bible.

A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.

Life is complex in its expression, involving more than percipience, namely desire, emotion, will, and feeling. ... identification of rhythm as the causal counterpart of life; wherever there is some life, only perceptible to us when the analogies are sufficiently close ... The rhythm is then the life, in the sense in which it can be said to be included within nature.

It seems that it was the Jews who had entered the revolutionary movement who are primarily responsible for the terroristic measures blamed upon the bolsheviks. This hypothesis appears to me to be all the more reasonable given that the intervention of the Jews in the Hungarian Soviet Republic has not been a happy one.

In America the majority raises formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.

Creatures inveterately wrong in their inductions have a pathetic but praiseworthy tendency to die before reproducing their kind.

The most beautiful fate of a physical theory is to point the way to the establishment of a more inclusive theory, in which it lives on as a limiting case.

Mysticism: to dwell on the unseen, to withdraw ourselves from the things of sense into communion with God - to endeavour to partake of the Divine nature; that is, of Holiness. When we ask ourselves only what is right, or what is the will of God (the same question), then we may truly be said to live in His light.

The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual's own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

Justice was in all countries originally administered by the priesthood; nor indeed could laws in their first feeble state have either authority or sanction, so as to compel men to relinquish their natural independence, had they not appeared to come down to them enforced by beings of more than human power. The first openings of civility have been everywhere made by religion. Amongst the Romans, the custody and interpretation of the laws continued solely in the college of the pontiffs for above a century.

These left me in no doubt that something was trying to communicate with us, but that direct communication would be counterproductive. It seemed to be an important part of the scheme to create a sense of mystery.

For my own part, I may desire in general to be other than I am; I may condemn and dislike my whole form, and beg of Almighty God for an entire reformation, and that He will please to pardon my natural infirmity: but I ought not to call this repentance, methinks, no more than the being dissatisfied that I am not an angel or Cato. My actions are regular, and conformable to what I am and to my condition; I can do no better; and repentance does not properly touch things that are not in our power; sorrow does.. I imagine an infinite number of natures more elevated and regular than mine; and yet I do not for all that improve my faculties, no more than my arm or will grow more strong and vigorous for conceiving those of another to be so.

Our present-day neurochemical cocktail, we are asked to believe, is the medium through which alien realms of consciousness can be grasped and neutrally appraised from a third-person perspective. Empirical research suggests this optimism is at best naïve.

A command can express no more than an ought or a shall, because it is a universal, but it does not express an 'is'; and this at once makes plain its deficiency. Against such commands Jesus sets virtue, i.e., a loving disposition, which makes the content of the command superfluous and destroys its form as a command, because that form implies an opposition between a commander and something resisting the command.

Nature, which alone is good, is wholly familiar and common.

Life itself is always pulling you away from the understanding of life.

There is no act, however virtuous, for which ingenuity may not find some bad motive.

Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose... so also is man formed by nature to acts of benevolence.

We are afraid of the enormity of the possible.

Men reject their prophets and slay them, but they love their martyrs and honor those they have slain.