The best way to describe anyone is to give an example of the kind of thing he would do.

One may be humble out of pride.

The Christian priesthood, finding the doctrines of Christ levelled to every understanding, and too plain to need explanation, saw in the mysticism of Plato, materials with which they might build up an artificial system, which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power and pre-eminence. The doctrines which flowed from the lips of Jesus himself are within the comprehension of a child ; but thousands of volumes have not yet explained the Platonisms engrafted on them; and for this obvious reason, that nonsense can never be explained.

The Jesuits founded their politics on the virtual disappearance of God and on the worldly and spectacular manipulation of consciences-the evanescence of God in the epiphany of power-the end of transcendence, which now only serves as an alibi for a strategy altogether free of influences and signs. Behind the baroqueness of images hides the éminence grise of politics.

He was not merely a chip of the old Block, but the old Block itself.

If women get tired and die of bearing, there is no harm in that; let them die as long as they bear; they are made for that.

A few centuries from now, if involuntary suffering still exists in the world, the explanation for its persistence won't be that we've run out of computational resources to phase out its biological signature, but rather that rational agents - for reasons unknown - will have chosen to preserve it.

War as the most extreme political means discloses the possibility which underlies every political idea, namely, the distinction of friend and enemy.

In peace, as a wise man, he should make suitable preparation for war.

The music that can deepest reach, And cure all ill, is cordial speech.

The second office of the government is honorable and easy, the first is but a splendid misery.

All old Poems, Homer's and the rest, are authentically Songs. I would say, in strictness, that all right Poems are; that whatsoever is not sung is properly no Poem, but a piece of Prose cramped into jingling lines,-to the great injury of the grammar, to the great grief of the reader, for most part! What we wants to get at is the thought the man had, if he had any: why should he twist it into jingle, if he could speak it out plainly? It is only when the heart of him is rapt into true passion of melody, and the very tones of him, according to Coleridge's remark, become musical by the greatness, depth and music of his thoughts, that we can give him right to rhyme and sing; that we call him a Poet, and listen to him as the Heroic of Speakers,-whose speech is Song.

Where have they gone, the brilliant, the insightful ones, the proud?

O slavish man! will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?

Every other art,-as poetry, music, painting,-may be practised without the process showing forth the rules according to which it is conducted ;-but in the self-cognizant art of the philosopher, no step can be taken without declaring the grounds upon which it proceeds.

A country cannot subsist well without liberty, nor liberty without virtue.

How many women does one need to sing the scale of love all the way up and down?

The thing done avails, and not what is said about it. An original sentence, a step forward, is worth more than all the censures.

The first who was king was a fortunate soldier: Who serves his country well has no need of ancestors.

Here then we may learn the fallacy of the remark... that any particular state is weak, though fertile, populous, and well cultivated, merely because it wants money. It appears that the want of money can never injure any state within itself: For men and commodities are the real strength of any community. It is the simple manner of living which here hurts the public, by confining the gold and silver to few hands, and preventing its universal diffusion and circulation. On the contrary, industry and refinements of all kinds incorporate it with the whole state, however small its quantity may be: They digest it into every vein, so to speak; and make it enter into every transaction and contract.

What would you say of that man who was made king by the error of the people, if he had so far forgotten his natural condition as to imagine that this kingdom was due to him, that he deserved it, and that it belonged to him of right? You would marvel at his stupidity and folly. But is there less in the people of rank who live in so strange a forgetfulness of their natural condition?

Raise your eyes and count the small gang of your oppressors who are only strong through the blood they suck from you and through your arms which you lend them unwillingly.

Elements of empirical language are manipulated in their rigidity, as if they were elements of a true and revealed language. The empirical usability of the sacred ceremonial words makes both the speaker and listener believe in their corporeal presence.

Perhaps no person can be a poet, or even enjoy poetry, without a certain unsoundness of mind.

Is it not absurd when a human being tries to find happiness somewhere outside himself, and thinks that wealth and birth and the influence of friends...is of the utmost importance?

Since it is difficult to approve the reasons people invoke, each time we leave one of our 'fellow men', the question which comes to mind is invariably the same: how does he keep from killing himself?

I shall doubtless outlive some troublesome desires; but I am in no hurry about that; nor, when the time comes, shall I plume myself on the immunity just in the same way, I do not greatly pride myself on having outlived my belief in the fairy tales of Socialism. Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.

Money is a crystal formed of necessity in the course of the exchanges, whereby different products of labour are practically equated to one another and thus by practice converted into commodities.

In effect, to follow, not to force the public inclination; to give a direction, a form, a technical dress, and a specific sanction, to the general sense of the community, is the true end of legislature.

All of us, I believe, are fortunate to have been born.

If to describe a misery were as easy to live through it!

A talent is formed in stillness, a character in the world's torrent.

We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.

He could almost wish he were superstitious. He could then console himself with the thought that the casual meaningless meeting had really been directed by a knowing and purposeful Fate.

You, masters of the earth - princes, kings, emperors, powerful majesties, invincible conquerors - simply try to make the people go on such-and-such a day each year to a given place to dance. I ask little of you, but I dare give you a solemn challenge to succeed, whereas the humblest missionary will succeed and be obeyed two thousand years after his death. Every year the people gather around some rustic temple in the name of St John, St Martin, St Benedict, etc.; they come, animated by a feverish and yet innocent eagerness; religion sanctifies their joy and the joy embellishes religion; they forget their troubles; on leaving they think of the pleasure that they will have on the same day the following year, and the date is set in their minds.

Computers were within my sphere of attention, but only computers used as number crunchers. In spite of the "giant brain" metaphor, there is little suggestion in this 1950 talk that the most important application of computers might lie in imitating intelligence symbolically, not numerically.

It's not the experience that happens to you: it's what you do with the experience that happens to you.

Life, liberty, and the pursuit of property were just what Aristotle did not talk about. They are the conditions of happiness; but the essence of happiness, according to Aristotle, is virtue. So the moderns decided to deal with the conditions and to let happiness take care of itself.

If he is not Nature herself, he is certainly the nature of Nature, and is the soul of the Soul of the world, if he is not the soul herself.

A man discovers what he is actually worth in this world when he faces society as a man, without money, name, or powerful connections, stripped of all but his native potentialities. He soon finds that nothing has less weight than his human qualities. They are prized so low that the market does not even list them. Strict science, which acknowledges man only as a biological concept, reflects man's lot in the actual world; in himself, man is nothing more than a member of a species. In the eyes of the world, the quality of humanity confers no title to existence, nay, not even a right of sojourn. Such title must be certified by special social circumstances stipulated in documents to be presented on demand.

And thus Christianity is played in, Christendom. Artists in dramatic costumes make their appearance in artistic buildings-there really is no danger at all, anything but that: the teacher is a royal functionary, steadily promoted, making a career-and how he dramatically plays Christianity, in short, he plays comedy. He lectures about renunciation, but he himself is being steadily promoted; he teaches all that about despising worldly titles and rank, but he himself is making a career.

Everyone has a religion, whether admitted or not, because it is impossible to be human without having some basic assumptions (or intuitions) about existence and the good life.

The Life according to Reason consists herein, -that the Individual forget himself in the Race, place his own life in the life of the Race, and dedicate it thereto;-the Life opposed to Reason, on the contrary, consists in this, that the Individual think of nothing but himself, love nothing but himself and in relation to himself, and set his whole existence in his own personal well-being alone: -and since we may briefly call that which is according to Reason good, and that which is opposed to Reason evil, so there is but One Virtue, to forget one's own personality;-and but One Vice,-to make self the object of our thoughts.

So the majority of the highest classes of that age, even the popes and ecclesiastics, really believed in nothing at all. They did not believe in the Church doctrine, for they saw its insolvency; but neither could they follow Francis of Assisi, Kelchitsky, and most of the sectarians in acknowledging the moral, social teaching of Christ, for that undermined their social position. And so these people remained without any religious view of life. And, having none, they could have no standard with which to estimate what was good and what was bad art, but that of personal enjoyment.

The mother principle is that 'governments are republican only in proportion as they embody the will of their people, and execute it.

For a thinking man is where Wisdom is at home.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way.

A new theory by the author has been added, which draws the physical inferences consequent on the extension of the foundations of geometry beyond Reimann... and represents an attempt to derive from world-geometry not only gravitational but also electromagnetic phenomena. Even if this theory is still only in its infant stage, I feel convinced that it contains no less truth than Einstein's Theory of Gravitation-whether this amount of truth is unlimited or, what is more probable, is bounded by the Quantum Theory.