When Demaratus was asked whether he held his tongue because he was a fool or for want of words, he replied, "A fool cannot hold his tongue."

The important thing isn't the soundness or otherwise of the argument, but for it to make you think.

Whoso walketh in solitude, And inhabiteth the wood, Choosing light, wave, rock, and bird, Before the money-loving herd, Into that forester shall pass From these companions power and grace.

The Philology of Christianity. How little Christianity cultivates the sense of honesty can be inferred from the character of the writings of its learned men. They set out their conjectures as audaciously as if they were dogmas, and are but seldom at a disadvantage in regard to the interpretation of Scripture. Their continual cry is: am right, for it is written and then follows an explanation so shameless and capricious that a philologist, when he hears it, must stand stock-still between anger and laughter, asking himself again and again: Is it possible? Is it honest? Is it even decent?It is only those who never or always attend church that underestimate the dishonesty with which this subject is still dealt in Protestant pulpits; in what a clumsy fashion the preacher takes advantage of his security from interruption; how the Bible is pinched and squeezed; and how the people are made acquainted with every form of the art of false reading.

You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.

So our self-feeling in this world depends entirely on what we back ourselves to be and do.

The most violent revolutions in an individual's beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one's own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.

The first method for estimating the intelligence of a ruler is to look at the men he has around him.

...inversion...is an outlet that a child discovers when he is suffocating.

Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us. Luke 9:49-50 (KJV)

When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another; which is as much as to know it together.

Nothing prints more lively in our minds than something we wish to forget.

Complete ignorance with regard to certain matters is perhaps the best thing for children; but let them learn very early what it is impossible to conceal from them permanently. Either their curiosity must never be aroused, or it must be satisfied before the age when it becomes a source of danger. Your conduct towards your pupil in this respect depends greatly on his individual circumstances, the society in which he moves, the position in which he may find himself, etc. Nothing must be left to chance; and if you are not sure of keeping him in ignorance of the difference between the sexes till he is sixteen, take care you teach him before he is ten.

In a quarrel for earth, turn not to earth.

You shall know the truth, and the truth shall set you free. 8:32

As first a man cannot lay down the right of resisting them, that assault him by force, to take away his life; because he cannot be understood to ayme thereby, at any Good to himself.

A man's body and the needs of his body are now everywhere treated with a tender indulgence. Is the thinking mind then, to be the only thing that is never to obtain the slightest measure of consideration or protection, to say nothing of respect?

Existence precedes and rules essence.

We certainly must contend by every argument against him who does away with knowledge or reason or mind and then makes any dogmatic assertion about anything. The philosopher, who pays the highest honor to these things, must necessarily, as it seems, because of them refuse to accept the theory of those who say the universe is at rest, whether as a unity or in many forms, and must also refuse utterly to listen to those who say that being is universal motion; he must say that being and the universe consist of both.

There is a connected set of events (light-waves) travelling outward from a centre... there are some respects in which all events are alike, and others in which they differ... We must not think of a light-wave as a 'thing', but as a connected group of rhythmical events. The mathematical characteristics of such a group can be inferred by physics, but the intrinsic character of the component events cannot be inferred.

Although the Law of Reason is common, the majority of people live as though they had an understanding of their own.

I joke sometimes to the effect that when I approach a part of a book where I must explain something I don't understand, I just type faster and faster and faster. Then, when I get to the part I don't understand, sheer inertia pushes me through. That's not literally true, of course, but there's something to it psychologically.

Life is, after all, not a product of morality.

Seeing only what is fair, Sipping only what is sweet, Thou dost mock at fate and care.

I would have written a shorter letter, but I did not have the time.

Thee will find out in time that I have a great love of professing vile sentiments, I don't know why, unless it springs from long efforts to avoid priggery.

Let me give two cautions. 1) The one is, that you keep them to the practice of what you would have grow into a habit with them, by kind words, and gentle admonitions, rather as minding them of what they forget, than by harsh rebukes and chiding, as if they were wilfully guilty. 2) Another thing you are to take care of, is, not to endeavour to settle too many habits at once, lest by variety you confound them, and so perfect none. When constant custom has made any one thing easy and natural to 'em, and they practice it without reflection, you may then go on to another.

"This is the contradiction of racism, colonialism, and all forms of tyranny: in order to treat a man like a dog, one must first recognize him as a man."

Then he tried to recall the lessons of Mr. Wisdom. "it is I myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I - I - I.

By quarrelling amongst themselves, instead of confederating, Germans and Scandinavians, both of them belonging to the same great race, only prepare the way for their hereditary enemy, the Slav. 

Nothing is so fatiguing as the eternal hanging on of an uncompleted task.

There are two forms of knowledge, one genuine, one obscure. To the obscure belong all of the following: sight, hearing, smell, taste, feeling. The other form is the genuine, and is quite distinct from this. [And then distinguishing the genuine from the obscure, he continues:] Whenever the obscure [way of knowing] has reached the minimum sensibile of hearing, smell, taste, and touch, and when the investigation must be carried farther into that which is still finer, then arises the genuine way of knowing, which has a finer organ of thought.

To study and not think is a waste. To think and not study is dangerous. Learning without thought is labor lost; thought without learning is perilous.

An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.

And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in the night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice.

Thought is all light, and publishes itself to the universe. It will speak, though you were dumb, by its own miraculous organ. It will flow out of your actions, your manners, and your face. It will bring you friendships. It will impledge you to truth by the love and expectation of generous minds. By virtue of the laws of that Nature, which is one and perfect, it shall yield every sincere good that is in the soul, to the scholar beloved of earth and heaven.

My basis is supported by the authority of the greatest moralist of modern times; for such, undoubtedly, J. J. Rousseau is,-that profound reader of the human heart, who drew his wisdom not from books, but from life, and intended his doctrine not for the professorial chair, but for humanity; he, the foe of all prejudice, the foster-child of nature, whom alone she endowed with the gift of being able to moralise without tediousness, because he hit the truth and stirred the heart.

Homosexuality appears as one of the forms of sexuality when it was transposed from the practice of sodomy onto a kind of interior androgyny, a hermaphroditism of the soul. The sodomite had been a temporary aberration; the homosexual was now a species.

From each according to his abilities, to each according to his needs.

Follow the seasons of Ha,Ride in the state carriage of Yau,Wear the ceremonial cap of Chan,Let the music be the Shiu with its pantomimes.

The Master said, "He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place and all the stars turn towards it."

Abbot Terrasson tells us that if the size of a book were measured not by the number of its pages but by the time required to understand it, then we could say about many books that they would be much shorter were they not so short.

It is true that in the confessional it is the pastor who preaches; but the true preacher is still the secret-sharer in your inner being. The pastor can preach only in vague generalities; the preacher in your inner being is just the opposite; he speaks simply and solely about you, to you, and within you.

Poetry is the mysticism of mankind.

The main characteristic of any event is that it has not been foreseen. We don't know the future but everybody acts into the future. Nobody knows what he is doing because the future is being done, action is being done by a "we" and not an "I." Only if I were the only one acting could I foretell the consequences of what I'm doing. What actually happens is entirely contingent, and contingency is indeed one of the biggest factors in all history.

All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner. Ch. 33

That books do not take the place of experience, and that learning is no substitute for genius, are two kindred phenomena; their common ground is that the abstract can never take the place of the perceptive.

Fine manners need the support of fine manners in others.

There are truths which are not for all men, nor for all times.

It is the natural effect of improvement, however, to diminish gradually the real price of almost all manufactures.