
A thirteenth-century student in Paris who wanted to understand Aristotle would probably read him alongside the commentaries of a Muslim judge from Cordoba, and if that student fell ill, his doctor might well work from a textbook written by a Persian polymath. How did books written in Arabic come to sit at the heart of Latin learning? The answer runs through a round city on the Tigris, a market of copyists and paper sellers, hospitals endowed to treat anyone who came through the door, and an argument about whether fire really causes cotton to burn.
The story is worth telling carefully because it is so often told badly, as a paradise of perfect tolerance or as a waystation where Greek books waited for Europe. You will meet translators, physicians and philosophers alongside the limits of their world, from the legal inferiority of religious minorities to the enslaved laborers of southern Iraq. By the end you will be ready to explain where algebra came from without a single symbol, test popular claims about the House of Wisdom and Muslim Spain, and take a reasoned position on why this civilization's lead in science did not last.
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