Accumulate, accumulate! That is Moses and the prophets!

Since the working-class lives from hand to mouth, it buys as long as it has the means to buy.

Capital is money, capital is commodities. ... By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs.

So long as the product is sold, everything is taking its regular course from the standpoint of the capitalist producer.

Unlimited exploitation of cheap labour-power is the sole foundation of their power to compete.

In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur.

Money is a crystal formed of necessity in the course of the exchanges, whereby different products of labour are practically equated to one another and thus by practice converted into commodities.

The national debt has given rise to joint stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.

Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.

It goes without saying that the normal durability of fixed capital is calculated on the supposition that all the conditions under which it can perform its functions normally during that time are fulfilled, just as we assume, in placing a mans life at 30 years on the average,that he will wash himself.

But if the labourers could live on air they could not be bought at any price.

As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.

The Tories in England long imagined that they were enthusiastic about monarchy, the church, and the beauties of the old English Constitution, until the day of danger wrung from them the confession that they are enthusiastic only about ground rent.

The economic concept of value does not occur in antiquity.

The unity is brought about by force.

The most violent, mean and malignant passions of the human breast, the Furies of private interest.

These labourers, who must sell themselves piecemeal, are a commodity, like every other article of commerce, and are consequently exposed to all the vicissitudes of competition, to all the fluctuations of the market.

Luxury is the opposite of the naturally necessary.

But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything.

Lincoln is not the product of a popular revolution. This plebeian, who worked his way up from stone-breaker to Senator in Illinois, without intellectual brilliance, without a particularly outstanding character, without exceptional importance-an average person of good will, was placed at the top by the interplay of the forces of universal suffrage unaware of the great issues at stake. The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!

A spectre is haunting Europe; the spectre of Communism.

Exchange value forms the substance of money, and exchange value is wealth.

The object before us, to begin with, material production.

It might otherwise appear paradoxical that money can be replaced by worthless paper; but that the slightest alloying of its metallic content depreciates it.

Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.

The commodity is first of all, an external object, a thing which through its qualities satisfies human needs of whatever kind. The nature of these needs, whether they arise, for example, from the stomach, or the imagination, makes no difference. Nor does it matter here how the thing satisfies man's need, whether directly as a means of subsistence, i.e. an object of consumption, or indirectly as a means of production.

The theory of Communism may be summed up in the single sentence: Abolition of private property.

Although usury is itself a form of credit in its bourgeoisified form, the form adapted to capital, in its pre-bourgeois form it is rather the expression of the lack of credit.

What chance has Vulcan against Roberts & Co., Jupiter against the lightning-rod and Hermes against the Credit Mobilier? All mythology overcomes and dominates and shapes the forces of nature in the imagination and by the imagination; it therefore vanishes with the advent of real mastery over them.

Hegel once observed that comedy is in act superior to tragedy and humourous reasoning superior to grandiloquent reasoning. Although Lincoln does not possess the grandiloquence of historical action, as an average man of the people he has its humour.

It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the spectre of Communism with a Manifesto of the party itself.

Money is therefore not only the object but also the fountainhead of greed.

The industrial peak of a people when its main concern is not yet gain, but rather to gain.

Is a fixed income not a good thing? Does not everyone love to count on a sure thing? Especially every petty-bourgeois, narrow-minded Frenchman? the 'ever needy' man?

Ideas do not exist separately from language.

To discover the various use of things is the work of history.

There are, besides, eternal truths, such as Freedom, Justice, etc., that are common to all states of society. But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis; it therefore acts in contradiction to all past historical experience.

The circulation of capital realizes value, while living labour creates value.

From another side: is Achilles possible with powder and lead? Or the Iliad with the printing press, not to mention the printing machine? Do not the song and saga of the muse necessarily come to an end with the printer's bar, hence do not the necessary conditions of epic poetry vanish?

I pre-suppose, of course, a reader who is willing to learn something new and therefore to think for himself.

The history of all hitherto existing society is the history of class struggles.

In fact of course, this 'productive' worker cares as much about the crappy shit he has to make as does the capitalist himself who employs him, and who also couldn't give a damn for the junk.

Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant.

It is impossible to pursue this nonsense any further.

Money does not arise by convention, any more than the state does. It arises out of exchange, and arises naturally out of exchange; it is a product of the same.

Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.

In place of the bourgeois society, with its classes and class antagonisms, shall we have an association, in which the free development of each is the condition for the free development of all.

Something that is merely negative creates nothing.

A man cannot become a child again, or he becomes childish.

The country that is more developed industrially only shows, to the less developed, the image of its own future.