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4 months ago
As the strata of the earth preserve in succession the living creatures of past epochs, so the shelves of libraries preserve in succession the errors of the past and their expositions, which like the former were very lively and made a great commotion in their own age but now stand petrified and stiff in a place where only the literary palaeontologist regards them.
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Vol. 2 "On Books and Writing" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
4 months ago
Every act of courage is the work of an unbalanced man. Animals, normal by definition, are always cowardly except when they know themselves to be stronger, which is cowardice itself.
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4 months ago
Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.
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Introduction and Plan of the Work, p. 2.
4 months ago
How many women thus waste life away the prey of discontent, who might have practised as physicians, regulated a farm, managed a shop, and stood erect, supported by their own industry, instead of hanging their heads surcharged with the dew of sensibility, that consumes the beauty to which it at first gave lustre.
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Ch. 9
4 months ago
By now it may be clear that the position I'm developing is a sort of post-Darwinian Kantianism.
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p. 104; from "The Road since Structure" (1990)
4 months ago
Knowledge is the conformity of the object and the intellect.
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Attributed to Averroes, in: John Bartlett (1968) Familiar Quotations. p. 155
4 months ago
Contemporary liberals think of rights as universal human attributes that can be respected anywhere, but here they show a characteristic disregard of history. Current understandings of human rights developed along with the modern nation-state. It was the nation-state that emancipated individuals from the communal ties of medieval times and created freedom as it has come to be known in the modern world. This was not done without enormous conflict and severe costs. Large-scale violence was an integral feature of the process. If the US became a modern nation only after a civil war, France did so only after the Napoleonic wars and Germany after two world wars and the Cold War. In Africa and the Balkans the struggle for nationhood has run in parallel with ethnic cleansing, while the welding of China into a nation that is underway today involves the suppression of Muslim minorities and something not far from genocide in Tibet.
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Armed Missionaries: Missionary Liberalism, Liberal Imperialism (pp. 238-9)
4 months ago

But it is better perhaps to examine next the universal good, and to enquire in what sense the expression is used. Though such an investigation is likely to be difficult, because the persons who have introduced these ideas are our friends. Yet it will perhaps appear the best, and indeed the right course, at least for the preservation of truth, to do away with private feelings, especially as we are philosophers; for since both are dear to us, we are bound to prefer the truth.

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(Bk. 1, Chapter III)
4 months ago
For it was my master who taught me not only how very little I knew but also that any wisdom to which I might ever aspire could consist only in realizing more fully the infinity of my ignorance.
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4 months ago
The workmen's revolution, with the terrors of destruction and murder, not only threatens us, but we have already been living upon its verge during the last thirty years, and it is only by various cunning devices that we have been postponing the crisis... The hatred and contempt of the oppressed people are increasing, and the physical and moral strength of the richer classes are decreasing: the deceit which supports all this is wearing out, and the rich classes have nothing wherewith to comfort themselves.
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[http://books.google.com/books?id=P4dGAQAAIAAJ& What is to be Done] (1899) p. 262
4 months ago
To busy oneself with what is futile when one can do something useful, to attend to what is simple when one has the mettle to attempt what is difficult, is to strip talent of its dignity. It is a sin not to do what one is capable of doing.
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4 months ago
In order for capitalism to have a clear path, it needs to profane all that is sacred; there must be no limits to what is saleable. The totalitarian commercialism which is now the established Church throughout the West has come close to achieving this.
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p. 85
4 months ago
There is no more mistaken path to happiness than worldliness, revelry, high life.
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Our Relation to Others, § 24
4 months ago
Try as I will, I don't see what might exist...
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4 months ago
The world neither ever saw, nor ever will see, a perfectly fair lottery.
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[http://books.google.com/books?id=QItKAAAAYAAJ&q=%22The+world+neither+ever+saw+nor+ever+will+see+a+perfectly+fair+lottery%22&pg=PA76#v=onepage Chapter X, Part I].
4 months ago
Religious law makes it illegal for the ignorant to drink wine, but intelligence makes it legal for the intellectual.
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As quoted in Jason Goodwin, [http://www.jstor.org/stable/40261181 "The Glory That Was Baghdad"], The Wilson Quarterly, vol. 27, no. 2 (2003), p. 27
4 months ago
King Agis said, "The Lacedæmonians are not wont to ask how many, but where the enemy are."
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58 Agis
4 months ago
The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.
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Sweet Morality (p. 212)
4 months ago
The young have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their hopeful disposition makes them think themselves equal to great things—and that means having exalted notions. They would always rather do noble deeds than useful ones: Their lives are regulated more by moral feeling than by reasoning.... All their mistakes are due to excess and vehemence and their neglect of the maxim of Chilon [The maxim was Μηδὲν ἄγαν, Ne quid nimis, Never go to extremes.]. They overdo everything; they love too much, hate too much, and the same with everything else. And they think they know everything, and confidently affirm it, and this is the cause of their excess in everything.
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καὶ μεγαλόψυχοι (οὐ γὰρ ὑπὸ τοῦ βίου πω τεταπείνωνται, ἀλλὰ τῶν ἀναγκαίων ἄπειροί εἰσιν, καὶ τὸ ἀξιοῦν αὑτὸν μεγάλων μεγαλοψυχία: τοῦτο δ᾽ εὐέλπιδος). καὶ μᾶλλον αἱροῦνται πράττειν τὰ καλὰ τῶν συμφερόντων: τῷ γὰρ ἤθει ζῶσι μᾶλλον ἢ τῷ λογισμῷ, ... καὶ ἅπα
4 months ago
No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.
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Vol. 2, Ch. 24 "Oracular Philosophy and the Revolt against Reason"
4 months ago
He received me graciously... I made the sign of the Knights of the East and of Jerusalem, and he responded in the same manner, asking me with a mild smile what I had learned and gained in the Prussian and Scottish lodges. I told him everything as best I could, and told him what I had proposed to our Petersburg lodge, of the bad reception I had encountered, and of my rupture with the Brothers. Joseph Alexéevich, having remained silent and thoughtful for a good while, told me his view of the matter, which at once lit up for me my whole past and the future path I should follow. He surprised me by asking whether I remembered the threefold aim of the order: (1) The preservation and study of the mystery. (2) The purification and reformation of oneself for its reception, and (3) The improvement of the human race by striving for such purification. Which is the principal aim of these three? Certainly self-reformation and self-purification. Only to this aim can we always strive independently of circumstances. But at the same time just this aim demands the greatest efforts of us; and so, led astray by pride, losing sight of this aim, we occupy ourselves either with the mystery which in our impurity we are unworthy to receive, or seek the reformation of the human race while ourselves setting an example of baseness and profligacy. Illuminism is not a pure doctrine, just because it is attracted by social activity and puffed up by pride. On this ground Joseph Alexéevich condemned my speech and my whole activity, and in the depth of my soul I agreed with him.
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Book VI, Chapter VIII
4 months ago
If we would stand up and be counted on the side of reason, we ought to drop terms like 'pseudoscience' and 'unscientific' from our vocabulary; they are just hollow phrases which do only emotive work for us.
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"The Demise of the Demarcation Problem", in Cohen, R.S.; Laudan, L., Physics, Philosophy and Psychoanalysis: Essays in Honor of Adolf Grünbaum (1983)
4 months ago
A sect or party is an elegant incognito devised to save a man from the vexation of thinking.
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June 20, 1831
4 months ago
Whoever challenged the racial hierarchy was marked a potential victim of the mob. The endless roster of the dead came to include every sort of insurgent—from the owners of successful Black businesses and workers pressing for higher wages to those who refused to be called “boy” and the defiant women who resisted white men’s sexual abuses. Yet public opinion had been captured, and it was taken for granted that lynching was a just response to the barbarous sexual crimes against white womanhood.
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4 months ago
Impossible for me to know whether or not I take myself seriously. The drama of detachment is that we cannot measure its progress. We advance into a desert, and we never know where we are in it.
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4 months ago
Goods can serve many other purposes besides purchasing money, but money can serve no other purpose besides purchasing goods.
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Chapter I, p. 471.
4 months ago
Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning. And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!
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"The Reaction in Germany" (1842)
4 months ago
The invention and spread of contraceptives is the proximate cause of our changing morals. The old moral code restricted sexual experience to marriage, because copulation could not be effectively separated from parentage, and parentage could be made responsible only through marriage. But to-day the dissociation of sex from reproduction has created a situation unforeseen by our fathers. All the relations of men and women are being changed by this one factor; and the moral code of the future will have to take account of these new facilities which invention has placed at the service of ancient desires.
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Our Changing Morals, in The Mansions of Philosophy: A Survey of Human Life and Destiny (1929), Ch. 5. p. 119
4 months ago
My very own Plutarch – so perfect, so outstanding a judge of human actions.
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Michel de Montaigne, 'On drunkenness', The Complete Essays, translated by M. A. Screech (1991; 2003), p. 389
4 months ago
The modern world inherits the Christian view in which salvation is played out in history. In Christian myth human events follow a design known only to God; the history of humankind is an ongoing story of redemption. This is an idea that informs virtually all of western thought – not least when it is intensely hostile to religion. From Christianity onwards, human salvation would be understood (at least in the west) as involving movement through time. All modern philosophies in which history is seen as a process of human emancipation – whether through revolutionary change or incremental improvement – are garbled versions of this Christian narrative, itself a garbled version of the original message of Jesus.
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The Faith of Puppets: The Revelation of Philip K. Dick (p. 60)
4 months ago
It appears to me that there can be no question, that Aristotle stands forth, not only as the greatest figure in antiquity, but as the greatest intellect that has ever appeared upon the face of this earth.
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George J. Romanes, as quoted in "The most important question in the world.": Is mankind advancing? (1910), p. 38
4 months ago
[E]ven serious students are misled by the myth of the subject.
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4 months ago
My reason will still not understand why I pray, but I shall still pray, and my life, my whole life, independently of anything that may happen to me, is every moment of it no longer meaningless as it was before, but has an unquestionable meaning of goodness with which I have the power to invest it.'
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Pt. VIII, ch. 19
4 months ago
We shall not shock anyone, we shall merely expose ourselves to good-natured or at any rate harmless ridicule, if we profess ourselves inclined to the old­ fashioned and simple opinion according to which Machiavelli was a teacher of evil.
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Introduction
4 months ago
The believing we do something when we do nothing is the first illusion of tobacco.
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1859
4 months ago
Despite the important gains of antiracist social movements over the last half century, racism hides from view within institutional structures, and its most reliable refuge is the prison system.
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Chapter Five
4 months ago
Lucidity is not necessarily compatible with life, actually not at all.
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4 months ago
Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer.
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Chapter VIII, p. 719.
4 months ago
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
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4 months ago
Children and fools speak the truth; and somehow they find happiness in their sincerity.
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Ch. 1 : Our life begins
4 months ago
The greatness of the human being consists in this: that it is capable of the universe.
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q. 1, art. 2, ad 4
4 months ago
One of the most erudite as well as one of the most spiritual, of the literati of any age or people, and certainly the most estimable of all the extant Greek philosophers after the days of Plutarch.
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Howard Williams, [http://www.ivu.org/history/williams/porphyry.html The Ethics of Diet]
4 months ago
Through my association with Popper I experienced a great liberation in escaping from the rigid conventions that are generally held with respect to scientific research. ... When one is liberated from these restrictive dogmas, scientific investigation becomes an exciting adventure opening up new visions; and this attitude has, I think, been reflected in my own scientific life since that time.
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John Eccles, "Under the spell of the synapse," The Neurosciences: Paths of Discovery ed. F. G. Worden, J. P. Swazey, G. Adelman (1976)
4 months ago
Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.
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Chapter 8: Slavery Exists Among Us
4 months ago
Only a great fool would call the new political science diabolic: it has no attributes peculiar to fallen angels. It is not even Machiavellian, for Machiavelli's teaching was graceful, subtle, and colorful. Nor is it Neronian. Nevertheless one may say of it that it fiddles while Rome burns. It is excused by two facts: it does not know that it fiddles, and it does not know that Rome burns.
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p. 223
4 months ago
The sublime is excited in me by the great stoical doctrine, Obey thyself.
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p. 14
4 months ago
Progressive Jewish feminists must find ways to express solidarity with their Palestinian sisters, whose families have been cruelly divested of their land and their rights by the state of Israel, and, in turn, all of us who are active in the women's movement must look on anti-Semitism as a priority in our work. Black women in particular must reveal the strong ties between racism and anti-Semitism. (1988)
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4 months ago
That of beaver skins, of beaver wool, and of gum Senega, has been subjected to higher duties; Great Britain, by the conquest of Canada and Senegal, having got almost the monopoly of those commodities.
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Chapter II, Part II, Article IV, p. 954-955.
4 months ago
One persistent strand in utopian thinking, as we have often mentioned, is the feeling that there is some set of principles obvious enough to be accepted by all men of good will, precise enough to give unambiguous guidance in particular situations, clear enough so that all will realize its dictates, and complete enough to cover all problems which actually arise. Since I do not assume that there are such principles, I do not presume that the political realm will whither away. The messiness of the details of a political apparatus and the details of how it is to be controlled and limited do not fit easily into one's hopes for a sleek, simple utopian scheme.
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Ch. 10 : A Framework for Utopia; Utopian Means and Ends, p. 330
4 months ago
But one no longer wonders when one realizes that in the higher classes there is an unerring instinct of what tends to maintain and of what tends to destroy the organization by virtue of which they enjoy their privileges. The fashionable lady had certainly not reasoned out that if there were no capitalists and no army to defend them, her husband would have no fortune, and she could not have her entertainments and her ball-dresses. And the artist certainly does not argue that he needs the capitalists and the troops to defend them, so that they may buy his pictures. But instinct, replacing reason in this instance, guides them unerringly. And it is precisely this instinct which leads all men, with few exceptions, to support all the religious, political, and economic institutions which are to their advantage.
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Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

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