
Indeed, it is tempting to suppose that it is self evident that things should be so arranged so as to lead to the most good.
He is a dreamer of ancient times, or rather, of the myths of what ancient times used to be. Such men are harmless in themselves, but their queer lack of realism makes them fools for others.
The idea of creating a national bank I do not concur in, because it seems now decided that Congress has not that power (although I sincerely wish they had it exclusively), and because I think there is already a vast redundancy rather than a scarcity of paper medium.
The basis of all Natural Systems of Classification is the Idea of Natural Affinity. The Principle which this Idea involves is this:-Natural arrangements, obtained from 'different' sets of characters, must 'coincide' with each other.
Man grows used to everything, the scoundrel.
Impossible for me to know whether or not I take myself seriously. The drama of detachment is that we cannot measure its progress. We advance into a desert, and we never know where we are in it.
If it is not true, it is a good story.
I know that my unity with all people cannot be destroyed by national boundaries and government orders.
Fate is not in man but around him.
In the first place for over two centuries religion has been on the defensive, and on a weak defensive. The result of the repetition of this undignified retreat, during many generations, has at last almost entirely destroyed the intellectual authority of religious thinkers. Consider this contrast: when Darwin or Einstein proclaim theories which modify our ideas, it is a triumph for science. We do not go about saying that there is another defeat for science, because its old ideas have been abandoned. We know that another step of scientific insight has been gained. Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.
Both of us victims of the same twentieth-century plague. Not the Black Death, this time; the Grey Life.
Ideas are cheap. It's only what you do with them that counts.
You can tell the man who rings true from the man who rings false, not by his deeds alone, but also by his desires.
The love of God consists in an ardent desire to procure the general welfare, and reason teaches me that there is nothing which contributes more to the general welfare of mankind than the perfection of reason.
An event has happened, upon which it is difficult to speak, and impossible to be silent.
During such calm sunshine of the mind, these spectres of false divinity never make their appearance.
Marriage as a community of interests unfailingly means the degradation of the interested parties, and it is the perfidy of the world's arrangements that no one, even if aware of it, can escape such degradation. The idea might therefore be entertained that marriage without ignominy is a possibility reserved for those spared the pursuit of interests, for the rich. But the possibility is purely formal, for the privileged are precisely those in whom the pursuit of interests has become second-nature-they would not otherwise uphold privilege.
As a rule there are in everyone all sorts of good ideas, ready like tinder. But much of this tinder catches fire, or catches it successfully, only when it meets some flame or spark from outside, i.e. from some other person. Often, too, our own light goes out, and is rekindled by some experience we go through with a fellow-man. Thus we have each of us cause to think with deep gratitude of those who have lighted the flames within us.
Poems are magic ceremonies of language.
I am quite convinced; and, believe me, if I were again beginning my studies, I should follow the advice of Plato and start with mathematics, a science which proceeds very cautiously and admits nothing as established until it has been rigidly demonstrated.
The case of the conscience of Eichmann, which is admittedly complicated but is by no means unique, is scarcely comparable to the case of the German generals, one of whom, when asked at Nuremberg, "How was it possible that all of you honorable generals could continue to serve a murderer with such unquestioning loyalty?," replied that it was "not the task of a soldier to act as judge over his supreme commander. Let history do that or God in Heaven."
To all my friends without distinction I am ready to display my opulence: come one, come all; and whosoever likes to take a share is welcome to the wealth that lies within my soul.
It is not when he is working in the office but when he is lying idly on the sand that his soul utters, "Life is beautiful."
Time is the primitive form of the stream of consciousness. ...If we project ourselves outside the stream of consciousness and represent its content as an object, it becomes an event happening in time, the separate stages of which stand to one another in the relations of earlier and later.
The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow.
At the beginning of November 2001, there was a series of meetings between White House advisers and senior Hollywood executives with the aim of coordinating the war effort and establishing how Hollywood could help in the "war against terrorism" by getting the right ideological message across not only to Americans, but also to the Hollywood public around the globe — the ultimate empirical proof that Hollywood does in fact function as an "ideological state apparatus."
You can't be reluctant to give up your lie and still tell the truth.
Reality is a creation of our excesses.
When things fall out opportunely for the person concerned, he is not apt to be critical about the how or why, his own immediate personal convenience seeming a sufficient reason for the strangest oddities and revolutions in our sublunary things.
It is the most advanced industrial society which feels most directly threatened by the rebellion, because it is here that the social necessity of repression and alienation, of servitude and heteronomy is most transparently unnecessary, and unproductive in terms of human progress. Therefore the cruelty and violence mobilized in the struggle against the threat, therefore the monotonous regularity with which the people are made familiar with, and accustomed to inhuman attitudes and behavior-to wholesale killing as patriotic act.
Virtue (or the man of virtue) is not left to stand alone. He who practices it will have neighbors.
The initial revelation of any monastery: everything is nothing. Thus begin all mysticisms. It is less than one step from nothing to God, for God is the positive expression of nothingness.
Man needs difficulties; they are necessary for health.
It is man's peculiar duty to love even those who wrong him.
The self-evident truth which makes men invincible is that inalienably they are inviolate persons.
The place of the father in the modern suburban family is a very small one - particularly if he plays golf, which he usually does.
My father's education was altogether of the worst and most limited. I believe he was never more than three months at any school. What he learned there showed what he might have learned. A solid knowledge of arithmetic, a fine antique handwriting - these, with other limited practical etceteras, were all the things he ever heard mentioned as excellent. He had no room to strive for more.
Psychoanalysis is essentially a theory of unconscious strivings, of resistance, of falsification of reality according to one's subjective needs and expectations.
Instinctively we divide mankind into friends and foes - friends, towards whom we have the morality of co-operation; foes, towards whom we have that of competition. But this division is constantly changing; at one moment a man hates his business competitor, at another, when both are threatened by Socialism or by an external enemy, he suddenly begins to view him as a brother. Always when we pass beyond the limits of the family it is the external enemy which supplies the cohesive force. In times of safety we can afford to hate our neighbour, but in times of danger we must love him.
Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic.
The unformulated message of an assembly of news items from every quarter of the globe is that the world today is one city. All war is civil war. All suffering is our own.
All poetry is supposed to be instructive but in an unnoticeable manner; it is supposed to make us aware of what it would be valuable to instruct ourselves in; we must deduce the lesson on our own, just as with life.
For in every country of the world, I believe, the avarice and injustice of princes and sovereign states, abusing the confidence of their subjects, have by degrees diminished the real quantity of metal, which had been originally contained in their coins.
Man is a synthesis of psyche and body, but he is also a synthesis of the temporal and the eternal. In the former, the two factors are psyche and body, and spirit is the third, yet in such a way that one can speak of a synthesis only when the spirit is posited. The latter synthesis has only two factors, the temporal and the eternal. Where is the third factor? And if there is no third factor, there really is no synthesis, for a synthesis that is a contradiction cannot be completed as a synthesis without a third factor, because the fact that the synthesis is a contradiction asserts that it is not. What, then, is the temporal?
We have two ears and one mouth, so we should listen more than we say.
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