
When a country is well governed, poverty and a mean condition are things to be ashamed of. When a country is ill governed, riches and honor are things to be ashamed of.
If there is no immortality, there is no virtue. ... Without God and immortal life? All things are lawful then, they can do what they like?
Nine-tenths of the activities of a modern Government are harmful; therefore the worse they are performed, the better.
With Gutenberg Europe enters the technological phase of progress, when change itself becomes the archetypal norm of social life.
The Diary of Vaslav Nijinjsky reaches a limit of sincerity beyond any of the documents that we have referred to on this study. There are other modern works that express the same sense that civilized life is a form of living death; notably the poetry of T. S. Eliot and the novels of Franz Kafka; but there is an element of prophetic denunciation in both, the attitude of healthy men rebuking their sick neighbors. We possess no other record of the Outsider's problems that was written by a man about to be defeated and permanently smashed by those problems.
We have two ears and one mouth, so we should listen more than we say.
It is the destiny of our race to become united into one great body, thoroughly connected in all its parts, and possessed of similar culture. Nature, and even the passions and vices of Man, have from the beginning tended towards this end. A great part of the way towards it is already passed, and we may surely calculate that it will in time be reached.
To believe in a God means to understand the question about the meaning of life. To believe in a God means to see that the facts of the world are not the end of the matter. To believe in God means to see that life has a meaning.
The custom of procuring abortions has reached such appalling proportions in America as to be beyond belief... So great is the misery of the working classes that seventeen abortions are committed in every one hundred pregnancies.
Christ is not valued at all unless He be valued above all.
An autonomous electorate, free because it is free from indoctrination and manipulation, would indeed be on a "level of articulate opinion and ideology" which is not likely to be found. Therefore, the concept has to be rejected as "unrealistic"-has to be if one accepts the factually prevailing level of opinion and ideology as prescribing the valid criteria for sociological analysis. And-if indoctrination and manipulation have reached the stage where the prevailing level of opinion has become a level of falsehood, where the actual state of affairs is no longer recognized as that which it is, then an analysis which is methodologically committed to reject transitive concepts commits itself to a false consciousness. Its very empiricism is ideological.
The history of other cultures is non-existent until it erupts in confrontation with the United States.
Science is the knowledge of Consequences, and dependence of one fact upon another: by which, out of that we can presently do, we know how to do something else when we will, or the like, another time.
To err is human also in so far as animals seldom or never err, or at least only the cleverest of them do so.
I prefer a short life with width to a narrow one with length.
Each generation is a filter, a sieve; good genes tend to fall through the sieve into the next generation; bad genes tend to end up in bodies that die young or without reproducing.
If you are describing any occurrence... make two or more distinct reports at different times... We discriminate at first only a few features, and we need to reconsider our experience from many points of view and in various moods in order to perceive the whole.
When the evolutionary process shifts from biology to software technology the body becomes the old hardware environment. The human body is now a probe, a laboratory for experiments.
If there were only one religion in England there would be danger of despotism, if there were two they would cut each other's throats, but there are thirty, and they live in peace and happiness.
We may with advantage at times forget what we know.
For my own part, not believing in universal selfishness, I have no difficulty in admitting that Communism would even now be practicable among the elite of mankind, and may become so among the rest.
Professional philosophers are usually only apologists: that is, they are absorbed in defending some vested illusion or some eloquent idea. Like lawyers or detectives, they study the case for which they are retained.
Media are means of extending and enlarging our organic sense lives into our environment.
The fundament upon which all our knowledge and learning rests is the inexplicable.
We need a science to save us from science.
That life is worth living is the most necessary of assumptions and, were it not assumed, the most impossible of conclusions.
At dawn, when you have trouble getting out of bed, tell yourself: 'I have to go to work - as a human being. What do I have to complain of, if I'm going to do what I was born for - the things I was brought into the world to do? Or is this what I was created for? To huddle under the blankets and stay warm?'
This endeavour to do a thing or leave it undone, solely in order to please men, we call ambition, especially when we so eagerly endeavour to please the vulgar, that we do or omit certain things to our own or another's hurt : in other cases it is generally called kindliness.
The Divine Existence (Daseyn),-his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself-is absolute- only through itself, and of necessity, LIGHT:-namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.
This is the contradiction of racism, colonialism, and all forms of tyranny: in order to treat a man like a dog, one must first recognize him as a man.
In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible. It was not thus in ancient times. The earlier men were hunting men, and to hunt a neighboring tribe, kill the males, loot the village and possess the females, was the most profitable, as well as the most exciting, way of living. Thus were the more martial tribes selected, and in chiefs and peoples a pure pugnacity and love of glory came to mingle with the more fundamental appetite for plunder. Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war's irrationality and horror is of no effect on him. The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.
The wisest among us is very lucky never to have met the woman, be she beautiful or ugly, intelligent or stupid, who could drive him crazy enough to be fit to be put into an asylum.
I believe Buddhism to be a simplification of Hinduism and Islam to be a simplification of Xianity.
Remember that you ought to behave in life as you would at a banquet. As something is being passed around it comes to you; stretch out your hand, take a portion of it politely. It passes on; do not detain it. Or it has not come to you yet; do not project your desire to meet it, but wait until it comes in front of you. So act toward children, so toward a wife, so toward office, so toward wealth.
The Book had in a high degree excited us to self-activity, which is the best effect of any book.
Mr. Neo-Angular - I am doing my duty. My ethics are based on dogma, not on feeling. Vertue - I know that a rule is to be obeyed because it is a rule and not because it appeals to my feelings at the moment.
Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
The Indians, whom we call barbarous, observe much more decency and civility in their discourses and conversation, giving one another a fair silent hearing till they have quite done; and then answering them calmly, and without noise or passion. And if it be not so in this civiliz'd part of the world, we must impute it to a neglect in education, which has not yet reform'd this antient piece of barbarity amongst us.
New media are new archetypes, at first disguised as degradations of older media.
Even serious students are misled by the myth of the subject.
It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude.... The more we give and confess to owe and render to God, we do it with the greater Christianity.
Just because science can't in practice explain things like the love that motivates a poet to write a sonnet, that doesn't mean that religion can. It's a simple and logical fallacy to say, 'If science can't do something, therefore religion can'.
Of escape there are but three methods - two chimerical and a third real. The first two are the dram-shop and the church, debauchery of the body or debauchery of the mind; the third is social revolution.
Logical analysis applied to mental phenomenon shows that there is but one law of mind, namely that ideas tend to spread continuously and to affect certain others which stand to them in a peculiar relation of affectibility. In this spreading they lose intensity, and especially the power of affecting others, but gain generality and become welded with other ideas.
Any American ally will welcome Biden as president, will be happy that he was elected, but will be a little... distrustful because the Republicans could make a come-back in 2022. They could win the presidency again in 2024. ...There's is still a good third of the American public that remain very strong Trump voters. They're very angry and... are not going to go away... Therefore the ability of the United States to resume its role as the chief defender of the liberal order... is going to be contested, both domestically and... by American friends. If this leads to more self-reliance on their part, that may not be the worst thing in the world, but it is going to mean a very different kind of world order than the one I grew up arguing with Owen Harries about.
He chooses the most feared, most hated man in order to worship him as a god, feeling sure that he is alone in perceiving the god's secret virtues.
Religious men are and must be heretics now - for we must not pray, except in a "form" of words, made beforehand - or think of God but with a prearranged idea.
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