
To none is life given in freehold; to all on lease.
While moral rules may be propounded by authority the fact that these were so propounded would not validate them.
Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us.
"The cardinal difficulty," said MacPhee, "in collaboration between the sexes is that women speak a language without nouns. If two men are doing a bit of work, one will say to the other, 'Put this bowl inside the bigger bowl which you'll find on the top shelf of the green cupboard.' The female for this is, 'Put that in the other one in there.' And then if you ask them, 'in where?' they say, 'in there, of course.' There is consequently a phatic hiatus."
Subject matters in general do not exist. There are no subject matters; no branches of learning-or, rather, of inquiry: there are only problems, and the urge to solve them.
Now to Some it appears not at all worth while to follow out the endless divisions of Nature; and moreover a dangerous undertaking, without fruit and issue. As we can never reach, say they, the absolutely smallest grain of material bodies, never find their simplest compartments, since all magnitude loses itself, forwards and backwards, in infinitude; so likewise is it with the species of bodies and powers; here too one comes on new species, new combinations, new appearances, even to infinitude. These seem only to stop, continue they, when our diligence tires; and so it is spending precious time with idle contemplations and tedious enumerations; and this becomes at last a true delirium, a real vertigo over the horrid Deep.
Capital punishment is the most premeditated of murders, to which no criminal's deed, however calculated, can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date on which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not to be encountered in private life.
Throughout the years in which the US was punishing countries that departed from fiscal prudence, it was borrowing on a colossal scale to finance tax cuts and fund its over-stretched military commitments. Now, with federal finances critically dependent on continuing large inflows of foreign capital, it will be the countries that spurned the American model of capitalism that will shape America's economic future.
When Darius offered him ten thousand talents, and to divide Asia equally with him, "I would accept it," said Parmenio, "were I Alexander." "And so truly would I," said Alexander, "if I were Parmenio." But he answered Darius that the earth could not bear two suns, nor Asia two kings.
By electricity we have not been driven out of our senses so much as our senses have been driven out of us.
The truth is cruel, but it can be loved, and it makes free those who have loved it.
Humans are prone to status quo bias. So let's do a thought-experiment. Imagine we stumble across an advanced civilisation that has abolished predation, disease, famine, and all the horrors of primitive Darwinian life. The descendants of archaic lifeforms flourish unmolested in their wildlife parks - free living, but not "wild". Should we urge scrapping their regime of compassionate stewardship of the living world - and a return to asphyxiation, disembowelling and being eaten alive? Or is a happy biosphere best conserved intact? Reply to "Should humans wipe out all carnivorous animals so the succeeding generations of herbivores can live in peace?"
It is true that may hold in these things, which is the general root of superstition; namely, that men observe when things hit, and not when they miss; and commit to memory the one, and forget and pass over the other.
Once, when he was applauded by rascals, he remarked, "I am horribly afraid I have done something wrong."
A man may be humble through vainglory.
What the age needs is not a genius - it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour.
So many men are deprived of grace. How can one live without grace? One has to try it and do what Christianity never did: be concerned with the damned.
From my youth onwards, I have felt sure that all thought which thinks itself out to an issue ends in mysticism. In the stillness of the African jungle I have been able to work out this thought and give it expression.
The perception of beauty is a moral test.
But both courses are to be avoided; you should not copy the bad simply because they are many, nor should you hate the many because they are unlike you.
True peace of mind comes from accepting the worst.
Politics, like religion, hold up the torches of martyrdom to the reformers of error.
There is nothing to say about anything. So there can be no limit to the number of books.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
It's unfortunate that this has happened. No. It's fortunate that this has happened and I've remained unharmed by it-not shattered by the present or frightened of the future. It could have happened to anyone. But not everyone could have remained unharmed by it.
The state is therefore everyone; the rules within the state are laws which safeguard the welfare of all and which must originate from the welfare of all.
Never will this prevail, that the things that are not are - bar your thought from this road of inquiry.
For he must rule as king until God has put all enemies under his feet. And the last enemy, death, is to be brought to nothing.
The retinue of a grandee in China or Indostan accordingly is, by all accounts, much more numerous and splendid than that of the richest subjects of Europe.
Literate man, civilized man, tends to restrict and to separate functions, whereas tribal man has freely extended the form of his body to include the universe.
The kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves.
A confession has to be part of your new life.
Only the person who has faith in himself is able to be faithful to others.
The purpose of aphorisms is to keep fools who have memorised them from having nothing to say.
Men, I say, never did believe idle songs, never risked their soul's life on allegories: men in all times, especially in early earnest times, have had an instinct for detecting quacks, for detesting quacks.
You must do nothing before him, which you would not have him imitate. If any thing escape you, which you would have pass as a fault in him, he will be sure to shelter himself under your example, and shelter himself so as that it will not be easy to come at him, to correct it in him the right way.
Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself. We speak not here of lies, but of acting against Conviction.
We are survival machines-robot vehicles blindly programmed to preserve the selfish molecules known as genes. This is a truth which still fills me with astonishment.
People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you've got to keep your feet warm.
Tolerance - the function of an extinguished ardor - tolerance cannot seduce the young.
Self-respect is the cornerstone of all virtue.
So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.
Such would be the successive phases of the image:it is the reflection of a profound reality;it masks and denatures a profound reality;it masks the absence of a profound reality;it has no relation to any reality whatsoever: it is its own pure simulacrum.In the first case, the image is a good appearance-representation is of the sacramental order. In the second, it is an evil appearance-it is of the order of maleficence. In the third, it plays at being an appearance-it is of the order of sorcery. In the fourth, it is no longer of the order of appearances, but of simulation.
Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan.
The naturalists, you know, distribute the history of nature into three kingdoms or departments: zoology, botany, mineralogy. Ideology, or mind, however, occupies so much space in the field of science, that we might perhaps erect it into a fourth kingdom or department. But inasmuch as it makes a part of the animal construction only, it would be more proper to subdivide zoology into physical and moral.
When a man at forty is the object of dislike, he will always continue what he is.
Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.
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