
I do myself a greater injury in lying than I do him of whom I tell a lie.
What appears as the positive is essentially the negative, i.e. the thing that is to be criticized.
The issue here really is not whether international trade shall be free but whether or not it makes any sense for a country - or, for that matter, a region - to destroy its own capacity to produce its own food. How can a government, entrusted with the safety and health of its people, conscientiously barter away in the name of an economic idea that people's ability to feed itself? And if people lose their ability to feed themselves, how can they be said to be free?
Is not my present nearer my past of yesterday than the present of Sirius?
Who does not believe in Fate proves that he has not lived.
Pyrrhus, when his friends congratulated to him his victory over the Romans under Fabricius, but with great slaughter of his own side, said to them, "Yes; but if we have such another victory, we are undone".
So in the end when one is doing philosophy one gets to the point where one would like just to emit an inarticulate sound.
Neurosis can be understood best as the battle between tendencies within an individual; deep character analysis leads, if successful, to the progressive solution.
The best is the enemy of the good.
To every action there is always opposed an equal reaction; or, the mutual actions of two bodies upon each other are always equal, and directed to contrary parts.
Love is ever the beginning of Knowledge as fire is of light.
The more I see of the world, the more I am convinced that civilisation is a blessing not sufficiently estimated by those who have not traced its progress; for it not only refines our enjoyments, but produces a variety which enables us to retain the primitive delicacy of our sensations. Without the aid of the imagination all the pleasures of the senses must sink into grossness, unless continual novelty serve as a substitute for the imagination, which, being impossible, it was to this weariness, I suppose, that Solomon alluded when he declared that there was nothing new under the sun!
And as every present state of a simple substance is naturally a consequence of its preceding state, so its present is pregnant with its future.
One life; a little gleam of Time between two Eternities; no second chance to us for evermore!
And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
All media are extensions of some human faculty -- psychic or physical.
The highest compact we can make with our fellow, is, - "Let there be truth between us two forevermore".
Methinks I am like a man, who having struck on many shoals, and having narrowly escap'd shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances.
Violence and freedom are the two endpoints on the scale of power.
At one level, this movement on behalf of oppressed farm animals is emotional...Yet the movement is also the product of a deep intellectual ferment pioneered by the Princeton scholar Peter Singer...This idea popularized by Professor Singer - that we have ethical obligations that transcend our species - is one whose time appears to have come...What we're seeing now is an interesting moral moment: a grass-roots effort by members of one species to promote the welfare of others...animal rights are now firmly on the mainstream ethical agenda.
I think of death only with tranquility, as an end. I refuse to let death hamper life. Death must enter life only to define it.
All truth, in the long run, is only common sense clarified.
We cannot understand what happens in the universe. What is glorious in it is united with what is full of horror. What is full of meaning is united to what is senseless. The spirit of the universe is at once creative and destructive - it creates while it destroys and destroys while it creates, and therefore it remains to us a riddle. And we must inevitably resign ourselves to this.
When going to the temple to adore Divinity neither say nor do any thing in the interim pertaining to the common affairs of life.
I would rather be exposed to the inconveniences attending too much liberty, than those attending too small a degree of it.
The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. ... It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. ... Moreover, the master is deceived too by the fallacy of devotion.
The professional tends to classify and to specialize, to accept uncritically the ground rules of the environment. The ground rules provided by the mass response of his colleagues serves as a pervasive environment of which he is contentedly unaware.
The old land is still the true love, the others are but pleasant infidelities.
Know all ye mortals who have entered this contest, that according to our laws and decrees the victor is allowed to exult but the vanquished must not complain. Depart then wherever you please, and in future live every one of you under the guidance of the gods. Let every man choose his own guardian and guide.
You do not know where death awaits you; so be ready for it everywhere.
Only puny secrets need protection. Big secrets are protected by public incredulity. You can actually dissipate a situation by giving it maximal coverage. As to alarming people, that's done by rumours, not by coverage.
Lenin's thesis is that the party Central Committee should have the privilege of naming all the local committees of the party. It should have the right to appoint the effective organs of all local bodies from Geneva to Liege, from Tomsk to Irkutsk. It should also have the right to impose on all of them its own ready-made rules of party conduct. It should have the right to rule without appeal on such questions as the dissolution and reconstitution of local organizations. This way, the Central Committee could determine, to suit itself, the composition of the highest party organs. The Central Committee would be the only thinking element in the party. All other groupings would be its executive limbs.
It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.
When we see a great man desiring power instead of his real goal we soon recognize that he is sick, or more precisely that his attitude to his work is sick. He overreaches himself, the work denies itself to him, the incarnation of the spirit no longer takes place, and to avoid the threat of senselessness he snatches after empty power. This sickness casts the genius on to the same level as those hysterical figures who, being by nature without power, slave for power, in order that they may enjoy the illusion that they are inwardly powerful, and who in this striving for power cannot let a pause intervene, since a pause would bring with it the possibility of self-reflection and self-reflection would bring collapse.
Then take, good sir, your pleasure while you may; With life so short 'twere wrong to lose a day.
Childhood may be defined as the age of play; therefore some children are never young, and some adults are never old.
I said to the almond tree: "Speak to me of God."and the almond tree blossomed.
At present, when the prevailing forms of society have become hindrances to the free expression of human powers, it is precisely the abstract branches of science, mathematics and theoretical physics, which ... offer a less distorted form of knowledge than other branches of science which are interwoven with the pattern of daily life, and the practicality of which seemingly testifies to their realistic character.
There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.
Misfortune shows those who are not really friends.
Therefore tolerance of diversity, of people that don't believe the same thing that you do, has always been at the core of this pragmatic project to enable diverse populations to live with one another.
Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.
Isn't history ultimately the result of our fear of boredom?
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