I learn with great satisfaction that you are about committing to the press the valuable historical and State papers you have been so long collecting. Time and accident are committing daily havoc on the originals deposited in our public offices. The late war has done the work of centuries in this business. The last cannot be recovered, but let us save what remains; not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.

Once you had read the Psychopathology of Everyday Life, you knew that everyday life was psychopathology.

What I see is teeming cohesion, contained dispersal.... For him, to sculpt is to take the fat off space.

The man who renounces himself, comes to himself.

No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.

It is now almost my sole rule of life to clear myself of cants and formulas, as of poisonous Nessus shirts.

Brutes are merely brutal; men and women are capable of being devils and lunatics. They are no less capable of being fully human-even, occasionally, of being a bit more than fully human, of being saints, heroes and geniuses.

"Detect quacks"? Yes do, for Heaven's sake; but know withal the men that are to be trusted! Till we know that, what is all our knowledge; how shall we even so much as "detect"? For the vulpine sharpness, which considers itself to be knowledge, and "detects" in that fashion, is far mistaken. Dupes indeed are many: but, of all dupes, there is none so fatally situated as he who lives in undue terror of being duped.

The first act by virtue of which the State really constitutes itself the representative of the whole of society-the taking possession of the means of production in the name of society-this is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not "abolished." It dies out.

The logical picture of the facts is the thought.

It is not calling the landed estates, possessed by old prescriptive rights, the 'accumulations of ignorance and superstition', that can support me in shaking that grand title, which supersedes all other title, and which all my studies of general jurisprudence have taught me to consider as one principal cause of the formation of states; I mean the ascertaining and securing prescription. But these are donations made in 'ages of ignorance and superstition'. Be it so. It proves that these donations were made long ago; and this is prescription; and this gives right and title.

In reading this author Montaigne and comparing him with Epictetus, I have found that they are assuredly the two greatest defenders of the two most celebrated sects of the world, and the only ones conformable to reason, since we can only follow one of these two roads, namely: either that there is a God, and then we place in him the sovereign good; or that he is uncertain, and that then the true good is also uncertain, since he is incapable of it.

My life is like a stroll upon the beach, As near the ocean's edge as I can go.

All greatness is unconscious, or it is little and naught.

The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx's concept was more comprehensive and less time-bound than Freud's.

Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.

You contain a trillion copies of a large, textual document written in a highly accurate, digital code, each copy as voluminous as a substantial book. I'm talking, of course, of the DNA in your cells.

This adoration, too, was not the same as the worship of God. In my opinion they did not yet recognize him as God, but they acted in keeping with the custom mentioned in Scripture, according to which Kings and important people were worshiped; this did not mean more than falling down before them at their feet and honoring them.

You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.

Lack of originality, everywhere, all over the world, from time immemorial, has always been considered the foremost quality and the recommendation of the active, efficient and practical man...

So it is that you come to know what a real God is. ... The God wants my life. He wants to go with me, sit at the table with me, work with me. Above all he wants to be ever-present.

Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions: The first one is: Who started it? The second is: Are we going to make it? The third is: Where are we going to put it? The fourth is: Who's going to clean up? And the fifth: Is it serious?

The division between human and robot is perhaps not as significant as that between intelligence and nonintelligence.

The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience. It would be easy, however, to destroy that good conscience by shouting to them: if you want the happiness of the people, let them speak out and tell what kind of happiness they want and what kind they don't want! But, in truth, the very ones who make use of such alibis know they are lies; they leave to their intellectuals on duty the chore of believing in them and of proving that religion, patriotism, and justice need for their survival the sacrifice of freedom.

In the case of most pains let this remark of Epicurus aid thee, that the pain is neither intolerable nor everlasting, if thou bear in mind that it has its limits, and if thou addest nothing to it in imagination…

Before we can establish any immutable 'principles' of administration, we must be able to describe, in words, exactly how an administrative organization looks and exactly how it works.

For a man can lose neither the past nor the future; for how can one take from him that which is not his? So remember these two points: first, that each thing is of like form from everlasting and comes round again in its cycle, and that it signifies not whether a man shall look upon the same things for a hundred years or two hundred, or for an infinity of time; second, that the longest lived and the shortest lived man, when they come to die, lose one and the same thing.

All the world knows me in my book, and my book in me.

There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).

The French bourgeois doesn't dislike shit, provided it is served up to him at the right time.

You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."

For such Truth as opposeth no man's profit nor pleasure is to all men welcome.

It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life.

At the beginning of November 2001, there was a series of meetings between White House advisers and senior Hollywood executives with the aim of coordinating the war effort and establishing how Hollywood could help in the "war against terrorism" by getting the right ideological message across not only to Americans, but also to the Hollywood public around the globe — the ultimate empirical proof that Hollywood does in fact function as an "ideological state apparatus."

Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.

Organic life, we are told, has developed gradually from the protozoon to the philosopher, and this development, we are assured, is indubitably an advance. Unfortunately it is the philosopher, not the protozoon, who gives us this assurance.

Sooner or later, each desire must encounter its lassitude: its truth . . .

You must go to Mahometanism, to Buddhism, to the East, to the Sufis & Fakirs, to Pantheism, for the right growth of mysticism.

Being doesn't know.

Whate'er we leave to God, God doesAnd blesses us.

The world is a perpetual caricature of itself; at every moment it is the mockery and the contradiction of what it is pretending to be.

All natural capacities of a creature are destined to evolve completely to their natural end. First Thesis Variant translations: All natural capacities of a creature are destined sooner or later to be developed completely and in conformity with their end. All natural capacities of a creature are destined to develop themselves completely and to their purpose.

Tout existant naît sans raison, se prolonge par faiblesse et meurt par rencontre. Every existing thing is born without reason, prolongs itself out of weakness and dies by chance.

Time is the father of truth, its mother is our mind.

The way in which a society organizes the life of its members ... is one "project" of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.

Coition is a slight attack of apoplexy. For man gushes forth from man, and is separated by being torn apart with a kind of blow.

This art, which I call the art of persuading, and which, properly speaking, is simply the process of perfect methodical proofs, consists of three essential parts: of defining the terms of which we should avail ourselves by clear definitions, of proposing principles of evident axioms to prove the thing in question; and of always mentally substituting in the demonstrations the definition in the place of the thing defined.