The gesture that divides madness is the constitutive one, not the science that grows up in the calm that returns after the division has been made.

The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.

Philosophy resembles poetry in being an art for enforcing meditation, for driving the mind inwards until it sinks into its Object.

IV. Every tax ought to be contrived as both to take out and to keep out of the pockets of the people as little as possible, over and above what it brings into the public treasury of the state.

Media, by altering the environment, evoke in us unique ratios of sense perception...When these ratios change, men change.

If someone were to expound that godliness is to belong to childhood in the temporal sense and thus dwindle and die with the years as childhood does, is to be a happy frame of mind that cannot be preserved but only recollected; if someone were to expound that repentance as a weakness of old age accompanies the decline of one's powers, when the senses are dulled, when sleep no longer strengthens but increases lethargy-this would be ungodliness and foolishness.

Refinement is a sign of a deficient vitality, in art, in love, and in everything.

I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceit of others. I am even so far gone of late in this way of think, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word, since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many thing which before were all mystery and riddle.

A man is more a man through the things he keeps to himself than through those he says.

Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity-remote from the society which suppressed them.

The worker's existence is thus brought under the same condition as the existence of every other commodity. The worker has become a commodity, and it is a bit of luck for him if he can find a buyer, And the demand on which the life of the worker depends, depends on the whim of the rich and the capitalists.

My love, Alcibiades, which I hardly like to confess, would long ago have passed away, as I flatter myself, if I saw you loving your good things, or thinking that you ought to pass life in the enjoyment of them. Socrates speaking to Alcibiades

The specific political distinction to which political actions and motives can be reduced is that between friend and enemy.

Vanity dies hard; in some obstinate cases it outlives the man.

Furthermore, when citizens are all almost equal, it becomes difficult for them to defend their independence against the aggressions of power.

Though he made a joke when asked to do the right thing, he always did it. He was so much more in earnest than he appeared. He did not do himself justice.

Perhaps misguided moral passion is better than confused indifference.

Evil always turns up in this world through some genius or other.

The class of big capitalists, who, in all civilized countries, are already in almost exclusive possession of all the means of subsistance and of the instruments (machines, factories) and materials necessary for the production of the means of subsistence. This is the bourgeois class, or the bourgeoisie.

Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.

The Law of conservation of energy tells us we can't get something for nothing, but we refuse to believe it.

In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest;-guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.

Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.

You don't love yourself enough. Or you'd love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they're really possessed by what they do, they'd rather stop eating and sleeping than give up practicing their arts. Is helping others less valuable to you? Not worth your effort?

Reason alone does not suffice.

The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.

But Hermotimus, the Colophonian, rendered more abundant what was formerly published by Eudoxus and Theætetus, and invented a multitude of elements, and wrote concerning some geometrical places. But Philippus the Mendæan, a disciple of Plato, and by him inflamed in the mathematical disciplines, both composed questions, according to the institutions of Plato, and proposed as the object of his enquiry whatever he thought conduced to the Platonic philosophy.

I would not give up the keys to the granary, because I know that, by doing so, I should turn scarcity into a famine.

There are two classes of poets - the poets by education and practice, these we respect; and poets by nature, these we love.

It often happens that reforms merely have the effect of transferring the undesirable tendencies of individuals from one channel to another channel. An old outlet for some particular wickedness is closed; but a new outlet is opened. The wickedness is not abolished; it is merely provided with a different set of opportunities for self-expression.

I take toleration to be a part of religion. I do not know which I would sacrifice; I would keep them both: it is not necessary that I should sacrifice either.

Being Gentlemen and very far from the litigious humour of loving to wrangle about words or terms or notions as empty; they had before his coming in, readily agreed promiscuously to use when they pleased Elements and Principles as terms equivalent: and to understand both by the one and the other, those primitive and simple bodies of which the mixt ones are said to be composed, and into which they are ultimately resolved.

A whole dimension of human activity and passivity has been de-eroticized. The environment from which the individual could obtain pleasure-which he could cathect as gratifying almost as an extended zone of the body-has been rigidly reduced. Consequently, the "universe" of libidinous cathexis is likewise reduced. The effect is a localization and contraction of libido, the reduction of erotic to sexual experience and satisfaction.

The fundamental terms of a system of Nomenclature may "be conveniently borrowed from casual or arbitrary circumstances.

Not only must philosophy be in agreement with our empirical knowledge of Nature, but the origin and formation of the Philosophy of Nature presupposes and is conditioned by empirical physics. However, the course of a science's origin and the preliminaries of its construction are one thing, while the science itself is another. In the latter, the former can no longer appear as the foundation of the science; here, the foundation must be the necessity of the Concept.

Until writing was invented, man lived in acoustic space: boundless, directionless, horizonless, in the dark of the mind, in the world of emotion, by primordial intuition, terror. Speech is a social chart of this bog.

Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live my life for itself, but always in the experience which is going on around me. It is an uncomfortable doctrine which the true ethics whisper into my ear. You are happy, they say; therefore you are called upon to give much.

The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow.

The teaching of my philosophy... that our whole existence is something which had better not have been, and that to disown and disclaim it is the highest wisdom.

Patriotism ruins history.

I think I can hardly overrate the malignity of the principles of Protestant ascendancy, as they affect Ireland; or of Indianism, as they affect these countries, and as they affect Asia; or of Jacobinism, as they affect all Europe, and the state of human society itself. The last is the greatest evil.

The sea does not reward those who are too anxious, too greedy, or too impatient. To dig for treasures shows not only impatience and greed, but lack of faith. Patience, patience, patience, is what the sea teaches. Patience and faith. One should lie empty, open, choiceless as a beach - waiting for a gift from the sea.

All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Let us, then, fellow-citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things.

A large part of mankind is angry not with the sins, but with the sinners.

These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.

Blessed are the hearts that can bend; they shall never be broken.

Whoever asserts a value, must bring its influence to bear. Whoever maintains that it has value regardless of the influence brought to bear by any individual human being who endorses it, is simply cheating.