The value of life lies not in the length of days, but in the use we make of them... Whether you find satisfaction in life depends not on your tale of years, but on your will.

Virtue is reason which has become energy.

Aristodemus, a friend of Antigonus, supposed to be a cook's son, advised him to moderate his gifts and expenses. "Thy words," said he, "Aristodemus, smell of the apron."

If you are tired of the real landscape, look at it in a mirror. By putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it. As long as the story lingers in our mind, the real things are more themselves. This book applies the treatment not only to bread or apple but to good and evil, to our endless perils, our anguish, and our joys. By dipping them in myth we see them more clearly.

This I know, that between finite and infinite there is no comparison; so that the difference between God and the greatest and most excellent created thing is no less than the difference between God and the least created thing.

Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man's only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.

Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.

Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words." A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?

One grasps incomparably more things in boredom than by labor, effort being the mortal enemy of meditation.

...a monarchy is a thing perfectly susceptible of reform; perfectly susceptible of a balance of power; and that, when reformed and balanced, for a great country, it is the best of all governments. The example of our country might have led France, as it has led him, to perceive that monarchy is not only reconcilable to liberty, but that it may be rendered a great and stable security to its perpetual enjoyment.

And yet life, Lucilius, is really a battle.

Only when an ideal of peace is born in the minds of the peoples will the institutions set up to maintain this peace effectively fulfill the function expected of them.

History, is a conscious, self-mediating process - Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. ... Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence - the former one, but now reborn of the Spirit's knowledge - is the new existence, a new world and a new shape of Spirit.

This new philosophy, however, was far from giving the temporal an inherent position and function in the constitution of things. Change was acting on the side of man but only because of fixed laws which governed the changes that take place. There was hope in change just because the laws that govern it do not change.

Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called "wise women." Let them be killed.

Abjection is a methodological conversion, like Cartesian doubt and Husserlian epoche: it establishes the world as a closed system which consciousness regards from without, in the manner of divine understanding.

I've fought with men and gods, I've weighed them well and foundthe sea more firm than earth, the air more firm than sea,and man's impalpable soul still yet more firm than air!

O sons of Peace, sons of the One Catholic [Church], walk in your way, and sing as you walk. Travelers do this in order to keep up their spirits.

Everything of this sort is not anger, but the semblance of anger, like that of boys who want to beat the ground when they have fallen upon it, and who often do not even know why they are angry, but are merely angry without any reason or having received any injury, yet not without some semblance of injury received, or without some wish to exact a penalty for it.

I see a clock, but I cannot envision the clockmaker. The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one?

We must relearn to be alone.

Tis certainly a kind of indignity to philosophy, whose sovereign authority ought every where to be acknowledg'd, to oblige her on every occasion to make apologies for her conclusions, and justify herself to every particular art and science, which may be offended at her.

Consciousness presupposes itself, and asking about its origin is an idle and just as sophistical a question as that old one, "What came first, the fruit-tree or the stone? Wasn't there a stone out of which came the first fruit-tree? Wasn't there a fruit-tree from which came the first stone?

What I have given in the second book on the nature and properties of curved lines, and the method of examining them, is, it seems to me, as far beyond the treatment in the ordinary geometry, as the rhetoric of Cicero is beyond the a, b, c of children.

Fire tries gold, misfortune tries brave men.

Is it conceivable to adhere to a religion founded by someone else?

Two enemies - the same man divided.

Henry of Essex's religion was the Inner Light or Moral Conscience of his own soul; such as is vouchsafed still to all souls of men;-which Inner Light shone here 'through such intellectual and other media' as there were; producing 'Phantasms,' Kircherean Visual-Spectra, according to circumstances! It is so with all men. The clearer my Inner Light may shine, through the less turbid media; the fewer Phantasms it may produce,-the gladder surely shall I be, and not the sorrier! Hast thou reflected, O serious reader, Advanced- Liberal or other, that the one end, essence, use of all religion past, present and to come, was this only: To keep that same Moral Conscience or Inner Light of ours alive and shining.

A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noble-mindedness, of genius.

An utterance can have Intentionality, just as a belief has Intentionality, but whereas the Intentionality of the belief is intrinsic the Intentionality of the utterance is derived.

I believe that the abolition of private ownership of land and capital is a necessary step toward any world in which the nations are to live at peace with one another.

The mariner of old said to Neptune in a great tempest, "O God! thou mayest save me if thou wilt, and if thou wilt thou mayest destroy me; but whether or no, I will steer my rudder true."

For I find that even those that have sought knowledge for itself and not for benefit, or ostentation, or any practical enablement in the course of their life, have nevertheless propounded to themselves a wrong mark, namely, satisfaction, which men call truth, and not operation. For as in the courts and services of princes and states, it is a much easier matter to give satisfaction than to do the business; so in the inquiring of causes and reasons it is much easier to find out such causes as will satisfy the mind of man, and quiet objections, than such causes as will direct him and give him light to new experiences and inventions.

With Leibnitz the extent to which thoughts advance is the extent of the universe; where comprehension ceases, the universe ceases, and God begins: so that later it was even maintained that to be comprehended was derogatory to God, because He was thus degraded into finitude. In that procedure a beginning is made from the determinate, this and that are stated to be necessary; but since in the next place the unity of these moments is not comprehended, it is transferred to God. God is therefore, as it were, the waste channel into which all contradictions flow: Leibnitz's Théodicée is just a popular summing up such as this.

The oppression of a majority by a minority, and the demoralization inevitably resulting from it, is a phenomenon that has always occupied me and has done so most particularly of late.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Are we not madder than those first inhabitants of the plain of Sennar? We know that the distance separating the earth from the sky is infinite, and yet we do not stop building our tower.

The idea that an aim can be reasonable for its own sake-on the basis of virtues that insight reveals it to have in itself-without reference to some kind of subjective gain or advantage, is utterly alien to subjective reason, even where it rises above the consideration of immediate utilitarian values and devotes itself to reflection about the social order as a whole.

Computers were within my sphere of attention, but only computers used as number crunchers. In spite of the "giant brain" metaphor, there is little suggestion in this 1950 talk that the most important application of computers might lie in imitating intelligence symbolically, not numerically.

The doctrine of the transmigration of souls was indigenous to India and was brought into Greece by Pythagoras.

What we see as death, empty space, or nothingness is only the trough between the crests of this endlessly waving ocean. It is all part of the illusion that there should seem to be something to be gained in the future, and that there is an urgent necessity to go on and on until we get it. Yet just as there is no time but the present, and no one except the all-and-everything, there is never anything to be gained-though the zest of the game is to pretend that there is.

Do not be too timid and squeamish about your actions. All life is an experiment. The more experiments you make the better.

If a philosopher is not a man, he is anything but a philosopher; he is above all a pedant, and a pedant is a caricature of a man. The cultivation of any branch of science - of chemistry, of physics, of geometry, of philology - may be a work of differentiated specialization, and even so, only within very narrow limits and restrictions; but philosophy, like poetry, is a work of integration and synthesis, or else it is merely pseudo-philosophical erudition.

The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!

Men do not care how nobly they live, but only how long, although it is within the reach of every man to live nobly, but within no man's power to live long.