Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Student debt, medical debt, housing debt - these aren't unfortunate byproducts of modern life. They're chains that ensure compliance. Debt keeps you working jobs you hate, accepting conditions you despise, voting for incremental changes instead of demanding transformation. Financial bondage masquerading as personal responsibility.

Well, which is the most rational theory about these ten millions of species? Is it most likely that there have been ten millions of special creations? or is it most likely that, by continual modifications due to change of circumstances, ten millions of varieties have been produced, as varieties are being produced still?

"The real saint", Baudelaire pretends to think, "is he who flogs and kills people for their own good." His argument will be heard. A race of real saints is beginning to spread over the earth for the purposes of confirming these curious conclusions about rebellion.

To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.

He who does not give himself leisure to be thirsty cannot take pleasure in drinking.

No man with a genius for legislation has appeared in America. They are rare in the history of the world. There are orators, politicians, and eloquent men, by the thousand; but the speaker has not yet opened his mouth to speak who is capable of settling the much-vexed questions of the day.

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

René Descartes is more widely known as a philosopher than as a mathematician, although his philosophy has been controverted while his mathematics has not. ...In accordance with the ideals of his age, when experimental science was first seriously challenging arrogant speculation, Descartes set a greater store by his philosophy than his mathematics. But he fully appreciated the power of his new method in geometry.

So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.

Standing on the bare ground, - my head bathed by the blithe air, and uplifted into infinite space, - all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.

But the other conception, namely the infusion of the soul, it is piously and suitably believed, was without any sin, so that while the soul was being infused, she would at the same time be cleansed from original sin and adorned with the gifts of God to receive the holy soul thus infused. And thus, in the very moment in which she began to live, she was without all sin.

When... in the course of all these thousands of years has man ever acted in accordance with his own interests?

I have gathered a posy of other men's flowers, and nothing but the thread that binds them is mine own.

The measure of a master is his success in bringing all men round to his opinion twenty years later.

Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.

We are not that we are, nor do we treat or esteem each other for such, but for that we are capable of being.

Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.

It seemed clear to me that life and the world somehow depended upon me now. I may almost say that the world now seemed created for me alone: if I shot myself the world would cease to be at least for me. I say nothing of its being likely that nothing will exist for anyone when I am gone, and that as soon as my consciousness is extinguished the whole world will vanish too and become void like a phantom, as a mere appurtenance of my consciousness, for possibly all this world and all these people are only me myself.

The great thing, then, in all education, is to make our nervous system our ally instead of our enemy.

Only through blind Instinct, in which the only possible guidance of the Imperative is awanting, does the Power in Intuition remain undetermined; where it is schematised as absolute it becomes infinite; and where it is presented in a determinate form, as a principle, it becomes at least manifold. By the above-mentioned act of Intelligising, the Power liberates itself from Instinct, to direct itself towards Unity.

Out of the crooked timber of humanity, no straight thing was ever made.

Erosion of our being by our infirmities: the resulting void is filled by the presence of consciousness, what am I saying? - that void is consciousness itself.

You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.

Holding fast to these things, you will know the worlds of gods and mortals which permeates and governs everything. And you will know, as is right, nature similar in all respects, so that you will neither entertain unreasonable hopes nor be neglectful of anything.

It is not titles that make men illustrious, but men who make titles illustrious.

All things are in all.

Fire is the most tolerable third party.

The game of science is, in principle, without end. He who decides one day that scientific statements do not call for any further test, and that they can be regarded as finally verified, retires from the game.

The plague of man is boasting of his knowledge.

Since labour is motion, time is its natural measure.

At this point we find ourselves confronted by a very disquieting question: Do we really wish to act upon our knowledge?

The fear of your own solitude, of its vast surface and its infinity... Remorse is the voice of solitude. And what does this whispering voice say? Everything in us that is not human anymore.

All religions promise a reward for excellences of the will or heart, but none for excellences of the head or understanding.

Whoso walketh in solitude, And inhabiteth the wood, Choosing light, wave, rock, and bird, Before the money-loving herd, Into that forester shall pass From these companions power and grace.

But a punishment like forced labour or even imprisonment - mere loss of liberty - has never functioned without a certain additional element of punishment that certainly concerns the body itself: rationing of food, sexual deprivation, corporal punishment, solitary confinement ... There remains, therefore, a trace of 'torture' in the modern mechanisms of criminal justice - a trace that has not been entirely overcome, but which is enveloped, increasingly, by the non-corporal nature of the penal system

When our Lord and Master Jesus Christ said, "Repent," he willed the entire life of believers to be one of repentance.

From an ill-natured man take no loan.

The question here is not, "How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne, and disentangle herself from the mazes even of the most raveled and complicated casuistical theology. Here is an ethical proposition that stands in need of no proof: No Action May At Any Time Be Hazarded On The Uncertainty That Perchance It May Not Be Wrong (Quod dubitas, ne feceris! Pliny - which you doubt, then neither do) Hence the Consciousness, that Any Action I am about to perform is Right, is in itself a most immediate and imperative duty. What actions are right, - what wrong - is a matter for the understanding, not for conscience.

We make a ladder of our vices, if we trample those same vices underfoot.

Alcibiades had a very handsome dog, that cost him seven thousand drachmas; and he cut off his tail, "that," said he, "the Athenians may have this story to tell of me, and may concern themselves no further with me."

Repent: for the kingdom of heaven is at hand.

The first philosophers were astronomers. The heavens remind man ... that he is destined not merely to act, but also to contemplate.

Nothing can be of more importance than to separate prejudice and mistake on the one hand from reason and demonstration on the other.

Thou animated torrid-zone.

Be ruled by time, the wisest counsellor of all.

No one ever told me that grief felt so like fear. First line.

The value which the workmen add to the materials, therefore, resolves itself in this case into two parts, of which the one pays their wages, the other the profits of the employer upon the whole stock of materials and wages which he advanced.

Reason nevertheless prevails in world history.