Man is the creature of circumstances.

The covetous man is ever in want.

There is no such thing as gratitude in international politics.

Boasting, like gilded armour, is very different inside from outside.

The noblest Digladiation is in the Theatre of ourselves.

Show that you know this only, how you may never either fail to get what you desire or fall into what you avoid.

If you punish him for what he sees you practise yourself, he... will be apt to interpret it the peevishness and arbitrary imperiousness of a father, who, without any ground for it, would deny his son the liberty and pleasure he takes himself.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

The workmen's revolution, with the terrors of destruction and murder, not only threatens us, but we have already been living upon its verge during the last thirty years, and it is only by various cunning devices that we have been postponing the crisis... The hatred and contempt of the oppressed people are increasing, and the physical and moral strength of the richer classes are decreasing: the deceit which supports all this is wearing out, and the rich classes have nothing wherewith to comfort themselves.

Our blight is ideologies - they are the long-expected Antichrist!

There as here, passions are the motive of all action, but they are livelier, more ardent, or merely simpler and purer, thereby assuming a totally different character. All the first movements of nature are good and right.

A real mother, who knows the will of God by experience, will prepare her children also to fulfil it. Such a mother will suffer if she sees her child overfed, effeminate, and dressed-up, for she knows that these things will make it difficult for it to fulfil the will of God which she recognizes.

Life itself is but the shadow of death, and souls departed but the shadows of the living: All things fall under this name. The Sun itself is but the dark simulacrum, and the light but the shadow of God.

The age of philosophy in the sense again that we are confronted more and more often with philosophical problems at an everyday level. It is not that you withdraw from daily life into a world of philosophical contemplation. On the contrary, you cannot find your way around daily life itself without answering certain philosophical questions. It is a unique time when everyone is, in a way, forced to be some kind of philosopher.

Not everything in religion is precious or deserving of reverence. There is an inheritance of anthropocentrism, the ugly fantasy that the Earth exists to serve humans, which most secular humanists share. There is the claim of religious authorities, also made by atheist regimes, to decide how people can express their sexuality, control their fertility and end their lives, which should be rejected categorically. Nobody should be allowed to curtail freedom in these ways, and no religion has the right to break the peace.

Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

He also said to them, "You completely invalidate God's command in order to maintain your tradition! For Moses said: Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.

I know that my birth is fortuitous, a laughable accident, and yet, as soon as I forget myself, I behave as if it were a capital event, indispensable to the progress and equilibrium of the world.

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

When Darius offered him ten thousand talents, and to divide Asia equally with him, "I would accept it," said Parmenio, "were I Alexander." "And so truly would I," said Alexander, "if I were Parmenio." But he answered Darius that the earth could not bear two suns, nor Asia two kings.

Outside the academic establishment, the "far-reaching change in all our habits of thought" is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of "Worship together this week," "Why not try God," Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.

Valor is stability, not of legs and arms, but of courage and the soul.

It is an article of faith that Mary is Mother of the Lord and still a Virgin.

Nobody really thinks who does not abstract from that which is given, who does not relate the facts to the factors which have made them, who does not - in his mind - undo the facts. Abstractness is the very life of thought, the token of its authenticity.

All too often people forget that spirituality is essentially a way of life and that its measure does not consist of notions, theories, and ideas that have been stored in one's head. Spirituality is actually what has been successfully actualized and translated into a sense of superiority which is experienced inside by the soul, and a noble demeanor, which is expressed in the body.

Life is to be fortified by many friendships. To love, and to be loved, is the greatest happiness of existence. If I lived under the burning sun of the equator, it would be a pleasure to me to think that there were many human beings on the other side of the world who regarded and respected me; I could and would not live if I were alone upon the earth, and cut off from the remembrance of my fellow-creatures. It is not that a man has occasion often to fall back upon the kindness of his friends; perhaps he may never experience the necessity of doing so; but we are governed by our imaginations, and they stand there as a solid and impregnable bulwark against all the evils of life.

See the foundations of the most celebrated cities hardly now to be discerned; they were ruined by anger. See deserts extending for many miles without an inhabitant: they have been desolated by anger.

The present crisis of Western democracy is a crisis in journalism.

I pray the Sovereign Sun himself to grant me ability to explain the nature of the station that he holds amongst those in whose middle he is placed! By the term "middle" we are to understand not what is so defined in the case of things contrary to each other, as "equi-distant from the extremes," as orange and dark brown in the case of colours; lukewarm, in that of hot and cold, and other things of the sort; but the power that collects and unites into one things dispersed, like the "Harmony" of Empedocles, from which he completely excludes all discord and contention.

Remorse sleeps during a prosperous period but wakes up in adversity. 

The native and untaught suggestions of inquisitive children do often offer things, that may set a considering man's thoughts on work. And I think there is frequently more to be learn'd from the unexpected questions of a child than the discourses of men, who talk in a road, according to the notions they have borrowed, and the prejudices of their education.

I have never definitely broken with Christianity nor renounced it. To attack it has never been my thought. No, from the time when there could be any question of the employment of my powers, I was firmly determined to employ them all to defend Christianity, or in any case to present it in its true form.

The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the state were penitent to that degree that it hired one to scourge it while it sinned, but not to that degree that it left off sinning for a moment.

When Bill Gates pours money into Africa for feeding the poor in Africa and preventing famine, he's pushing the failed Green Revolution, he's pushing chemicals, pushing GMOs, pushing patterns.

Anger, as we have said, is eager to punish; and that such a desire should exist in man's peaceful breast is least of all according to his nature; for human life is founded on benefits and harmony and is bound together into an alliance for the common help of all, not by terror, but by love towards one another.

Any man more right than his neighbors constitutes a majority of one.

There is only one inborn erroneous notion ... that we exist in order to be happy ... So long as we persist in this inborn error ... the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existence ... hence the countenances of almost all elderly persons wear the expression of ... disappointment.

Be it well understood, I am free by compulsion, whether I wish to be or not. Freedom is not an activity pursued by an entity that, apart from and previous to such pursuit, is already possessed of a fixed being. To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed, stable being in the free being is this constitutive instability.

To receive applause for works which do not demand all our powers hinders our advance towards a perfecting of our spirit. It usually means that thereafter we stand still.

Once again, I experienced that overwhelming joy in the universe that I had felt in London outside the V and A. But this time, my consciousness of the world seemed larger, more complex. It was the mystic's sensation of oneness, of everything blending into everything else. Everything I looked at reminded me of something else, which also became present to my consciousness, as if I were simultaneously seeing a million worlds and smelling a million scents and hearing a million sounds-- not mixed up, but each separate and clear. I was overwhelmed with a sense of my smallness in the face of this vast, beautiful, objective universe, this universe whose chief miracle is that it exists, as well as myself. It is no dream, but a great garden in which life is trying to obtain a foothold. I experienced a desire to burst into tears of gratitude; then I controlled it, and the feeling subsided into a calm sense of immense, infinite beauty.

"God is just and punishes us; that is all we need to know; as far as we are concerned the rest is merely curiosity." Such was the conclusion of Lamennais (Essai, etc., partie, chap. vii.), an opinion shared by many others. Calvin also held the same view. But is there anyone content with this? Pure curiosity! - to call this load that well nigh crushes our heart pure curiosity!

All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming.

Kierkegaard's individualistic interpretation of 'the negation of philosophy' inevitably developed a fierce opposition to Western rationalism. .... According to Kierkegaard, the individual is not the knowing but only the 'ethically existing subjectivity.' The sole reality that matters to him is his own 'ethical existence'.

Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Every individual is a unique manifestation of the Whole, as every branch is a particular outreaching of the tree. To manifest individuality, every branch must have a sensitive connection with the tree, just as our independently moving and differentiated fingers must have a sensitive connection with the whole body. The point, which can hardly be repeated too often, is that differentiation is not separation. The head and the feet are different, but not separate, and though man is not connected to the universe by exactly the same physical relation as branch to tree or feet to head, he is nonetheless connected-and by physical relations of fascinating complexity. The death of the individual is not disconnection but simply withdrawal. The corpse is like a footprint or an echo-the dissolving trace of something which the Self has ceased to do.

In the first place for over two centuries religion has been on the defensive, and on a weak defensive. The result of the repetition of this undignified retreat, during many generations, has at last almost entirely destroyed the intellectual authority of religious thinkers. Consider this contrast: when Darwin or Einstein proclaim theories which modify our ideas, it is a triumph for science. We do not go about saying that there is another defeat for science, because its old ideas have been abandoned. We know that another step of scientific insight has been gained.Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.

"They would say," he answered, "that you do not fail in obedience through lack of love, but have lost love because you never attempted obedience."

Food probably has a very great influence on the condition of men. Wine exercises a more visible influence, food does it more slowly but perhaps just as surely. Who knows if a well-prepared soup was not responsible for the pneumatic pump or a poor one for a war?