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5 months 1 week ago

The person who grieves, suffers his passion to grow upon him; he indulges it, he loves it; but this never happens in the case of actual pain, which no man ever willingly endured for any considerable time.

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Part I Section V
2 months 4 weeks ago

Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!

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7 months 1 week ago
Are designations congruent with things? Is language the adequate expression of all realities? It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated. If he will not be satisfied with truth in the form of tautology, that is to say, if he will not be content with empty husks, then he will always exchange truths for illusions.
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5 months 3 days ago

The woman is increasingly aware that love alone can give her full stature, just as the man begins to discern that spirit alone can endow his life with its highest meaning. Fundamentally, therefore, both seek a psychic relation to the other, because love needs the spirit, and the spirit love, for their fulfillment.

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p. 185
4 months 6 days ago

Memento mori-remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die-what makes this any different from a half hour?

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p. 209
6 months 2 days ago

It is so characteristic, that just when the mechanics of reproduction are so vastly improved, there are fewer and fewer people who know how the music should be played.

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p. 96
4 months 3 weeks ago

People here argue about religion interminably, but it appears that they are competing at the same time to see who can be the least devout.

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No. 46. (Usbek writing to Rhedi)
4 months 6 days ago

Amid this life based on coercion, one and the same thought constantly emerged among different nations, namely, that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.

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II
7 months 1 week ago

It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.

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6 months 1 week ago

There must be a seed of every good thing in the character of men, otherwise no one can bring it out. Lacking that, analogous motives, honor, etc., are substituted. Parents are in the habit of looking out for the inclinations, for the talents and dexterity, perhaps for the disposition of their children, and not at all for their heart or character.

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Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 13
2 months 3 weeks ago

No social co-operation under the division of labour is possible when some people or unions of people are granted the right to prevent by violence and the threat of violence other people from working. When enforced by violence, a strike in vital branches of production or a general strike are tantamount to a revolutionary destruction of society.

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6 months 1 week ago

Divorce is probably of nearly the same age as marriage. I believe, however, that marriage is some weeks the more ancient.

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"Divorce", 1771
5 months 4 days ago

All exercise of authority perverts, and submission to authority humiliates.

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As quoted in Michael Bakunin (1937), E.H. Carr, p. 453
2 months 4 weeks ago

On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,-find it now in too questionable a state.

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2 months 4 days ago

The human mind loves the bondage of words and is apt, when freed from one form of their tyranny, to set up another more oppressive than the last. The highest function of philosophy is to enforce the attitude of meditation and therewithal restrain the excessive volubility of the tongue. To us it seems that the reflective thinker wins his greatest victories when by what he says he compels us to recognise the relative insignificance of anything he can say. His task is not to capture Reality, but to free it from captivity.

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2 months 4 weeks ago

Men do reverence men. Men do worship in that 'one temple of the world,' as Novalis calls it, the Presence of a Man! Hero-worship, true and blessed, or else mistaken, false and accursed, goes on everywhere and everywhen. In this world there is one godlike thing, the essence of all that was or ever will be of godlike in this world: the veneration done to Human Worth by the hearts of men. Hero-worship, in the souls of the heroic, of the clear and wise,-it is the perpetual presence of Heaven in our poor Earth: when it is not there, Heaven is veiled from us; and all is under Heaven's ban and interdict, and there is no worship, or worthship, or worth or blessedness in the Earth any more!-

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6 months 5 days ago

Many conservative writers have contended that the tendency to equality in modern social movements is the expression of envy. In this way they seek to discredit this trend, attributing it to collectively harmful impulses.

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Chapter IX, Section 82, p. 538
3 months 2 days ago

The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.

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In "The history at the end of history", The Guardian
5 months 1 week ago

It has been said that love robs those who have it of their wit, and gives it to those who have none.

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Paradoxe sur le Comédien
3 months 2 weeks ago

I kept looking at the flowers in a vase near me: lavender sweet peas, fragile winged and yet so still, so perfectly poised, apart, and complete. They are self-sufficient, a world in themselves, a whole - perfect. Is that then, perfection? Is what those sweet peas had what I have, occasionally in moments like that? But flowers always have it - poise, completion, fulfillment, perfection; I only occasionally, like that moment. For that moment I and the sweet peas had an understanding.

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6 months 1 week ago

We are told that a utilitarian will be apt to make his own particular case an exception to moral rules, and, when under temptation, will see a utility in the breach of a rule, greater than he will see in its observance. But is utility the only creed which is able to furnish us with excuses for evil doing, and means of cheating our own conscience? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations; which all doctrines do, that have been believed by sane persons. It is not the fault of any creed, but of the complicated nature of human affairs, that rules of conduct cannot be so framed as to require no exceptions, and that hardly any kind of action can safely be laid down as either always obligatory or always condemnable.

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Ch. 2
4 months 4 weeks ago

To live one's love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made or man become unconquerable cosmic forces.

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p. 61
2 months 6 days ago

The various philosophies of life presented themselves as a conquest of materialism, or in any case, they readily claimed it. That does not change anything: their valuations, revaluations, and explanations of disvalue have been emptied into the over-all secularization stream, where they have only hastened the tendency to unlearn, which is a neutralizing process, after all.

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4 months 3 weeks ago

We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language.

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Quiddities: An Intermittently Philosophical Dictionary (1987), p. 231
7 months 1 week ago

In cases of this sort, let us say adultery, rightness and wrongness do not depend on committing it with the right woman at the right time and in the right manner, but the mere fact of committing such action at all is to do wrong.

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6 months 1 week ago

Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.

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"Is Life Worth Living?"
5 months 1 week ago

Happy are they that go to bed with grave music like Pythagoras.

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4 months ago

The working classes may be injuriously degraded and oppressed in three ways: 1st - When they are neglected in infancy 2nd - When they are overworked by their employer, and are thus rendered incompetent from ignorance to make a good use of high wages when they can procure them. 3rd - When they are paid low wages for their labour.

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Two Memorials on Behalf of the Working Classes
7 months 1 week ago

I have worked for this restlessness oriented toward inward deepening. But without authority. Instead of conceitedly making myself out to be a witness for the truth and causing others rashly to want to be the same, I am an unauthorized poet who influences by means of the ideas.

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3 months 2 days ago

Jesus, in some respects, was an anarchist, for he had no idea of civil government. That government seems to him purely and simply an abuse.

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Ch. 7.
4 months 4 days ago

Interface, of the resonant interval as 'where the action is', whether chemical, psychic or social, involves touch.

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p. 102
4 months 3 weeks ago

At the parting of ways in the life-order, where the question is between the new creation or decay, that man will be decisive for new creation who is able on his own initiative to seize the helm and steer a course of his own choosing - even if that course be opposed to the will of the masses. Should the emergence of such persons become impossible a lamentable shipwreck will be inevitable.

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1 month 3 weeks ago

We Jews have been too adaptable. We have been too eager to sacrifice our idiosyncrasies for the sake of social conformity. ... Even in modern civilization, the Jew is most happy if he remains a Jew.

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5 months 2 weeks ago

It is better wither to be silent, or to say things of more value than silence. Sooner throw a pearl at hazard than an idle or useless word; and do not say a little in many words, but a great deal in a few.

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As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 525
5 months 3 weeks ago

Anything can be made to look good or bad by being redescribed.

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Contingency, Irony, and Solidarity (1989), p. 73
4 months 2 weeks ago

The Orient that appears in Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire. ... The Orient is the stage on which the whole East is confined. On this stage will appear the figures whose role it is to represent the larger whole from which they emanate. The Orient then seems to be, not an unlimited extension beyond the familiar European world, but rather a closed field, a theatrical stage affixed to Europe.

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4 months 2 weeks ago

Cautiousness in judgment is nowadays to be recommended to each and every one: if we gained only one incontestable truth every ten years from each of our philosophical writers the harvest we reaped would be sufficient. ... To grow wiser means to learn to know better and better the faults to which this instrument with which we feel and judge can be subject.

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A 38
6 months 2 weeks ago

The world is all a carcass and vanity, The shadow of a shadow, a play And in one word, just nothing.

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7 months 3 days ago

Yes, everyone sleeps at that hour, and this is reassuring, since the great longing of an unquiet heart is to possess constantly and consciously the loved one...

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6 months 2 weeks ago

We can be knowledgeable with other men's knowledge, but we cannot be wise with other men's wisdom.

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Book I, Ch. 25
6 months 1 week ago

After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.

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I, 1
4 months 3 days ago

Each generation is a filter, a sieve; good genes tend to fall through the sieve into the next generation; bad genes tend to end up in bodies that die young or without reproducing.

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4 months 4 weeks ago

Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions." And he told them this parable: "The ground of a certain rich man produced a good crop. He thought to himself, 'What shall I do? I have no place to store my crops.' "Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." ' "But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?' "This is how it will be with anyone who stores up things for himself but is not rich toward God."

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12:15-21 (NIV)
2 months 6 days ago

The Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, "the author of our holy religion," which stood in the bill, was rejected, although that was the creed of a great majority of them.

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Letter to Albert Gallatin (16 June 1817). Published in The Works of Thomas Jefferson in Twelve Volumes, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12, p. 73
5 months 1 week ago

There's a bit of testicle at the bottom of our most sublime feelings and our purest tenderness.

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Letter to Étienne Noël Damilaville
5 months 3 days ago

The woman who fights against her father still has the possibility of leading an instinctive, feminine existence, because she rejects only what is alien to her. But when she fights against the mother she may, at the risk of injury to her instincts, attain to greater consciousness, because in repudiating the mother she repudiates all that is obscure, instinctive, ambiguous, and unconscious in her own nature.

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"Psychological Aspects of the Mother Archetype" (1939). In CW 9, Part I: The Archetypes and the Collective Unconscious. P. 186

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