
It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination. All-embracing is he and vast, deep and active as a fountain, sending forth in their due season his virtues. All-embracing and vast, he is like Heaven. Deep and active as a fountain, he is like the abyss. He is seen, and the people all reverence him; he speaks, and the people all believe him; he acts, and the people all are pleased with him.
I have read in Plato and Cicero sayings that are very wise and very beautiful; but I never read in either of them, "Come unto me, all ye that labor and are heavy laden."
Charity, by which God and neighbor are loved, is the most perfect friendship.
Reason is not measured by size or height, but by principle.
For truth itself has not the privilege to be spoken at all times and in all sorts.
Show that you know this only, how you may never either fail to get what you desire or fall into what you avoid.
Malice sucks up the greatest part of its own venom, and poisons itself.
A friend is one soul abiding in two bodies. p. 188; also reported in various sources as:Friendship is a single soul dwelling in two bodies. A true friend is one soul in two bodies. Love is composed of a single soul inhabiting two bodies. What is a friend? A single soul dwelling in two bodies.
It pays to be obvious, especially if you have a reputation for subtlety.
The tyrant dies and his rule is over; the martyr dies and his rule begins.
If you press me to say why I loved him, I can say no more than it was because he was he, and I was I. Variants: If a man urge me to tell wherefore I loved him, I feel it cannot be expressed but by answering: Because it was he, because it was myself. If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I.
Philosophers do not claim that God does not know particulars; they rather claim that He does not know them the way humans do. God knows particulars as their Creator whereas humans know them as a privileged creations of God might know them.
Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.
There is less trouble and trauma involved in writing a new piece than in trying to salvage an unsatisfactory old one.
Plato... introduces two infinities, because both in increase and diminution there appears to be transcendency, and a progression to infinity. Though... he did not use them: for neither is there infinity in numbers by diminution or division; since unity is a minimum: nor by increase; for he extends number as far as to the decad.
Since it is every man's interest to be happy through the whole of life, it is the wisdom of every one to employ philosophy in the search of felicity without delay; and there cannot be a greater folly, than to be always beginning to live.
The Yin based its propriety on that of the Xia, and what it added and subtracted is knowable. The Zhou has based its propriety on that of the Shang and what it added and subtracted is knowable. In this way, what continues from the Chou, even if 100 generations hence, is knowable.
Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. Luke 23:32-34 (NRSVUE)
"Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated."
Anything could be found in figures if the search were long enough and hard enough and if the proper pieces of information were ignored or overlooked.
Parmenides: If the one is not, nothing is. Then, and we may add, whether the one is or is not, the one and the others in relation to themselves and to each other all in every way are and are not and appear and do not appear.
Down in adoration falling,Lo! the sacred Host we hail;Lo! o'er ancient forms departing,Newer rites of grace prevail;Faith for all defects supplying,Where the feeble senses fail.
Titles are an important part of a story and I take considerable care in choosing one. In fact, I cannot start a story until I have chosen a title.
Now any dogma, based primarily on faith and emotionalism, is a dangerous weapon to use on others, since it is almost impossible to guarantee that the weapon will never be turned on the user.
Christ ought to be preached with this goal in mind - that we might be moved to faith in him so that he is not just a distant historical figure but actually Christ for you and me.
This opinion... appears to be ancient... that the one, excess and defect, are the principles of things... It is not... probable that there are more than three principles... [E]ssence is one certain genus of being: so that principles will differ from each other in prior and posterior alone, but not in genus, for in one genus there is always one contrariety, and all contrarieties appear to be referred to one. That there is neither one element, therefore, nor more than two or three, is evident.
He kept the middle way, that's all: he was the type of man for whom one has an affection of the mild but steady order - which is the kind that wears best.
There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.
Nature does not do anything in vain.
If the genius is an artist, then he accomplishes his work as art, but neither he nor his work of art has a telos outside him.
O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 26:39 (KJV)
There is no man so good, who, were he to submit all his thoughts and actions to the laws, would not deserve hanging ten times in his life.
In the land of the blind the one-eyed man is lord.
A faithful and good servant is a real godsend; but truly 'tis a rare bird in the land.
The steady drip of water causes stone to hollow and yield.
But it isn't just a matter of faith, but of faith and works. Each is necessary. For the demons also believe you heard the apostle and tremble (Jas 2:19); but their believing doesn't do them any good. Faith alone is not enough, unless works too are joined to it: Faith working through love (Gal 5:6), says the apostle.
The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.
Il n'est si homme de bien, qu'il mette à l'examen des loix toutes ses actions et pensées, qui ne soit pendable dix fois en sa vie. There is no man so good that if he placed all his actions and thoughts under the scrutiny of the laws, he would not deserve hanging ten times in his life.
And what can be more divine than the exhalations of the earth, which affect the human soul so as to enable her to predict the future ? And could the hand of time evaporate such a virtue? Do you suppose you are talking of some kind of wine or salted meat ?
The best books are those, which those who read them believe they themselves could have written.
He that is not on my side is against me, and he that does not gather with me scatters. 12:30, New World Translation
I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys.
God judged it better to bring good out of evil than to suffer no evil to exist.
How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech. Either/Or Part I, Swenson Translation p. 19 Variations include: People demand freedom of speech to make up for the freedom of thought, which they avoid. People demand freedom of speech as a compensation for the freedom of thought which they seldom use.
To the rest of the Galaxy, if they are aware of us at all, Earth is but a pebble in the sky. To us it is home, and all the home we know.
All that is under heaven, says the sage, runs one law and one fortune.
Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 13:5b-11 (KJV)
Lying and guile need only to be revealed and recognized to be undone. When once lying is recognized as such, it needs no second stroke; it falls of itself and vanishes in shame.
But suppose we were to teach creationism. What would be the content of the teaching? Merely that a creator formed the universe and all species of life ready-made? Nothing more? No details?
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