Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.

The Theophilanthropists do not call themselves the disciples of such or such a man. They avail themselves of the wise precepts that have been transmitted by writers of all countries and in all ages.

It is sad that often, to be a good patriot, one must be the enemy of the rest of mankind.

The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

Wit is cultured insolence.

It is the very joy of man's heart to admire, where he can; nothing so lifts him from all his mean imprisonments, were it but for moments, as true admiration.

Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all our doing, our invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.

Life is a business that does not cover the costs.

The Indian knew how to live without wants, to suffer without complaint, and to die singing.

No reason can be given for the nature of God, because that nature is the ground of all rationality.

A white spot is on the horizon. There it is. A terrible storm is brewing. But no one sees the white spot or has any inkling of what it might mean. But no (this would not be the most terrible situation either), no, there is one person who sees it and knows what it means-but he is a passenger. He has no authority on the ship, can take no action. ... The fact that in Christendom there is visible on the horizon a white speck which means that a storm is threatening-this I knew; but, alas, I was an am only a passenger.

When you read God's Word, in everything you read, continually to say to yourself: It is I to whom it is speaking - this is earnestness, precisely this is earnestness. Not a single one of those to whom the cause of Christianity in the higher sense has been entrusted forgot to urge this again and again as most crucial, as unconditionally the condition if you are to come to see yourself in the mirror.

Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.

He who has begun has half done. Dare to be wise; begin!

They sang the praises of nature, of the sea, of the woods. They liked making songs about one another, and praised each other like children; they were the simplest songs, but they sprang from their hearts and went to one's heart. And not only in their songs but in all their lives they seemed to do nothing but admire one another. It was like being in love with each other, but an all-embracing, universal feeling.

We regret not having the courage to make such and such decision; we regret much more having made one - any one. Better no action than the consequences of an action.

Human vanity cherishes the absurd notion that our species is the final goal of evolution.

The need of black conservatives to gain the respect of their white peers deeply shapes certain elements of their conservatism. In this regard, they simply want what most people want, to be judged by the quality of their skills, not by the color of their skin. But the black conservatives overlook the fact that affirmative action policies were political responses to the pervasive refusal of most white Americans to judge black Americans on that basis.

Darwinism is not a testable scientific theory, but a metaphysical research program. Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.

If thou shouldst say, 'It is enough, I have reached perfection,' all is lost. For it is the function of perfection to make one know one's imperfection.

Everything is what it is: liberty is liberty, not equality or fairness or justice or culture, or human happiness or a quiet conscience.

People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.

If all things are in common among friends, the most precious is Wisdom. What can Juno give which thou canst not receive from Wisdom? What mayest thou admire in Venus which thou mayest not also contemplate in Wisdom? Her beauty is not small, for the lord of all things taketh delight in her. Her I have loved and diligently sought from my youth up.

Bukharin, like Lenin, regarded the system of basing economic life on mass terror not as a transient necessity but as a permanent principle of socialist organization. He did not shrink from justifying all means of coercion and held, like Trotsky at the same period, that the new system called essentially for the militarization of labour - i.e. the use of police and military force to compel the whole population to work in such places and conditions as the state might arbitrarily decree. Indeed, once the market is abolished there is no longer any free sale of labour or competition between workers, and police coercion is therefore the only means of allocating "human resources". If hired labour is eliminated, only compulsory labour remains. In other words, socialism - as conceived by both Trotsky and Bukharin at this time - is a permanent, nation-wide labour camp.

No state sorrier than that of the man who keeps up a continual round, and pries into "the secrets of the nether world," as saith the poet, and is curious in conjecture of what is in his neighbour's heart.

Life is just a notebook with blank pages. Every time we make a mistake, the pages get stained and living in it becomes impossible.

FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history? ... Revolutionary propaganda is in its deepest sense the negation of the existing conditions of the State, for, with respect to its innermost nature, it has no other program than the destruction of whatever order prevails at the time.... We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love. Indeed, for us alone, who are called the enemies of the Christian religion, for us alone it is reserved, and even made the highest duty ... really to exercise love, this highest commandment of Christ and this only way to true Christianity. 

The secret is that only that which can destroy itself is truly alive.

A brilliant man is his own best company, unless he can find other company of the same sort.

It is the medium that shapes and controls the scale and form of human association and action.

It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.

By adverting to the dignity of this high calling our ancestors have turned a savage wilderness into a glorious empire: and have made the most extensive, and the only honorable conquests, not by destroying, but by promoting the wealth, the number, the happiness of the human race.

It is always better to have no ideas than false ones; to believe nothing, than to believe what is wrong.

He knows his own strength; he knows that he was born to carry burdens.

In every part of the universe we observe means adjusted with the nicest artifice to the ends which they are intended to produce; and in the mechanism of a plant, or animal body, admire how every thing is contrived for advancing the two great purposes of nature, the support of the individual, and the propagation of the species.

Five rules are of absolute necessity, and cannot be dispensed with without essential defect and often without error.

Hope is the normal form of delirium.

Rousseau has said in his Emile (book iv.): "Even though philosophers should be in a position to discover the truth, which of them would take any interest in it? Each one knows well that his system is not better founded than the others, but he supports it because it is his. ...The essential thing is to think differently from others. With believers he is an atheist; with atheists he is a believer." How much substantial truth there is in these gloomy confessions of this man of painful sincerity.

We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.

You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness; in this way, and in no other, do you reach anthropological insight.

Youth is learning to read (which is all that one learns in school), and is learning where and how to find what he may later need to know (which is the best of the arts that he acquires in college). Nothing learned from a book is worth anything until it is used and verified in life; only then does it begin to affect behavior and desire. It is Life that educates, and perhaps love more than anything else in life.

Which of the two eternal roads shall I choose? Suddenly I know that my whole life hangs on this decision - the life of the entire Universe. Of the two, I choose the ascending path. Why? For no intelligible reason, without any certainty; I know how ineffectual the mind and all the small certainties of man can be in this moment of crisis. I choose the ascending path because my heart drives me toward it. "Upward! Upward! Upward!" my heart shouts, and I follow it trustingly.

Well both original seizure and subsequent critical discrimination have equal claims, each to its own complete development and must not be forgotten that direct and unreasoned impression comes first. There is such occasions something of the quality of the wind that bloweth where it listeth. Sometimes it comes and sometimes it does not, even in the presence of the same object. It cannot be forced and when it does not arrive it is not wise to seek to recover by direct action the first fine rapture.

In the human reality, all existence that spends itself in procuring the prerequisites of existence is thus an "untrue" and unfree existence. Obviously this reflects the not at all ontological condition of a society based on the proposition that freedom is incompatible with the activity of procuring the necessities of life, that this activity is the "natural" function of a specific class, and that cognition of the truth and true existence imply freedom from the entire dimension of such activity. ... Society still is organized in such a way that procuring the necessities of life constitutes the full-time and life-long occupation of specific social classes, which are therefore unfree and prevented from a human existence. In this sense, the classical proposition according to which truth is incompatible with enslavement by socially necessary labor is still valid.

The same energy of character which renders a man a daring villain would have rendered him useful to society, had that society been well organized.

Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.

The world is nothing but change. Our life is only perception.

In every rebellion is to be found the metaphysical demand for unity, the impossibility of capturing it, and the construction of a substitute universe.