
Modern physics... reduces matter to a set of events which proceed outward from a centre. If there is something further in the centre itself, we cannot know about it, and it is irrelevant to physics.
Christianity set itself the goal of fulfilling man's unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God's help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.
The world must be romanticized. In this way the originary meaning may be found again.
Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.
Every morning I shall concern myself anew about the boundary Between the love-deed-Yes and the power-deed-No And pressing forward honor reality. We cannot avoid Using power, Cannot escape the compulsion To afflict the world, So let us, cautious in diction And mighty in contradiction, Love powerfully.
We have classical associations and great names of our own which we can confidently oppose to the most splendid of ancient times. Senate has not to our ears a sound so venerable as Parliament. We respect the Great Charter more than the laws of Solon. The Capitol and the Forum impress us with less awe than our own Westminster Hall and Westminster Abbey... The list of warriors and statesmen by whom our constitution was founded or preserved, from De Montfort down to Fox, may well stand a comparison with the Fasti of Rome. The dying thanksgiving of Sydney is as noble as the libation which Thrasea poured to Liberating Jove: and we think with far less pleasure of Cato tearing out his entrails than of Russell saying, as he turned away from his wife, that the bitterness of death was past.
I get along quite well with someone only when he is at his lowest point and has neither the desire nor the strength to restore his habitual illusions.
The aspects of things that are most important for us are hidden because of their simplicity and familiarity. (One is unable to notice something - because it is always before one's eyes.) The real foundations of his enquiry do not strike a man at all. Unless that fact has at some time struck him. - And this means: we fail to be struck by what, once seen, is most striking and most powerful.
The British state has defaulted on its core functions while attempting to remake society.
All they that take the sword shall perish with the sword.
Since it is difficult to approve the reasons people invoke, each time we leave one of our 'fellow men', the question which comes to mind is invariably the same: how does he keep from killing himself?
Honest work is much better than a mansion.
A man who has to be punctually at a certain place at five o'clock has the whole afternoon from one to five ruined for him already.
In these days the angel of topology and the devil of abstract algebra fight for the soul of each individual mathematical domain.
By public administration is meant, in common usage, the activities of the executive branches of national, state, and local governments; independent boards and commissions set up by the congress and state legislatures; government corporations, and certain agencies of a specialized character. Specifically excluded are judicial and legislative agencies within the government and nongovernmental administration.
Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in Paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this.
As a rule we disbelieve all the facts and theories for which we have no use.
Luther's merit in literary history is of the greatest: his dialect became the language of all writing. They are not well written, these Four-and-twenty Quartos of his; written hastily, with quite other than literary objects. But in no Books have I found a more robust, genuine, I will say noble faculty of a man than in these. A rugged honesty, homeliness, simplicity; a rugged sterling sense and strength. He dashes out illumination from him; his smiting idiomatic phrases seem to cleave into the very secret of the matter. Good humor too, nay tender affection, nobleness and depth: this man could have been a Poet too! He had to work an Epic Poem, not write one.
There is no one whose death I have not longed for, at one moment or another.
Wherever Law ends, Tyranny begins.
Pleasure, or pain, is not only good, or evil, in itself, but the measure of what is good or evil, in every object of desire or aversion; for the ultimate reason why we pursue one thing, and avoid another, is because we expect pleasure from the former, and apprehend pain from the latter. If we sometimes decline a present pleasure, it is not because we are averse to pleasure itself, but because we conceive, that in the present instance, it will be necessarily connected with a greater pain. In like manner, if we sometimes voluntarily submit to a present pain, it is because we judge that it is necessarily connected with a greater pleasure.
See the foundations of the most celebrated cities hardly now to be discerned; they were ruined by anger. See deserts extending for many miles without an inhabitant: they have been desolated by anger.
Every new discovery may be considered as a new species of manufacture, awakening moral industry and sagacity, and employing, as it were, new capital of mind.
She is rightly called not only the mother of the man, but also the Mother of God ... It is certain that Mary is the Mother of the real and true God.
The Leaders have ever since gone...to propagate the principles of French Levelling and confusion, by which no house is safe from its Servants, and no Officer from his Soldiers, and no State or constitution from conspiracy and insurrection. I will not enter into the baseness and depravity of the System they adopt; but one thing I will remark, that its great Object is not, (as they pretend to delude worthy people to their Ruin) the destruction of all absolute Monarchies, but totally to root out that thing called an Aristocrate or Noblemen and Gentleman.
Men are most apt to believe what they least understand.
The superior man, extensively studying all learning, and keeping himself under the restraint of the rules of propriety, may thus likewise not overstep what is right.
Many evils, no doubt, were produced by the civil war. They were the price of our liberty.
A Natural Group is steadily fixed, though not precisely limited; it is given in position, though not circumscribed; it is determined, not by a boundary without, but by a central point within; -not by what it strictly excludes, but by what it eminently includes; - by a Type, not by a Definition.
No power and no treasure can outweigh the extension of our knowledge.
A process which led from the amœba to man appeared to the philosophers to be obviously a progress - though whether the amœba would agree with this opinion is not known.
There are three lines of life which stand out prominently to view: the life of pleasure, the political life, and the life of reflection.
The wretched consciousness shrinks from it own annihilation, and just as an animal spirit newly severed from the womb of the world, finds itself confronted with the world and knows itself distinct from it, so consciousness must needs desire to possess another life than that of the world itself.
The only thing the young should be taught is that there is virtually nothing to be hoped for from life. One dreams of a Catalogue of Disappointments which would include all the disillusionments reserved for each and every one of us, to be posted in the schools.
Our luxuries have condemned us to weakness; we have ceased to be able to do that which we have long declined to do.
The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will. As they say in the United States: "to be different is to be indecent." The mass crushes beneath it everything that is different, everything that is excellent, individual, qualified and select. Anybody who is not like everybody, who does not think like everybody, runs the risk of being eliminated. And it is clear, of course, that this "everybody" is not "everybody." "Everybody" was normally the complex unity of the mass and the divergent, specialised minorities. Nowadays, "everybody" is the mass alone.
By a clock we understand anything characterized by a phenomenon passing periodically through identical phases so that we must assume, by the principle of sufficient reason, that all that happens in a given period is identical with all that happens in an arbitrary period.
Motherhood in the true sense should embrace all children. Because so few realize this truth, child life is so empty of warmth, of love, of color, and beauty. A home-what is it to-day but a cage from which most of its inhabitants wish to escape? No, I should never have found happiness in such a place. My ideals, the struggle for them, and whatever hardships and suffering they have brought, far from wasting my life, have enriched it a thousandfold. To me it has been a grand adventure which I should not have missed for all the wealth in the world.
The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
The Tories in England long imagined that they were enthusiastic about monarchy, the church, and the beauties of the old English Constitution, until the day of danger wrung from them the confession that they are enthusiastic only about ground rent.
"Spirit" is matter seen in a stronger light. What else did Malebranche mean when he spoke of "seeing all things in God"? Existence is a mystery because the light of it is inexhaustible.
At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the will of heaven; at sixty my ear was obedient; at seventy I could follow my heart's desire without overstepping the boundaries of what was right.
Small farms make economic sense. They also produce more happiness, more beauty, more health-those things that aren't so quantifiable...
Love hath so long possessed me for his ownAnd made his lordship so familiar.
The wise and virtuous man is at all times willing that his own private interests should be sacrificed to the public interest of his own particular society--that the interests of this order of society be sacrificed to the greater interest of the state. He should therefore he equally willing that all those inferior interests should be sacrificed to the greater society of all sensible and intelligent beings.
The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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