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2 months 3 days ago

😁...but what about YOU Emil, if that's your real name.....

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5 months 1 week ago

Everyone knows that time is Death, that Death hides in clocks. Imposing another time powered by the Clock of the Imagination, however, can refuse his law. Here, freed of the Grim Reaper's scythe, we learn that pain is knowledge and all knowledge pain.

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"Death"
8 months 1 week ago

I think these things firearms were invented by Satan himself, for they can't be defended against with (ordinary) weapons and fists. All human strength vanishes when confronted with firearms. A man is dead before he sees what's coming.

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3552
8 months 5 days ago

Truly, if the preservation of all mankind, as much as in him lies, were every one's persuasion, as indeed it is every one's duty, and the true principle to regulate our religion, politicks and morality by, the world would be much quieter, and better natur'd than it is.

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Sec. 116
4 months 3 weeks ago

In the 1980s and 90s there was an extension of the autonomy of individual property owners in... a movement towards neoliberalism represented by Ronald Reagan, Margaret Thatcher and... by the Chicago school of economics that denigrated... the role of the state in the economy, that said the private markets would be able to solve most social distribution problems and the like. This was true in many ways. The world did become much richer in this period, but it also became much more unequal... Without adequate regulation and... effort to protect people against the excesses of market capitalism, you had people... left behind, even as their societies as a whole, grew. ...This ...became one of the triggers for the kind of populism we've seen arise in many rich countries.

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14:13
8 months 3 days ago

I think no virtue goes with size; The reason of all cowardice Is, that men are overgrown, And, to be valiant, must come down To the titmouse dimension.

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The Titmouse, st. 5
8 months 5 days ago

The next good quality belonging to a gentleman, is good breeding [manners]. There are two sorts of ill-breeding: the one a sheepish bashfulness, and the other a mis-becoming negligence and disrespect in our carriage; both of which are avoided by duly observing this one rule, not to think meanly of ourselves, and not to think meanly of others.

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Sec. 141
8 months 2 weeks ago

Let each look to his own heart: let him not keep hatred against his brother for any hard word; on account of earthly contention let him not become earth.

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First Homily, Paragraph 11, as translated by H. Browne, Nicene and Post-Nicene Fathers, First Series, Vol. 7 (1888)
7 months 3 weeks ago

In the Greek conception of parrhesia... truth-having is guaranteed by the possession of... moral qualities... required... to know... and... convey such truth...

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6 months 4 weeks ago

The only possible way of accounting for the laws of nature and for uniformity in general is to suppose them results of evolution. This supposes them not to be absolute, not to be obeyed precisely. It makes an element of indeterminacy, spontaneity, or absolute chance in nature. Just as, when we attempt to verify any physical law, we find our observations cannot be precisely satisfied by it, and rightly attribute the discrepancy to errors of observation, so we must suppose far more minute discrepancies to exist owing to the imperfect cogency of the law itself, to a certain swerving of the facts from any definite formula.

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6 months 3 weeks ago

What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

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26:40-41 (KJV)
8 months 6 days ago

As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.

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Chapter VI, p. 60.
5 months 2 weeks ago

The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed-from the inorganic to the organic-from blind force to conscious intellect and will.

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Ch.2, p. 128
4 months 2 days ago

We necessarily perceive bodies as 'without' us: the Idea of 'Externality' is one of the conditions of perception.

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6 months 4 weeks ago

Only those moments count when the desire to remain by yourself is so powerful that you'd prefer to blow your brains out than to exchange a word with someone.

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7 months 2 days ago

What man is to be, he must become; and as he is to be a being for himself, must become through himself. Nature completed all her works; only from man did she withdraw her hands, and precisely thereby gave him over to himself. Cultivability, as such, is the character of mankind. The impossibility of subsuming to the human form any other conception than that of his own Ego, is it, which forces every man inwardly to consider every other man as his equal.

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P. 119
6 months 4 weeks ago

Primitive superstition lies just below the surface of even the most tough-minded individuals, and it is precisely those who most fight against it who are the first to succumb to its suggestive effects.

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p. 25
6 months 2 weeks ago

No tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice - when, so to speak, one proceeds to drown the unfortunate on the very plank by which they had saved themselves.

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See Chap. XIV of Considérations sur les causes de la grandeur des Romains et de leur décadence. Considerations on the Causes of the Greatness of the Romans and their Decline (1734), p. 89.
8 months 2 days ago

The simple-minded positivism that believes it has found a firm ground of certainty if it only excludes all mental phenomena from consideration and holds fast to observable facts.

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p. 39
6 months 2 weeks ago

Once again, I experienced that overwhelming joy in the universe that I had felt in London outside the V and A. But this time, my consciousness of the world seemed larger, more complex. It was the mystic's sensation of oneness, of everything blending into everything else. Everything I looked at reminded me of something else, which also became present to my consciousness, as if I were simultaneously seeing a million worlds and smelling a million scents and hearing a million sounds-- not mixed up, but each separate and clear. I was overwhelmed with a sense of my smallness in the face of this vast, beautiful, objective universe, this universe whose chief miracle is that it exists, as well as myself. It is no dream, but a great garden in which life is trying to obtain a foothold. I experienced a desire to burst into tears of gratitude; then I controlled it, and the feeling subsided into a calm sense of immense, infinite beauty.

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pp. 237-238
3 months 4 weeks ago

I must confess (sayes Eleutherius) I have, in the reading of Paracelsus and other Chymical Authors, been troubled to find, that such hard Words and Equivocal Expressions, as You justly complain of, do even when they treat of Principles, seem to be studiously affected by those Writers; whether to make themselves to be admir'd by their Readers, and their Art appear more Venerable and Mysterious, or, (as they would have us think) to conceal from them a Knowledge themselves judge inestimable.

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6 months 2 weeks ago

In fact, we had a number of extreme leftists and trade unionists among us, and they seemed to take it for granted that we all agreed that the rich must somehow be forced to surrender their ill-gotten gains. Yet there was an air of good humor about their idealism that made me feel they would not be too offended if I admitted that I regard socialists as well-meaning but muddle-headed brigands.

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p. 30
8 months 3 days ago

Wisdom and contrivance are shown in overcoming difficulties, so there is no place for them in a Being for whom no difficulties exist.

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pages 176-177; Early Modern Texts page 16
6 months 2 weeks ago

Philosophy ... must not bargain away anything of the emphatic concept of truth.

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p. 7
3 months 4 weeks ago

Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet.

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X, 17
9 months 3 days ago

When God chooses to let himself be born in lowliness, when he who holds all possibilities in his hand takes upon himself the form of a lowly servant, when he goes about defenseless and lets people do with him what they will, he surely must know well enough what he is doing and why he wills it; but for all that it is he who has people in his power and not they who have power over him-so history ought not play Mr. Malapert by this wanting to make manifest who he was.

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8 months 4 days ago

I do not believe that science per se is an adequate source of happiness, nor do I think that my own scientific outlook has contributed very greatly to my own happiness, which I attribute to defecating twice a day with unfailing regularity.

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Letter to W. W. Norton (publisher), 27 January, 1931
8 months 2 days ago

When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other - the man who has never even wanted to kneel or to bow - is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.

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8 months 4 days ago

When I was a boy, I had a clock with a pendulum that could be lifted off. I found that the clock went very much faster without the pendulum. If the main purpose of a clock is to go, the clock was the better for losing its pendulum. True, it could no longer tell the time, but that did not matter if one could teach oneself to be indifferent to the passage of time. The linguistic philosophy which cares only about language and not about the world, is like the boy who preferred the clock without the pendulum because, although it no longer told the time, it went more easily than before and at a more exhilarating pace.

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Foreword to Ernest Gellner Words and Things, 1959
2 weeks ago

"The souls of emperors and cobblers are cast in the same mould.... The same reason that makes us wrangle with a neighbour causes a war betwixt princes."
- Michel de Montaigne

See biography for Michel de Montaigne:
https://civilsimian.com/Michel-de-Montaigne

Read Michel de Montaigne's work:
https://civilsimian.com/user/53/content

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8 months 4 days ago

Patriots always talk of dying for their country, and never of killing for their country.

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Has Man a Future? (1962), p. 78
6 months 3 weeks ago

But if it bee well considered, The praise of Ancient Authors, proceeds not from the reverence of the Dead, but from the competition and mutual envy of the Living.

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Review and Conclusion, p. 395

If countries were named after the words you first hear when you go there, England would have to be called Damn It.

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F 33

It is always the psychic and social grounds, brought into play by each medium or technology, that readjust the balance of the hemispheres and of human sensibilities into equilibrium with those grounds.

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p. 82
8 months 3 days ago

Disobedience is the true foundation of liberty. The obedient must be slaves.

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1847
8 months 2 weeks ago

Again and again our foe, religion, has given birth to deeds sinful and unholy.

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Book I, lines 82-83 (tr. C. Bailey)
8 months 6 days ago

In every country it always is and must be the interest of the great body of the people to buy whatever they want of those who sell it cheapest. The proposition is so very manifest that it seems ridiculous to take any pains to prove it; nor could it ever have been called in question had not the interested sophistry of merchants and manufacturers confounded the common sense of mankind. Their interest is, in this respect, directly opposite to that of the great body of the people.

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Chapter III, Part II, p. 531.
4 months 3 days ago

If there be any among us who would wish to dissolve this Union or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it.

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6 months 2 weeks ago

The ideal of human kinship that would brook no injustice or social wrong agave the only meaning and purpose to my life. This ideal I found in anarchism. Not, to be sure, in the distorted image of anarchism presented in the Press and by pseudo-social economists or hounded and persecuted by the powers that be. I found anarchism the moving spirit of beauty-of social harmony-of a free and untrammeled growth of the individual. This became my inspiration and my highest goal.

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4 months 1 week ago

Bacon, Locke, Descartes, Hume, and all the others knew they were giving rights to vulgarity. But in so doing-in addition to caring for man's well-being-they were providing rights for themselves.

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"Commerce and Culture," p. 289.
4 months 2 days ago

We know enough of our own history by now to be aware that people exploit what they have merely concluded to be of value, but they defend what they love. To defend what we love we need a particularizing language, for we love what we particularly know.

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4 months 3 days ago

When governments fear the people, there is liberty. When the people fear the government, there is tyranny.

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Thomas Jefferson Encyclopedia. It first appears in 1914, in Barnhill, John Basil (1914). "Indictment of Socialism No. 3" (PDF). Barnhill-Tichenor Debate on Socialism. Saint Louis, Missouri: National Rip-Saw Publishing. pp. p. 34. Retrieved on 2008-10-16.
6 months 2 days ago

The whole life of the upper classes is a constant inconsistency. The more delicate a man's conscience is, the more painful this contradiction is to him.

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Chapter V, Contradiction Between our Life and our Christian Conscience
8 months 2 days ago

I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. 'The first thing,' I said, 'is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.'

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"Sermons in Cats"
7 months 4 weeks ago

Aim at being loved without being admired.

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p. 38e
8 months 2 weeks ago

Love and the gracious heart are a single thing...one can no more be without the otherthan the reasoning mind without its reason.

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Chapter XVI (tr. Mark Musa)

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