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1 month 3 weeks ago

A global transition to a cruelty-free vegan diet won't just help non-human animals. The transition will also help malnourished humans who could benefit from the grain currently fed to factory-farmed animals. For factory-farming is not just cruel; it's energy-inefficient. Let's take just one example. Over the past few decades, millions of Ethiopians have died of "food shortages" while Ethiopia grew grain to sell to the West to feed cattle. Western meat-eating habits prop up the price of grain so that poor people in the developing world can't afford to buy it. In consequence, they starve by the millions.In my work, I explore futuristic, hi-tech solutions to the problem of suffering. But anybody who seriously wants to reduce human and non-human suffering alike should adopt a cruelty-free vegan lifestyle today.

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"A World Without Suffering?", Instituto Humanitas Unisinos, Jan. 2011
1 month 2 weeks ago

The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been.

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An Old Chaos: Humanism and Flying Saucers (p. 75)
3 months 1 week ago

How it could come to pass I do not know, but I remember it clearly. The dream embraced thousands of years and left in me only a sense of the whole. I only know that I was the cause of their sin and downfall. Like a vile trichina, like a germ of the plague infecting whole kingdoms, so I contaminated all this earth, so happy and sinless before my coming. They learnt to lie, grew fond of lying, and discovered the charm of falsehood.

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1 week 4 days ago

Every religious, moral, economic, ethical, or other antithesis transforms into a political one if it is sufficiently strong to group human beings effectively according to friend and enemy. The political does not reside in the battle itself, which. possesses its own technical, psychological, and military laws, but in the mode of behavior which is determined by this possibility, by clearly evaluating the concrete situation and thereby being able to distinguish correctly the real friend and the real enemy.

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4 months 1 week ago

The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.

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2 months 2 weeks ago

Nationality, class, race, religion, culture....subgroup identity particularity does not supersede universality and humanity.

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2 months 1 week ago

In Catch-22, the figure of the black market and the ground of war merge into a monster presided over by the syndicate. When war and market merge, all money transactions begin to drip blood.

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(p. 211)
3 weeks 6 days ago

Let us greedily enjoy our friends, because we do not know how long this privilege will be ours.

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4 months 2 weeks ago

What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions; but sound philosophy ought carefully to guard against so natural an illusion.

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Philo to Cleanthes, Part II
1 month 1 week ago

A Muslim who knows French will never be a dangerous Muslim.

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quoted in Arvidsson, Stefan (2006), Aryan Idols: Indo-European Mythology as Ideology and Science, translated by Sonia Wichmann, Chicago and London: The University of Chicago Press.'(107)
1 month 3 weeks ago

I mean to lead a simple life, to choose a simple shell I can carry easily - like a hermit crab. But I do not. I find that my frame of life does not foster simplicity. My husband and five children must make their way in the world. The life I have chosen as a wife and mother entrains a whole caravan of complications.

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1 month 3 days ago

Men whose research is based on shared paradigms are committed to the same rules and standards for scientific practice. That commitment and the apparent consensus it produces are prerequisites for normal science, i.e., for the genesis and continuation of a particular research tradition.

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p. 11
4 months 1 week ago

I am well aware of how anarchic much of what I say may sound. Expressing myself thus abstractly and briefly, I may seem to despair of the very notion of truth. But I beseech you to reserve your judgment until we see it applied to the details which lie before us. I do indeed disbelieve that we or any other mortal men can attain on a given day to absolutely incorrigible and unimprovable truth about such matters of fact as those with which religions deal. But I reject this dogmatic ideal not out of a perverse delight in intellectual instability. I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.

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Lectures XIV and XV, "The Value of Saintliness"

The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.-Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.

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Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen's University Canada 1896 p. 123
2 months 3 weeks ago

A general definition of civilization: a civilized society is exhibiting the five qualities of truth, beauty, adventure, art, peace.

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p. 353.
4 months 2 weeks ago

We, on the contrary, now send to the Brahmans English clergymen and evangelical linen-weavers, in order out of sympathy to put them right, and to point out to them that they are created out of nothing, and that they ought to be grateful and pleased about it. But it is Just the same as if we fired a bullet at a cliff. " In India, our religions wIll never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian Wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.

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Schopenhauer, Arthur The world as will and representation. Translated from the German by E. F. J. Payne. New York, Dover Publications [c1969 - Volume I, & 63 p. 356-357. quoted in Londhe, S. (2008).
4 months 2 weeks ago

We are brought to a belief of God either by reason or by force. Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience. Yet will they not fail to lift up their hands towards heaven if you give them a good thrust with a sword in the breast, and when fear or sickness has abated and dulled the licentious fury of this giddy humour they will easily re-unite, and very discreetly suffer themselves to be reconciled to the public faith and examples.

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Ch. 12
3 weeks 2 days ago

Bacon, Locke, Descartes, Hume, and all the others knew they were giving rights to vulgarity. But in so doing-in addition to caring for man's well-being-they were providing rights for themselves.

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"Commerce and Culture," p. 289.
1 week 2 days ago

Shame on the soul, to falter on the road of life while the body still perseveres.

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VI. 29, trans. Maxwell Staniforth
5 months 1 week ago

I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys.

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2 months 3 weeks ago

Often things realised in thought are more vivid than than the same things in inattentive physical experience. But the things apprehended as mental are always subject to the condition that we come to a stop when we come to explore ever higher grades of complexity in their realised relationships. We always find tat we have thought of just this - whatever it may be - and of no more.

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Ch. 10: "Abstraction", p. 239
3 months 1 week ago

Born in a prison, with burdens on our shoulders and our thoughts, we could not reach the end of a single day if the possibilities of ending it all did not incite us to begin the next day all over again.

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4 months 2 weeks ago

Here then we may learn the fallacy of the remark... that any particular state is weak, though fertile, populous, and well cultivated, merely because it wants money. It appears that the want of money can never injure any state within itself: For men and commodities are the real strength of any community. It is the simple manner of living which here hurts the public, by confining the gold and silver to few hands, and preventing its universal diffusion and circulation. On the contrary, industry and refinements of all kinds incorporate it with the whole state, however small its quantity may be: They digest it into every vein, so to speak; and make it enter into every transaction and contract.

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Of Money (1752) as quoted in David Hume: Writings on Economics (1955, 1970) ed., Eugene Rotwein, p. 45.
3 months 5 days ago

Resignation' is a keynote in Comte's writings, deriving directly from assent to invariable social laws. 'True resignation, that is, a disposition to endure necessary evils steadfastly and without any hope of compensation therefore, can result only from a profound feeling for the invariable laws that govern the variety of natural phenomena.

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P. 345
3 months 1 week ago

Whatever is supreme in a state, ought to have, as much as possible, its judicial authority so constituted as not only not to depend upon it, but in some sort to balance it. It ought to give a security to its justice against its power. It ought to make its judicature, as it were, something exterior to the state.

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2 months 1 week ago

Atheists have the intellectual courage to accept reality for what it is: wonderfully and shockingly explicable. As an atheist, you have the moral courage to live to the full the only life you're ever going to get: to fully inhabit reality, rejoice in it, and do your best finally to leave it better than you found it.

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The Intellectual and Moral Courage of Atheism
1 week 6 days ago

The rosy mountain peaks laughed like high lustrous thoughts,and Helen, speechless, raised her pale hands toward the sunand joyed to feel its warm rays falling on her frozen palms.

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Book IV, line 1361
2 months 1 week ago

Now about your family. Do you know that since your daughter came out everyone has been enraptured by her? They say she is amazingly beautiful.

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Bk. I, Ch. I
4 months 1 week ago

The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. ... In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?

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Lecture 2, January 17, 1979, pp. 45-46
3 months 5 days ago

Literary imagination is an aesthetic object offered by a writer to a lover of books.

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A Retrospective Glance at the Lifework of a Master of Books
1 month 2 days ago

Civilization exists by geological consent, subject to change without notice.

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What is Civilization? Ladies' Home Journal, LXIII
4 months 2 days ago

As money grows, care follows it and the hunger for more.

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Book III, ode xvi, line 17
5 months 1 week ago

It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.

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4 months 1 week ago

A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

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September 8, 1833
4 months 3 weeks ago

Cato said the best way to keep good acts in memory was to refresh them with new.

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No. 247
5 months 1 week ago

Neither family, nor privilege, nor wealth, nor anything but Love can light that beacon which a man must steer by when he sets out to live the better life.

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4 months 1 week ago

What is a weed? A plant whose virtues have yet to be discovered.

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Fortune of the Republic, 1878
4 months 2 weeks ago

We were halves throughout, and to that degree that, methinks, by outliving him I defraud him of his part.

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Ch. 27. Of Friendship, tr. Cotton, rev. W. Hazlitt, 1842
5 months ago

Religious law makes it illegal for the ignorant to drink wine, but intelligence makes it legal for the intellectual.

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1 week 5 days ago

Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day.

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Letter to Éleuthère Irénée du Pont de Nemours
4 months 3 weeks ago

Among the celestial bodies that are revolving over our heads, though the motions are not the same, and though the force is not equal, yet they move, and ever have moved, without clashing, and in perfect harmony.

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2 months 1 week ago

Poetry and the arts can't exist in America. Mere exposure to the arts does nothing for a mentality which is incorrigibly dialectical. The vital tensions and nutritive action of ideogram remain inaccessible to this state of mind.

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Letter to Ezra Pound
4 months 1 week ago

To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true.

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3 months 1 week ago

I do nothing, granted. But I see the hours pass - which is better than trying to fill them.

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3 months 3 days ago

The disparagement of empirical evidence in favor of a metaphysical world of illusion has its origin in the conflict between the emancipated individual of bourgeois society and his fate within that society.

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p. 138.
5 months 2 weeks ago
The Philology of Christianity. How little Christianity cultivates the sense of honesty can be inferred from the character of the writings of its learned men. They set out their conjectures as audaciously as if they were dogmas, and are but seldom at a disadvantage in regard to the interpretation of Scripture. Their continual cry is: am right, for it is written and then follows an explanation so shameless and capricious that a philologist, when he hears it, must stand stock-still between anger and laughter, asking himself again and again: Is it possible? Is it honest? Is it even decent?It is only those who never or always attend church that underestimate the dishonesty with which this subject is still dealt in Protestant pulpits; in what a clumsy fashion the preacher takes advantage of his security from interruption; how the Bible is pinched and squeezed; and how the people are made acquainted with every form of the art of false reading.
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