Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. 20:18-19 (KJV)

My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!

Homer tells us also that Sisyphus had put Death in chains. Pluto could not endure the sight of his deserted, silent empire. He dispatched the god of war, who liberated Death from the hands of her conqueror.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 1:4-5 (KJV)

A white spot is on the horizon. There it is. A terrible storm is brewing. But no one sees the white spot or has any inkling of what it might mean. But no (this would not be the most terrible situation either), no, there is one person who sees it and knows what it means-but he is a passenger. He has no authority on the ship, can take no action. ... The fact that in Christendom there is visible on the horizon a white speck which means that a storm is threatening-this I knew; but, alas, I was an am only a passenger.

In Oran, as elsewhere, for want of time and thought, people have to love one another without knowing it.

Why tempt ye me, ye hypocrites? Shew me the tribute money. 22:18-19 (KJV)

My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples. Just as the Father has loved me, so I have loved you; remain in my love. If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love. “These things I have spoken to you, so that my joy may be in you and your joy may be made full. This is my commandment, that you love one another just as I have loved you. No one has love greater than this, that someone should surrender his life in behalf of his friends. You are my friends if you do what I am commanding you. I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because I have made known to you all the things I have heard from my Father. 15:8-15, New World Translation of the Holy Scriptures

Rhetoric is the counterpart of Dialectic. Both alike are concerned with such things as come, more or less, within the general ken of all men and belong to no definite science. Accordingly, all men make use, more or less, of both; for to a certain extent all men attempt to discuss statements and to maintain them, to defend themselves and to attack others.

If you know these things, happy you are if you do them. 13:17, New World Translation of the Holy Scriptures

There is only one way to avoid criticism: do nothing, say nothing and be nothing.

Accepting the absurdity of everything around us is one step, a necessary experience: it should not become a dead end. It arouses a revolt that can become fruitful.

The opposite of an idealist is too often a man without love.

It is all too easy to forget that there are emotional motivations in history, as well as economic ones.

Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects.

When you make the two into one, you will become children of Adam, and when you say, 'Mountain, move from here!' it will move (106)

Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 9:4-6 (KJV) Said to some scribes.

Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. 11:4-6 (KJV)

It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs but not of being unable to defend himself with reason when the use of reason is more distinctive of a human being than the use of his limbs.

"My field," said Goethe, "is time." That is indeed the absurd speech. What, in fact, is the Absurd Man? He who, without negating it, does nothing for the eternal. Not that nostalgia is foreign to him. But he prefers his courage and his reasoning. The first teaches him to live without appeal and to get along with what he has; the second informs him of his limits. Assured of his temporally limited freedom, of his revolt devoid of future, and of his mortal consciousness, he lives out his adventure within the span of his lifetime.

In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

I am the resurrection and the life. The one who exercises faith in me, even though he dies, will come to life; and everyone who is living and exercises faith in me will never die at all. 11:25-26, NWT

It is not enough to prove something, one has also to seduce or elevate people to it. That is why the man of knowledge should learn how to speak his wisdom: and often in such a way that it sounds like folly!

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.

If, then, in the sphere of action there is some one end which we desire for its own sake, and for the sake of which we desire every thing else; and if we do not choose every thing for the sake of something else, for this would go on without limit, and our desire would be idle and futile, it is clear that this must be the supreme good, and the best thing of all.

If those who lead you say, 'See, the Kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty. (3) And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (Luke 17:21)

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Matthew 5:43-45 (KJV)

Outside intelligences, exploring the Solar System with true impartiality, would be quite likely to enter the Sun in their records thus: Star X, spectral class G0, 4 planets plus debris.

There can never be a man so lost as one who is lost in the vast and intricate corrdiors of his own lonely mind, where none may reach and none may save. There never was a man so helpless as one who cannot remember.

No one is so modest as not to believe himself a competent amateur sleuth.

The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.

But let us not forget this either: it is enough to create new names and estimations and probabilities in order to create in the long run new "things."

Even Plato assumes that the genuinely perfect condition of man means no sex distinction (and how strange this is for people like Feuerbach who are so occupied with affirming sex-differentiation, regarding which they would do best to appeal to paganism). He assumes that originally there was only the masculine (and when there is no thought of femininity, sex-distinction is undifferentiated), but through degeneration and corruption the feminine appeared. He assumes that base and cowardly men became women in death, but he still gives them hope of being elevated again to masculinity. He thinks that in the perfect life the masculine, as originally, will be the only sex, that is, that sex-distinction is a matter of indifference. So it is in Plato, and this, the idea of the state notwithstanding, was the culmination of his philosophy. How much more so, then, the Christian view.

Parmenides: If the one is not, nothing is. Then, and we may add, whether the one is or is not, the one and the others in relation to themselves and to each other all in every way are and are not and appear and do not appear.

There is no one who ever acts honestly in the administration of states, nor any helper who will save any one who maintains the cause of the just.

One sticks one's finger into the soil to tell by the smell in what land one is: I stick my finger in existence - it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?

What will be left of the power of example if it is proved that capital punishment has another power, and a very real one, which degrades men to the point of shame, madness, and murder?

The venerability, reliability, and utility of truth is something which a person demonstrates for himself from the contrast with the liar, whom no one trusts and everyone excludes. As a "rational" being, he now places his behavior under the control of abstractions. He will no longer tolerate being carried away by sudden impressions, by intuitions.

Ironic philosophies produce passionate works. Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life.

The sabbath was made for man, and not man for the sabbath. Mark 2:27 (KJV)

There is less trouble and trauma involved in writing a new piece than in trying to salvage an unsatisfactory old one.

And be sure of this: I am with you always, even to the end of the age. Jesus in Matthew 28:20

He who is punished is never he who performed the deed. He is always the scapegoat.

It is necessary that every thing which is harmonized, should be generated from that which is void of harmony, and that which is void of harmony from that which is harmonized. ...But there is no difference, whether this is asserted of harmony, or of order, or composition... the same reason will apply to all of these.

How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.

Existence is illusory and it is eternal.

Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 26:34 (KJV) Said to Peter.

Throughout history there have been peasant rebellions which have followed always the same course. Blindly, the peasants sacked and destroyed, and when members of the "upper classes" fell into their hands, they killed ruthlessly and cruelly, for never in their lives had they been taught gentleness and mercy by those now in their power.

Science fiction writers foresee the inevitable, and although problems and catastrophes may be inevitable, solutions are not.