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4 months 2 weeks ago

An appeal to his alarm is never a good plan to rid oneself of a spirited young man.

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The Pavilion on the Links, ch. III.
6 months 3 weeks ago

History is a bath of blood.

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5 months 3 weeks ago

[France is] a Country where the people, along with their political servitude, have thrown off the Yoke of Laws and morals.

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Letter to William Windham (27 September 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789-December 1791 (1967), p. 25
6 months 3 weeks ago

Aeschylus had a clear eye for the commonest things. His genius was only an enlarged common sense. He adverts with chaste severity to all natural facts. His sublimity is Greek sincerity and simpleness, naked wonder which mythology had not helped to explain... Whatever the common eye sees at all and expresses as best it may, he sees uncommonly and describes with rare completeness. The multitude that thronged the theatre could no doubt go along with him to the end... The social condition of genius is the same in all ages. Aeschylus was undoubtedly alone and without sympathy in his simple reverence for the mystery of the universe.

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January 29, 1840
6 months 3 weeks ago

Is it reasonable to assume a purposiveness in all the parts of nature and to deny it to the whole?

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Seventh Thesis
7 months 3 weeks ago

As soon as the discourse is about a holy spirit, about believing in the holy spirit, how many do you think believe in that? Or when the discourse is about an evil spirit that should be renounced: how many do you think believe in such a thing? How can this be? Is it perhaps because the subject becomes too earnest when it is the holy spirit? For I can talk about, believe in, the spirit of the age, the spirit of the world, and the like and do not thereby need to think of anything specific. It is a kind of spirit, but I am not absolutely bound by what I say. And not being bound by what one says is highly prized.

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1 month 3 weeks ago

After years of study, consolidation, destruction, rebuilding, shifting, redefining….it eventually stops, I promise. It doesn’t go on forever, for all intents and purposes. Functionally we don’t have to know everything to know enough. We can know what is good, simply by knowing enough.

Studying objective reality, watching the consequences of subjectively driven beings setting certain principles but failing to evaluate the consequences of their insistence drove me to investigate to understand.

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4 months 3 weeks ago

It occurred to him that what had appeared perfectly impossible before, namely that he had not spent his life as he should have done, might after all be true. It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false. And his professional duties and the whole arrangement of his life and of his family, and all his social and official interests, might all have been false. He tried to defend all those things to himself and suddenly felt the weakness of what he was defending.

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Ch. XI
7 months 1 week ago

For it still seemed to me that it is not we who sin, but some other nature sinned in us. And it gratified my pride to be beyond blame, and when I did anything wrong not to have to confess that I had done wrong. I loved to excuse my soul and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself. That sin then was all the more incurable because I did not deem myself a sinner.

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A. Outler, trans. (Dover: 2002), Book 5, Chapter 10, p. 77
5 months 2 weeks ago

No criticism can be brought against a branch of technical science from outside; no thought fitted out with the knowledge of a period and setting its course by definite historical aims could have anything to say to the specialist. Such thought and the critical, dialectical element it communicates to the process of cognition, thereby maintaining conscious connection between that process and historical life, do not exist for empiricism; nor do the associated categories, such as the distinction between essence and appearance, identity in change, and rationality of ends, indeed, the concept of man, of personality, even of society and class taken in the sense that presupposes specific viewpoints and directions of interest.

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p. 145.
2 months 3 weeks ago

Many the lumps of frankincense on the same altar; one falls there early and another late, but it makes no difference.

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IV, 15
4 months 2 weeks ago

People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizen -economics, politics, the disposal of nuclear waste, etc. The day's work done, they want to be entertained.

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p. 16
3 months 5 days ago

We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated "egos" inside bags of skin.

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Inside Information
6 months 3 weeks ago

I have assumed throughout that the persons in the original position are rational.

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Chapter III, Section 25, pg. 142
7 months 3 weeks ago

The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.

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7 months 3 weeks ago

I am not a visual person. I have spent so many bounded years in my childhood that I have grown used to having books as my window on reality.

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2 months 3 weeks ago

Happy in the prospect of a restoration of primitive Christianity, I must leave to younger athletes to encounter and lop off the false branches which have been engrafted into it by the mythologists of the middle and modern ages.

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Letter to Doctor Waterhouse
2 months 3 weeks ago

Whatever this is that I am, it is flesh and a little spirit and an intelligence. This that I am, whatever it be, is mere flesh and a little breathe and the ruling Reason, This Being of mine, whatever it really is, consists of a little flesh, a little breath, and the part which governs.

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A little flesh, a little breath, and a Reason to rule all - that is myself. (Staniforth translation) II, 2
5 months 2 days ago

In conclusion, then, no satisfactory interpretation of quantum mechanics exists today. The questions posed by the confrontation between the Copenhagen interpretation and the hidden variable theorists go to the very foundations of microphysics, but the answers given by hidden variable theorists and Copenhagenists are alike unsatisfactory. Human curiosity will not rest until those questions are answered, but whether they will be answered by conceptual innovations within the framework of the present theory or only within the framework of an as yet unforeseen theory is unknown. The first step toward answering them has been attempted here. It is the modest but essential step of becoming clear on the nature and magnitude of the difficulties.

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A philosopher looks at quantum mechanics
1 week 5 days ago

See biography for José Martí:
https://civilsimian.com/José-Martí

Read José Martí's work:
https://civilsimian.com/user/349/content

#philosophy #quotes #CivilSimian #UniversalHumanism

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5 months 2 weeks ago

There are in our minds in solution a vast number of emotional attitudes, feelings ready to be re-excited when the proper stimulus arrives, and more than anything else it is these forms, this residue of experience, which, fuller and richer than in the mind if the ordinary man, constitute the artist's capital. What is called the magic of the artist resides in his ability to transfer these values from one field of experience to another, to attach them to objects of our common life, and by his imaginative insight make these objects poignant and momentous. Not colors, not sense qualities as such, are either matter or form, but these qualities as thoroughly imbued, impregnated, with transferred value. And then they are either matter or form according to the direction of our interest.

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p. 123
6 months 3 weeks ago

Tout existant naît sans raison, se prolonge par faiblesse et meurt par rencontre. Every existing thing is born without reason, prolongs itself out of weakness and dies by chance.

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5 months 3 weeks ago

Situation seems to be the mould in which men's characters are formed.

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Letter 23
5 months 4 weeks ago

With much care and skill power has been broken into fragments in the American township, so that the maximum possible number of people have some concern with public affairs.

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Chapter V.
4 months 1 week ago

A life of action, if it is to be useful, must be a life of compromise. But speculation admits of no compromise. A public-man is often under the necessity of consenting to measures which he dislikes, lest he should endanger the success of measures which he thinks of vital importance.

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War of the Succession in Spain', The Edinburgh Review (January 1833), quoted in T. B. Macaulay, Critical and Historical Essays Contributed to The Edinburgh Review, Vol. II (1843), p. 91
3 months 1 week ago

Philosophy accepts the hard and hazardous task of dealing with problems not yet open to the methods of science - problems like good and evil, beauty and ugliness, order and freedom, life and death; so soon as a field of inquiry yields knowledge susceptible of exact formulation it is called science. Every science begins as philosophy and ends as art; it arises in hypothesis and flows into achievement.

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7 months 3 weeks ago

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

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6 months 3 weeks ago

We should be considerate to the living; to the dead we owe only the truth.

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Letter to M. de Grenonville, 1719
7 months 1 week ago

Thus intrigues and conspiracies do not arise, and thievery and robbery do not occur; therefore doors need never be locked.

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6 months 3 weeks ago

The first statement of the two principles reads as follows. First: each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others. Second: social and economic inequalities are to be arranged so that they are both (a)reasonably expected to be to everyone's advantage, and (b) attached to positions and offices open to all.

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Chapter II, Section 11, pg. 60
5 months 3 weeks ago

He was not merely a chip of the old Block, but the old Block itself.

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On Pitt's First Speech (26 February 1781), from Wraxall's Memoirs, First Series, vol. i. p. 342
4 months 3 weeks ago

There is a similarity between writers and SDS [Students for a Democratic Society, a radical left-wing group]: Plenty of paranoia, but no ideas.

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6 months 4 weeks ago

Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.

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Part 1, Section 1
2 months 1 week ago

So, this is ooold school, like old old school. So, I think we've had it backward for a long time. I think we are entering a new era and it's time to directly say Existence>essence. Being>identity.

"being" here is referring to our contingent identity. But I think we have to face the fact we don't know what happens to the identity when we die. But we know, when the body exists, our identity persists. We can't let identity particularity subvert life. Subvert existence.

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6 months 5 days ago

It is better to suffer, than to do, wrong.

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6 months 3 weeks ago

William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.

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Ch. 12: Free Thought and Official Propaganda
6 months 3 weeks ago

It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search.

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Ch. 12: Free Thought and Official Propaganda, books.google.com, archive.org
4 months 1 day ago

Through all of history and pre-history it has been accepted that there is something wrong with the human animal. Health may be the natural condition of other species, but in humans it is sickness that is normal. To be chronically unwell is part of what it means to be human. It is no accident that every culture has its own versions of therapy. Tribal shamans and modern psychotherapists answer the same needs and practise the same trade.

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Beyond the Last Thought: Freud's cigars and the long way round to Nirvana (p. 84)
7 months 2 weeks ago

Yes, there was an element of abstraction and unreality in misfortune. But when an abstraction starts to kill you, you have to get to work on it.

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7 months 1 week ago

What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth.

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(pp. 436-437)
6 months 3 weeks ago

I wanted certainty in the kind of way in which people want religious faith. I thought that certainty is more likely to be found in mathematics than elsewhere. But I discovered that many mathematical demonstrations, which my teachers expected me to accept, were full of fallacies, and that, if certainty were indeed discoverable in mathematics, it would be in a new field of mathematics, with more solid foundations than those that had hitherto been thought secure. But as the work proceeded, I was continually reminded of the fable about the elephant and the tortoise. having constructed an elephant upon which the mathematical world could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.

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p. 53
7 months 1 week ago

After logic we must proceed to philosophy proper. Here too we have to learn from our predecessors, just as in mathematics and law. Thus it is wrong to forbid the study of ancient philosophy. Harm from it is accidental, like harm from taking medicine, drinking water, or studying law.

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6 months 3 weeks ago

How we hate this solemn Ego that accompanies the learned, like a double, wherever he goes.

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1839
5 months 3 weeks ago

Not official revolutionary commissars in any sort of sashes, but rather revolutionary propagandists are to be dispatched into all the provinces and communes and particularly among the peasants who cannot be revolutionised by principles, nor by the decrees of any dictatorship, but only by the act of revolution itself, that is to say, by the consequences that will inevitably ensure in every commune from complete cessation of the legal and official existence of the state.

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6 months 3 weeks ago

One mode of emotional excitability is exceedingly important in the composition of the energetic character, from its peculiarly destructive power over inhibitions. I mean what in its lower form is mere irascibility, susceptibility to wrath, the fighting temper; and what in subtler ways manifests itself as impatience, grimness, earnestness, severity of character. Earnestness means willingness to live with energy, though energy bring pain. The pain may be pain to other people or pain to one's self - it makes little difference; for when the strenuous mood is on one, the aim is to break something, no matter whose or what. Nothing annihilates an inhibition as irresistibly as anger does it; for, as Moltke says of war, destruction pure and simple is its essence.

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5 months 4 weeks ago

Gratitude is a burden, and every burden is made to be shaken off.

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