
The history of almost every civilization furnishes examples of geographical expansion coinciding with deterioration in quality.
Conservatives have, on the whole, accepted nationality as a sphere of local duties and loyalties, defining an inheritance and a community that has a right to pass on its values from generation to generation. The nation may indeed be the best that we now have, by way of a society linking the dead to the unborn, in the manner extolled by Burke. And for this very reason it arouses the hostility of liberals, who are constantly searching for a place outside loyalty and obedience, from which all human claims can be judged. Hence, in the conflicts of our times, while conservatives leap to the defense of the nation and its interests, wishing to maintain its integrity and to enforce its law, liberals advocate transnational initiatives, international courts, and doctrines of universal rights, all of which, they believe, should stand in judgment over the nation and hold it to account.
The human tendency to regard little things as important has produced very many great things. G 46 Variant translation: The inclination of people to consider small things as important has produced many great things.
If terms are systematically good, they are not to be rejected because they are etymologically inaccurate.
Truth is the ultimate end of the whole universe.
Revolutionary feminism embraces men who are able to change, who are capable of responding mutually in a subject-to-subject encounter where desire and fulfillment are in no way linked to coercive subjugation. This feminist vision of the sexual imaginary is the space few men seem able to enter.
The Church is now more like the Scribes and Pharisees than like Christ... What are now called the "essential doctrines" of the Christian religion he does not even mention.
I will first discuss images according to the Law of Moses, and then according to the gospel. And I say at the outset that according to the Law of Moses no other images are forbidden than an image of God which one worships. A crucifix, on the other hand, or any other holy image is not forbidden. Heigh now! you breakers of images, I defy you to prove the opposite!
When some one reminded him that the people of Sinope had sentenced him to exile, he said, "And I sentenced them to stay at home."
1. Fidelity & Allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves, and the King absolute; whereas, by the law, we are free men, notwithstanding those Oaths. 2. When, therefore, the obligation by the law to fidelity and allegiance ceases, that by the Oath also ceases...
An individual who finds that he enjoys seeing others in positions of lesser liberty understands that he has no claim whatever to this enjoyment.
It is a familiar and significant saying that a problem well-put is half-solved.
Do not ask who started it.
What is not good for the swarm is not good for the bee.
Then take, good sir, your pleasure while you may; With life so short 'twere wrong to lose a day.
If a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them.
So remember this principle when something threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.
Character is destiny.
There is a similarity between writers and SDS [Students for a Democratic Society, a radical left-wing group]: Plenty of paranoia, but no ideas.
The saying that a little knowledge is a dangerous thing is, to my mind, a very dangerous adage. If knowledge is real and genuine, I do not believe that it is other than a very valuable possession, however infinitesimal its quantity may be. Indeed, if a little knowledge is dangerous, where is the man who has so much as to be out of danger?
Another force driving progressive evolution is the so-called "arms-race." Prey animals evolve faster running speeds because predators do. Consequently predators have to evolve even faster running speeds, and so on, in an escalating spiral. Such arms races probably account for the spectacularly advanced engineering of eyes, ears, brains, bat "radar" and all the other high-tech weaponry that animals display.
With what consistency, or decency they complain so loudly of attempts to enslave them, while they hold so many hundred thousands in slavery; and annually enslave many thousands more, without any pretence of authority, or claim upon them?
A good traveler is one who does not know where he is going to, and a perfect traveler does not know where he came from.
Rituals are processes of embodiment and bodily performances. In them, the valid order and values of a community are physically experienced and solidified.
Authority and place demonstrate and try the tempers of men, by moving every passion and discovering every frailty.
If you make the same guess often enough it ceases to be a guess and becomes a Scientific Fact. This is the inductive method.
What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly - that is the first law of nature.
To hold the same views at forty as we held at twenty is to have been stupefied for a score of years, and take rank, not as a prophet, but as an unteachable brat, well birched and none the wiser. It is as if a ship captain should sail to India from the Port of London; and having brought a chart of the Thames on deck at his first setting out, should obstinately use no other for the whole voyage.
His disciples said to Him, "When will the Kingdom come?" Jesus said, "It will not come by waiting for it. It will not be a matter of saying 'Here it is' or 'There it is.' Rather, the Kingdom of the Father is spread out upon the earth, and men do not see it."
Correct and accurate conclusions may be arrived at if we carefully observe the relation of the spheres of concepts, and only conclude that one sphere is contained in a third sphere, when we have clearly seen that this first sphere is contained in a second, which in its turn is contained in the third. On the other hand, the art of sophistry lies in casting only a superficial glance at the relations of the spheres of the concepts, and then manipulating these relations to suit our purposes, generally in the following way: - When the sphere of an observed concept lies partly within that of another concept, and partly within a third altogether different sphere, we treat it as if it lay entirely within the one or the other, as may suit our purpose.
The object of this Essay is to explain as clearly as I am able grounds of an opinion which I have held from the very earliest period when I had formed any opinions at all on social political matters, and which, instead of being weakened or modified, has been constantly growing stronger by the progress reflection and the experience of life. That the principle which regulates the existing social relations between the two sexes - the legal subordination of one sex to the other - is wrong itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.
Man ought to be content, it is said; but with what?
One cannot too soon forget his errors and misdemeanors. To dwell long upon them is to add to the offense. Repentance and sorrow can only be displaced by something better, which is as free and original as if they had not been.
But, when the elements have been mingled in the fashion of a man and come to the light of day, or in the fashion of the race of wild beasts or plants or birds, then men say that these come into being; and when they are separated, they call that woeful death. They call it not aright; but I too follow the custom, and call it so myself.
Editor Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone-so that I might learn not only to resort to grace but to resort to it in relation to the use of grace.
The merits of democracy are negative: it does not insure good government, but it prevents certain evils.
For the lesson of such stories [of resistance to Nazi atrocities] is simple and within everybody's grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that "it could happen" in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.
Is there any knowledge in the world which is so certain that no reasonable man could doubt it?
I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it.
They might need a preparatory discourse on the text of 'prove all things, hold fast that which is good,' in order to unlearn the lesson that reason is an unlawful guide in religion. They might startle on being first awaked from the dreams of the night, but they would rub their eyes at once, and look the spectres boldly in the face.
A word, once dissected, no longer signifies anything, is nothing. Like a body that, after an autopsy, is less than a corpse.
My theory was that we are all fundamentally 'multiple personalities', beginning with the baby and the child, and slowly developing into more complex selves. If, for some reason, we abruptly cease to develop -- through some trauma that undermines self-confidence -- all those potential personalities are stunted and repressed. And some accident or violent shock may give one of them the opportunity to 'take over'. This suggests, of course, that in some mysterious sense, our 'future' personalities are already there, in embryo, so to speak, and that they also develop as we mature. We move from personality to personality, as we might climb a ladder. The Beethovens and Leonardos got further up the ladder than most of us; yet even they failed to reach the top, as we can see if we study their lives.
It is sad not to be loved, but it is much sadder not to be able to love.
You women could make someone fall in love even with a lie.
All that time is lost which might be better employed.
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