Titles of property, for instance railway shares, may change hands every day, and their owner may make a profit by their sale even in foreign countries, so that titles to property are exportable, although the railway itself is not.

The world evades us because it becomes itself again. That stage scenery masked by habit becomes what it is. It withdraws at a distance from us.

For the purpose of acquiring gain, everything else is pushed aside or thrown overboard, for example, as is philosophy by the professors of philosophy.

Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.

If we would regain our freedom, we must shake off the burden of sensation, no longer react to the world by our senses, break our bonds. For all sensation is a bond, pleasure as much as pain, joy as much as misery. The only free mind is the one that, pure of all intimacy with beings or objects, plies its own vacuity.

Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

All things must needs be borne on through the calm void moving at equal rate with unequal weights.

Rejoice in the things that are present; all else is beyond thee.

God offers to every mind its choice between truth and repose.

If names be not correct, language is not in accordance with the truth of things. Paraphrased as a chinese proverb stating "The beginning of wisdom is to call things by their proper name."

If you have a garden and a library, you have everything you need.

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, - the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

Among other men Reason awakes in another form-as the impulse towards Personal Freedom, which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a stranger Instinct which has usurped its rights; and in this awakening it breaks the chains,-not of Reason as Instinct itself, but of the Instinct of foreign natures clothed in the garb of external power.

Why don't I commit suicide? Because I am as sick of death as I am of life.

If you use a trick in logic, whom can you be tricking other than yourself?

Man is a creation of desire, not a creation of need.

Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.

As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.

Virtuous, worthy, wise and capable people are chosen as leaders.

The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine."

It is not calling the landed estates, possessed by old prescriptive rights, the 'accumulations of ignorance and superstition', that can support me in shaking that grand title, which supersedes all other title, and which all my studies of general jurisprudence have taught me to consider as one principal cause of the formation of states; I mean the ascertaining and securing prescription. But these are donations made in 'ages of ignorance and superstition'. Be it so. It proves that these donations were made long ago; and this is prescription; and this gives right and title.

It was these Romans who reunited in one State the Culture which had now been produced by the intermixture of different races, and thereby completed the period of Ancient Time, and closed the simple course of Ancient Civilization. With respect to its influence on Universal History, this nation, more than any other, was the blind and unconscious instrument for the furtherance of a higher World-Plan; after having formed itself, by its internal des tiny indicated above, into a most fit and proper instrument for that purpose.

The characters of self-restrained officials are exceedingly careful and just and conservative, but they lack keenness and a certain quick and active boldness. The courageous natures, on the other hand, are deficient in justice and caution in comparison with the former, but excel in boldness of action; and unless both these qualities are present it is impossible for a state to be entirely prosperous in public and private matters.

I have no need for good souls: an accomplice is what I wanted.

It is astounding that man, the instigator, inventor and vehicle of all these developments, the originator of all judgements and decisions and the planner of the future, must make himself such a quantité negligeable.

In living bodies, how all the various limbs harmonize, and mutually combine, for common defence against injury! What can be more heterogeneous, and unlike, than the body and the soul? and yet with what strong bonds nature has united them, is evident from the pang of separation. As life itself is nothing else but the concordant union of body and soul, so is health the harmonious cooperation of all the parts and functions of the body.

Writing is hard work. The fact that I love doing it doesn't make it less hard work. People who love tennis will sweat themselves to exhaustion playing it, and the love of the game doesn't stop the sweating. The casual assumption that writers are unemployed bums because they don't go to the office and don't have a boss is something every writer has to live with. I have never known a writer who hasn't suffered as a result of this, hasn't resented it, and hasn't dreamed of murdering the next person who says "Boy, you've sure got it made. You just sit there and toss off a story or something whenever you feel like it."

A gun gives you the body, not the bird.

Man is certainly crazy. He could not make a mite, and he makes gods by the dozen.

Laws, like houses, lean on one another.

The absurd ... is an experience to be lived through, a point of departure, the equivalent, in existence of Descartes' methodical doubt. Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest. The first and only evidence that is supplied me, within the terms of the absurdist experience, is rebellion ... Rebellion is born of the spectacle of irrationality, confronted with an unjust and incomprehensible condition.

Whether directly or indirectly all nations are originally nothing but Indian colonies... the oriental antiquity could, if we consented to deepen it, bring us back more safely towards the divine....

Whoever heard me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.

We will not go to Heaven,Goetz, and even if we both entered it, we would not have eyes to see each other, nor hands to touch each other. Up there, God gets all the attention.... We can only love on this earth and against God.

I have never worked as hard as now. I go for a brief walk in the morning. Then I come home and sit in my room without interruption until about three o'clock. My eyes can barely see. Then with my walking stick in hand I sneak off to the restaurant, but am so weak that I believe that if somebody were to call out my name, I would keel over and die. Then I go home and begin again. In my indolence during the past months I had pumped up a veritable shower bath, and now I have pulled the string and the ideas are cascading down upon me: healthy, happy, merry, gay, blessed children born with ease and yet all of them with the birthmark of my personality.

The resolute one who moved by the principles of Thy FaithExtends the prosperity of order to his neighbors And works the land the evil now hold desolate, Earns through Righteousness, the Blessed Recompense Thy Good Mind has promised in Thy Kingdom of Heaven.

I have never seen a greater monster or miracle in the world than myself.

Possibilities that fail to get realized are, for determinism, pure illusions: they never were possibilities at all. There is nothing inchoate, it says, about this universe of ours, all that was or is or shall be actual having been from eternity virtually there. The cloud of alternatives our minds escort this mass of actuality withal is a cloud of sheer deceptions, to which 'impossibilities' is the only name that rightfully belongs.

There is hardly a pioneer's hut which does not contain a few odd volumes of Shakespeare. I remember reading the feudal drama of Henry V for the first time in a log cabin.

An act has no ethical quality whatever unless it be chosen out of several all equally possible.

In the Critique of Cynical Reasoning, a great bestseller in Germany (Sloterdijk, 1983), Peter Sloterdijk puts forward the thesis that ideology's dominant mode of functioning is cynical which renders impossible - or, more precisely, vain - the classical critical-ideological procedure. The cynical subject is quite aware of the distance between the ideological mask and the social reality, but he none the less still insists upon the mask.

Practice justice in word and deed, and do not get in the habit of acting thoughtlessly about anything.

Thou animated torrid-zone.

The laws of conscience, which we pretend to be derived from nature, proceed from custom.

Time: That which man is always trying to kill, but which ends in killing him.

You must read Plato. But you must hold him at arm's length and say, 'Plato, you have delighted and edified mankind for two thousand years. What have you to say to me?'

The process is so complicated that it offers ever so many occasions for running abnormally.

Verily we know nothing. Truth is buried deep.