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5 months 2 weeks ago

A poet without love were a physical and metaphysical impossibility.

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Burns (1828).
9 months 3 weeks ago

Moreover, there is a victory and defeat, the first and best of victories, the lowest and worst of defeat, which each man gains or sustains at the hands, not of another, but of himself; this shows that there is a war against ourselves going on within every one of us. Book I Sometimes paraphrased as "The first and best victory is to conquer self".

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9 months 3 days ago

Death is a friend of ours; and he that is not ready to entertain him is not at home.

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An Essay on Death, published in The Remaines of the Right Honourable Francis Lord Verulam (1648), which may not have been written by Bacon
8 months 3 weeks ago

There is more of good nature than of good sense at the bottom of most marriages.

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Pearls of Thought (1881) p. 170
5 months 2 weeks ago

Not only was Thebes built by the music of an Orpheus; but without the music of some inspired Orpheus was no city ever built, no work that man glories-in ever done.

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Bk. III, ch. 8.
4 months 2 weeks ago

The only justification for our concepts and system of concepts is that they serve to represent the complex of our experiences; beyond this they have no legitimacy. I am convinced that the philosophers have had a harmful effect upon the progress of scientific thinking in removing certain fundamental concepts from the domain of empiricism, where they are under our control, to the intangible heights of the a priori. For even if it should appear that the universe of ideas cannot be deduced from experience by logical means, but is, in a sense, a creation of the human mind, without which no science is possible, nevertheless the universe of ideas is just as little independent of the nature of our experience as clothes are of the form of the human body. This is particularly true of our concepts of time and space, which physicists have been obliged by the facts to bring down from the Olympus of the a priori in order to adjust them and put them in a serviceable condition.

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8 months 3 weeks ago

Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.

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Means by Which the Fund Is to Be Created
9 months 1 week ago

Nobody should ever doubt that in the washing of rebirth (Titus 3:5) absolutely all sins, from the least to the greatest, are altogether forgiven.

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229E:2
7 months 1 week ago

It seems that thought itself has a power for which it has never been given credit.

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p. 16
8 months 3 weeks ago

In the metaphysical elements of aesthetics the various nonmoral feelings are to be made use of; in the elements of moral metaphysics the various moral feelings of men, according to the differences in sex, age, education, and government, of races and climates, are to be employed.

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Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 58
2 months 3 weeks ago

Anybody can learn the form, but it doesn't carry truth until the context creates a meaning that actually corresponds with probability or present reality. Even if probability doesn't equate with possibility necessarily, it also isn't inherently impossible. Objective reality is talking, just listen.....preserve life....

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1 month ago

Miguel here is great at parties....😁

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7 months 2 weeks ago

Language transcends us and yet, we speak.

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p. 349
7 months 2 weeks ago

Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.

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p. 44
7 months 2 weeks ago

If those who lead you say, 'See, the Kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty. (3) And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

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(Luke 17:21)
7 months 2 weeks ago

That higher and "complete" man is begotten by the "unknown" father and born from Wisdom, and it is he who, in the figure of the puer aeternus-"vultu mutabilis albus et ater"-represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ's "Except ye become as little children" is a prefiguration of this, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain.

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Answer to Job, R. Hull, trans. (1984), pp. 157-158
4 months 3 weeks ago

In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.

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VIII, 39
5 months 2 weeks ago

Pragmatism starts from assumptions similar to those of empiriocriticism, but differs from the latter by its striking formulations, loose aphorisms, and analytical unscrupulousness.

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Chapter Seven, Pragmatism and Positivism, p. 166
4 months 3 weeks ago

It may be, then, that form serves us best when it works as an obstruction to baffle us and deflect our intended course. It may be that when we no longer know what to do we have come to our real work and that when we no longer know which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.

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8 months 3 weeks ago

He blamed as severely what he thought a bad action, when the motive was a feeling of duty, as if the agents had been consciously evil doers. He would not have accepted as a plea in mitigation for inquisitors, that they sincerely believed burning heretics to be an obligation of conscience. But though he did not allow honesty of purpose to soften his disapprobation of actions, it had its full effect on his estimation of characters. No one prized conscientiousness and rectitude of intention more highly, or was more incapable of valuing any person in whom he did not feel assurance of it.

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(pp. 49-50)
8 months 3 weeks ago

Machines are worshipped because they are beautiful and valued because they confer power; they are hated because they are hideous and loathed because they impose slavery.

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Ch. 6: Machines and the Emotions
9 months 3 weeks ago

There is not love of life without despair about life.

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8 months 3 weeks ago

Never self-possessed, or prudent, love is all abandonment.

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p. 158
5 months 2 weeks ago

The task of a theory of class is to identify the existing conditions for potential collective struggle and express them as a political proposition.

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104
9 months 2 days ago

I want to be seen here in my simple, natural, ordinary fashion, without straining or artifice; for it is myself that I portray...I am myself the matter of my book. To the Reader

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tr. Donald M. Frame, 1957
8 months 3 weeks ago

Of course I base my characters partly on the people I know-one can't escape it-but fictional characters are oversimplified; they're much less complex than the people one knows.

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Interview, The Paris Review, 1960
9 months 3 days ago

Do not be guilty of possessing a library of learned books while lacking learning yourself.

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Letter to Christian Northoff (1497), as translated in Collected Works of Erasmus (1974), p. 115
7 months 2 weeks ago

But Aversion wee have for things, not only which we know have hurt us; but also that we do not know whether they will hurt us, or not.

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The First Part, Chapter 6, p. 24
6 months 1 week ago

What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity! To be more intimately known to posterity than other men are known to their contemporaries!

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'Samuel Johnson', The Edinburgh Review (September 1831), quoted in T. B. Macaulay, Critical and Historical Essays Contributed to The Edinburgh Review, Vol. I (1843), p. 407
8 months 2 weeks ago

Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.

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Ch. 9 : Philosophy, p. 175
5 months 2 weeks ago

The true Church of England, at this moment, lies in the Editors of its Newspapers. These preach to the people daily, weekly; admonishing kings themselves; advising peace or war, with an authority which only the first Reformers, and a long-past class of Popes, were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently "administering the Discipline of the Church."

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There exists a species of transcendental ventriloquism by means of which men can be made to believe that something said on earth comes from Heaven.

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F 84
8 months 3 weeks ago

Born for success he seemed, With grace to win, with heart to hold, With shining gifts that took all eyes.

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In Memoriam E. B. E.
8 months 3 weeks ago

What extracts from the Vedas I have read fall on me like the light of a higher and purer luminary, which describes a loftier course through purer stratum. It rises on me like the full moon after the stars have come out, wading through some far stratum in the sky.

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1850
5 months 5 days ago

The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assistance to the starving of the earth-urgent as they are-will destroy rather than help if made in the [current] spirit. For, as things stand, we have nothing to give. If our own riches and our own way of life are not enjoyed here, they will not be enjoyed anywhere else. Certainly they will supply the immediate jolt of energy and hope that methedrine, and similar drugs, give in extreme fatigue. But peace can be made only by those who are peaceful, and love can be shown only by those who love. No work of love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.

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p. 83
7 months 4 weeks ago

That children dream not the first half year, that men dream not in some countries, with many more, are unto me sick men's dreams, dreams out of the Ivory gate, and visions before midnight.

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8 months 3 weeks ago

I call upon you, young men, to obey your heart, and be the nobility of this land. In every age of the world, there has been a leading nation, one of a more generous sentiment, whose eminent citizens were willing to stand for the interests of general justice and humanity, at the risk of being called, by the men of the moment, chimerical and fantastic. Which should be that nation but these States? Which should lead that movement, if not New England? Who should lead the leaders, but the Young American?

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7 months 1 week ago

The order of nature cannot be justified by the mere observation of nature. For there is nothing in the present fact which inherently refers either to the past or to the future.... It illustrates the anti-rationalism of the scientific public that, when Hume did appear, it was only the religious implications of his philosophy which attracted attention. This was because the clergy were in principle rationalists, whereas the men of science were content with a simple faith in the order of nature.

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Ch. 3: "The Century of Genius", p. 73
7 months 1 week ago

Our life is a hope which is continually converting itself into memory and memory in its turn begets hope. Give us leave to live! The eternity that is like an eternal present, without memory and without hope, is death. Thus do ideas exist in the God-Idea, but not thus do men live in the living God, in the God-Man.

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4 months 2 weeks ago

As an eminent pioneer in the realm of high frequency currents... I congratulate you on the great successes of your life's work.

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5 months 4 weeks ago

It goes without saying that any persons may attempt to unite kindred spirits, but, whatever their hopes and longings, none have the right to impose their vision of unity upon the rest.

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Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 325

Erudition can produce foliage without bearing fruit.

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C 26
8 months 2 weeks ago

Count all wickedness foreign and alien.

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§ 5
5 months 2 days ago

When we come to think about the several benefits in regard to their cause, how have they arisen? Have they arisen out of hate of others and injuring others? Of course we should say no. We should say they have arisen out of love of others and benefiting others. If we should classify one by one all those who love others and benefit others, should we find them to be partial or universal? Of course we should say they are universal. Now, since universal love is the cause of the major benefits in the world, therefore Mozi proclaims universal love is right. And, as has already been said, the interest of the magnanimous lies in procuring benefits for the world and eliminating its calamities. Now that we have found out the consequences of universal love to be the major benefits of the world and the consequences of partiality to be the major calamities in the world; this is the reason why Mozi said partiality is wrong and universality is right.

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Book 4; Universal Love III
7 months 1 week ago

Because the book became a freak 'bestseller', because I found myself bracketed with the 'Angry Young Men' of the period, I found myself carried to 'fame' on a wave of publicity -- only to discover that this kind of fame is one of the subtlest forms of obscurity. Everybody knew who I was, and nobody knew what I stood for. The public image meant that nobody was interested in what I had to say, for everyone was convinced that they already knew. I could talk until I was blue in the face about my attempt to revise the pessimistic existentialism of Heidegger, Camus and Sartre; as far as most people were concerned, I was an autodidact who was angry about something or other.

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p. 188, George Bernard Shaw: A personal view
8 months 3 weeks ago

A man fits out a ship at a great expense and sends it to the West Indies with a crew of men and boys, and after six months or a year, it comes back with a load of pine-apples; now, if no more gets accomplished than the speculator commonly aims at, if it simply turns out what is called a successful venture, I am less interested in this expedition than in some child's first excursions a-huckleberrying, in which it is introduced into a new world, experiences a new development, though it brings home only a gill of berries in its basket.

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5 months 5 days ago

The only originality I claim is that for me this truth goes hand in hand with the intellectual certainty that the human spirit is capable of creating in our time a new mentality, an ethical mentality. Inspired by this certainty, I too proclaim this truth in the hope that my testimony may help to prevent its rejection as an admirable sentiment but a practical impossibility. Many a truth has lain unnoticed for a long time, ignored simply because no one perceived its potential for becoming reality.

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