
A commercial company enslaved a nation comprising two hundred millions. Tell this to a man free from superstition and he will fail to grasp what these words mean. What does it mean that thirty thousand men, not athletes but rather weak and ordinary people, have subdued two hundred million vigorous, clever, capable, and freedom-loving people? Do not the figures make it clear that it is not the English who have enslaved the Indians, but the Indians who have enslaved themselves?
Is not my present nearer my past of yesterday than the present of Sirius?
No government ought to be without censors; and where the press is free no one ever will.
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this. - It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
Pride costs us more than hunger, thirst and cold.
Descartes is rightly regarded as the father of modern philosophy primarily and generally because he helped the faculty of reason to stand on its own feet by teaching men to use their brains in place whereof the Bible, on the one hand, and Aristotle, on the other, had previously served.
There is no penalty attached to a lover's oath.
Statistics began as the systematic study of quantitative facts about the state.
Jacobinism is the revolt of the enterprising talents of a country against its property.
It is a consolation to the wretched to have companions in misery.
The peculiar and amusing nature of those answers stems from the fact that modern history is like a deaf person who is in the habit of answering questions that no one has put to them. If the purpose of history be to give a description of the movement of humanity and of the peoples, the first question - in the absence of a reply to which all the rest will be incomprehensible - is: what is the power that moves peoples? To this, modern history laboriously replies either that Napoleon was a great genius, or that Louis XIV was very proud, or that certain writers wrote certain books. All that may be so and mankind is ready to agree with it, but it is not what was asked.
No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment. And then among the upper classes what is called the "Renaissance of science and art" took place, which was really not only a denial of every religion, but also an assertion that religion was unnecessary.
Self-trust is the first secret of success.
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.
The potential of any new technology is always dissipated by its users involvement in its predecessors.
What should a philosopher say, then, in the face of each of the hardships of life? "It was for this that I've been training myself, it was for this that I was practising."
I know of no country, indeed, where the love of money has taken stronger hold on the affections of men, and where the profounder contempt is expressed for the theory of the permanent equality of property.
I have often regretted my speech, never my silence.
It's my belief that the Universe possesses, in its essence, fractal properties of a very complex sort and that the pursuit of science shares those properties. It follows that any part of the Universe that remains un-understood, and any part of scientific investigation that remains unresolved, however small that might be in comparison to what is understood and resolved, contains within it all the complexity of the original. Therefore, we'll never finish. No matter how far we go, the road ahead will be as long as it was at the start, and that's the secret of the Universe.
To romanticize the world is to make us aware of the magic, mystery and wonder of the world; it is to educate the senses to see the ordinary as extraordinary, the familiar as strange, the mundane as sacred, the finite as infinite.
A sound mind in a sound body, is a short but full description of a happy state in this world.
For two thousand years, Jesus has revenged himself on us for not having died on a sofa.
In the state of nature, Profit is the measure of Right.
A people represents not so much an aggregate of ideas and theories as of obsessions.
The sabbath was made for man, and not man for the sabbath.
A questioner asks: If human nature is evil, then where do ritual and rightness come from? I reply: ritual and rightness are always created by the conscious activity of the sages.
The tool, as we have seen, is not exterminated by the machine.
If Man be separated by no greater structural barrier from the brutes than they are from one another-then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.
The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain.
When television screens had only rare images of black folks, black people were more critically vigilant about these representations. Even when blackness was represented 'positiviely,' as it was in early black television shows like Julia, which focused on the life of a black nurse, the beauty standard was a reflection of white supremacist aesthetics.
The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular.
All our scientific and philosophic ideals are altars to unknown gods.
Farewell to the monsters, farewell to the saints. Farewell to pride. All that is left is men.
Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. But all this was done, that the scriptures of the prophets might be fulfilled.
Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?
When ethics thus moves into the domain of politics and becomes morality, the possibility of violence appears because of the threat of the application of such absolutist forms of thought. Further, although the moral agent must remain free in order to avoid the totalizing domination of the state, morality must still be grounded in the ethical relation of the face-to-face.
Anger is a momentary madness so control your passion or it will control you.
Pursue Virtue virtuously.
Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.
A sensible man takes pleasure in what he has instead of pining for what he has not.
The most momentous thing in human life is the art of winning the soul to good or to evil.
The Creation was the first act of sabotage.
People trifle with love. Now, I deny that love is a strong passion. Fear is the strong passion; it is with fear that you must trifle, if you wish to taste the intensest joys of living.
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