
When you wish to instruct, be brief; that men's minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.
That all men are equal is a proposition which at ordinary times no sane individual has ever given his assent.
The perfection of a thing does not annul its existence, but, on the contrary, asserts it. Imperfection, on the other hand, does annul it ; therefore we cannot be more certain of the existence of anything, than of the existence of a being absolutely infinite or perfect-that is, of God. For inasmuch as his essence excludes all imperfection, and involves absolute perfection, all cause for doubt concerning his existence is done away, and the utmost certainty on the question is given. This, I think, will be evident to every moderately attentive reader.
A farewell does not dilute the presence of the past; it may make an even deeper presence.
If consciousness is, as some inhuman thinker has said, nothing more than a flash of light between two eternities of darkness, then there is nothing more execrable than existence.
For what is a child? Ignorance. What is a child? Want of instruction. For where a child has knowledge, he is no worse than we are.
The days .... come and go like muffled and veiled figures, sent from a distant friendly party; but they say nothing, and if we do not use the gifts they bring, they carry them as silently away.
The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated.
Taken as a whole, the Cross Correspondences and the Willet scripts are among the most convincing evidence that at present exists for life after death. For anyone who is prepared to devote weeks to studying them, they prove beyond all reasonable doubt that Myers, Gurney, and Sidgwick went on communicating after death.
A good man with a good conscience doesn't walk so fast.
Does anyone bathe in a mighty little time? Don't say that he does it ill, but in a mighty little time. Does anyone drink a great quantity of wine? Don't say that he does ill, but that he drinks a great quantity. For, unless you perfectly understand the principle from which anyone acts, how should you know if he acts ill? Thus you will not run the hazard of assenting to any appearances but such as you fully comprehend.
Time which antiquates Antiquities, and hath an art to make dust of all things.
Neither a person nor a nation can exist without some higher idea. And there is only one higher idea on earth, and it is the idea of the immortality of the human soul, for all other "higher" ideas of life by which humans might live derive from that idea alone.
Force overcome by force.
The strongest of all warriors are these two - Time and Patience.
For the lesson of such stories [of resistance to Nazi atrocities] is simple and within everybody's grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that "it could happen" in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.
Racism has always been a divisive force separating black men and white men, and sexism has been a force that unites the two groups.
All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.
God looks at the clean hands, not the full ones.
Does man think because he has found that thinking pays? Does he bring his children up because he has found it pays?
Today, tattoos lack symbolic power. All they do is point toward the uniqueness of the bearer. The body is neither a ritual stage nor a surface of projection; rather, it is an advertising space.
In the empire of signs, the soul, psychology, is erased. There is no soul to infect the holy seriousness of ritual play.
It strikes everyone in beginning to form an acquaintance with the treasures of Indian literature, that a land so rich in intellectual products and those of the profoundest order of thought..."
The quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers.
The infant runs toward it with its eyes closed, the adult is stationary, the old man approaches it with his back turned.
Commoners are weightless. But he was a royal bon vivant who, no matter what, always weighed 125 kilos. I would be very surprised if he didn't have a few pounds left.
Human freedom is realised in the adoption of humanity as an end in itself, for the one thing that no-one can be compelled to do by another is to adopt a particular end.
To rank the effort above the prize may be called love.
All the evolution we know of proceeds from the vague to the definite.
Nature gets credit which should in truth be reserved for ourselves: the rose for its scent: the nightingale for his song: and the sun for his radiance. The poets are entirely mistaken. They should address their lyrics to themselves, and should turn them into odes of self-congratulation on the excellency of the human mind.
He is happy, whose circumstances suit his temper; but he is more excellent, who can suit his temper to any circumstances.
If there is to be any philosophy at all, this contradiction must be resolved - and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy.
There has been a general trend in recent times toward a Unitarian mythology and the worship of one God. This is the tendency which it is customary to regard as spiritual progress. On what grounds? Chiefly, so far as one can see, because we in the Twentieth Century West are officially the worshippers of a single divinity. A movement whose consummation is Us must be progressive. Quod erat demonstrandum.
Amid a multitude of projects, no plan is devised.
All government - indeed, every human benefit and enjoyment, every virtue and every prudent act - is founded on compromise and barter.
The doctrine of the Second Coming has failed, so far as we are concerned, if it does not make us realize that at every moment of every year in our lives Donne's question "What if this present were the world's last night?" is equally relevant.
Survival machines that can simulate the future are one jump ahead of survival machines that who can only learn of the basis of trial and error. The trouble with overt trial is that it takes time and energy. The trouble with overt error is that it is often fatal. ...The evolution of the capacity to simulate seems to have culminated in subjective consciousness. Why this should have happened is, to me, the most profound mystery facing modern biology.
If people would but understand that they are not the sons of some fatherland or other, nor of Governments, but are sons of God, and can therefore neither be slaves nor enemies one to another - those insane, unnecessary, worn-out, pernicious organizations called Governments, and all the sufferings, violations, humiliations and crimes which they occasion, would cease.
When the objective gaze is turned on human beings and other experiencing creatures, who are undeniably parts of the world, it can reveal only what they are like in themselves. And if the way things are for these subjects is not part of the way things are in themselves, an objective account, whatever it shows, will omit something. So reality is not just objective reality, and the pursuit of objectivity is not an equally effective method of reaching the truth about everything.
The more you are a victim of contradictory impulses, the less you know which to yield to. To lack character - precisely that and nothing more.
Buying books would be a good thing if one could also buy the time to read them in: but as a rule the purchase of books is mistaken for the appropriation of their contents.
We're terrible animals. I think that the Earth's immune system is trying to get rid of us, as well it should.
Political Economy regards the proletarian ... like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle. ... (1) What is the meaning, in the development of mankind, of this reduction of the greater part of mankind to abstract labor? (2) What mistakes are made by the piecemeal reformers, who either want to raise wages and thereby improve the situation of the working class, or - like Proudhon - see equality of wages as the goal of social revolution?.
"No, no no," she said. "You don't understand. Not that kind of longing. It was when I was happiest that I longed most. It was on happy days when we were up there on the hills, the three of us, with the wind and the sunshine ... where you couldn't see Glome or the palace. Do you remember? The colour and the smell, and looking at the Grey Mountain in the distance? And because it was so beautiful, it set me longing, always longing. Somewhere else there must be more of it. Everything seemed to be saying, Psyche come! But I couldn't (not yet) come and I didn't know where I was to come to. It almost hurt me. I felt like a bird in a cage when the other birds of its kind are flying home."
The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade.
The For-itself, in fact, is nothing but the pure nihilation of the In-itself; it is like a hole of being at the heart of Being.
The first intellectual operation in which I arrived at any proficiency, was dissecting a bad argument, and finding in what part the fallacy lay: and though whatever capacity of this sort I attained was due to the fact that it was an intellectual exercise in which I was most perseveringly drilled by my father, yet it is also true that the school logic, and the mental habits acquired in studying it, were among the principal instruments of this drilling. I am persuaded that nothing, in modern education, tends so much, when properly used, to form exact thinkers, who attach a precise meaning to words and propositions, and are not imposed on by vague, loose, or ambiguous terms. The boasted influence of mathematical studies is nothing to it; for in mathematical processes, none of the real difficulties of correct ratiocination occur.
Erudition can produce foliage without bearing fruit.
Philosophy offers an antidote to melancholy. And many still believe in the depth of philosophy!
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