Nor mourn the unalterable Days That Genius goes and Folly stays.

Reason as an organ for perceiving the true nature of reality and determining the guiding principles of our lives has come to be regarded as obsolete.

I know. I know that I shall never again meet anything or anybody who will inspire me with passion. You know, it's quite a job starting to love somebody. You have to have energy, generosity, blindness. There is even a moment, in the very beginning, when you have to jump across a precipice: if you think about it you don't do it. I know I'll never jump again.

It is understandable then that tragic heroes, unlike the baroque characters who had preceded them, could never be mad, and that inversely madness could never take on the tragic value we have known since Nietzsche and Artaud. In the classical epoch, tragic characters and the mad face each other without any possible dialogue or common language, for the one can only pronounce the decisive language of being, where the truth of light and the depths of night meet in a flash, and the other repeats endlessly an indifferent murmur where the empty chatter of the day is cancelled out by the deceptive lies of the shadows.

No man expects such exact fidelity as a traitor.

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.

Let him sensibly perceive, that the kindness he shews to others, is no ill husbandry for himself; but that it brings a return in kindness both from those that receive it, and those who look on. Make this a contest among children, who shall out-do one another in this way: and by this means, by a constant practise, children having made it easy to themselves to part with what they have, good nature may be settled in them into a habit, and they may take pleasure, and pique themselves in being kind, liberal and civil, to others.

The literate man is a sucker for propaganda...You cannot propagandize a native. You can sell him rum and trinkets, but you cannot sell him ideas.

Few men have been admired by their own domestics.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

These men traveling down to the City in the morning, reading their newspapers or staring at advertisements above the opposite seats, they have no doubt of who they are. Inscribe on the placard in place of the advertisement for corn-plasters, Elliot's lines: We are the hollow men

I do not understand these men who tell me that the prospect of the yonder side of death has never tormented them, that the thought of their own annihilation never disquiets them. For my part I do not wish to make peace between my heart and my head, between my faith and my reason - I wish rather that there should be war between them.

As for civilization, from which at last we are about to escape, so far from being the social destiny of man, it is only a transient stage - a state of temporary evil with which globes are afflicted during the first ages of their career; it is for the human race a disease of infancy, like teething; but it is a disease which has been prolonged in our globe at least twenty centuries beyond its natural term, owing to the neglect on the part of the ancient philosophy to study association and passional attraction.

If space in infinite, how about the space inside man? Blake said that eternity opens from the center of an atom. My former terror vanished. Now I saw that I was mistaken in thinking of myself as an object in a dead landscape. I had been assuming that man is limited because his brain is limited, that only so much can be packed into the portmanteau. But the spaces of the mind are a new dimension. The body is a mere wall between two infinities. Space extends to infinity outwards; the mind stretches to infinity inwards.

The will is not fundamentally right, as the practical ones would like very much to assure us; one may not pass over the desire for knowledge in order to stand immediately in the will, but knowledge perfects itself to will when it desensualizes itself and creates itself as a spirit "which builds its own body."

Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.

By electricity we have not been driven out of our senses so much as our senses have been driven out of us.

When men and women agree, it is only in their conclusions; their reasons are always different.

State and government are the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social co-operation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion. But neither can it exist if the office holders are irresponsible tyrants free to inflict harm upon those they dislike.

All sources of energy upon which industry depends are wasted when they are employed; and industry is expending them at a continually increasing rate. Already coal has been largely replaced by oil, and oil is being used up so fast that East and West alike conceive it necessary to their own prosperity to destroy the industry of the other. And what is true of oil is equally true of other natural resources. Every day, many square miles of forest are turned into newspaper, but there is no known process by which newspaper can be turned into forest. You will say that this need not worry us, since newspapers will be replaced by radio, but radio requires electricity, electricity requires power, and power depends upon raw materials.

God is the Immanent Cause of all things, never truly transcendent from them.

All they that take the sword shall perish with the sword.

It makes a big difference whether you give something back or pay it off... The framers of the laws instituted festivals, in order that men should be publicly compelled to gaiety, as a necessary temperance for labors; We remember the great orator Pollio Asinius, who was not detained by anything beyond the tenth hour: he did not even need letters for an hour after that, so that no new concern arose, but he put the fatigue of the whole day in those two hours. Some joined in the middle of the day and put off some lighter work in the afternoon hours. Our elders also forbade a new report to be made in the senate after ten o'clock. The army divided the vigils, and the night was safe from the return of the expedition.

If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.

In capitalist society spare time is acquired for one class by converting the whole life-time of the masses into labour-time.

The value of a principle is the number of things it will explain; and there is no good theory of disease which does not at once suggest a cure.

Thus, because Christian morals leave animals out of consideration ... therefore in philosophical morals they are of course at once outlawed; they are merely "things," simply means to ends of any sort; and so they are good for vivisection, for deer-stalking, bull-fights, horse-races, etc., and they may be whipped to death as they struggle along with heavy quarry carts. Shame on such a morality ... which fails to recognize the Eternal Reality immanent in everything that has life, and shining forth with inscrutable significance from all eyes that see the sun!

Korell is that frequent phenomenon in history: the republic whose ruler has every attribute of the absolute monarch but the name. It therefore enjoyed the usual despotism unrestrained even by those two moderating influences in the legitimate monarchies: regal, honor and court etiquette.

It is all too easy to forget that there are emotional motivations in history, as well as economic ones.

Every philosophy is complete in itself and, like a genuine work of art, contains the totality. Just as the works of Apelles and Sophocles, if Raphael and Shakespeare had known them, should not have appeared to them as mere preliminary exercises for their own work, but rather as a kindred force of the spirit, so, too reason cannot find in its own earlier forms mere useful preliminary exercises for itself.

Charity, by which God and neighbor are loved, is the most perfect friendship.

He is great who is what he is from Nature, and who never reminds us of others.

A woman's body is a dark and monstrous mystery;between her supple thighs a heavy whirlpool swirls,two rivers crash, and woe to him who slips and falls!

It is sad that often, to be a good patriot, one must be the enemy of the rest of mankind.

At present they philosophers seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus. For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?

Wait for the appointed hour.

Just as without the monad there is in general no composition of anything, so also without it there is no knowledge of anything whatsoever, since it is a pure light, most authoritative over everything in general, and it is sun-like and ruling, so that in each of these respects it resembles God, and especially because it has the power of making things cohere and combine, even when they are composed of many ingredients and are very different from one another, just as he made this universe harmonious and unified out of things which are likewise opposed.

The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.

He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.

Men are not astonish'd at the operations of their own reason, at the same time, that they admire the instinct of animals, and find a difficulty in explaining it, merely because it cannot be reduc'd to the very same principles. Reason is nothing but a wonderful and unintelligible instinct in our souls.

Never regard something as doing you good if it makes you betray a trust or lose your sense of shame or makes you show hatred, suspicion, ill-will or hypocrisy or a desire for things best done behind closed doors.

We are firmly convinced that the most imperfect republic is a thousand times better than the most enlightened monarchy. In a republic, there are at least brief periods when the people, while continually exploited, is not oppressed; in the monarchies, oppression is constant. The democratic regime also lifts the masses up gradually to participation in public life--something the monarchy never does. Nevertheless, while we prefer the republic, we must recognise and proclaim that whatever the form of government may be, so long as human society continues to be divided into different classes as a result of the hereditary inequality of occupations, of wealth, of education, and of rights, there will always be a class-restricted government and the inevitable exploitation of the majorities by the minorities. The State is nothing but this domination and this exploitation, well regulated and systematised.

The mollusk's motto would be: one must live to build one's house, and not build one's house to live in.

If, as I maintain and firmly believe, there is no objective definition of intelligence, and what we call intelligence is only a creation of cultural fashion and subjective prejudice, what the devil is it we test when we make use of an intelligence test?

Words of the jargon sound as if they said something higher than what they mean.

Till society is very differently constituted, parents, I fear, will still insist on being obeyed, because they will be obeyed, and constantly endeavour to settle that power on a Divine right, which will not bear the investigation of reason.

The criterion of truth is that it works even if nobody is prepared to acknowledge it.