
The need of black conservatives to gain the respect of their white peers deeply shapes certain elements of their conservatism. In this regard, they simply want what most people want, to be judged by the quality of their skills, not by the color of their skin. But the black conservatives overlook the fact that affirmative action policies were political responses to the pervasive refusal of most white Americans to judge black Americans on that basis.
The objects of a financier are, then, to secure an ample revenue; to impose it with judgment and equality; to employ it economically; and, when necessity obliges him to make use of credit, to secure its foundations in that instance, and for ever, by the clearness and candour of his proceedings, the exactness of his calculations, and the solidity of his funds.
When an astronomer tells me that some stellar phenomenon, which his telescope reveals to him at this moment, happened... fifty years ago... I... ask... how he has measured the velocity of light.
We learn history not in order to know how to behave or how to succeed, but to know who we are.
The slave is doomed to worship time and fate and death, because they are greater than anything he finds in himself, and because all his thoughts are of things which they devour.
The antagonism between science and religion, about which we hear so much, appears to me to be purely factitious - fabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance.
He [God] lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it.
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
Must we then speak of this subject also: and shall we write concerning things that are not to be told, and shall we publish things not to be divulged, and secrets not to be spoken aloud? Who indeed is Attis or Gallos; who the Mother of the Gods; what is the reason of this rule of Chastity; moreover for what cause has such an institution been established among us from remote antiquity; handed down to us indeed from the most ancient of the Phrygians, but accepted in the first place by the Greeks - and those not the vulgar herd, but the Athenians - taught by the event that they had not done well in ridiculing him that was performing the rites of the Great Mother. For they are said to have insulted and driven off the Gallos, as one who was making innovations in religion: because they did not understand the character of the goddess, or how that she was the very "Deo", "Rhea," and " "Demeter" so much honoured amongst them themselves.
States as great engines move slowly.
For as only one thing is necessary, and as the theme of the talk is the willing of only one thing: hence the consciousness before God of one's eternal responsibility to be an individual is that one thing necessary.
Not because Socrates said so, but because it is in truth my own disposition - and perchance to some excess - I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.
Newton's law is nothing but the statistics of gravitation, it has no power whatever. Let us get rid of the idea of power from law altogether. Call law tabulation of facts, expression of facts, or what you will; anything rather than suppose that it either explains or compels.
Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.
There is a kind of selective memory that afflicts men when they view the past. They see the good and overlook the evil.
Those who have a well-ordered character lead also a well-ordered life.
God created everything by number, weight and measure.
Virtue is the same for a man and for a woman.
We have, as a result of two thousand years of Christianity, sex on the brain. Which isn't always the best place for it.
Everything predicted by the enemies of banks, in the beginning, is now coming to pass. We are to be ruined now by the deluge of bank paper. It is cruel that such revolutions in private fortunes should be at the mercy of avaricious adventurers, who, instead of employing their capital, if any they have, in manufactures, commerce, and other useful pursuits, make it an instrument to burden all the interchanges of property with their swindling profits, profits which are the price of no useful industry of theirs.
I consider one of the most important duties of any scientist the teaching of science to students and to the general public.
All that happens is as usual and familiar as the rose in spring and the crop in summer.
Nonviolence has now to be understood less as a moral position adopted by individuals in relation to a field of possible action than as a social and political practice undertaken in concert, culminating in a form of resistance to systemic forms of destruction coupled with a commitment to world building that honors global interdependency of the kind that embodies ideals of economic, social, and political freedom and equality.
Avarice and injustice are always shortsighted, and they did not foresee how much this regulation must obstruct improvement, and thereby hurt in the long-run the real interest of the landlord.
Of the splendid constellation of great names... we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory," - so long as there shall exist varieties, or even incompatibilities of excellence, - so long will the admiration of mankind be found sufficient for all who merit it.
All journeys have secret destinations of which the traveler is unaware.
Indignation is a submission of our thoughts, but not of our desires.
Men reject their prophets and slay them, but they love their martyrs and honor those they have slain.
The wise man should restrain his senses like the crane and accomplish his purpose with due knowledge of his place, time and ability.
The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner "state" in which the thinking comes to pass.
Having departed from your house, turn not back; for the furies will be your attendants.
In the pursuit of truth we must beware of being misled by terms which we do not rightly understand. That is the chief point. Almost all philosophers utter the caution; few observe it.
If I were asked to summarize as briefly as possible my vision of things, to reduce it to its most succinct expression, I should replace words with an exclamation point, a definitive !
Art is the perfection of nature.
Everyone who is seriously involved in the pursuit of science becomes convinced that some spirit is manifest in the laws of the universe, one that is vastly superior to that of man.
Let any one try, I will not say to arrest, but to notice or attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.
The ceremonial (hot or cold) as opposed to the haphazard (lukewarm) characterizes piety.
There is no knowledge that is not power.
If self-knowledge does not lead to knowing oneself before God - well, then there is something to what purely human self-observation says, namely, this self-knowledge leads to a certain emptiness that produces dizziness. Only by being before God can one totally come to oneself in the transparency of soberness.
Instead of noble men, let us have noble villages of men. If it is necessary, omit one bridge over the river, round a little there and throw one arch at least over the darker gulf of ignorance which surrounds us.
The labour-power is a commodity, not capital, in the hands of the labourer, and it constitutes for him a revenue so long as he can continuously repeat its sale; it functions as capital after its sale, in the hands of the capitalist, during the process of production itself.
By the removal of the unnecessary mouths, and by extracting from the farmer the full value of the farm, a greater surplus, or what is the same thing, the price of a greater surplus, was obtained for the proprietor...
But, when the elements have been mingled in the fashion of a man and come to the light of day, or in the fashion of the race of wild beasts or plants or birds, then men say that these come into being; and when they are separated, they call that woeful death. They call it not aright; but I too follow the custom, and call it so myself.
Names and attributes must be accommodated to the essence of things, and not the essence to the names, since things come first and names afterwards.
Life is one long struggle in the dark.
The word "art" does not designate the concept of a mere eventuality; it is a concept of rank.
We are beggars: this is true.
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