It is only the individual possessed of the most entire sincerity that can exist under Heaven, who can adjust the great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth; shall this individual have any being or anything beyond himself on which he depends? Call him man in his ideal, how earnest is he! Call him an abyss, how deep is he! Call him Heaven, how vast is he! Who can know him, but he who is indeed quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, possessing all Heavenly virtue?

I shall within a few days divest myself of the anxieties and the labors with which I have been oppressed, and retire with inexpressible delight to my family, my friends, my farms, and books. There I may indulge at length in that tranquillity and those pursuits from which I have been divorced by the character of the times in which I have lived, and which have forced me into the line of political life under a sense of duty and against a great and constant aversion to it.

Fanaticism is the danger of the world, and always has been, and has done untold harm. I might almost say that I was fanatical against fanaticism.

Born for success he seemed, With grace to win, with heart to hold, With shining gifts that took all eyes.

Where danger shews it self, apprehension cannot, without stupidity, be wanting; where danger is, sense of danger should be; and so much fear as should keep us awake, and excite our attention, industry, and vigour; but not to disturb the calm use of our reason, nor hinder the execution of what that dictates.

The old land is still the true love, the others are but pleasant infidelities.

Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Americans need rest, but do not know it. I believe this to be a large part of the explanation of the crime wave in the United States.

Man is a thinking being. His reason enables him to recognize his own potentialities and those of his world. He is thus not at the mercy of the facts that surround him, but is capable of subjecting them to a higher standard, that of reason.

I like to walk about amidst the beautiful things that adorn the world; but private wealth I should decline, or any sort of personal possessions, because they would take away my liberty.

To be happy, we must not be too concerned with others.

Life after all is made up of eating and sleeping, of meeting and saying good-by to friends, of reunions and farewell parties, of tears and laughter, of having a haircut once in two weeks, of watering a potted flower and watching one's neighbor fall off his roof.

All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.

Language is a part of our organism and no less complicated than it.

Because we cannot discover God's throne in the sky with a radiotelescope or establish (for certain) that a beloved father or mother is still about in a more or less corporeal form, people assume that such ideas are "not true." I would rather say that they are not "true" enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation.

It takes intellectual courage to kick yourself out of your emotional incredulity and persuade yourself that there is no other rational choice.

Mind is infinite and self-ruled, and is mixed with nothing, but is alone itself by itself.

The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.

Enough had been thought, and said, and felt, and imagined. It was about time that something should be done.

To be an intellectual really means to speak a truth that allows suffering to speak. That is, it creates a vision of the world that puts into the limelight the social misery that is usually hidden or concealed by the dominant viewpoints of a society. "Intellectual" in that sense simply means those who are willing to reflect critically upon themselves as well as upon the larger society and to ascertain whether there is some possibility of amelioration and betterment.

The supreme enjoyment is in satisfaction with oneself ; it is in order to deserve this satisfaction that we are placed on earth and endowed with freedom.

“What man among you with 100 sheep, on losing one of them, will not leave the 99 behind in the wilderness and go after the lost one until he finds it? And when he has found it, he puts it on his shoulders and rejoices. And when he gets home, he calls his friends and his neighbors together, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous ones who have no need of repentance.

The evident justice and utility of the foregoing maxims have recommended them more or less to the attention of all nations.

In art the best is good enough.

Let men learn (as we have said above) the difference that exists between the idols of the human mind, and the ideas of the Divine mind. The former are mere arbitrary abstractions; the latter the true marks of the Creator on his creatures, as they are imprinted on, and defined in matter, by true and exquisite touches. Truth, therefore, and utility are here perfectly identical.

You could send your soul after the good you had expected, instead of turning it to the good you had got. You could refuse the real good; you could make the real fruit taste insipid by thinking of the other.

It has become extremely questionable whether, in the flux of life, it is a genuinely worthwhile intellectual problem to seek to discover fixed and immutable ideas or absolutes. It is a more worthy intellectual task perhaps to learn to think dynamically and relationally rather than statically.

In our contemporary social and intellectual plight, it is nothing less than shocking to discover that those persons who claim to have discovered an absolute are usually the same people who also pretend to be superior to the rest. To find people in our day attempting to pass off to the world and recommending to others some nostrum of the absolute which they claim to have discovered is merely a sign of the loss of and the need for intellectual and moral certainty, felt by broad sections of the population who are unable to look life in the face.

To the Deity must be left the task of infinite perfection, while to us poor, weak, incapable mortals, there was no rule of conduct so safe as experience.

Lucid intervals and happy pauses.

The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.

Effort supposes resistance.

The first-beginnings of things cannot be seen by the eyes.

Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you. So never be anxious about the next day, for the next day will have its own anxieties. Each day has enough of its own troubles.

The eighteenth century, which distrusted itself in nothing, as a matter of course, hesitated in nothing.

In all things success depends on previous preparation, and without such previous preparation there is sure to be failure. If what is to be spoken be previously determined, there will be no stumbling. If affairs be previously determined, there will be no difficulty with them. If one's actions have been previously determined, there will be no sorrow in connection with them. If principles of conduct have been previously determined, the practice of them will be inexhaustible.

No man, not even a doctor, ever gives any other definition of what a nurse should be than this - "devoted and obedient." This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman.

If the gods care not for me and for my children, There is a reason for it.

Someone within me is struggling to lift a great weight, to cast off the mind and flesh by overcoming habit, laziness, necessity. I do not know from where he comes or where he goes. I clutch at his onward march in my ephemeral breast, I listen to his panting struggle, I shudder when I touch him.

In reality, chivalry was animated by the impulse toward a 'traditional' restoration in the highest sense of the word, with the silent or explicit overcoming of the Christian religious spirit.

Finally, and... somewhat belatedly, there is the growing of a left that... has now been energized and is increasingly vocal... in certain quarters of the cultural community, in the arts and the universities, in Hollywood, in the media... where in some versions it also engages in a kind of illiberal... politics.

I was not the one to invent lies: they were created in a society divided by class and each of us inherited lies when we were born. It is not by refusing to lie that we will abolish lies: it is by eradicating class by any means necessary.

The liberal world order that emerged, that... has these pragmatic and... moral dimensions has been severely challenged in the last few years, and the sources of this challenge are numerous. One is the rise of overtly authoritarian states like China and Russia. They have consolidated their rule. They seem to be stable internally, and they are increasingly seeking to project their power and influence, their model... across international borders.