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7 months 3 weeks ago

As for the life of money-making, it is one of constraint, and wealth is manifestly not the good of which we are in search, for it is only useful as a means to something else, and for this reason there is less to be said for it than for the ends mentioned before, which are, at any rate, desired for their own sakes.

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6 months 3 weeks ago

The question of "unreality," which confronts us at this point, is a very important one. Misled by grammar, the great majority of those logicians who have dealt with this question have dealt with it on mistaken lines. They have regarded grammatical form as a surer guide in analysis than, in fact, it is. And they have not known what differences in grammatical form are important.

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Ch. 16: Descriptions
5 months 2 weeks ago

If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.

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Ch. 1
5 months 2 weeks ago

Can it really be that for us existence means exile, and nothingness, home?

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5 months 1 week ago

In his Experiment in Autobiography (1934), H.G. Wells pointed out that ever since the beginning of life, most creatures have been 'up against it'. Their lives are a drama of struggle against the forces of nature. Yet nowadays you can say to a man: Yes, you earn a living, you support a family, you love and hate, but -- what do you do? His real interest may be in something else -- art, science, literature, philosophy. The bird is a creature of the air, the fish is a creature of the water, and man is a creature of the mind.

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pp. 346-347
6 months 2 weeks ago

It is so characteristic, that just when the mechanics of reproduction are so vastly improved, there are fewer and fewer people who know how the music should be played.

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p. 96
4 months 1 week ago

Nothing is so galling to a people not broken in from the birth, as a paternal, or, in other words, a meddling government, a government which tells them what to read, and say, and eat, and drink, and wear.

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p. 252
3 months 1 week ago

Here is a fulfillment of long centuries of civilization and culture; here, in romantic love, more than the triumph of thought or the victories of power is the topmost reach of human beings.

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Ch. 2 : On Youth
5 months 2 weeks ago

It is terrible to see how a single unclear idea, a single formula without meaning, lurking in a young man's head, will sometimes act like an obstruction ... in an artery, hindering the nutrition of the brain, and condemning its victim to pine away in the fullness of his intellectual vigor and in the midst of intellectual plenty.

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How to make our ideas clear, Popular Science Monthly, Vol. 12
3 months 2 weeks ago

Well, since paradoxes are at hand, let us see how it might be demonstrated that in a finite continuous extension it is not impossible for infinitely many voids to be found.

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Salviati, First Day, Stillman Drake translation
5 months 4 weeks ago

I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.

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Book Two, Chapter I.
6 months 3 weeks ago

Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.

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p. 486
5 months 2 weeks ago

If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.

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The First Part, Chapter 2, p. 8
6 months 2 weeks ago

Antisthenes ... was asked on one occasion what learning was the most necessary, and he replied, "To unlearn one's bad habits."

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§ 4

The great rule: If the little bit you have is nothing special in itself, at least find a way of saying it that is a little bit special.

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E 55
6 months 3 weeks ago

The past treatment of Africans must naturally fill them with abhorrence of Christians; lead them to think our religion would make them more inhuman savages, if they embraced it; thus the gain of that trade has been pursued in opposition to the Redeemer's cause, and the happiness of men: Are we not, therefore, bound in duty to him and to them to repair these injuries, as far as possible, by taking some proper measures to instruct, not only the slaves here, but the Africans in their own countries? Primitive Christians laboured always to spread their Divine Religion; and this is equally our duty while there is an Heathen nation: But what singular obligations are we under to these injured people!

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5 months 1 week ago

It reminds us that a man driven to desire to possess a certain female is a highly purposive individual. We have already noted that evolution tends to mark time when individuals have no reason to evolve. The same applies to individuals; they may be talented and intelligent, and yet waste their lives because they somehow lack the motivation to make use of these faculties. The best piece of luck that can befall any individual is to have a strong sense of purpose.

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p. 225
7 months 1 week ago

Be loyal and trustworthy. Do not befriend anyone who is lower than yourself in this regard. When making a mistake, do not be afraid to correct it.

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3 months 2 weeks ago

The true Church of England, at this moment, lies in the Editors of its Newspapers. These preach to the people daily, weekly; admonishing kings themselves; advising peace or war, with an authority which only the first Reformers, and a long-past class of Popes, were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently "administering the Discipline of the Church."

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2 months 3 weeks ago

The problem is that rural America has been a colony, certainly throughout my lifetime. I don't think anybody's paid attention to rural America since about 1945 or '50. Certainly not since 1952, when Eisenhower's Secretary of Agriculture said to the farmers: "Get big or get out." They've just abandoned rural America to corporations and technologies.

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6 months 3 weeks ago

If, while hurrying ostensibly to the temple of truth, we hand the reins over to our personal interests which look aside at very different guiding stars, for instance at the tastes and foibles of our contemporaries, at the established religion, but in particular at the hints and suggestions of those at the head of affairs, then how shall we ever reach the high, precipitous, bare rock whereon stands the temple of truth?

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E. Payne, trans. (1974) Vol. 1, pp. 22-23
5 months 2 weeks ago

Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment. The establishment of "criteria" for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no "object" that has not stood the test of criticism.

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L. Coser, trans. (1973), pp. 67-68
3 months 1 week ago

If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action.

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Planning for Freedom (1952), p. 44
2 months 3 weeks ago

For the most trifling reasons, and sometimes for no conceivable reason at all, his majesty has rejected laws of the most salutary tendency. The abolition of domestic slavery is the great object of desire in those colonies where it was unhappily introduced in their infant state. But previous to the infranchisement of the slaves we have, it is necessary to exclude all further importations from Africa. Yet our repeated attempts to effect this by prohibitions, and by imposing duties which might amount to a prohibition, have been hitherto defeated by his majesty's negative: thus preferring the immediate advantages of a few British corsairs to the lasting interests of the American states, and to the rights of human nature deeply wounded by this infamous practice.

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A Summary View of the Rights of British America
5 months 2 weeks ago

How can you know if you are in the truth? The criterion is simple enough: if others make a vacuum around you, there is not a doubt in the world that you are closer to the essential than they are.

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6 months 3 weeks ago

I think so badly of philosophy that I don't like to talk about it. ... I do not want to say anything bad about my dear colleagues, but the profession of teacher of philosophy is a ridiculous one. We don't need a thousand of trained, and badly trained, philosophers - it is very silly. Actually most of them have nothing to say.

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As quoted in "At 90, and Still Dynamic : Revisiting Sir Karl Popper and Attending His Birthday Party" by Eugene Yue-Ching Ho, in Intellectus 23
5 months 3 weeks ago

They defend their errors as if they were defending their inheritance.

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7 months 3 days ago

I have turned my entire attention to Greek. The first thing I shall do, as soon as the money arrives, is to buy some Greek authors; after that, I shall buy clothes.

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Letter to Jacob Batt (12 April 1500); Collected Works of Erasmus Vol 1 (1974)
2 months 3 weeks ago

I envy no quality of the mind or intellect in others; not genius, power, wit, nor fancy; but, if I could choose what would be most delightful, and, I believe, most useful to me, I should prefer a firm religious belief to every other blessing.

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In Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 241
4 months 3 weeks ago

While we stop to think, we often miss our opportunity.

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Maxim 185
4 months ago

I may not be as unambiguously hostile to capitalism as many people are, but what I don't like about it is the commodification of personal experiences, it turns everyone into actors.

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Quoted in Will Self, "John Gray: Forget everything you know," The Independent
5 months 2 weeks ago

Second, by this and other means we are driven to perceive, what is quite evident in itself, that instantaneous feelings flow together in a continuum of feeling, which has in a modified degree the peculiar vivacity of feeling and has gained generality. And in reference to such general ideas, or continua of feeling, the difficulties about resemblance and suggestion and reference to the external, cease to have any force.

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6 months 3 weeks ago

All things living are in search of a better world.

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Preface
5 months 6 days ago

What is patriotism? Is it love of one's birthplace, the place of childhood's recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the passing clouds, and wonder why we, too, could not float so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one "an eye should be," piercing the very depths of our little souls?

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3 months 1 week ago

And yet life, Lucilius, is really a battle.

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6 months 3 weeks ago

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, - the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

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4 months 1 week ago

I'm thinking of using a UBI certification organization to fund CivilSimian.com rather than advertising, which is gross. It's pretty obvious these corporations will push us to the edge of suffering, but a certification pushed by the people could fight back politically.

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6 months 3 weeks ago

Stupidity is much the same all the world over. A stupid person's notions and feelings may confidently be inferred from those which prevail in the circle by which the person is surrounded. Not so with those whose opinions and feelings are an emanation from their own nature and faculties.

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Ch. 1
5 months 3 weeks ago

Of escape there are but three methods - two chimerical and a third real. The first two are the dram-shop and the church, debauchery of the body or debauchery of the mind; the third is social revolution.

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6 months 3 weeks ago

As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.

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Chapter VI, p. 60.
3 months 3 weeks ago

From each as they choose, to each as they are chosen.

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Ch. 7 : Distributive Justice, Section I, Patterning, p. 160
6 months 3 weeks ago

The great end of all human industry, is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modelled, by the most profound wisdom of patriots and legislators.

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Part I, Essay 16: The Stoic
6 months 3 weeks ago

The stars awaken a certain reverence, because though always present, they are inaccessible; but all natural objects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance. Neither does the wisest man extort her secret, and lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of his childhood.

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Nature
2 months 3 weeks ago

In death too, there is always something of the rich cat that lets the mouse run before devouring it.

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Traces (1930), p. 30
3 months 1 week ago

At any rate, if you wish to sift doubtful meanings of this kind, teach us that the happy man is not he whom the crowd deems happy, namely, he into whose coffers mighty sums have flowed, but he whose possessions are all in his soul, who is upright and exalted, who spurns inconstancy, who sees no man with whom he wishes to change places, who rates men only at their value as men, who takes Nature for his teacher, conforming to her laws and living as she commands, whom no violence can deprive of his possessions, who turns evil into good, is unerring in judgment, unshaken, unafraid, who may be moved by force but never moved to distraction, whom Fortune when she hurls at him with all her might the deadliest missile in her armoury, may graze, though rarely, but never wound.

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6 months 3 weeks ago

Mr. Neo-Angular - I am doing my duty. My ethics are based on dogma, not on feeling. Vertue - I know that a rule is to be obeyed because it is a rule and not because it appeals to my feelings at the moment.

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Pilgrim's Regress 90
6 months 3 weeks ago

It is the courage to make a clean breast of it in the face of every question that distinguishes the philosopher. He must be like Sophocles' Oedipus, who, seeking enlightenment concerning his terrible fate, pursues his indefatigable inquiry even though he divines that appalling horror awaits him in the answer. But most of us carry with us the Jocasta in our hearts, who begs Oedipus, for God's sake, not to inquire further.

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Letter to Johann Wolfgang von Goethe (November 1815)
2 months 3 weeks ago

Final causes or intentions are the torment of modern philosophy, which neglects nothing to get rid of them. From this, among other things, comes its great axiom: nature creates only individuals. Indeed, since all classification supposes order, this philosophy has denied classes to deny order. In order to establish this marvellous reasoning, it fixes its suspicious eyes on the differences between beings to dispense itself from turning them to their similarities. It does not want to recognize that nuances between classes and individuals constitute another order, and that diversity in resemblance supposes intention more visibly than mere resemblance.

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