Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.

The objects of a financier are, then, to secure an ample revenue; to impose it with judgment and equality; to employ it economically; and, when necessity obliges him to make use of credit, to secure its foundations in that instance, and for ever, by the clearness and candour of his proceedings, the exactness of his calculations, and the solidity of his funds.

A people represents not so much an aggregate of ideas and theories as of obsessions.

Almost as soon as I began to study philosophy, I was impressed by the way in which philosophical problems appeared, disappeared, or changed shape, as a result of new assumptions or vocabularies.

We know enough of our own history by now to be aware that people exploit what they have merely concluded to be of value, but they defend what they love. To defend what we love we need a particularizing language, for we love what we particularly know.

The direction of the world overwhelms me at this time. In the long run, all the continents (yellow, black and brown) will spill over onto Old Europe. They are hundreds and hundreds of millions. They are hungry and they are not afraid to die. We no longer know how to die or how to kill. We could preach, but Europe believes in nothing. So, we must wait for the year 1000 or a miracle. For my part, I find it harder and harder to live before a wall.

And so one can imagine that in amorous seduction the other is the locus of your secret - the other unknowingly holds that which you will never have the chance to know.

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

It is necessary that every man be surpassingly temperate. That person would most of all be a man of this sort if he were superior to money, which is what corrupts all men, and if, without caring about his life, he bestowed his pains on things that are just and pursued virtue.

When the representative body have lost the confidence of their constituents, when they have notoriously made sale of their most valuable rights, when they have assumed to themselves powers which the people never put into their hands, then indeed their continuing in office becomes dangerous to the state, and calls for an exercise of the power of dissolution.

I never believed in a God. There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.

The lover who kills himself for a girl has an experience which is more complete and much more profound than the hero who overturns the world.

You ask if I mean to publish anything on the subject of a letter of mine to my friend Charles Thompson? Certainly not. I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites.

You have heard that it was said to those of old, 'You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

This enterprise is for the young; for those who can follow it up, and bear it through to its consummation. It shall have all my prayers, & these are the only weapons of an old man.

The violence and injustice of the rulers of mankind is an ancient evil, for which, I am afraid, the nature of human affairs can scarce admit a remedy.

My thought is me: that's why I can't stop. I exist because I think ... and I can't prevent myself from thinking.

I find I am shedding hypocrisy in human relationships. What a rest that will be! The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask.

Our lives are guided by that general conception of the course of things which has been created by society for social purposes. Our words, our phrases, our forms and processes and modes of thought, are common property, fashioned and perfected from age to age; an heirloom which every succeeding generation inherits as a precious deposit and a sacred trust to be handled on to the next one, not unchanged but enlarged and purified, with some clear marks of its proper handiwork. Into this, for good or ill, is woven every belief of every man who has speech of his fellows. An awful privilege, and an awful responsibility, that we should help to create the world in which posterity will live.

Égalité is an expression of envy. It means, in the real heart of every Republican, " No one shall be better off than I am;" and while this is preferred to good government, good government is impossible.

Give us grace and strength to forbear and to persevere. Give us courage and gaiety and the quiet mind, spare to us our friends, soften to us our enemies.

We, who are dying, are doing better, than they, who will live. For Crete doesn't need householders, she needs madmen like us. These madmen make Crete immortal.

Most men do not feel in themselves the competence required for leading their group to victory, and therefore seek out a captain who appears to possess the courage and sagacity necessary for the achievement of supremacy. Even in religion this impulse appears. Nietzsche accused Christianity of inculcating a slave-morality, but ultimate triumph was always the goal. "Blessed are the meek, for they shall inherit the earth."

How does the light of a star set out and plunge into black eternity in its immortal course? The star dies, but the light never dies; such also is the cry of freedom. Out of the transient encounter of contrary forces which constitute your existence, strive to create whatever immortal thing a mortal may create in this world - a Cry. And this Cry, abandoning to the earth the body which gave it birth, proceeds and labors eternally.

Democracy does not contain any force which will check the constant tendency to put more and more on the public payroll. The state is like a hive of bees in which the drones display, multiply and starve the workers so the idlers will consume the food and the workers will perish.

The noblest Digladiation is in the Theatre of ourselves.

Perpetual devotion to what a man calls his business, is only to be sustained by perpetual neglect of many other things.

Hegel once observed that comedy is in act superior to tragedy and humourous reasoning superior to grandiloquent reasoning. Although Lincoln does not possess the grandiloquence of historical action, as an average man of the people he has its humour.

He not only overflowed with learning but stood in the slops.

When one is gripped by excruciating physical pain, one is always shocked at just how frightful it can be.

... our maturation has consisted in the gradual realization that, if we can rely on one another, we need not rely on anything else. In religious terms, this is the Feuerbachian thesis that God is just a projection of the best, and sometimes the worst, of humanity. In philosophical terms, it is the thesis that anything that talk of objectivity can do to make our practices intelligible can be done equally well by talk of intersubjectivity.

When we reflect on the long and dense night in which France and all Europe have remained plunged by their governments and their priests, we must feel less surprise than grief at the bewilderment caused by the first burst of light that dispels the darkness.

The second half of a man's life is made up of nothing but the habits he has acquired during the first half.

It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living.

To become like God is the ultimate end of all.

Armies are necessary, before all things, for the defense of governments from their own oppressed and enslaved subjects.

When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don't care if they are shot themselves.

Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.

In proportion as a man's interests become humane and his efforts rational, he appropriates and expands a common life, which reappears in all individuals who reach the same impersonal level of ideas.

A wise man's kingdom is his own breast: or, if he ever looks farther, it will only be to the judgment of a select few, who are free from prejudices, and capable of examining his work. Nothing indeed can be a stronger presumption of falsehood than the approbation of the multitude; and Phocion, you know, always suspected himself of some blunder when he was attended with the applauses of the populace.

The same energy of character which renders a man a daring villain would have rendered him useful to society, had that society been well organized.

I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition! But they behave to me in order that I may become the ignoramus and the fool of Italy...

A little time, and thou shalt close thy eyes; and him who has attended thee to thy grave, another soon will lament.

It is true that even across the Himalayan barrier India has sent to the west, such gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all numerals and the decimal system.

Times are bad. Children no longer obey their parents, and everyone is writing a book.

Novelty is a new kind of loneliness.

Considering the optimistic turn taken by world trade AT THIS MOMENT...it is some consolation at least that the revolution has begun in Russia, for I regard the convocation of 'notables' to Petersburg as such a beginning. ... On the Continent revolution is imminent and will, moreover, instantly assume a socialist character.