
That which parents should take care of... is to distinguish between the wants of fancy, and those of nature.
If we do not secure the foundation, we cannot secure the edifice.
This is still the strangest thing in all man's travelling, that he should carry about with him incongruous memories.
Many receive advice, few profit by it.
The worst of my actions or conditions seem not so ugly unto me as I find it both ugly and base not to dare to avouch for them.
Never stay up on the barren heights of cleverness, but come down into the green valleys of silliness.
The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.
Days of absence,
sad and dreary,
Clothed in sorrow's dark array,
Days of absence, I am weary: She I love is far away.
Justice respects man as living in society, and is the common bond without which no society can subsist.
The cry of equality pulls everyone down.
Stupidity or reason? Oh, there was no choice now. It was imbecility every time.
I suppose you imagined I was so insanely in love with you that I could commit any folly. When will you women understand that one isn't insanely in love? All one asks for is a quiet life, which you won't allow one to have. I don't know what the devil ever induced me to marry you. It was all a damned stupid, practical joke. And now you go about saying I'm a murderer. I won't stand it.
When an opinion has taken root in a democracy and established itself in the minds of the majority, it afterward persists by itself, needing no effort to maintain it since no one attacks it. Those who at first rejected it as false come in the end to adopt it as accepted, and even those who still at the bottom of their hearts oppose it keep their views to themselves, taking great care to avoid a dangerous and futile contest.
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.
She is a woman now, and not an idle girl, not a domestic ornament or a sexual convenience anymore.
There never was a bad man that had ability for good service.
Virtue is the death of conscience because it is the habit of Good, and yet the ethic of the honest man infinitely prefers virtue to the noblest agonies of conscience. Thus, being poses nonbeing and eliminates it. There is only being.
Ethics is in origin the art of recommending to others the sacrifices required for co-operation with oneself.
Impossible to accede to truth by opinions, for each opinion is only a mad perspective of reality.
In the "fulfillment" of both the laws and duty, ... the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.
Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.
Of America it would ill beseem any Englishman, and me perhaps as little as another, to speak unkindly, to speak unpatriotically, if any of us even felt so. Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglosaxon men prove themselves worthy of their genealogy... But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said... Their Constitution, such as it may be, was made here, not there... Cease to brag to me of America, and its model institutions and constitutions.
Our colleges ought to have lit up in us a lasting relish for the better kind of man, a loss of appetite for mediocrities, and a disgust for cheapjacks. We ought to smell, as it were, the difference of quality in men and their proposals when we enter the world of affairs about us.
The history of almost every civilization furnishes examples of geographical expansion coinciding with deterioration in quality.
In order to survive, the organization must have an objective that appeals to its customers, so that they will make the contributions necessary to sustain it. Hence, organization objectives are constantly adapted to conform to the changing values of customers, or to secure new groups of customers in place of customers who have dropped away. The organization may also undertake special activities to induce acceptance of its objectives by customers - advertising, missionary work, and propaganda of all sorts.
The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers.
I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy.
Driving is a spectacular form of amnesia. Everything is to be discovered, everything to be obliterated. Admittedly, there is the primal shock of the deserts and the dazzle of California, but when this is gone, the secondary brilliance of the journey begins, that of the excessive, pitiless distance, the infinity of anonymous faces and distances, or of certain miraculous geological formations, which ultimately testify to no human will, while keeping intact an image of upheaval. This form of travel admits of no exceptions: when it runs up against a known face, a familiar landscape, or some decipherable message, the spell is broken: the amnesic, ascetic, asymptotic charm of disappearance succumbs to affect and worldly semiology.
[N]o matter how abstract our theories may sound or how consistent our arguments may appear, there are incidents and stories behind them which, at least for ourselves, contain as in a nutshell the full meaning of whatever we have to say.
The suffering man ought really 'to consume his own smoke'; there is no good in emitting smoke till you have made it into fire, - which, in the metaphorical sense too, all smoke is capable of becoming!
Every crusader is apt to go mad. He is haunted by the wickedness which he attributes to his enemies; it becomes in some sort a part of him.
The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.
Art expresses, it does not state; it is concerned with existences in their perceived qualities, not with conceptions symbolized in terms.
Only in thought is man a God; in action and desire we are the slaves of circumstance.
Since property here exists in the form of stock, its movement and transfer become purely a result of gambling on the stock exchange, where the little fish are swallowed by the sharks and the lambs by the stock exchange wolves.
If we love God while thinking that he does not exist, he will manifest his existence.
As the past has ceased to throw its light upon the future, the mind of man wanders in obscurity. Variant translation: When the past no longer illuminates the future, the spirit walks in darkness.
The real and effectual discipline which is exercised over a workman is that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence.
Every definition implies an axiom, since it asserts the existence of the object defined. The definition then will not be justified, from the purely logical point of view, until we have proved that it involves no contradiction either in its terms or with the truths previously admitted.
Valour, however unfortunate, commands great respect even from enemies: but the Romans despise cowardice, even though it be prosperous.
There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.
The more Lil' Kim distorted her natural beauty to become a cartoonlike caricature of whiteness, the larger her success.
It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.
There is only this swarm of dying creatures stricken with longevity, all the more hateful in that they are so good at organizing their agony. p. 120, first American edition
If all men, by the act of being born, are destined to suffer violence, that is a truth to which the empire of circumstances closes their minds.
This Europe, which in its ruinous blindness is forever on the point of cutting its own throat, lies today in a great pincers, squeezed between Russia on one side and America on the other. From a metaphysical point of view, Russia and America are the same: the same dreary technological frenzy, the same unrestricted organization of the average man...
The human soul has need of disciplined participation in a common task of public value, and it has need of personal initiative within this participation. The human soul has need of security and also of risk. The fear of violence or of hunger or of any other extreme evil is a sickness of the soul. The boredom produced by a complete absence of risk is also a sickness of the soul.
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