
No critic writing about a film could say more than the film itself, although they do their best to make us think the opposite.
If you know even as little history as I do, it is hard not to doubt the efficacy of modern war as a solution to any problem except that of retribution - the "justice" of exchanging one damage for another.
Now his principal doctrines were these. That atoms and the vacuum were the beginning of the universe; and that everything else existed only in opinion.
The apparatus defeats its own purpose if its purpose is to create a humane existence on the basis of a humanized nature.
The hot radio medium used in cool or nonliterate cultures has a violent effect, quite unlike its effect, say in England or America, where radio is felt as entertainment.
See the foundations of the most celebrated cities hardly now to be discerned; they were ruined by anger. See deserts extending for many miles without an inhabitant: they have been desolated by anger.
The teacher of love teaches struggle. The teacher of lifeless isolation from the world teaches peace.
I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false.
Poor David Hume is dying very fast, but with great cheerfulness and good humour and with more real resignation to the necessary course of things then any whining Christian ever dyed with pretended resignation to the will of God.
Let great authors have their due, as time, which is the author of authors, be not deprived of his due, which is, further and further to discover truth.
Man is a creation of desire, not a creation of need.
They made and recorded a sort of institute and digest of anarchy, called the rights of man, in such a pedantic abuse of elementary principles as would have disgraced boys at school; but this declaration of rights was worse than trifling and pedantic in them; as by their name and authority they systematically destroyed every hold of authority by opinion, religious or civil, on the minds of the people. By this mad declaration they subverted the state; and brought on such calamities as no country, without a long war, has ever been known to suffer, and which may in the end produce such a war, and perhaps, many such.
The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every indignity, every outrage imposed upon mankind.
The discovery that mass changes with velocity, a discovery made when minute bodies came under consideration, finally forced surrender of the notion that mass is a fixed and inalienable possession of ultimate elements or individuals, so that time is now considered to be their fourth dimension.
Virtue runs no risk of becoming contemptible by being exposed to view, and it is better to be despised for simplicity than to be tormented by continual hypocrisy.
Not everything assumes a name. Some things lead beyond words. Art inflames even a frozen, darkened soul to a high spiritual experience. Through art we are sometimes visited - dimly, briefly - by revelations such as cannot be produced by rational thinking. Like that little looking-glass from the fairy-tales: look into it and you will see - not yourself - but for one second, the Inaccessible, whither no man can ride, no man fly. And only the soul gives a groan...
Feelings, the most diverse, very strong and very weak, very significant and very worthless, very bad and very good, if only they infect the reader, the spectator, the listener, constitute the subject of art.
Today's mic-hogging, fast-talking, contentious young (and old) lefties continue to hawk little books and pamphlets on revolution, always with choice words or documents from Marx, Mao, even Malcolm. But I've never seen a broadside with "A Black Feminist Statement or even the writings of Angela Davis or June Jordan or Barbara Omolade or Flo Kennedy or Audre Lorde or bell hooks or Michelle Wallace, at least not from the groups who call themselves leftist. These women's collective wisdom has provided the richest insights into American radicalism's most fundamental questions: How can we build a multiracial movement? Who are the working class and what do they desire? How do we resolve the Negro Question and the Woman Question? What is freedom?
Not content with real sufferings, the anxious man imposes imaginary ones on himself; he is a being for whom unreality exists, must exist; otherwise where would he obtain the ration of torment his nature demands?
It is quite possible to be both. I look upon myself as a man. Nationalism is an infantile disease. It is the measles of mankind.
I'd rather offer my life as a sacrifice than be necessary to anything.
The nuclear bomb will turn warfare into the juggling of images.
The law of gravity thus asserts itself when a house falls about our ears.
Just as eunuchs will never know aesthetics as applied to the selection of beautiful women, so neither will pure rationalists ever know ethics, nor will they ever succeed in defining happiness, for happiness is a thing that is lived and felt, not a thing that is reasoned or defined.
In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.
Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought.
This dogma had first to be shattered before men could once more go out in quest of the historical Jesus, before they could even grasp the thought of His existence. That the historic Jesus is something different from the Jesus Christ of the doctrine of the Two Natures seems to us now self-evident. We can, at the present day, scarcely imagine the long agony in which the historical view of the life of Jesus came to birth. And even when He was once more recalled to life. He was still, like Lazarus of old, bound hand and foot with grave-clothes - the grave-clothes of the dogma of the Dual Nature.
Enlightenment is an awakening to the everyday.
Each time I fail to think about death, I have the impression of cheating, of deceiving someone in me.
Someone who knows too much finds it hard not to lie.
Nothing is so common as to imitate one's enemies, and to use their weapons.
From any vocabulary of ideas we can build other ideas by formal combinations of signs. But not any set of ideas will be instructive. One must have the right ideas.
None can be free who is a slave to, and ruled by, his passions.
What began as a "Romantic reaction" towards organic wholeness may or may not have hastened the discovery of electro-magnetic waves. But certainly the electro-magnetic discoveries have recreated the simultaneous "field" in all human affairs so that the human family now exists under conditions of a "global village." We live in a single constricted space resonant with tribal drums. So that concern with the "primitive" today is as banal as nineteenth-century concern with "progress," and as irrelevant to our problems. The new electronic interdependence recreates the world in the image of a global village.
The theory of transparency was set up in reaction to the theory of mental images, of an inner tableu which the perception of an object would leave in us. In imagination our gaze always goes outward, but imagination modifies and neutralizes the gaze: the real world appears in it as it were between parenthesis or quote marks.
The second doctrine of the Perennial Philosophy - that it is possible to know the Divine Ground by a direct intuition higher than discursive reasoning - is to be found in all the great religions of the world. A philosopher who is content merely to know about the ultimate Reality - theoretically and by hearsay - is compared by Buddha to a herdsman of other men's cows. Mohammed uses an even homelier barnyard metaphor. For him the philosopher who has not realized his metaphysics is just an ass bearing a load of books. Christian, Hindu, Taoist teachers wrote no less emphatically about the absurd pretensions of mere learning and analytic reasoning.
He knows his own strength; he knows that he was born to carry burdens.
The error arises from the learned jurists deceiving themselves and others, by asserting that government is not what it really is, one set of men banded together to oppress another set of men, but, as shown by science, is the representation of the citizens in their collective capacity.
If you die, I will lie down beside you and I will stay there until the end, without eating or drinking, you will rot in my arms and I will love you as carcass: for you love nothing if you do not love everything.
By phonemic transformation into visual terms, the alphabet became a universal, abstract, static container of meaningless sounds.
Generals are, as a matter of course, allowed to be far more idiotic than ordinary human beings are permitted to be.
What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge.
Revolutionary syndicalism keeps alive the desire to strike in the masses and only prospers when important strikes, accompanied by violence, take place.
That is a long word: forever!
In the empire of signs, the soul, psychology, is erased. There is no soul to infect the holy seriousness of ritual play.
To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true.
We are faced with the curiously appalling trend of modern thought, in which the absolute which was once a means of entering into communion with the divine, has now become an instrument used by those who profit from it, to distort, pervert, and conceal the meaning of the present.
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
People who invented the word charity, and used it in a good sense, inculcated more clearly, and much more efficaciously, the precept, Be charitable, than any pretended legislator or prophet, who should insert such a maxim in his writings.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia