Good is a good doctor, but Bad is sometimes a better.

Leave this hypocritical prating about the masses. Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.

Conversation is an art in which a man has all mankind for his competitors, for it is that which all are practising every day while they live.

Our chief want in life, is somebody who shall make us do what we can.

Make yourself necessary to somebody. Do not make life hard to any.

Bad times have a scientific value. [...] We learn geology the morning after the earthquake, on ghastly diagrams of cloven mountains, upheaved plains, and the dry bed of the sea.

Our chief want in life is somebody who shall make us do what we can.

If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it, the beauty forsakes all the near water. For the imagination and senses cannot be gratified at the same time.

All is riddle, and the key to a riddle is another riddle.

Whatever games are played with us, we must play no games with ourselves, but deal in our privacy with the last honesty and truth.

The key to the period appeared to be that the mind had become aware of itself. Men grew reflective and intellectual. There was a new consciousness. The former generations acted under the belief that a shining social prosperity was the beatitude of man, and sacrificed uniformly the citizen to the State. The modern mind believed that the nation existed for the individual, for the guardianship and education of every man. This idea, roughly written in revolutions and national movements, in the mind of the philosopher had far more precision; the individual is the world. This perception is a sword such as was never drawn before. It divides and detaches bone and marrow, soul and body, yea, almost the man from himself. It is the age of severance, of dissociation, of freedom, of analysis, of detachment. Every man for himself. The public speaker disclaims speaking for any other; he answers only for himself. The social sentiments are weak; the sentiment of patriotism is weak; veneration is low; the natural affections feebler than they were. People grow philosophical about native land and parents and. relations. There is an universal resistance to ties rand ligaments once supposed essential to civil society. The new race is stiff, heady and rebellious; they are fanatics in freedom; they hate tolls, taxes, turnpikes, banks, hierarchies, governors, yea, almost laws. They have a neck of unspeakable tenderness; it winces at a hair. They rebel against theological as against political dogmas; against mediation, or saints, or any nobility in the unseen. The age tends to solitude. The association of the time is accidental and momentary and hypocritical, the detachment intrinsic and progressive. The association is for power, merely, — for means; the end being the enlargement and independency of the individual.

There are always two parties, the party of the Past and the party of the Future: the Establishment and the Movement. At times the resistance is reanimated, the schism runs under the world and appears in Literature, Philosophy, Church, State and social customs.

Fine manners need the support of fine manners in others.

The alleged power to charm down insanity, or ferocity in beasts, is a power behind the eye.

'Tis very certain that each man carries in his eye the exact indication of his rank in the immense scale of men, and we are always learning to read it. A complete man should need no auxiliaries to his personal presence.

The highest compact we can make with our fellow, is, — "Let there be truth between us two forevermore".

Fine manners need the support of fine manners in others, and this is a gift interred only by the self.

There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, — now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.

I find men victims of illusion in all parts of life. Children, youths, adults, and old men, all are led by one bawble or another. Yoganidra, the goddess of illusion, Proteus, or Momus, or Gylfi's Mocking, — for the Power has many names, — is stronger than the Titans, stronger than Apollo.

I wish that life should not be cheap, but sacred. I wish the days to be as centuries, loaded, fragrant.

People seem not to see that their opinion of the world is also a confession of character.

If a man own land, the land owns him.

Art is a jealous mistress.

The world is his, who has money to go over it.

Wealth begins in a tight roof that keeps the rain and wind out; in a good pump that yields you plenty of sweet water; in two suits of clothes, so to change your dress when you are wet; in dry sticks to burn; in a good double-wick lamp; and three meals; in a horse, or a locomotive, to cross the land; in a boat to cross the sea; in tools to work with; in books to read; and so, in giving, on all sides, by tolls and auxiliaries, the greatest possible extension to our powers, as if it added feet, and hands, and eyes, and blood, length to the day, and knowledge, and good-will.Wealth begins with these articles of necessity.

We may well call it black diamonds. Every basket is power and civilization. For coal is a portable climate. It carries the heat of the tropics to Labrador and the polar circle; and it is the means of transporting itself withersoever it is wanted. Watt and Stephenson whispered in the ear of mankind their secret, that a half-ounce of coal will draw two tons a mile, and coal carries coal, by rail and by boat, to make Canada as warm as Calcutta, and with its comfort brings its industrial power.

As there is a use in medicine for poisons, so the world cannot move without rogues.

All the great speakers were bad speakers at first.

That what we seek we shall find; what we flee from flees from us.

Nature magically suits the man to his fortunes, by making these the fruit of his character.

Money often costs too much.

The manly part is to do with might and main what you can do.

You can never do a kindness too soon, for you never know how soon it will be too late.

People seem not to see that their opinion of the world is also a confession of character.

Shallow men believe in luck, believe in circumstances...Strong men believe in cause and effect.

The louder he talked of his honor, the faster we counted our spoons.

We are born believing. A man bears beliefs as a tree bears apples.

The real and lasting victories are those of peace, and not of war.

The measure of a master is his success in bringing all men round to his opinion twenty years later.

I am not much an advocate for travelling, and I observe that men run away to other countries because they are not good in their own, and run back to their own because they pass for nothing in the new places. For the most part, only the light characters travel. Who are you that have no task to keep you at home? I have been quoted as saying captious things about travel; but I mean to do justice. .... He that does not fill a place at home, cannot abroad. He only goes there to hide his insignificance in a larger crowd. You do not think you will find anything there which you have not seen at home? The stuff of all countries is just the same. Do you suppose there is any country where they do not scald milk-pans, and swaddle the infants, and burn the brushwood, and broil the fish? What is true anywhere is true everywhere. And let him go where he will, he can only find so much beauty or worth as he carries.

Solitude, the safeguard of mediocrity, is to genius the stern friend.

I have been quoted as saying captious things about travel; but I mean to do justice. I think, there is a restlessness in our people, which argues want of character. All educated Americans, first or last, go to Europe; — perhaps, because it is their mental home, as the invalid habits of this country might suggest. An eminent teacher of girls said, "the idea of a girl's education, is, whatever qualifies them for going to Europe." Can we never extract this tape-worm of Europe from the brain of our countrymen?

In different hours, a man represents each of several of his ancestors, as if there were seven or eight of us rolled up in each man's skin, — seven or eight ancestors at least, — and they constitute the variety of notes for that new piece of music which his life is.

But all sorts of things and weather Must be taken in together To make up a year, And a sphere.

The soul is subject to dollars.

You can take better care of your secret than another can.

A nation never falls but by suicide.

The believing we do something when we do nothing is the first illusion of tobacco.

I have been writing & speaking what were once called novelties, for twenty five or thirty years, & have not now one disciple. Why? Not that what I said was not true; not that it has not found intelligent receivers but because it did not go from any wish in me to bring men to me, but to themselves. I delight in driving them from me. What could I do, if they came to me? — they would interrupt and encumber me. This is my boast that I have no school & no follower. I should account it a measure of the impurity of insight, if it did not create independence.

The book written against fame and learning has the author's name on the title-page.