American self-confidence, Emerson argued, should be grounded not in a narrow chauvinistic claim about the superiority of the American way but rather in a mature affirmation of America's gifts to the world as well as candid acknowledgment of the "most un-handsome part of our condition." Cheap American patriotism not only reflects an immaturity and insecurity, he warned, but also is an adolescent defense mechanism that reveals a fear to engage the world and learn from others. Narrow nationalism is a handmaiden of imperial rule, he argues-it keeps the populace deferential and complacent. Hence it abhors critics and dissenters like Emerson who unsettle and awaken the people. His shining example of democratic intellectual work is a challenge to us today. This challenge has been taken up through the years by a stream of Emersonian voices-from Walt Whitman to William James, Gertrude Stein. W. E. B. Du Bois, and Muriel Rukeyser.
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Cornel West Democracy Matters: Winning the Fight Against Imperialism (2004)
He began where many poets end, seeking at once the upper air, the region of pure thought and ideality. ... Emerson was the freest and most ideal of them all, and what came to him by inheritance or prophetic forecast he gave like a victor.
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Edmund Clarence Stedman, Poets of America (1885), pp. 176–177
We are told of his mode of preparing an essay,—of the slow-growing medley of thoughts on a topic, at last brought out and strung at random, like a child's variegated beads.
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Edmund Clarence Stedman, Poets of America (1885), p. 160
Virtually at the same time as Kierkegaard gave philosophical significance to moods, Emerson was doing the same. In "Experience" he characterized our life experiences as "a train of moods" that color whatever we encounter, and he described life as "a flux of moods" that affect our "states of mind."
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Nineteenth-century prose v. 30 The Emerson Enigma by George M Stack, 2003 p. 444
Modern technics, even apart from the special arts that it fostered, had a cultural contribution to make in its own right. Just as science underlined the respect for fact, so technics emphasized the importance of function: in this domain, as Emerson pointed out, the beautiful rests on the foundation of the necessary.
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Lewis Mumford, Technics and Civilization (1934) Ch. 7 "Assimilation of the Machine"