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10 months 3 weeks ago

I know that a Christian should be humble, but against the Pope I am going to be proud and say to him: "You, Pope, I will not have you for my boss, for I am sure that my doctrine is divine."

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Chapter 2, Verse 6
10 months 3 weeks ago

When you see a person squirming in the clutches of the Law, say to him: "Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh.

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Chapter 2, Verse 19
10 months 3 weeks ago

The Law continues to exist and to function. But it no longer exists for me.

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Chapter 2, Verse 19
10 months 3 weeks ago

Leave the ass burdened with laws behind in the valley. But your conscience, let it ascend with Isaac into the mountain.

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Chapter 2, Verse 14
10 months 3 weeks ago

Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.

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Chapter 2
10 months 3 weeks ago

Our stubbornness is right, because we want to preserve the liberty which we have in Christ. Only by preserving our liberty shall we be able to retain the truth of the Gospel inviolate.

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Chapter 2
10 months 3 weeks ago

We refuse to have our conscience bound by any work or law, so that by doing this or that we should be righteous, or leaving this or that undone we should be damned.

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Chapter 2
10 months 3 weeks ago

All the passages in the Holy Scriptures that mention assistance are they that do away with "free-will", and these are countless...For grace is needed, and the help of grace is given, because "free-will" can do nothing.

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p. 270
10 months 3 weeks ago

I say that man without the grace of God nonetheless remains the general omnipotence of God who effects, and moves and impels all things in a necessary, infallible course; but the effect of man's being carried along is nothing--that is, avails nothing in God's sight, nor is reckoned to be anything but sin.

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p. 265
10 months 3 weeks ago

Omnipotence and foreknowledge of God, I repeat, utterly destroy the doctrine of 'free-will' ... doubtless it gives the greatest possible offense to common sense or natural reason, that God, Who is proclaimed as being full of mercy and goodness, and so on, should of His own mere will abandon, harden and damn men, as though He delighted in the sins and great eternal torments of such poor wretches. It seems an iniquitous, cruel, intolerable thought to think of God; and it is this that has been such a stumbling block to so many great men down through the ages. And who would not stumble at it? I have stumbled at it myself more than once, down to the deepest pit of despair, so that I wished I had never been made a man.

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(That was before I knew how health-giving that despair was, and how close to grace p. 217)

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