She was beautiful, with a beauty so severe and so solitary that at first it was startling. "Ah! If only there were two of me," she thought, "one doing the talking and one listening, one living and one watching, how I would love myself. I'd envy no one."
Insects were scurrying about in the shade cast by the grass, and the lawn was a huge monotonous forest of thousands of little green blades, all equal, all alike, hiding the world from each other. Anguished, she thought, "I don't want to be just another blade of grass."
The Sahara was a spectacle as alive as the sea. The tints of the dunes changed according to the time of day and the angle of the light: golden as apricots from far off, when we drove close to them they turned to freshly made butter; behind us they grew pink; from sand to rock, the materials of which the desert was made varied as much as its tints.
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[https://archive.org/details/ethanfrome0000whar_j0u7/page/206/mode/2up Force of Circumstance] (1965), p. 206.
We were two of a kind, and our relationship would endure as long as we did: but it could not make up entirely for the fleeting riches to be had from encounters with different people.
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On her relationship with Jean-Paul Sartre, as quoted in [http://www.theguardian.com/world/2005/jun/10/gender.politicsphilosophyandsociety "Did Simone de Beauvoir's open 'marriage' make her happy?"] by Lisa Appignanesi, in The Guardian (9 June 2005) and he
No woman should be authorized to stay at home to raise her children. Society should be totally different. Women should not have that choice, precisely because if there is such a choice, too many women will make that one. It is a way of forcing women in a certain direction.
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“A Dialogue with Simone de Beauvoir,” in Betty Friedan, It Changed My Life: Writings on the Women’s Movement, (New York: Random House, 1976), [https://books.google.com/books?id=iv4-Qy82BJ0C&pg=PA397&lpg=PA397 p. 397].
When Sartre and I met not only did our backgrounds fuse, but also our solidity, our individual conviction that we were what we were made to be. In that framework we could not become rivals. Then, as the relationship between Sartre and me grew, I became convinced that I was irreplaceable in his life, and he in mine. In other words, we were totally secure in the knowledge that our relationship was also totally solid, again preordained, though, of course, we would have laughed at that word then. When you have such security it's easy not to be jealous. But had I thought that another woman played the same role as I did in Sartre's life, of course, I would have been jealous.
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[http://www.marxists.org/reference/subject/ethics/de-beauvoir/1976/interview.htm Interview by John Gerassi in Society (January-February 1976)]
But presently I began to bubble with happiness. No, my daughters' absence did not sadden me at all—quite the reverse. I could drive as fast or as slowly as I liked, go where I liked, stop when the whim took me. I made up my mind to spend the week wandering about. I get up as soon as it is light. The car is waiting for me in the street or in the courtyard like a faithful animal; it is wet with dew; I wipe its eyes, and full of delight I tear away through the growing sunlight.