You may take great comfort from the fact that suffering inwardly for the sake of truth proves abundantly that one loves it and marks one out as being of the elect.
We aspire not to equality but to domination. Countries inhabited by foreign races must become again countries of serfs, farm laborers, and factory workers. The goal is not to suppress inequities, but, rather, to amplify them and to make of them a matter of course.
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as translated by Asselin Charles, in "Colonial Discourse Since Christopher Columbus," Journal of Black Studies, Vol. 26, No. 2 (November 1995), p. 147
Let us pardon him his hope of a vain apocalypse, and of a second coming in great triumph upon the clouds of heaven. Perhaps these were the errors of others rather than his own; and if it be true that he himself shared the general illusion, what matters it, since his dream rendered him strong against death, and sustained him in a struggle to which he might otherwise have been unequal?
Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him.
Thus the Semitic race is to be recognized almost entirely by negative characteristics. It has neither mythology, nor epic, nor science, nor philosophy, nor fiction, nor plastic arts, nor civil life; in everything there is a complete absence of complexity, subtlety or feeling, except for unity. It has no variety in its monotheism.
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Renan, E. (1855). Histoire générale et système composée des langues sémitiques. Paris. , quoted in Black Athena: The Afroasiatic Roots of Classical Civilization Vol. I, published in 1987, by Martin Bernal