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5 months 1 week ago
We never live: we are always in expectation of living.
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p. 55
5 months 1 week ago
The true hero fights and dies in the name of his destiny, and not in the name of a belief.
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5 months 1 week ago

They indicate the saddest spiritual paralysis, and mere death-life of the souls of men: more godless theory, I think, was never promulgated in this Earth. A false man found a religion? Why, a false man cannot build a brick house!

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5 months 1 week ago
Every revolutionary ends as an oppressor or a heretic.
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Variant translation: Every revolutionary ends by becoming either an oppressor or a heretic.
5 months 1 week ago
The world is the book where the eternal Wisdom wrote its own concepts
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"Modo di filosofare".
5 months 1 week ago
It is apparently very congenial for some people who are professionally concerned with fictional texts to be told that all texts are really fictional anyway, and that claims that fiction differs significantly from science and philosophy can be deconstructed as a logocentric prejudice, and it seems positively exhilarating to be told that what we call "reality" is just more textuality. Furthermore, the lives of such people are made much easier than they had previously supposed, because now they don't have to worry about an author's intentions, about precisely what a text means, or about distinctions within a text between the metaphorical and the literal, or about the distinction between texts and the world because everything is just a free play of signifiers. The upper limit, and I believe the reductio ad absurdum, of this "sense of mastery" conveyed by deconstruction, is in Geoffrey Hartman's claim that the prime creative task has now passed from the literary artist to the critic.
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"The Word Turned Upside Down", The New York Review of Books, Volume 30, Number 16, October 27, 1983.
5 months 1 week ago
Our rulers at the present day, with their machines and their preachers, are all occupied in putting into our heads the preposterous notion that activity rather than contemplation is the object of life.
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In Defence of Sensuality (1930), p. 136
5 months 1 week ago
All the reasoning of man is not worth one sentiment of woman.
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p. 172
5 months 1 week ago
Chaos is rejecting all you have learned. Chaos is being yourself.
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5 months 1 week ago
The seeing eye! It is this that discloses the inner harmony of things; what Nature meant, what musical idea Nature has wrapped up in these often rough embodiments. Something she did mean. To the seeing eye that something were discernible. Are they base, miserable things? You can laugh over them, you can weep over them; you can in some way or other genially relate yourself to them; — you can, at lowest, hold your peace about them, turn away your own and others' face from them, till the hour come for practically exterminating and extinguishing them!
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5 months 1 week ago
God is not needed to create guilt or to punish. Our fellow men suffice, aided by ourselves.
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5 months 1 week ago
Criticism and prophecy must be the two categories that meet in the salvation of the past
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p. 53-54 (trans. John Osborne (London: Verso, 1977)
5 months 1 week ago
We often attribute "understanding" and other cognitive predicates by metaphor and analogy to cars, adding machines, and other artifacts, but nothing is proved by such attributions.
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5 months 1 week ago
In the interests of the ideal of maximum output, [our society] judges men by their fitness for jobs, not jobs by their fitness for men.
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p. 280.
5 months 1 week ago
The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks... is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer.
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"That the Goods of Mankind May be Much Increased by the Naturalist's Insight into Trades" in the Works of Robert Boyle, (1772) Vol.3 as quoted in Clifford D. Conner, A People's History of Science (2005) Note: Compare Francis Bacon's The Great Instauration
5 months 1 week ago
I grew bored in France -- and the main reason is that everyone here resembles Voltaire.
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5 months 1 week ago
Lucidity's task: to attain a correct despair, an Olympian ferocity.
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5 months 1 week ago
But yet they that have no Science, are in better, and nobler condition with their naturall Prudence; than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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The First Part, Chapter 5, p. 21
5 months 1 week ago
There is no act more moral between men than that of rule and obedience. Woe to him that claims obedience when it is not due; woe to him that refuses it when it is! God's law is in that, I say, however the Parchment-laws may run: there is a Divine Right or else a Diabolic Wrong at the heart of every claim that one man makes upon another.
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5 months 1 week ago
Of practical wisdom these are the three fruits: to deliberate well, to speak to the point, to do what is right.
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5 months 1 week ago
Poets are witnesses to Being before the philosophers are able to bring it into thought.
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Chapter Five, Christian sources, p. 105
5 months 1 week ago

The enunciation of a thought in advance of the moment provokes dissent or evokes approval, and thus promotes action. The thought may be unwise; but it is only by discussion, checked by experience, that its value can be determined.

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5 months 1 week ago
Perception and knowledge could never be the same.
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186e
5 months 1 week ago
And first the Doctrine that all their Theory is grounded on, seems to me Inevident and undemonstrated, not to say precarious.
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5 months 1 week ago
The lover who kills himself for a girl has an experience which is more complete and much more profound than the hero who overturns the world.
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5 months 1 week ago
And though this may seem to subtile a deduction of the Lawes of Nature, to be taken notice of by all men;whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligble, even to the meanest capacity; and that is, Do not that to another, which thou wouldest not have done to thyselfe; which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the balance, and his own into their place, that his own passions, and selfe love, may adde nothing to the weight; and then there is none of these Laws of Nature that will not appear unto him very reasonable.
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The First Part, Chapter 15, p. 79
5 months 1 week ago
Unless some Hero-worship, in its new appropriate form, can return, this world does not promise to be very habitable long.
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5 months 1 week ago
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
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5 months 1 week ago
Enlightenment rationalism, to the extent that its program is taken seriously, is an engine of perpetual revolution, which brings about the progressive destruction of every inherited institution, yet without ever being able to consolidate a stable consensus around any new ones.
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p. 147
5 months 1 week ago
In leisure — not only there, but certainly there, if anywhere — the truly human is rescued and preserved precisely because the area of the "just human" is left behind over and over again — and this is not brought about through the application of extreme efforts but rather as with a kind of "moving away" (and this "moving" is of course more difficult than the extreme, active effort; it is "more difficult" because it is less at one's own disposal; the condition of utmost exertion is more easily to be realized than the condition of relaxation and detachment, even though the latter is effortless: this is the paradox that reigns over the attainment of leisure, which is at once a human and superhuman condition). As Aristotle said of it: "man cannot live this way insofar as he is man, but only insofar as something divine dwells in him." [Nichomachean Ethics X, 7 (1177b27–28)]
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p. 36
5 months 1 week ago
Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.
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313c, Benjamin Jowett, trans.
5 months 1 week ago
Nothing is so wearing as the possession or abuse of liberty.
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5 months 1 week ago
The thoughts are to the desires, as scouts and spies, to range abroad and find the way to the thing desired.
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Reported in Robert P. George, Conscience and Its Enemies (2013) pt. 2, ch. 8, p. 81
5 months 1 week ago
Descend where you will into the lower class, in Town or Country, by what avenue you will, by Factory Inquiries, Agricultural Inquiries, by Revenue Returns, by Mining-Labourer Committees, by opening your own eyes and looking, the same sorrowful result discloses itself: you have to admit that the working body of this rich English Nation has sunk or is fast sinking into a state, to which, all sides of it considered, there was literally never any parallel.
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5 months 1 week ago
The irrationality of the "appeal to Nature" is illustrated by a simple thought-experiment. Imagine, fancifully, if starvation, disease, parasitism, disembowelling, asphyxiation and being eaten alive were not endemic to the living world - or such miseries have already been abolished and replaced by an earthly paradise. Would anyone propose there is ethical case for (re)introducing them? Even proposing such a thought-experiment can sound faintly ridiculous.
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"[https://www.ledonline.it/index.php/Relations/article/view/881 A Welfare State For Elephants?: A Case Study of Compassionate Stewardship]", Relations: Beyond Anthropocentrism, Vol. 3, Iss. 2 (Nov. 2015), p. 162
5 months 1 week ago
All just order in the world is based on this, that man give man what is his due.
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[http://books.google.com/books?id=XjYbAAAAIAAJ&q=%22All+just+order+in+the+world+is+based+on+this+that+man+give+man+what+is+his+due%22&pg=PA10#v=onepage Justice] (1955)
5 months 1 week ago
Your pride has been too much for the pride of your admirers; they were numerous and high-spirited, but they have all run away, overpowered by your superior force of character; not one of them remains.  And I want you to understand the reason why you have been too much for them.  You think that you have no need of them or of any other man, for you have great possessions and lack nothing, beginning with the body, and ending with the soul.
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Socrates speaking to Alcibiades
5 months 1 week ago
Isn't history ultimately the result of our fear of boredom?
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5 months 1 week ago
But leaving this, let us remark one thing which is very plain: That whatever be the uses and duties, real or supposed, of a Secretary in Parliament, his faculty to accomplish these is a point entirely unconnected with his ability to get elected into Parliament, and has no relation or proportion to it, and no concern with it whatever.
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5 months 1 week ago
...it won't just be the quality and quantity of consciousness in the world that will be transformed in the post-Darwinian Transition. As (post-)humanity emerges from the neurochemical Dark Ages, enriched dopaminergic function in particular may sharpen the sheer intensity and meaningfulness of every moment of conscious existence. For a generation whose lifetimes span both modes of awareness, it will be as if they had just woken up. They will feel they had hitherto been sleep-walking through life in a twilit stupor. Thereafter their former mundane and minimal existence may be recalled only as some kind of zombified trance-state whose nature they were physiologically incapable of recognising...
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The Hedonistic Imperative: Heaven on Earth?, [https://www.hedweb.com/heaven/heaven7.htm "Eden"], BLTC Research
5 months 1 week ago
The History of Electricity is a field full of pleasing objects, according to all the genuine and universal principles of taste, deduced from a knowledge of human nature. Scenes like these, in which we see a gradual rise and progress in things, always exhibit a pleasing spectacle to the human mind. Nature, in all her delightful walks, abounds with such views, and they are in a more especial manner connected with every thing that relates to human life and happiness; things, in their own nature, the most interesting to us. Hence it is, that the power of association has annexed crowds of pleasing sensations to the contemplation of every object, in which this property is apparent. This pleasure, likewise, bears a considerable resemblance to that of the sublime, which is one of the most exquisite of all those that affect the human imagination. For an object in which we see a perpetual progress and improvement is, as it were, continually rising in its magnitude; and moreover, when we see an actual increase, in a long period of time past, we cannot help forming an idea of an unlimited increase in futurity; which is a prospect really boundless, and sublime.
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Preface, p. i.
5 months 1 week ago
Plausible as the idea of the United States of Europe as a peace arrangement may seem to some at first glance, it has on closer examination not the least thing in common with the method of thought and the standpoint of social democracy . . . At the present stage of development of the world market and of world economy, the conception of Europe as an isolated economic unit is a sterile concoction of the brain. Europe no more forms a special unit within world economy than does Asia or America.
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5 months 1 week ago
An anxious man constructs his terrors, then installs himself within them: a stay-at-home in a yawning chasm.
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5 months 1 week ago
The habits of study acquired at Universities are of the highest importance in after-life. At the season when you are in young years the whole mind is, as it were, fluid, and is capable of forming itself into any shape that the owner of the mind pleases to order it to form itself into. The mind is in a fluid state, but it hardens up gradually to the consistency of rock or iron, and you cannot alter the habits of an old man, but as he has begun he will proceed and go on to the last.
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5 months 1 week ago
Philosophy in its very act is a process of translation!
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Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 81
5 months 1 week ago
No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Chapter II, Section 17, pg. 102
5 months 1 week ago
Too many christians have been chargeable with... confounding the Logos of Plato with that of John, and making of it a second person in the trinity, than which no two things can be more different.
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General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
5 months 1 week ago
A just city should favor justice and the just, hate tyranny and injustice, and give them both their just desserts.
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H. Gibb et al., eds., "Mazalim", The Dictionary of Islam vol. IV (Leiden: Brill, 1991)
5 months 1 week ago
If there is anything in the world that can really be called a man’s property, it is surely that which is the result of his mental activity.
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Unverified attribution noted in Respectfully Quoted: A Dictionary of Quotations (1993), ed. Suzy Platt, Library of Congress, p. 227
5 months 1 week ago
I am for the most part so convinced that everything is lacking in basis, consequence, justification, that if someone dared to contradict me, even the man I most admire, he would seem to me a charlatan or a fool.
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